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Profile: Jean-Philippe Deranty (Macquarie University)
  1. Jean-Philippe Deranty (forthcoming). „Existentialist Aesthetics “. Stanford Encyclopedia of Philosophy.
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  2. Jean-Philippe Deranty (forthcoming). Feuerbach and the Philosophy of Critical Theory. British Journal for the History of Philosophy:1-26.
    It is a hallmark of the Frankfurt School tradition of critical theory that it has consistently made philosophical reflection a central component of its overall project. Indeed, the core identity that this tradition has been able to maintain arguably stems from the fact that a number of key philosophical assumptions have been shared by the generations of thinkers involved in it. These assumptions form a basic ‘philosophical matrix’, whose main aim is to allow for a ‘critique of reason’, the heart (...)
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  3. Jean-Philippe Deranty (forthcoming). Philosophie et société: Le statut de la femme dans l'idéalisme Allemand. Les Etudes Philosophiques.
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  4. Jean-Philippe Deranty (2014). Jacques Ranciere. Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
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  5. Jean-Philippe Deranty (2013). Hegel's Naturalism: Mind, Nature and the Final Ends of Life. Critical Horizons 13 (2):275 - 287.
  6. Jean-Philippe Deranty (2013). Lavoro ed esperienza del dominio nel neoliberismo contemporaneo. Societ〠Degli Individui 46:62-77.
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  7. Jean-Philippe Deranty (2013). Marx, Honneth and the Tasks of a Contemporary Critical Theory. Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  8. Jean-Philippe Deranty (2012). Feuerbach's Philosophical Psychology and its Political and Aesthetic Implications. In P. D. Bubbio & P. Redding (eds.), Religion After Kant: God and Culture in the Idealist Era. Cambridge Scholars Press.
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  9. Jean-Philippe Deranty (ed.) (2012). Jacques Rancière: Key Concepts.
    Although relatively unknown a decade ago, the work of Jacques Rancière is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Rancière's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Rancière has developed in his writings (...)
     
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  10. Jean-Philippe Deranty (2012). Terry Pinkard, Hegel's Naturalism: Mind, Nature and the Final Ends of Life. New York: Oxford University Press, 2012. ISBN-10: 0-19-9860-793, Hbk. 240 Pp.£ 40.00; ISBN-13: 978-0-1998-6079-1, Hbk. $65.00. [REVIEW] Critical Horizons 13 (2):275-287.
  11. Jean-Philippe Deranty (2012). The Theory of Social Action in Merleau-Ponty and Honneth. In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
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  12. Jean-Philippe Deranty & Craig MacMillan (2012). The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”. Journal of Social Philosophy 43 (4):386-405.
  13. Jean-Philippe Deranty & Emmanuel Renault (2012). Arbeit als Ort von Ungerechtigkeit und Herrschaft. Die Grenzen der zeitgenössischen politischen Philosophie. Deutsche Zeitschrift für Philosophie 60 (4):573-592.
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  14. Jean-Philippe Deranty & Alison Ross, Jacques Ranciere and the Contemporary Scene: The Evidence of Equality and the Practice of Writing.
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  15. Nicholas Smith & Jean-Philippe Deranty (2012). Work and the Politics of Misrecognition. Res Publica 18 (1):53-64.
    In this article we examine the idea of a politics of misrecognition of working activity. We begin by introducing a distinction between the kind of recognition and misrecognition that attaches to one’s identity, and the kind of recognition and misrecognition that attaches to one’s activity. We then consider the political significance of the latter kind of recognition and misrecognition in the context of work. Drawing first on empirical research undertaken by sociologists at the Institut für Sozialforschung in Frankfurt, we argue (...)
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  16. Jean-Philippe Deranty (2011). Rationality, Autonomy, and the Social Bond. Philosophy Today 55 (1):3-11.
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  17. Jean-Philippe Deranty (2011). Travail et expérience de la domination dans le néolibéralisme contemporain. Actuel Marx 1 (1):73-89.
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  18. Jean-Philippe Deranty (2011). The Tender Indifference of the World: Camus' Theory of the Flesh. [REVIEW] Sophia 50 (4):513-525.
    The Tender Indifference of the World: Camus’ Theory of the Flesh Content Type Journal Article Pages 513-525 DOI 10.1007/s11841-011-0273-1 Authors Jean-Philippe Deranty, Macquarie University, North Ryde, NSW 2109, Australia Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527 Journal Volume Volume 50 Journal Issue Volume 50, Number 4.
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  19. Nicholas H. Smith & Jean-Philippe Deranty (eds.) (2011). New Philosophies of Labour: Work and the Social Bond. Brill.
