Search results for 'Jean-Paul Pittion' (try it on Scholar)

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  1. Jean-Paul Pittion & David Berman (1969). A New Letter by Berkeley to Browne on Divine Analogy. Mind 78 (311):375-392.score: 870.0
  2. Marek Drwięga - Problematyka Ludzkiego Ciała U. Jean (2002). Paul Sartre'a. Principia.score: 360.0
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  3. Alex Villas Boas (2014). A natureza poética da espiritualidade não religiosa: Um olhar a partir de Jean Paul Sartre. Horizonte 12 (35):777-804.score: 224.0
    This article proposes to examine some theories of non-religious spirituality in light of the growing phenomenon of those individuals who declared themselves as having "no religion" by Brazilian religious census conducted in 2010 by the Brazilian Institute of Geography and Statistics (IBGE). The intention here is to identify how the poetic question presents itself as the fundamental element of these proposals about spirituality for authors, since beauty is part of the spiritual quest, as in: Viktor Frankl and existential religiosity grounded (...)
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  4. Jean-Paul Sartre (2001). Jean-Paul Sartre: Basic Writings. Routledge.score: 196.0
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  5. André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.score: 196.0
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  6. Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.score: 192.0
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  7. Joseph S. Catalano (1980). A Commentary on Jean-Paul Sartre's Being and Nothingness. University of Chicago Press.score: 168.0
    "[A Commentary on Jean-Paul Sartre's Being and Nothingness] represents, I believe, a very important beginning of a deservingly serious effort to make the whole ...
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  8. Ian Craib (1976). Existentialism and Sociology: A Study of Jean-Paul Sartre. Cambridge University Press.score: 168.0
    A study of the work of Jean-Paul Sartre and of its relevance for contemporary sociology.
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  9. Kathryn T. Gines (2012). "The Man Who Lived Underground": Jean-Paul Sartre And the Philosophical Legacy of Richard Wright. Sartre Studies International 17 (2):42-59.score: 168.0
    Is Jean-Paul Sartre to be credited for Richard Wright's existentialist leanings? This essay argues that while there have been noteworthy philosophical exchanges between Jean-Paul Sartre, Simone de Beauvoir, and Richard Wright, we can find evidence of Wright's philosophical and existential leanings before his interactions with Sartre and Beauvoir. In particular, Wright's short story "The Man Who Lived Underground" is analyzed as an existential, or Black existential, project that is published before Wright met Sartre and/or read his scholarship. Existentialist (...)
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  10. Steven Churchill & Jack Reynolds (eds.) (2014). Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition). Routledge.score: 168.0
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent (...)
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  11. Sander H. Lee (1985). The Failure of Love and Sexual Desire in the Philosophy of Jean-Paul Sartre. Philosophy Research Archives 11:513-519.score: 168.0
    For Jean-Paul Sartre, both love and sexual desire are necessarily doomed to failure. In this paper, I wish to briefly explain why Sartre takes this position. Both love and sexual desire fail, as do all patterns to conduct towards the other, because they involve an attempt to simultaneouslycapture the other-as-subject and as-object. This, for Sartre, involves an ontological contradiction which I demonstrate.Furthermore, I wish to offer the outline of a criticism of this position, a criticism made from the perspective (...)
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  12. Talip Karakaya (2007). Le concept de l'existence chez Jean-Paul Sartre et Martin Heidegger. The Proceedings of the Twenty-First World Congress of Philosophy 11:63-68.score: 168.0
    Ce que nous voulons faire dans ce travail, est de presenter des concepts differents de terme de l'existence chez Martin Heidegger et Jean-Paul Sartre. Parce que cette analyse nous donnera la possibility de bien comprendre les principales idees de ces penseurs dans la Philosophie contemporaine.D'abord, nous devons remarquer que le terme d'existence retient une place centrale chez eux. Comme nous l'avons expose dans notre travail, la filiation entre ces penseurs est construite particulierement sur cette idee. Dans ce travail, nous (...)
