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  1.  78
    Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.) (1999). Naturalizing Phenomenology. Stanford University Press.
  2.  5
    Jean Petitot, Francisco Varela, Bernard Pachoud & Jean-Michel Roy (eds.) (2000). Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
    This ambitious work aims to shed new light on the relations between Husserlian phenomenology and the present-day efforts toward a scientific theory of cognition—with its complex structure of disciplines, levels of explanation, and ...
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  3.  11
    Jean-Michel Roy (2015). Anti-Cartesianism and Anti-Brentanism: The Problem of Anti-Representationalist Intentionalism. Southern Journal of Philosophy 53:90-125.
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  4.  8
    Jean-Michel Roy (2014). « There is No Such Thing as Philosophic Logic » : Le Problème de l'Exception Wittgensteinienne. Revue d'Histoire des Sciences 67 (2):283.
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  5.  73
    Jean-Michel Roy (2007). Heterophenomenology and Phenomenological Skepticism. Phenomenology and the Cognitive Sciences 6 (1-2):1-20.
    This paper is an attempt to clarify and assess Dennett’s opinion about the relevance of the phenomenological tradition to contemporary cognitive science, focussing on the very idea of a phenomenological investigation. Dennett can be credited with four major claims on this topic: (1) Two kinds of phenomenological investigations must be carefully distinguished: autophenomenology and heterophenomenology; (2) autophenomenology is wrong, because it fails to overcome what might be called the problem of phenomenological scepticism; (3) the phenomenological tradition mainly derived from Husserl (...)
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  6. Jean-Michel Roy, Jean Petitot, Bernard Pachoud & Francisco J. Varela (1999). Beyond the Gap: An Introduction to Naturalizing Phenomenology. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press
     
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  7.  8
    Jean-Michel Roy & Dagfinn Føllesdal (forthcoming). La Notion Husserlienne de Noème. Les Etudes Philosophiques.
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  8.  4
    Jean-Michel Roy (1995). El sujeto de la comunicación: reflexiones sobre los fundamentos del antihumanismo contemporáneo. Ideas Y Valores 98:65-87.
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  9.  3
    Jean-Michel Roy (1996). Intuition Et Description: Husserl Face au Tribunal Russellien. Philosophia Scientiae 1 (3):37-59.
  10.  1
    Jean-Michel Roy (forthcoming). Comment Peut-on Parler du Sens? Russell Critique de Husserl. Les Etudes Philosophiques.
  11.  1
    Jean-Michel Roy (1999). " El velo del pensamiento": La figura fregeana de la gramática filosófica. Ideas Y Valores 109:85-117.
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  12.  1
    Jean-Michel Roy (2009). Husserl, « parangon du sémanticien » ? Philosophiques 36 (2):583-592.
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  13. Jean-Michel Roy (2004). Peer Commentary on Are There Neural Correlates of Consciousness: Is There a Content Matching Doctrine? Journal of Consciousness Studies 11 (1):77-79.
  14. Jean-Michel Roy (2010). Rhin Et Danube: Essais Sur le Schisme Analytico-Phénoménologique. Vrin.
    L’idée domine largement encore que, des dernières années du XIXe siècle à nos jours, le développement de la philosophie est parcouru par une opposition à la fois centrale et radicale entre un courant analytique surgi avec Frege et Russell, et un courant phénoménologique initié par Husserl.L’investigation rigoureuse du passé a néanmoins commencé de mettre à nu une réalité historique bien plus complexe, soulevant par là des interrogations aussi vastes qu’essentielles à la pleine compréhension de notre modernité philosophique.Jusqu’à quel point un (...)
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  15. Jean-Michel Roy (1999). Saving Intentional Phenomena: Intentionality, Representation and Symbol. In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press
     
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  16. Bertrand Russell & Jean-Michel Roy (1990). Ecrits de logique philosophique. Revue Philosophique de la France Et de l'Etranger 180 (2):437-437.
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