Search results for 'Jeanna Moyer' (try it on Scholar)

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  1. Jeanna Moyer (2001). Why Kant and Ecofeminism Don't Mix. Hypatia 16 (3):79-97.score: 240.0
    : This paper consists of two sections. In section one, I explore Val Plumwood's description of the features of normative dualism, and briefly discuss how these features are manifest in Immanuel Kant's view of nature. In section two, I evaluate the claims of Holly L. Wilson, who argues that Kant is not a normative dualist. Against Wilson, I will argue that Kant maintains normative dualisms between humans/nature, humans/animals, humans/culture, and men/women. As such, Kant's philosophy is antithetical to the aims of (...)
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  2. Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.score: 120.0
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  3. Mark Moyer (2008). Weak and Global Supervenience Are Strong. Philosophical Studies 138 (1):125 - 150.score: 30.0
    Kim argues that weak and global supervenience are too weak to guarantee any sort of dependency. Of the three original forms of supervenience, strong, weak, and global, each commonly wielded across all branches of philosophy, two are thus cast aside as uninteresting or useless. His arguments, however, fail to appreciate the strength of weak and global supervenience. I investigate what weak and global supervenience relations are functionally and how they relate to strong supervenience. For a large class of properties, weak (...)
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  4. Mark Moyer, Defending Coincidence: An Explanation of a Sort.score: 30.0
    Can different material objects have the same parts at all times at which they exist? This paper defends the possibility of such coincidence against the main argument to the contrary, the ‘Indiscernibility Argument’. According to this argument, the modal supervenes on the nonmodal, since, after all, the non-modal is what grounds the modal; hence, it would be utterly mysterious if two objects sharing all parts had different essential properties. The weakness of the argument becomes apparent once we understand how the (...)
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  5. Mark Moyer (2008). A Survival Guide to Fission. Philosophical Studies 141 (3):299 - 322.score: 30.0
    The fission of a person involves what common sense describes as a single person surviving as two distinct people. Thus, say most metaphysicians, this paradox shows us that common sense is inconsistent with the transitivity of identity. Lewis’s theory of overlapping persons, buttressed with tensed identity, gives us one way to reconcile the common sense claims. Lewis’s account, however, implausibly says that reference to a person about to undergo fission is ambiguous. A better way to reconcile the claims of common (...)
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  6. Mark Moyer (2009). Does Four-Dimensionalism Explain Coincidence?∗. Australasian Journal of Philosophy 87 (3):479-488.score: 30.0
    For those who think the statue and the piece of copper that compose it are distinct objects that coincide, there is a burden of explanation. After all, common sense says that different ordinary objects cannot occupy the same space at the same time. A common argument in favour of four-dimensionalism (or ?perdurantism? or ?temporal parts theory?) is that it provides the resources for a superior explanation of this coincidence. This, however, is mistaken. Any explanatory work done by the four-dimensionalist notion (...)
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  7. Mark Moyer (2006). Statues and Lumps: A Strange Coincidence? Synthese 148 (2):401 - 423.score: 30.0
    Puzzles about persistence and change through time, i.e., about identity across time, have foundered on confusion about what it is for ‘two things’ to be have ‘the same thing’ at a time. This is most directly seen in the dispute over whether material objects can occupy exactly the same place at the same time. This paper defends the possibility of such coincidence against several arguments to the contrary. Distinguishing a temporally relative from an absolute sense of ‘the same’, we see (...)
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  8. Mark Moyer (1999). Strengths and Weaknesses of Weak and Strong Supervenience. .score: 30.0
    What is the relation between weak and strong supervenience? Kim claims that weak supervenience is weaker, that it fails to entail strong supervenience. But he mistakenly infers this in virtue of logical form. In fact, one line of reasoning suggests weak supervenience _does_ entail strong. Following this line, we see that weak and strong supervenience.
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  9. Mark Moyer, Weak and Global Supervenience: Functional Bark and Metaphysical Bite?score: 30.0
    Weak and global supervenience are equivalent to strong supervenience for intrinsic properties. Moreover, weak and global supervenience relations are always mere parts of a more general underlying strong supervenience relation. Most appeals to global supervenience, though, involve spatio-temporally relational properties; but here too, global and strong supervenience are equivalent. _Functionally_ we can characterize merely weak and global supervenience as follows: for A to supervene on B requires that at all worlds an individual’s A properties be a function of its B (...)
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  10. Mark Moyer (2008). Why We Shouldn't Swallow Worm Slices: A Case Study in Semantic Accommodation. Noûs 42 (1):109–138.score: 30.0
    A radical metaphysical theory typically comes packaged with a semantic theory that reconciles those radical claims with common sense. The metaphysical theory says what things exist and what their natures are, while the semantic theory specifies, in terms of these things, how we are to interpret everyday language. Thus may we “think with the learned, and speak with the vulgar.” This semantic accommodation of common sense, however, can end up undermining the very theory it is designed to protect. This paper (...)