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  13. Jean-Paul Sartre (1965/1972). The Philosophy of Jean-Paul Sartre. New York,Vintage Books.score: 168.0
    This unique selection presents the essential elements of Sartre's lifework -- organized systematically and made available in one volume for the first time in any language.
     
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  14. Morwenna Griffiths & Michael A. Peters (2012). 'I Knew Jean-Paul Sartre': Philosophy of Education as Comedy. Educational Philosophy and Theory 11 (2):1-16.score: 168.0
    Ludwig Wittgenstein suggests that ?A serious and good philosophical work could be written consisting entirely of jokes?. The idea for this dialogue comes from a conversation that Michael Peters and Morwenna Griffiths had at the Philosophy of Education of Great Britain annual meeting at the University of Oxford, 2011. It was sparked by an account of an assessment of a piece of work where one of the external examiners unexpectedly exclaimed ?I knew Jean-Paul Sartre?, trying to trump the discussion. (...)
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  15. Jean Paul Richter (1949). Neue Briefe Von Und Über Jean Paul. Zeitschrift für Religions- Und Geistesgeschichte 2 (1-4):169-174.score: 168.0
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  16. Jerome Gellman (2009). Jean Paul Sartre: The Mystical Atheist. European Journal for Philosophy of Religion 1 (2):127 - 137.score: 168.0
    Within Jean Paul Sartre’s atheistic program, he objected to Christian mysticism as a delusory desire for substantive being. I suggest that a Christian mystic might reply to Sartre’s attack by claiming that Sartre indeed grasps something right about the human condition but falls short of fully understanding what he grasps. Then I argue that the true basis of Sartre’s atheism is neither philosophical nor existentialist, but rather mystical. Sartre had an early mystical atheistic intuition that later developed into atheistic mystical (...)
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  17. Jasper Hopkins, Theological Language and the Nature of Man in Jean-Paul Sartre's Philosophy.score: 168.0
    There is no more prominent atheist today than Jean-Paul Sartre. Yet serious students of Sartre’s philosophy are struck by his unabashed use of theological idiom. This use is so extensive that Professor Hazel Barnes in her translator’s introduction to Being and Nothingness comments: Many people who consider themselves religious could quite comfortably accept Sartre’s philosophy if he did not embarrass them by making his pronouncement, “ There is no God,” quite so specific.1 The present chapter will explore the theological (...)
     
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  18. of Jean-Paul Sartre (2009). Chapter ten Hidden Wordplay in the Works of Jean-Paul Sartre Peter Royle. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars.score: 168.0
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  19. Jean-Paul Sartre (1968). The Wisdom of Jean-Paul Sartre. New York, Philosophical Library.score: 168.0
     
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  20. Jean Francis Gréhaigne (2011). Jean-Paul Sartre And Team Dynamics In Collective Sport. Sport, Ethics and Philosophy 5 (1):34-45.score: 146.0
    On the subject of football, Serge Mésonès, former French international turned journalist, wrote that ?the true miracle remains the birth of a great team; everything which could contribute to this deserves consideration. Whatever happens, the coach and his group will always form that tandem which Bella Guttman used to compare to a symphony orchestra and their conductor: there is a significant difference between the performance when Toscanini is conducting, and that when the conductor is mediocre? (Mésonès 1992, 12). With the (...)
