Search results for 'Jeanann Boyce' (try it on Scholar)

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  1. Linda MacDonald Glenn & Jeanann S. Boyce (2008). Nanotechnology: Considering the Complex Ethical, Legal, and Societal Issues with the Parameters of Human Performance. [REVIEW] Nanoethics 2 (3):265-275.score: 480.0
    Nanotechnology: Considering the Complex Ethical, Legal, and Societal Issues with the Parameters of Human Performance Content Type Journal Article Pages 265-275 DOI 10.1007/s11569-008-0047-6 Authors Linda MacDonald Glenn, Albany Medical College/Center Alden March Bioethics Institute Albany NY 12208 USA Jeanann S. Boyce, Montgomery College Dept. of Computer Science and Business 7600 Takoma Avenue Takoma Park MD 20912 USA Journal NanoEthics Online ISSN 1871-4765 Print ISSN 1871-4757 Journal Volume Volume 2 Journal Issue Volume 2, Number 3.
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  2. Linda MacDonald Glenn & Jeanann Boyce (2007). The Tao of Conscience: Conflict and Resolution. American Journal of Bioethics 7 (12):33 – 34.score: 240.0
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  3. Kenneth Boyce & Allan Hazlett, Multi-Peer Disagreement and the Preface Paradox.score: 30.0
    One problem in the epistemology of disagreement (Kelly 2005, Feldman 2006, Christensen 2007) concerns peer disagreement, and the reasonable response to a situation in which you believe p and disagree with an “epistemic peer” of yours (more on which notion in a moment), who believes ~p. Another (Elga 2007, pp. 486-8, Kelly 2010, pp. 160-7) concerns serial peer disagreement, and the reasonable response to a situation in which you believe p1 … pn and disagree with an “epistemic peer” of yours, (...)
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  4. Alison C. Boyce (2009). Neuroimaging in Psychiatry: Evaluating the Ethical Consequences for Patient Care. Bioethics 23 (6):349-359.score: 30.0
    According to many researchers, it is inevitable and obvious that psychiatric illnesses are biological in nature, and that this is the rationale behind the numerous neuroimaging studies of individuals diagnosed with mental disorders. Scholars looking at the history of psychiatry have pointed out that in the past, the origins and motivations behind the search for biological causes, correlates, and cures for mental disorders are thoroughly social and historically rooted, particularly when the diagnostic category in question is the subject of controversy (...)
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  5. A. Boyce & P. Borry (2009). Parental Authority, Future Autonomy, and Assessing Risks of Predictive Genetic Testing in Minors. Journal of Bioethical Inquiry 6 (3):379-385.score: 30.0
    The debate over the genetic testing of minors has developed into a major bioethical topic. Although several controversial questions remain unanswered, a degree of consensus has been reached regarding the policies on genetic testing of minors. Recently, several commentators have suggested that these policies are overly restrictive, too narrow in focus, and even in conflict with the limited empirical evidence that exists on this issue. We respond to these arguments in this paper, by first offering a clarification of three key (...)
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  6. Kenneth Boyce (2014). Existentialism Entails Anti-Haecceitism. Philosophical Studies 168 (2):297-326.score: 30.0
    Existentialism concerning singular propositions is the thesis that singular propositions ontologically depend on the individuals they are directly about in such a way that necessarily, those propositions exist only if the individuals they are directly about exist. Haecceitism is the thesis that what non-qualitative facts there are fails to supervene on what purely qualitative facts there are. I argue that existentialism concerning singular propositions entails the denial of haecceitism and that this entailment has interesting implications for debates concerning the philosophy (...)
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  7. Kenneth Boyce (2011). Non-Moral Evil and the Free Will Defense. Faith and Philosophy 28 (4):371-384.score: 30.0
    Paradigmatic examples of logical arguments from evil are attempts to establish that the following claims are inconsistent with one another: (1) God is omnipotent, omniscient and wholly good. (2) There is evil in the world. Alvin Plantinga’s free will defense resists such arguments by providing a positive case that (1) and (2) are consistent. A weakness in Plantinga’s free will defense, however, is that it does not show that theism is consistent with the proposition that there are non-moral evils in (...)