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  11. Ann Moyer (1999). The Astronomers' Game: Astrology and University Culture in the Fifteenth and Sixteenth Centuries. Early Science and Medicine 4 (3):228-250.score: 30.0
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  12. Donald Franklin Moyer (1978). Continuum Mechanics and Field Theory: Thomson and Maxwell. Studies in History and Philosophy of Science Part A 9 (1):35-50.score: 30.0
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  13. Donald Franklin Moyer (1977). Energy, Dynamics, Hidden Machinery: Rankine, Thomson and Tait, Maxwell. Studies in History and Philosophy of Science Part A 8 (3):251-268.score: 30.0
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  14. Johanna Moyer (2012). Nathalie Cook (Ed): What's to Eat? Entrées in Canadian Food History. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (1):111-113.score: 30.0
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  15. Ann E. Moyer (2014). Mathematics, Technology, and Art in Later Renaissance Italy. Metascience 23 (2):281-284.score: 30.0
    Andrew Marr has built this masterful study of Mutio Oddi on a set of ironies. He begins with a bitter blow of fortune: Oddi, in the middle of an apparently promising life as mathematician and architect in his native Urbino, had fallen afoul of his lord the Duke, accused of participating in a plot to depose him. After years of apparently unjust imprisonment, he was released in 1610, but into exile. Yet Oddi managed to recast his career in Milan and (...)
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  16. Albert E. Moyer (1991). P.WW. Bridgman's Operational Perspective on Physics Part II: Refinements, Publication, and Reception. Studies in History and Philosophy of Science Part A 22 (3):373-397.score: 30.0
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  17. Ann E. Moyer (1998). Timothy J. Reiss, Knowledge, Discovery and Imagination in Early Modern Europe: The Rise of Aesthetic Rationalism (Cambridge Studies in Renaissance Literature and Culture 15) (Cambridge: Cambridge University Press, 1997) Xviii + 238 Pp., $59.95 (Cloth) ISBN 0 521 58221 0, $18.95 (Paper) ISBN 0 521 58795 6. [REVIEW] Early Science and Medicine 3 (3):262-264.score: 30.0
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  18. John V. R. Bull, Daniel Callahan, Richard P. Cunningham & Keith Moyer (1990). Cases and Commentaries. Journal of Mass Media Ethics 5 (2):136 – 145.score: 30.0
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  19. Ian S. Moyer (2008). Art and Archaeology (A.) Łajtar Deir El-Bahari in the Hellenistic and Roman Periods. A Study of an Egyptian Temple Based on Greek Sources. (Journal of Juristic Papyrology Supplements 4). Warsaw: Institute of Archaeology, Warsaw University and Fundacja Im. Rafała Taubenschlaga, 2006. Pp. Xviii + 462, Illus. £72. 9788391825037. [REVIEW] Journal of Hellenic Studies 128:261-.score: 30.0
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  20. Anne Moyer & Anna H. L. Floyd (2009). Equipoise May Be in the Eye of the Beholder. American Journal of Bioethics 9 (2):21 – 22.score: 30.0
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  21. K. E. Moyer & Richard H. Lindley (1962). Supplementary Report: Effects of Instructions on Extinction and Recovery of a Conditioned Avoidance Response. Journal of Experimental Psychology 64 (1):95.score: 30.0
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  22. Warren Breckman, Martin J. Burke, Anthony Grafton & Ann E. Moyer (2009). European Reference Index for the Humanities. Journal of the History of Ideas 70 (2):349-349.score: 30.0
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  23. Allison Marziliano & Anne Moyer (2013). An Additional Consideration Regarding Expanding Access to Testicular Tissue Cryopreservation: Infertility and Social Stigma. American Journal of Bioethics 13 (3):48 - 50.score: 30.0
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  24. Ann Elizabeth Moyer (2003). Historians and Antiquarians in Sixteenth-Century Florence. Journal of the History of Ideas 64 (2):177-193.score: 30.0
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  25. Albert E. Moyer (1991). P.W. Bridgman's Operational Perspective on Physics Part I: Origins and Development. Studies in History and Philosophy of Science Part A 22 (2):237-258.score: 30.0
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  26. Ian S. Moyer (2003). The Gift of the Nile. Hellenizing Egypt From Aeschylus to Alexander (Book). Journal of Hellenic Studies 123:224-225.score: 30.0
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  27. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science:1-17.score: 30.0
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  28. Pamela K. Douglas, Edward Lau, Ariana Anderson, Austin Head, Wesley Kerr, Margalit Wollner, Daniel Moyer, Wei Li, Mike Durnhofer, Jennifer Bramen & Mark S. Cohen (2013). Single Trial Decoding of Belief Decision Making From EEG and fMRI Data Using Independent Components Features. Frontiers in Human Neuroscience 7.score: 30.0
