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  1.  12
    Jean-Paul Sartre (1956/1994). Being and Nothingness. Distributed by Random House.
    Sartre explains the theory of existential psychoanalysis in this treatise on human reality.
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  2.  42
    Jean-Paul Sartre (2006). Critique of Dialectical Reason. Verso.
    The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished in two volumes with major original ...
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  3.  46
    Jean-Paul Sartre (2004). The Imaginary: A Phenomenological Psychology of the Imagination. Routledge.
    Webber's perceptive new introduction helps to decipher this challenging, seminal work, placing it in the context of the author's work and the history of ...
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  4.  34
    Jean-Paul Sartre (1992). Notebooks for an Ethics. University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented here (...)
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  5. Jean-Paul Sartre (2004). The Transcendence of the Ego: A Sketch for a Phenomenological Description. Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent writings, (...)
     
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  6.  14
    Jean-Paul Sartre (1957/1972). The Transcendence of the Ego: An Existentialist Theory of Consciousness. New York,Octagon Books.
  7. Jean-Paul Sartre (2003). Being and Nothingness: An Essay on Phenomenological Ontology. Routledge.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
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  8. Jean-Paul Sartre (1967). Existentialism and Human Emotions. New York, Philosophical Library.
  9. Jean-Paul Sartre (1948/1977). Existentialism and Humanism. Haskell House.
  10. Jean-Paul Sartre (1988). "What is Literature?" and Other Essays. Harvard University Press.
    This new edition of "What is Literature?" also collects three other crucial essays of Sartre's for the first time in a volume of his.
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  11. Jean-Paul Sartre (1972). The Psychology of the Imagination. Routledge.
    First published in 1972. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  12. Jean-Paul Sartre, No Exit.
     
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  13.  16
    Jean-Paul Sartre (1963). Search for a Method. New York, Knopf.
    'Search for a Method' is a separate and introductory essay published together with 'Critique of Dialectical Reason'.
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  14. Jean-Paul Sartre (2001). Colonialism and Neocolonialism. Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
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  15. Jean-Paul Sartre (1998). Paris Under the Occupation. Sartre Studies International 4 (2):1-15.
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  16.  4
    Jean-Paul Sartre (1947). Existentialism. New York, Philosophical Library.
  17.  32
    Jean-Paul Sartre (1970). Intentionality: A Fundamental Idea of Husserl's Phenomenology. Journal of the British Society for Phenomenology 1 (2):4-5.
    “He devoured her with his eyes.” This expression and many other signs point to the illusion common to both realism and idealism: to know is to eat. After a hundred years of academicism, French philosophy remains at that point. We have all read Brunschvicg, Lalande, and Meyerson,2 we have all believed that the spidery mind trapped things in its web, covered them with a white spit and slowly swallowed them, reducing them to its own substance. What is a table, a (...)
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  18.  93
    Jean-Paul Sartre (2001). Jean-Paul Sartre: Basic Writings. Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's writing for (...)
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  19.  2
    J. Drever & Jean-Paul Sartre (1950). The Emotions. Outline of a Theory. Philosophical Quarterly 1 (1):91.
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  20.  38
    Jean-Paul Sartre (1939). Sketch for a Theory of the Emotions. Routledge.
    "A driving force in all Sartre's writing is his serious desire to change the life of his reader." -- Iris Murdoch.
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  21.  5
    Jean-Paul Sartre, Michel Contat, Michel Rybalka & Frank Jellinek (1977). Sartre on Theater. Journal of Aesthetics and Art Criticism 36 (1):112-113.
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  22. Jean-Paul Sartre, Albert Camus, David Sprintzen & Adrian Van den Hoven (eds.) (2004). Sartre and Camus: A Historic Confrontation. Humanity Books.
  23.  24
    Jean-Paul Sartre (1992). Truth and Existence. University of Chicago Press.
    Truth and Existence , written in response to Martin Heidegger's Essence of Truth , is a product of the years when Sartre was reaching full stature as a philosopher, novelist, playwright, essayist, and political activist. This concise and engaging text not only presents Sartre's ontology of truth but also addresses the key moral questions of freedom, action, and bad faith. Truth and Existence is introduced by an extended biographical, historical, and analytical essay by Ronald Aronson. " Truth and Existence is (...)
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  24. Jean-Paul Sartre, The Wall.
     
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  25. Jean-Paul Sartre & Bernard Frechtman (1949). The Emotions: Outline of a Theory. Journal of Philosophy 46 (17):566-567.
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  26. Jean-Paul Sartre (1974/2008). Between Existentialism and Marxism. Verso.
    The purposes of writing -- The itinerary of a thought -- Vietnam : imperialism and genocide -- Czechoslovakia : the socialism that came in from the cold -- France : masses, spontaneity, party -- Kierkegaard : the singular universal -- Mallarmé : the poetry of suicide -- Tintoretto : St. George and the dragon -- The man with the tape-recorder -- Psychoanalytic dialogue -- Reply to Sartre--Pontalis -- Reply to Sartre--Pingaud -- A plea for intellectuals -- A friend of the (...)
     