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  8. Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus (2008). Strangers at the Benchside: Research Ethics Consultation. American Journal of Bioethics 8 (3):4 – 13.score: 30.0
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  9. Conal Boyce (2010). On the Boundary Between Laboratory 'Givens' and Laboratory 'Tangibles'. Foundations of Chemistry 12 (3):187-202.score: 30.0
    structure of a laboratory report (generalized from Italian, Chinese and US sources), we distill a fifth flavor, the givens, whose flip side is the freedoms or tangibles of an experiment. (Stated in terms of computer science, we are trying to find inputs and outputs, but these turn out to be surprisingly vague in chemistry.) Then, in the service of a white-boxing ethos (which sounds less severe than ‘anti black-boxing’), we establish a movable boundary between givens and tangibles, with implications for (...)
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  10. Kenneth Boyce & Alvin Plantinga (2012). 7 Proper Functionalism. In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. 124.score: 30.0
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  11. Kristin Boyce (2010). Literature, Logic and the Liberating Word. Journal of Philosophical Research 35:43-88.score: 30.0
    The literary style of Henry James has attracted the attention of a number of leading analytic philosophers who are drawn to make claims for the philosophical significance of works of literature. Many of these philosophical commentators share a common approach: namely, they locate the philosophical center of gravity of James’s style in a philosophical view that his way of writing is understood to embody or corroborate. The aim of this essay is to argue that such an approach fails to capture (...)
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  12. Conal Boyce (2014). Using Logic to Define the Aufbau–Hund–Pauli Relation: A Guide to Teaching Orbitals as a Single, Natural, Unfragmented Rule-Set. [REVIEW] Foundations of Chemistry 16 (2):93-106.score: 30.0
    The general chemistry curriculum includes a prelude that consumes nearly all of the first semester and occupies the first third of the typical textbook. This necessary prelude to the main event is comparable in scope to precalculus though not broken out as a formal ‘prechemistry’ course. Atomic orbitals account for much of this prelude-to-chemistry. By tradition, orbital theory is conveyed to the student in three disjunct pieces, presented in the following illogical order: the Pauli principle, the Aufbau principle, and Hund’s (...)
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  13. N. W. Boyce (1972). A Priori Knowledge and Cosmology. Philosophy 47 (179):67 - 70.score: 30.0
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  14. Richard Boyce (forthcoming). Book Review: A Pathway of Interpretation: The Old Testament for Pastors and Students by Walter Brueggemann Cascade, Eugene, Ore., 2008. 180 Pp. $16.80. ISBN 978-1-55635-589-9.; We Have Heard That God Is with You: Preaching the Old Testament by Rein Bos Eerdmans, Grand Rapids, 2008. 384 Pp. $28.00. ISBN 978-0-8028-0770-0. [REVIEW] Interpretation 63 (4):422-424.score: 30.0
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  15. Kenneth Boyce (2014). On the Equivalence of Goodman's and Hempel's Paradoxes. Studies in History and Philosophy of Science Part A 45:32-42.score: 30.0
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  16. Ross Boyce (2009). Waiver of Consent: The Use of Pyridostigmine Bromide During the Persian Gulf War. Journal of Military Ethics 8 (1):1-18.score: 30.0
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  17. Richard N. Boyce (forthcoming). Book Review: Journey to the Common Good. [REVIEW] Interpretation 65 (2):204-204.score: 30.0
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  18. Gray C. Boyce (1942). The Art of Courtly Love. Thought 17 (2):361-364.score: 30.0
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  19. J. M. Ladd, M. D. Lappe, J. B. McCormick, A. M. Boyce & M. K. Cho (2009). The "How" and "Whys" of Research: Life Scientists' Views of Accountability. Journal of Medical Ethics 35 (12):762-767.score: 30.0
    Objectives: To investigate life scientists’ views of accountability and the ethical and societal implications of research. Design: Qualitative focus group and one-on-one interviews. Participants: 45 Stanford University life scientists, including graduate students, postdoctoral fellows and faculty. Results: Two main themes were identified in participants’ discussions of accountability: (1) the “how” of science and (2) the “why” of science. The “how” encompassed the internal conduct of research including attributes such as honesty and independence. The “why,” or the motivation for conducting research, (...)