  29. Richard H. Lindley & K. E. Moyer (1961). Effects of Instructions on the Extinction of a Conditioned Finger-Withdrawal Response. Journal of Experimental Psychology 61 (1):82.score: 30.0
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  30. Ian S. Moyer (2011). Court, Chora, and Culture in Late Ptolemaic Egypt. American Journal of Philology 132 (1):15-44.score: 30.0
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  31. Wayne A. Moyer (1983). Commentary: Young Earth Creationism and Biology Textbooks. Bioscience 33 (2):113-114.score: 30.0
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  32. Virginia Moyer, Ned A. Calonge, Steven M. Teutsch & Jeffrey Botkin (forthcoming). Every Child is Priceless: Debating Effective Newborn Screening Policy. Hastings Center Report.score: 30.0
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  33. Virginia A. Moyer, Ned Calonge, Steven M. Teutsch & Jeffrey R. Botkin (2008). Expanding Newborn Screening: Process, Policy, and Priorities. Hastings Center Report 38 (3):32-39.score: 30.0
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  34. K. E. Moyer & James H. Korn (1964). Effect of UCS Intensity on the Acquisition and Extinction of an Avoidance Response. Journal of Experimental Psychology 67 (4):352.score: 30.0
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  35. Samuel E. Moyer (1968). Genetics Monroe W. Strickberger. Bioscience 18 (5):451-451.score: 30.0
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  36. Ian S. Moyer (2002). Herodotus and an Egyptian Mirage: The Genealogies of the Theban Priests. Journal of Hellenic Studies 122:70-90.score: 30.0
    This article re-evaluates the significance attributed to Hecataeus¿ encounter with the Theban priests described by Herodotus (2.143) by setting it against the evidence of Late Period Egyptian representations of the past. In the first part a critique is offered of various approaches Classicists have taken to this episode and its impact on Greek historiography. Classicists have generally imagined this as an encounter in which the young, dynamic and creative Greeks construct an image of the static, ossified and incredibly old culture (...)
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  37. Frank S. Moyer (1990). The Healing Dimensions of the Hospital Ethics Committee: A Theologian's View. [REVIEW] HEC Forum 1 (6):323-331.score: 30.0
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  38. A. G. Shuman, A. A. Khan, J. S. Moyer, M. E. Prince & J. J. Fins (2011). When Negative Rights Become Positive Entitlements: Complicity, Conscience, and Caregiving. Journal of Clinical Ethics 23 (4):308-315.score: 30.0
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  39. Victor Coelho & A. E. Moyer (1995). Music and Science in the Age of Galileo. Annals of Science 52 (2):202-203.score: 30.0
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  40. Ann E. Moyer (2003). David A. King, The Ciphers of the Monks: A Forgotten Number-Notation of the Middle Ages. (Boethius: Texte Und Abhandlungen Zur Geschichte der Mathematik Und der Naturwissenschaften, 44.) Stuttgart: Franz Steiner, 2001. Pp. 506 Plus Addenda/Corrigenda Sheet; Many Black-and-White Figures, Diagrams, and Tables. €102. [REVIEW] Speculum 78 (3):919-921.score: 30.0
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  41. R. S. Moyer & T. K. Landauer (1973). Determinants of Reaction Time for Digit Inequality Judgments. Bulletin of the Psychonomic Society 1 (3):167-168.score: 30.0
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  42. William Moyer (2000). Double Yield. Business Ethics 14 (5):24-26.score: 30.0
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  43. Wayne A. Moyer & Earl D. Hanson (1980). Evolution/Creation Debate. Bioscience 30 (1):4-5.score: 30.0
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  44. Virgina A. Moyer, Ned Calonge, Steven M. Teutsch & Jeffrey R. Botkin (forthcoming). Expanding Newborn Screening. Hastings Center Report. Us Preventive Services Task Force.score: 30.0
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  45. Samuel E. Moyer (1970). Evolutionary Theory Heredity, Evolution and Society I. M. Lerner. Bioscience 20 (1):58-59.score: 30.0
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  46. Ann E. Moyer (2004). Pamela O. Long, Openness, Secrecy, Authorship: Technical Arts and the Culture of Knowledge From Antiquity to the Renaissance. Baltimore and London: Johns Hopkins University Press, 2001. Pp. Xv, 364; 15 Black-and-White Figures. [REVIEW] Speculum 79 (2):515-517.score: 30.0
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  47. Samuel E. Moyer (1970). Populations Population Genetics and Evolution L. E. Mettler T. G. Gregg. Bioscience 20 (17):980-980.score: 30.0
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  48. Ann Moyer (1999). Renaissance Representations of Islamic Science: Bernardino Baldi and His Lives of Mathematicians. Science in Context 12 (3).score: 30.0
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  49. Wayne A. Moyer (1980). The Problem Won't Go Away. Bioscience 30 (3):147-147.score: 30.0
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