    This volume addresses the long-standing neglect of the category of labour in critical social theory and it presents a powerful case for a new paradigm based on the anthropological significance of work and its role in shaping social bonds.
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  20. Jean-Philippe Deranty (2010). Emmanuel Renault, Souffrances sociales: sociologie, psychologie et politique (Paris: La Découverte, 2008), paperback, isbn 978-2-7071-5401-9, 405 pages,€ 26.50. [REVIEW] Critical Horizons 9 (2):243-249.
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  21. Jean-Philippe Deranty (2010). Work as Transcendental Experience: Implications of Dejours' Psychodynamics for Contemporary Social Theory and Philosophy. Critical Horizons 11 (2):181-220.
    This essay discusses four books recently published by Christophe Dejours with the aim of extracting their most significant social-theoretical and philosophical implications. The first two books are two contributions by Dejours in current debates and public policy initiatives in France through the application of his psychodynamic approach to work related issues (work and violence; work and suicide). Even though these texts are shaped by the specific contexts in which they were written, they also contain broader social-theoretical insights that are quite (...)
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  22. Jean-Philippe Deranty & Christophe Dejours (2010). The Centrality of Work. Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  23. Jean-Philippe Deranty (2009). Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy. Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  24. Jean-Philippe Deranty (2009). What Is Work? Key Insights From the Psychodynamics of Work. Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  25. Jean-Philippe Deranty & Stéphane Haber (2009). Philosophie de l'histoire et théorie du parti chez Sartre et MerleauPonty. Actuel Marx 2 (2):52-66.
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  26. Frederick Neuhouser, Jay Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
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  27. Jean-Philippe Deranty (2008). Souffrances Sociales: Sociologie, Psychologie Et Politique. Critical Horizons 9 (2):243-249.
  28. Jean-Philippe Deranty (2007). Democratic Aesthetics: On Jacques Rancière's Latest Work. Critical Horizons 8 (2):230-255.
  29. Jean-Philippe Dr Deranty, Danielle Petherbridge, J. Rundell & Robert Sinnerbrink (eds.) (2007). Recognition, Work, Politics: New Directions in French Critical Theory. Brill.
    Recognition, Work, Politics includes a range of essays in contemporary French critical theory around politics, recognition, and work, and their philosophical articulations.
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  30. Jean-Philippe Deranty & Emmanuel Renault (2007). Politicizing Honneth's Ethics of Recognition. Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  31. Jean-Philippe Deranty (2006). Repressed Materiality: Retrieving the Materialism in Axel Honneth's Theory of Recognition. Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  32. Robert Sinnerbrink, Jean-Philippe Dr Deranty, Nicholas Smith & Peter Schmiedgen (eds.) (2006). Critique Today. Brill.
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  33. Jean-Philippe Deranty (2005). Hegel's Social Theory of Value. Philosophical Forum 36 (3):307–331.
  34. Jean-Philippe Deranty (2005). Jacques Rancière, Politics of Aesthetics. The Distribution of the Sensible Reviewed By. Philosophy in Review 25 (6):427-431.
  35. Jean-Philippe Deranty (2005). Jacques Rancière, The Flesh of Words: The Politics of Writing Reviewed By. Philosophy in Review 25 (6):427-431.
  36. Jean-Philippe Deranty (2005). The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty. Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  37. Robert Sinnerbrink, Jean-Philippe Deranty & Nicholas Smith (2005). Critique Hope, Power: Challenges of Contemporary Critical Theory. Critical Horizons 6 (1):1-21.
  38. Jean-Philippe Deranty (2004). Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition. Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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  39. Jean-Philippe Deranty (2003). Jacques Rancière's Contribution to the Ethics of Recognition. Political Theory 31 (1):136 - 156.
  40. Jean-Philippe Deranty (2003). Ranciere and Contemporary Political Ontology. Theory and Event 6 (4).
  41. Jean-Philippe Deranty (2002). Lectures politiques et spéculatives des Grundlinien der Philosophie des Rechts. Archives de Philosophie 3:441-462.
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  42. Jean-Philippe Deranty (2001). Hegel's Parliamentarianism. The Owl of Minerva 32 (2):107-133.
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  43. Jean-Philippe Deranty (2000). The 'Son of Civil Society': Tensions in Hegel's Account of Womanhood. Philosophical Forum 31 (2):145–162.
    The paper examines briefly Kant's and Fichte's, and more thoroughly, Hegel's theses on womanhood and their social and political consequences. It shows, taking Hegel as a case study, that the idealists' conceptual frameworks should have led them to recognize the rights of women, and, importantly, in Kant's and Hegel's case, that they implicitly did so. However, they chose to repress these unwanted outcomes behind teachings that were more in line with the beliefs of their time. This tension, it is argued (...)
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