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  20. Chairperson Brigitte Boyce & Caroline Bayard (1996). A Postmodern Reading of European Identities and Polities: A Provisional Cartography of Europe and Postmodernity. The European Legacy 1 (1):270-277.score: 30.0
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  21. Richard Boyce (forthcoming). Book Review: Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture. [REVIEW] Interpretation 63 (1):89-89.score: 30.0
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  22. Gray C. Boyce (1940). French Chivalry. Thought 15 (3):505-507.score: 30.0
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  23. James Boyce & O. Carm (2009). Lorenzo Candelaria, The Rosary Cantoral: Ritual and Social Design in a Chantbook From Early Renaissance Toledo. (Eastman Studies in Music, 51.) Rochester, N.Y.: University of Rochester Press, 2008. Pp. X, 212; 30 Black-and-White Figures and Musical Examples. $55. [REVIEW] Speculum 84 (4):1020-1022.score: 30.0
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  24. Stephen G. Boyce (1991). The Good Old New Forestry. Bioscience 41 (2):67-67.score: 30.0
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  25. Mildred Cho, Sara Tobin, Henry Greely, Jennifer McCormick, Angie Boyce & David Magnus (2008). Response to Open Peer Commentaries on “Strangers at the Beachside: Research Ethics Consultation”. American Journal of Bioethics 8 (3):4-6.score: 30.0
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  26. L. Katz, S. Boyce, L. Goldstein & G. Lukatela (1987). Grammatical Information Effects in Auditory Word Recognition. Cognition 25 (3):235-263.score: 30.0
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  27. Peter Aggleton, Ian Warwick, Paul Boyce, Y. Sahip, J. M. Turan, A. Swidler, S. C. Watkins, C. O. Izugbara, F. N. Modo & A. Agardh (2007). Young Peoples Same-Sex Relationships Sexual Health and Well-Being. Journal of Biosocial Science 39 (6):98-112.score: 30.0
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  28. Brigitte Boyce & Caroline Bayard (1996). A Postmodern Reading of European Identities and Polities: A Provisional Cartography of Europe and Postmodernity. The European Legacy 1 (1):270-277.score: 30.0
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  29. Nell Boyce (2002). A View From the Fourth Estate. Hastings Center Report 32 (3):16-17.score: 30.0
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  30. Richard Boyce (forthcoming). Book Review: Leviticus-Numbers. [REVIEW] Interpretation 60 (3):344-344.score: 30.0
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  31. Richard Boyce (forthcoming). Book Review: Leviticus: A Commentary. [REVIEW] Interpretation 53 (4):420-420.score: 30.0
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  32. Richard Boyce (forthcoming). Book Review: Psalms for Preaching and Worship: A Lectionary Commentary. [REVIEW] Interpretation 65 (1):91-91.score: 30.0
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  33. Richard Boyce (forthcoming). Book Review: What's Good About This News? Preaching From the Gospels and Galatians. [REVIEW] Interpretation 59 (2):220-220.score: 30.0
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  34. Gray C. Boyce (1940). Das Bistum Basel Zur Zeit Johanns XXII, Benedikts XII. Und Klemens VI. Thought 15 (1):151-152.score: 30.0
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  35. James Boyce (2003). Frances Caroline Steyn, Three Unknown Carthusian Liturgical Manuscripts, with Music of the 14th to the 16th Centuries in the Grey Collection, South African Library, Cape Town. 2 Vols. (Analecta Cartusiana, 167.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 2000. Paper. 1: Pp. Xi, 195 Plus Unnumbered Pages; Color Facsimiles on Covers, Black-and-White Figures, Tables, and Musical Examples. 2: Pp. Ii, 237; Color Facsimiles on Covers and Tables. [REVIEW] Speculum 78 (2):607-608.score: 30.0
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  36. Brigitte Boyce (1994). Interest Representation in the European Community, European Integration and the Concept of Europeanism. History of European Ideas 19 (1-3):153-159.score: 30.0
