Search results for 'Jeannine V. Morrone-Strupinsky' (try it on Scholar)

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  1.  77
    Richard A. Depue & Jeannine V. Morrone-Strupinsky (2005). A Neurobehavioral Model of Affiliative Bonding: Implications for Conceptualizing a Human Trait of Affiliation. Behavioral and Brain Sciences 28 (3):313-350.
    Because little is known about the human trait of affiliation, we provide a novel neurobehavioral model of affiliative bonding. Discussion is organized around processes of reward and memory formation that occur during approach and consummatory phases of affiliation. Appetitive and consummatory reward processes are mediated independently by the activity of the ventral tegmental area (VTA) dopamine (DA)–nucleus accumbens shell (NAS) pathway and the central corticolimbic projections of the u-opiate system of the medial basal arcuate nucleus, respectively, although these two projection (...)
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  2.  23
    Richard A. Depue & Jeannine V. Morrone-Strupinsky (2005). Modeling Human Behavioral Traits and Clarifying the Construct of Affiliation and its Disorders. Behavioral and Brain Sciences 28 (3):371-378.
    Commentary on our target article centers around six main topics: (1) strategies in modeling the neurobehavioral foundation of human behavioral traits; (2) clarification of the construct of affiliation; (3) developmental aspects of affiliative bonding; (4) modeling disorders of affiliative reward; (5) serotonin and affiliative behavior; and (6) neural considerations. After an initial important research update in section R1, our Response is organized around these topics in the following six sections, R2 to R7.
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  3.  3
    R. H., Theodore Leslie Shear & Corinth V. (1931). Corinth V: The Roman Villa. Journal of Hellenic Studies 51:115.
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  4.  1
    Charles T. Davis (1985). Peter Herde, Cölestin V.(1294):(Peter vom Morrone), der Engelpapst. Mit einem Urkundenanhang und Edition zweier Viten.(Päpste und Papsttum, 16.) Stuttgart: Anton Hiersemann, 1981. Pp. xii, 447. DM 220. [REVIEW] Speculum 60 (1):156-159.
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  5.  22
    Leonard D. Katz (2005). Opioid Bliss as the Felt Hedonic Core of Mammalian Prosociality – and of Consummatory Pleasure More Generally? Behavioral and Brain Sciences 28 (3):356-356.
    Depue & Morrone-Strupinsky's (D&M-S's) language suggests that, unlike Kent Berridge, they may allow that the activity of a largely subcortical system, which is presumably often introspectively and cognitively inaccessible, constitutes affectively felt experience even when so. Such experience would then be phenomenally conscious without being reflexively conscious or cognitively access-conscious, to use distinctions formulated by the philosopher Ned Block.
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  6.  25
    Simon N. Young & D. S. Moskowitz (2005). Serotonin and Affiliative Behavior. Behavioral and Brain Sciences 28 (3):367-368.
    The possible role of the neurotransmitter serotonin in human affiliative behavior is under-examined in the review by Depue & Morrone-Strupinsky (D&M-S). This commentary reviews evidence indicating that serotonin not only inhibits aggressive behavior that may be detrimental to affiliative bonds with others in a social group but serotonin also enhances prosocial behaviors that may facilitate ties to the social group.
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  7.  26
    Stephanie L. Brown & R. Michael Brown (2005). Social Bonds, Motivational Conflict, and Altruism: Implications for Neurobiology. Behavioral and Brain Sciences 28 (3):351-352.
    Depue & Morrone-Strupinsky (D&M-S) do not address how a reward system accommodates the motivational dilemmas associated with (a) the decision to approach versus avoid conspecifics, and (b) self versus other tradeoffs inherent in behaving altruistically toward bonded relationship partners. We provide an alternative evolutionary view that addresses motivational conflict, and discuss implications for the neurobiological study of affiliative bonds.
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  8.  13
    Kosuke Itoh & Akihiro Izumi (2005). Affiliative Bonding as a Dynamical Process: A View From Ethology. Behavioral and Brain Sciences 28 (3):355-356.
    Depue & Morrone-Strupinsky's (D&M-S's) implicit assumption appears to be that affiliative bonding is either strengthened or maintained with time; however, it is more realistic that it can also be weakened or destroyed by conflictive interpersonal interactions. Without specifying the mechanisms by which antagonistic stimuli deteriorate affiliative bonding, the model is incapable of accounting for the dynamics associated with this complex phenomenon.