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  21. Jean-Guy Pagé (1979). JEAN-PAUL II, Le Signe de Contradiction. Laval Théologique et Philosophique 35 (2):211-213.score: 146.0
  22. Jean Ruest (1972). Libéralisme, Nationalisms et Anticléricalisme au milieu du xixe siècle. Par Jean-Paul Bernard, Presses de l'Université du Québec, Montréal, 1971. 396 pages. [REVIEW] Dialogue 11 (02):320-.score: 146.0
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  23. Jean-Pierre Boulé & B. P. O'Donohoe (eds.) (2011). Jean-Paul Sartre: Mind and Body, Word and Deed. Cambridge Scholars Publishing.score: 146.0
     
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  24. Paul Cortois (1993). Jean Paul Van Bendegem, Inleiding tot de moderne logica en wetenschapsfilosofie: een terreinverkenning. Tijdschrift Voor Filosofie 55 (2):361-363.score: 146.0
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  25. Jean-Michel Counet (2003). Raison Et Foi: Archéologie d'Une Crise d'Albert Le Grand à Jean-Paul II. Revue Philosophique De Louvain 102:519-520.score: 146.0
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  26. Jean-Claude Filteau (1982). JEAN-PAUL II, À l'Image de Dieu, Homme Et Femme. Une Lecture de Genèse 1-3. Laval Théologique et Philosophique 38 (3):322-322.score: 146.0
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  27. Jean-Guy Pagé (1984). La Pensée de Karol Wojtyla (Jean-Paul II) Sur la Relation Homme-Femme. Laval Théologique et Philosophique 40 (1):3-29.score: 146.0
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  28. Herbert Marcuse (1948). Existentialism: Remarks on Jean-Paul Sartre's l'Etre Et le Neant. Philosophy and Phenomenological Research 8 (3):309-336.score: 140.0
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  29. Rocco J. Gennaro (2002). Jean-Paul Sartre and the HOT Theory of Consciousness. Canadian Journal of Philosophy 32 (3):293-330.score: 140.0
  30. Philippe Cabestan (2004). What is It to Move Oneself Emotionally? Emotion and Affectivity According to Jean-Paul Sartre. Phenomenology and the Cognitive Sciences 3 (1):81-96.score: 140.0
    Emotion is traditionally described as a phenomenon that dominates the subject because one does not choose to be angry, sad, or happy. However, would it be totally absurd to conceive emotion as behaviour and a manifestation of the spontaneity and liberty of consciousness? In his short text, Esquisse d''une theorie des émotions, Sartre proposes a phenomenological description of this psychological phenomenon. He distinguishes between constituted affectivity, which gives rise to emotions, and an original affectivity lacking intentionality, and tied closely to (...)
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  31. Stuart M. Brown Jr (1948). The Atheistic Existentialism of Jean-Paul Sartre. Philosophical Review 57 (2):158-166.score: 140.0
  32. Jonathan Webber (2009). The Existentialism of Jean-Paul Sartre. Routledge.score: 140.0
    Understanding ourselves -- The reality of character -- Situations -- Freely chosen projects -- Radical freedom -- Anguish, bad faith, and sincerity -- The project of bad faith -- God and the useless passion -- One another -- The virtue of authenticity -- Being one self.
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  33. Mark Rowlands (2011). Jean-Paul Sartre's Being and Nothingness. Topoi 30 (2):175-180.score: 140.0
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  34. Nigel Warburton (1996). A Student's Guide to Jean-Paul Sartre's Existentialism and Humanism. Philosophy Now 15:27-31.score: 140.0
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  35. Gila J. Hayim (1980). Existentialism and Sociology: A Study of Jean-Paul Sartre. Journal of the History of Philosophy 18 (3):373-375.score: 140.0
  36. Eva Gothlin (1999). Simone de Beauvoir's Notions of Appeal, Desire, and Ambiguity and Their Relationship to Jean-Paul Sartre's Notions of Appeal and Desire. Hypatia 14 (4):83 - 95.score: 140.0
    This essay focuses on some important concepts in Beauvoir's philosophy: ambiguity, desire, and appeal (appel). Ambiguity and appeal, concepts originating in Beauvoir's moral philosophy, are in The Second Sex connected to the female body and feminine desire. This indicates the complexity of Beauvoir's image of femininity. This essay also proposes a comparative reading of Beauvoir's and Sartre's concepts of appeal, a reading that indicates differences in their views of the relationship among ethics, desire, and gender.