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  37. Conal Boyce (2012). Recovering From Libet's Left Turn Into Veto-as-Volition: A Proposal for Dealing Honestly with the Central Mystery of Libet (1983). Open Journal of Philosophy 2 (1):17-24.score: 30.0
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  38. Richard B. Darlington & Carolyn M. Boyce (1982). The Validity of Jensen's Statistical Methods. Behavioral and Brain Sciences 5 (2):323.score: 30.0
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  39. William F. Morris, Catherine A. Pfister, Shripad Tuljapurkar, Chirrakal V. Haridas, Carol L. Boggs, Mark S. Boyce, Emilio M. Bruna, Don R. Church, Tim Coulson & Daniel F. Doak (2008). Longevity Can Buffer Plant and Animal Populations Against Changing Climatic Variability. In Carolyn Merchant (ed.), Ecology. Humanity Books. 19-25.score: 30.0
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  40. Claudia Gluschankof (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):181-186.score: 9.0
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  41. H. J. Rose (1937). George K. Boyce: Corpus of the Lararia of Pompeii. (Memoirs of the American Academy in Rome, Vol. 14.) Pp. 112; 41 Plates. Rome: American Academy, 1937. Paper. [REVIEW] The Classical Review 51 (06):243-244.score: 9.0
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  42. B. M. Laing (1932). The Philosophy of Descartes. By A. Boyce Gibson. (London: Methuen & Co. Ltd. 1932. Pp. Xii + 382. Price 12s. 6d. Net.). Philosophy 7 (28):482-.score: 9.0
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  43. Mark Garberich (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):188-193.score: 9.0
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  44. Gedaliahug G. Stroumsa (1987). Manichaeism Samuel N. C. Lieu: Manichaeism in the Later Roman Empire and Medieval China: A Historical Survey. With a Foreword by Mary Boyce. Pp. Xiii + 360. Manchester: Manchester University Press, 1985. £35. [REVIEW] The Classical Review 37 (01):95-97.score: 9.0
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  45. Anthony J. Palmer (2003). Book Review: June Boyce-Tillman. Constructing Musical Healing. (London: Jessica Kingsley Publishers, 2000). [REVIEW] Philosophy of Music Education Review 11 (2):194-199.score: 9.0
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  46. Elizabeth Anne Bauer (2004). Response to June Boyce-Tillman, "Towards an Ecology of Music Education&Quot. Philosophy of Music Education Review 12 (2):186-188.score: 9.0
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  47. John Hick (1971). Theism and Empiricism. By A. Boyce Gibson. (S.C.M. Press Ltd., 1970. Pp. Vii + 280. £2.5Op.). Philosophy 46 (178):365-.score: 9.0
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  48. G. E. Moore (1905). Book Review:A Philosophical Introduction to Ethics. W. R. Boyce Gibson. [REVIEW] Ethics 15 (3):370-.score: 9.0
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  49. Karen-Beth G. Scholthof (2013). Making a Virus Visible: Francis O. Holmes and a Biological Assay for Tobacco Mosaic Virus. [REVIEW] Journal of the History of Biology 47 (1):1-39.score: 9.0
    In the early twentieth century, viruses had yet to be defined in a material way. Instead, they were known better by what they were not – not bacteria, not culturable, and not visible with a light microscope. As with the ill-defined “gene” of genetics, viruses were microbes whose nature had not been revealed. Some clarity arrived in 1929 when Francis O. Holmes, a scientist at the Boyce Thompson Institute for Plant Research (Yonkers, NY) reported that Tobacco mosaic virus (TMV) (...)
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  50. Arthur O. Lovejoy (1910). Book Review:The Problem of Human Life as Viewed by the Great Thinkers From Plato to the Present Time. Rudolf Eucken, Williston S. Hough, W. R. Boyce Gibson. [REVIEW] Ethics 21 (1):83-.score: 9.0
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