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  9.  11
    Marvin Zuckerman (2005). It's a Long Way Up From Comparative Studies of Animals to Personality Traits in Humans. Behavioral and Brain Sciences 28 (3):370-371.
    Depue & Morrone-Strupinsky (D&M-S) have elaborated a detailed description of the motivational system for affiliation and its neurological basis. This “bottom-up” approach, based almost entirely on studies of nonhuman species, fails to connect with personality differences at the human level. A “top-down” approach looks for common biological markers in human and nonhuman species and relates these to behavior in both.
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  10.  14
    Alfonso Troisi & Francesca R. D'Amato (2005). Deficits in Affiliative Reward: An Endophenotype for Psychiatric Disorders? Behavioral and Brain Sciences 28 (3):365-366.
    Depue & Morrone-Strupinsky's (D&M-S's) model of affiliation meets the criteria advanced for the definition of behavior systems and endophenotypes. We argue that its application in psychiatry could be useful for identifying a biological pathophysiology common to a variety of conditions that are currently classified in very different categories of psychiatric nosography, including autism, schizoid personality, primary psychopathy, and dismissing attachment.
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  11.  12
    Patricio O'Donnell (2005). Mesolimbic-Mesocortical Loops May Encode Saliency, Not Just Reward. Behavioral and Brain Sciences 28 (3):360-361.
    Depue & Morrone-Strupinsky (D&M-S) present a thorough case for the role of “reward” brain circuits in affiliative bonding. Integration of information in the nucleus accumbens shell (NA), the role of dopamine in this processing, and opioid (primarily via mu receptors) control of these circuits are the primary elements of the model. Although the overall picture is quite compelling, the description leans excessively in the view of dopamine systems as “reward” circuits.
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  12.  11
    Warren B. Miller (2005). Affiliative Reward and the Ontogenetic Bonding System. Behavioral and Brain Sciences 28 (3):357-358.
    Miller and Rodgers (2001) proposed a central nervous system based Ontogenetic Bonding System that operates across the life course to promote succorant, 1 affiliative, sexual, and nurturant bonds. I discuss features of this theoretical framework that can inform Depue & Morrone-Strupinsky's (D&M-S's) model. Most important, I suggest that the affiliative reward processes D&M-S describe are better conceptualized as subserving the affect/motivation of affection. Footnotes1 “Succorance” is a term coined by Murray (1938) to describe a general tendency to seek the (...)
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  13.  10
    Nancy Nyquist Potter (2005). Is the Construct for Human Affiliation Too Narrow? Behavioral and Brain Sciences 28 (3):363-364.
    The construct for affiliation in Depue & Morrone-Strupinsky's (D&M-S's) study is restricted to the interpersonal domain. This restriction is not found in other disciplines. It may be necessary in early stages of trait research. But the construct will need to be expanded to speak to the more complex, second-order affiliations of which humans are capable.
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  14. Sean Walsh (2012). Comparing Peano Arithmetic, Basic Law V, and Hume's Principle. Annals of Pure and Applied Logic 163 (11):1679-1709.
    This paper presents new constructions of models of Hume's Principle and Basic Law V with restricted amounts of comprehension. The techniques used in these constructions are drawn from hyperarithmetic theory and the model theory of fields, and formalizing these techniques within various subsystems of second-order Peano arithmetic allows one to put upper and lower bounds on the interpretability strength of these theories and hence to compare these theories to the canonical subsystems of second-order arithmetic. The main results of this paper (...)
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  15. Manuel Bremer, Frege's Basic Law V and Cantor's Theorem.
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
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  16.  79
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and what (...)
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  17.  91
    Charles Sayward (2002). Convention T and Basic Law V. Analysis 62 (4):289–292.
    It is argued that Convention T and Basic Law V of Frege’s Grungesetze share three striking similarities. First, they are universal generalizations that are intuitively plausible because they have so many obvious instances. Second, both are false because they yield contradictions. Third, neither gives rise to a paradox.
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  18. Lynn Hankinson Nelson & Jack Nelson (eds.) (2003). Feminist Interpretations of W. V. Quine. Penn State University Press.
    As one of the preeminent philosophers of the twentieth century, W. V. Quine made groundbreaking contributions to the philosophy of science, mathematical logic, and the philosophy of language. This collection of essays examines Quine's views, particularly his holism and naturalism, for their value to feminist theorizing today. Some contributors to this volume see Quine as severely challenging basic tenets of the logico-empiricist tradition in the philosophy of science—the analytic/synthetic distinction, verificationism, foundationalism—and accept various of his positions as potential resources for (...)