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  37. Gerald J. Larson (1969). Classical Sāmkhya and the Phenomenological Ontology of Jean-Paul Sartre. Philosophy East and West 19 (1):45-58.score: 140.0
  38. David Archard, Marxism and Existentialism, the Political Philosophy of Jean-Paul Sartre and Maurice Merleau-Ponty.score: 140.0
  39. Robert G. Olson (1956). The Three Theories of Motivation in the Philosophy of Jean-Paul Sartre. Ethics 66 (3):176-187.score: 140.0
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  40. Jonathan Schonsheck (2003). On Teaching Jean-Paul Sartre's No Exit. Teaching Philosophy 26 (3):219-246.score: 140.0
  41. Maurice Alexander Natanson (1973/1972). A Critique of Jean-Paul Sartre's Ontology. The Hague,Nijhoff.score: 140.0
    This is a basic work for students specializing in philosophy & for any scholar studying the works of Sartre.
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  42. Bryan W. Van Norden (2004). Review of Jean-Paul Reding, Comparative Essays in Early Greek and Chinese Rational Thinking. [REVIEW] Notre Dame Philosophical Reviews 2004 (9).score: 140.0
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  43. Debra B. Bergoffen (2002). Simone de Beauvoir and Jean-Paul Sartre: Woman, Man, and the Desire to Be God. Constellations 9 (3):409-418.score: 140.0
  44. Richard Harvey Brown (1979). Dialectic and Structure in Jean-Paul Sartre and Claude Lévi-Strauss. Human Studies 2 (1):1 - 19.score: 140.0
  45. F. C. Copleston (1948). Existentialism. By Jean-Paul Sartre. Translated by Bernard Frechtman. (New York: Philosophical Library. 1947. Pp. 92. Price, $2.75.). [REVIEW] Philosophy 23 (87):365-.score: 140.0
  46. F. Noudelmann (2007). What Do Jean-Paul Sartre and Simone de Beauvoir Have to Say to Us Today? Diogenes 54 (4):35-39.score: 140.0
    Sartre?s thought and practice cannot be separated from the experience of the Second World War. Emerging from the war, Sartre formed the idea that the human comes forth out of the subhuman. This paper analyses aspects of Sartre?s humanism from the point of view of his political commitment, and presents Sartre?s work as an antidote to contemporary economic and scientific determinism. Sartre credit was always given to the growth of freedom in action out of the most unexpected subjectivization. He firmly (...)
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  47. William Leon McBride (1982). Book Review:Jean-Paul Sartre-Philosophy in the World. Ronald Aronson; Sartre. Peter Caws; The Work of Sartre. Vol. 1: Search for Freedom. Istvan Meszaros. [REVIEW] Ethics 92 (3):561-.score: 140.0
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  48. Thomas C. Anderson (2009). Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 140.0
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  49. Frederick C. Copleston (1957). The Tragic Finale. An Essay on the Philosophy of Jean-Paul Sartre. By Wilfrid Desan. (Harvard University Press: London, Geoffrey Cumberlege. 1954. Pp. Xiv + 220. Price 34s.). [REVIEW] Philosophy 32 (120):86-.score: 140.0
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  50. James Gibbs (2011). Reading and Be-Ing: Finding Meaning in Jean-Paul Sartre's La Nausee. Sartre Studies International 17 (1):61-74.score: 140.0
    This study of Sartre's first novel seeks to move beyond the metaphysical constraints that are implicit when specifically focusing on either the work's literary or philosophical qualities, instead approaching the text as metafiction. Through an understanding of the novel's self-referentiality, its awareness of its accordance to narrative technique or reliance on existential verbatim, one gains an understanding of Sartre's fascination with the dialogue that exists between literature and philosophy. The examination of La Nausée and its Anglo-American criticism leads to a (...)
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