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  27. Jean-Paul Sartre (1940). L'Imaginaire. Revue de Métaphysique et de Morale 47 (4):417-418.
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  28.  50
    Jean-Paul Sartre (2001). To Be Hungry Already Means That You Want to Be Free. Sartre Studies International 7 (2):8-11.
    Nowadays nothing is more discredited than freedom. In the past, people sometimes sold their freedom for money. Today people sell it even if in its place they can only look forward to war or death. How did things come to this pass? Because the freedoms provided by bourgeois democracies are mystifications. The rights or the socalled rights we all have in principle have real meaning only for a miniscule part of the population.
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  29. Jean-Paul Sartre & Frans de Haan (2005). Het zijn en het niet. Proeve van een fenomenologische ontologie. Tijdschrift Voor Filosofie 67 (1):166-167.
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  30.  10
    Jean-Paul Sartre & Stop Making Excuses (2010). Giorgio Agamben, The Signature of All Things: On Method, Trans. Luca Di Santo and Kevin Attell (Cambridge: MIT Press, 2009). Sharon Anderson-Gold and Pablo Muchnik, Eds., Kant's Anatomy of Evil (Cambridge: Cambridge University Press, 2010). John Arthos, The Inner Word in Gadamer's Hermeneutics (Notre Dame). [REVIEW] Graduate Faculty Philosophy Journal 31 (1).
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  31. Jean-Paul Sartre & Bernard Frechtman (1965). The Words. Philosophy and Phenomenological Research 26 (1):128-129.
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  32. Jean-Paul Sartre (1948). L'Être et le Néant, Essaid' Ontologiephénoménologique. Zeitschrift für Philosophische Forschung 2 (4):610-619.
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  33. Jean-Paul Sartre (1946). « L'Existentialisme est un humanisme ». Les Etudes Philosophiques 1 (1):79-80.
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  34. Jean-Paul Sartre (1967). What is Literature? Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war thought (...)
     
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  35. Jean-Paul Sartre (1949). The Psychology of Imagination. Philosophical Review 58 (2):182-184.
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  36.  25
    Jean-Paul Sartre (1999). Fairy Tale. Sartre Studies International 5 (2):1-14.
    This is an extract2 from “Une défaite,” an unfinished novel which, according to Simone de Beauvoir, Sartre wrote in 1927. Apparently, Sartre was inspired by Charles Andler 's biography of Nietzsche and the triangular relationship of Nietzsche, Wagner and Cosima Wagner. The latter, Franz Liszt's daughter, was initially married to Hans von Bülow with whom she had two daughters, and then she married Wagner with whom she had two more daughters. Nietzsche admired her greatly. Sartre became fascinated by this ambiguous, (...)
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  37. Jean-Paul Sartre (1985). The Writings of Jean-Paul Sartre Volume 2: Selected Prose. Northwestern University Press.
     
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  38.  25
    Jean-Paul Sartre (2002). Resistance. Sartre Studies International 8 (2):1-19.
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  39.  2
    Jean-Paul Sartre (1981/1996). Existential Psychoanalysis. Regnery Pub..
  40. Jean-Paul Sartre (1974). The Writings of Jean-Paul Sartre Volume 1: A Bibliographical Life. Northwestern University Press.
     
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  41. Jean-Paul Sartre (2010). L'enfer, c'est les autres. Continent 1 (1).
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  42. Jean-Paul Sartre (1965/1972). The Philosophy of Jean-Paul Sartre. New York,Vintage Books.
    This unique selection presents the essential elements of Sartre's lifework -- organized systematically and made available in one volume for the first time in any language.
     
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  43. Jean-Paul Sartre, Alan Sheridan-Smith & Jonathan Rée (1978). Critique of Dialectical Reason I: Theory of Practical Ensembles. Science and Society 42 (2):245-247.
     
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  44. Jean-Paul Sartre (1978). Situation X, Politique et autobiographie. Tijdschrift Voor Filosofie 40 (1):144-144.
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  45.  3
    Jean-Paul Sartre & Albert Camus (1997). Man and His Acts. In William Leon Mcbride (ed.), Sartre's French Contemporaries and Enduring Influences. Garland 8--1.
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  46.  3
    Annie Cohen-Solal & Jean-Paul Sartre (1988). Breton, Stanislas. Deux Mystiques de L'Exces:}.-}. Surin Et Maitre Eckhart,(Theologie Et Sciences Religieuses Cogitatio Fidei), Paris, Les Editions du Cerf, ISBN 2-204-02407-4, 1985, 13 X 21, 191 Biz., FF 95,-. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 49 (2):235.
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  47. Jean-Paul Sartre & Annette Michelson (1956). Literary and Philosophical Essays. Philosophy 31 (119):372-373.
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  48.  2
    Jean-Paul Sartre (1980). Leyenda de la verdad. Teorema: International Journal of Philosophy 10 (1):5-24.
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  49. Annie Cohen-Solal, François George Maugarlone, Mauricette Berne, Jean-Paul Sartre, Michel Contat & Jacques Deguy (2006). Sartre. Un penseur pour le XXIe siècle. Tijdschrift Voor Filosofie 68 (3):636-637.
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  50. Roman Ingarden, Alfred Schütz, Eugen Fink, Jean-Paul Sartre, Maurice Merleau-Ponty & Simone de Beauvoir (2008). Dan Zahavi. In Dermot Moran (ed.), The Routledge Companion to Twentieth-Century Philosophy. Routledge
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