     
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  19.  17
    J. Fahlquist & I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  20.  2
    Lorraine Weir (2016). “Oral Tradition” as Legal Fiction: The Challenge of Dechen Ts’Edilhtan in Tsilhqot’in Nation V. British Columbia. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):159-189.
    Often understood as synonymous with “oral history” in Indigenous title and rights cases in Canada, “oral tradition” as theorized by Jan Vansina is complexly imbricated in the European genealogy of “scientific history” and the archival science of Diplomatics with roots in the development of property law and memory from the time of Justinian. Focusing on Tsilhqot’in Nation v. British Columbia, which resulted in the first declaration of Aboriginal title in Canada, this paper will discuss Tsilhqot’in law in the context of (...)
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  21.  10
    I. van de Poel (2012). Technology and Parental Responsibility: The Case of the V-Chip. [REVIEW] Science and Engineering Ethics 18 (2):285-300.
    In this paper, the so-called V-chip is analysed from the perspective of responsibility. The V-chip is a technological tool used by parents, on a voluntary basis, to prevent children from watching violent television content. Since 1997 in the United States, the V-chip is installed in all new televisions sets of 12″ and larger. We are interested in the question whether and how the introduction of the V-chip affects who is to be considered responsible for children. In the debate, it has (...)
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  22.  4
    Abigail Bache (2010). Qarase V. Bainimarama: The End of Democratic Rule in Fiji? [REVIEW] Human Rights Review 11 (3):357-371.
    The judgment in Qarase v. Bainimarama provided a legal basis for the 2006 military coup in Fiji and stated that the President was entitled to grant authority to the military to act outside of the powers prescribed by the written Constitution. According to the ruling, the Royal Prerogative powers that remained in government following British rule could be utilised by the President at any time that he considered it necessary. This paper explores the rationale for that judgment and the role (...)
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  23.  2
    Edward M. Swiderski (1999). Vladimir Solov'ëV's €œVirtue Epistemology”. Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  24. R. Balasubramanian, T. P. Ramachandran, V. K. S. N. Raghavan & V. A. Devasenapathi (1985). Indian Philosophical Annual Felicitation Volume in Honour of Professor V.A. Devasenapathi. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  25. H. G. Callaway (ed.) (2003). W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway. Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  26.  8
    Gilbert Harman & Ernest Lepore (eds.) (2014). A Companion to W. V. O. Quine. Wiley-Blackwell.
    This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of (...)
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  27. W. V. Quine, Rudolf Fara & Philosophy International (1994). In Conversation. W.V. Quine. Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  28. V. A. Smirnov, V. Shalak & Institut Filosofii Nauk) (2001). Logiko-Filosofskie Trudy V.A. Smirnova.
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  29.  61
    B. J. C. Madison (forthcoming). Internalism V.S. Externalism in the Epistemology of Memory. In Sven Bernecker Kourken Michaelin (ed.), The Routledge Handbook of Philosophy of Memory. Routledge
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  30. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  31.  12
    Lewis Edwin Hahn & Paul Arthur Schilpp (1989). The Philosophy of W. V. Quine. Philosophical Review 98 (2):242-247.
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  32.  3
    Roger F. Gibson (1991). Enlightened Empiricism: An Examination of W. V. Quine's Theory of Knowledge. Philosophical Review 100 (3):484-487.
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  33.  1
    Donald Davidson & Jaakko Hintikka (1975). Words and Objections Essays on the Work of W.V. Quine. Monograph Collection (Matt - Pseudo).
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  34.  7
    Roger F. Gibson & Robert Gibson (1987). The Philosophy of W. V. Quine-An Expository Essay. Behaviorism 15 (1):57-62.
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  35.  75
    Dirk Baltzly (1997). Knowledge and Belief in Republic V. Archiv für Geschichte der Philosophie 79 (S):239-72.
    We ought to combine the predicative and veridical readings of estin. Plato’s view involves a parallelism between truth and being: when we know, we grasp a logos which is completely true and is made true by an on which is completely (F). Opinion takes as its object a logos which is no more true than false and which concerns things which are no more (F) than not (F). This view, I argue, is intelligible in the context of the presuppositions which (...)
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  36. Alex Orenstein (2002). W. V. Quine. Princeton University Press.
    The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy.This introduction to Quine's philosophical ideas provides philosophers, students, and (...)
     
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  37.  55
    Arif Ahmed (2008). W.V. Quine. In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press 290-338.
    The paper summarizes the main points of Quine's epistemology and philosophy of language: empiricism, holism, semantic behaviourism, inscrutability of reference, indterminacy of translation and the rejection of analyticity.
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  38.  46
    Aaron Smuts (2006). V. F. Perkins' Functional Credibility and the Problem of Imaginative Resistance. Film and Philosophy 10 (1):85-99.
    Echoing Beardsley's trinity of unity, complexity, and intensity, Perkins develops three interrelated criteria on which to base an evaluation of film: credibility, coherence, and significance. I assess whether Perkins criteria of credibility serves as a useful standard for film criticism. Most of the effort will be devoted to charitably reconstructing the notion of credibility by bringing together some of Perkins' particular comments. Then I will briefly examine whether Perkins has successfully achieved his goal of developing standards of judgment by holding (...)
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  39.  42
    H. G. Callaway (1991). Review of W. V. Quine, Pursuit of Truth (Reprinted in Callaway 2008, Meaning Without Analyticity). [REVIEW] Dialectica, Vol. 45, No. 4, 1991, Pp. 317-22 45 (No. 4):317-322.
    Quine's aim in this slim book is to "update, sum up and clarify variously intersecting views on cognitive meaning, objective referencce, and the grounds of knowledge." Only nine pages had previously appeared as the book came to print. It is based largely on unpublished lectures and informal discussions of the past ten years back to the Immanuel Kant Lectures given at Stanford in 1980. It does not, then duplicate Leonelli's Italian translation of the Kant lectures, La Scienza E I Datti (...)
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  40.  15
    John Albin Broyer (1982). Essays on the Philosophy of W. V. Quine. Edited and with an Introduction by Robert W. Shahan and Chris Swoyer. [REVIEW] Modern Schoolman 60 (1):51-52.
    Here are ten essays written by a happily balanced mixture of younger and of more senior Quine scholars commenting on the philosophy of Willard Van Orman Quine, and collected in honor of his seventieth birthday, June 1978.
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  41.  9
    Iu V. Pushchaev (2010). The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili. Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  42.  11
    A. Chubykalo, A. Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez (2007). Reply to 'Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.' by J.A. Heras [Found. Phys. Lett. Vol. 19(6) P. 579 (2006)]. [REVIEW] Foundations of Physics 37 (11):1648-1652.
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  43.  19
    Paul Gochet (2005). W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW] Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  44.  3
    Alice Noble, Troyen A. Brennan & Andrew L. Hyams (1998). Snyder V. American Association of Blood Banks: A Re‐Examination of Liability for Medical Practice Guideline Promulgators. Journal of Evaluation in Clinical Practice 4 (1):49-62.
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  45.  7
    Liu Jingxian (2012). Second-Order Positive Comprehension and Frege's Basic Law V. Frontiers of Philosophy in China 7 (3):367-377.
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  46.  7
    John V. A. Fine (1934). The Mother of Philip V of Macedon. Classical Quarterly 28 (02):99-.
    In 1924 W. W. Tarn published an article in which he attempted to prove that the mother of Philip V of Macedon was the Epirot princess Phthia. Previously all historians had accepted the statement of Eusebius that Philip was the son of Demetrius II and Chryseis, whom, after the death of her husband, the Macedonians gave in marriage to Antigonus Doson. Despite the cogency of Tarn's arguments, his theory has been rejected by both Beloch and Dinsmoor, who adhere to the (...)
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  47.  7
    Miguel Hoeltje, Thomas Spitzley & Wolfgang Spohn (eds.) (2013). Was Dürfen Wir Glauben? Was Sollen Wir Tun? Sektionsbeiträge des Achten Internationalen Kongresses der Gesellschaft Für Analytische Philosophie E.V. DuEPublico.
    Selected papers from the sections of the eighth international conference organized by the Society for Analytic Philosophy (GAP), Constance, Germany, September 17-20, 2012. The overall theme of the conference was "What may we believe? What ought we to do?", but the papers published here address a wide variety of questions from many fields of philosophy.
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  48.  2
    D. E. Over, Robert W. Shahan & Chris Swoyer (1979). Essays on the Philosophy of W. V. Quine. Monograph Collection (Matt - Pseudo).
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  49. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  50.  10
    E. Jackson (2013). The Minimally Conscious State and Treatment Withdrawal: W V M. Journal of Medical Ethics 39 (9):559-561.
    This short comment on the Court of Protection decision in W v M draws attention to the primacy the judge gave to the preservation of life and discusses the relative lack of weight accorded to M's previously expressed views.
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