Search results for 'Jeff Baldwin' (try it on Scholar)

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  1. Jeff Loucks & Dare Baldwin (2009). Sources of Information for Discriminating Dynamic Human Actions. Cognition 111 (1):84-97.score: 150.0
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  2. Jeff Loucks & Dare Baldwin (2008). Sources of Information in Human Action. In. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. 121--126.score: 150.0
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  3. Tom Baldwin (2002). The Inaugural Address: Kantian Modality: Tom Baldwin. Aristotelian Society Supplementary Volume 76 (1):1–24.score: 120.0
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  4. Jeff Baldwin (2006). The Culture of Nature Through Mississippian Geographies. Ethics and the Environment 11 (2):13-44.score: 120.0
    : The paper's first interest is in re-forming exploitive human-environment relations. It shows that culture/nature dichotomies are not only false, but obscure the commonality of culture to humans and nonhuman beings and processes. The paper draws upon the Roman genesis of "culture" to describe its function in finding appropriateness among co-evolving human and nonhuman projects. Culture, thus, is the process through which co-eval projects are brought together. The study argues that through dialectic interrelationships, culture works to move biospheric relations towards (...)
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  5. Jacques Baldwin (2000). Response to Baldwin. Ratio 13 (4):400–407.score: 120.0
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  6. Jeff Baldwin (2013). What Ought I to Eat? Environmental Ethics 35 (3):333-347.score: 120.0
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  7. Edward J. Calabrese & Linda A. Baldwin (2000). Response From Calabrese and Baldwin. Bioscience 50 (1):7.score: 120.0
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  8. Thomas Baldwin (2010). Russell on Memory. Principia 5 (1-2):187-208.score: 90.0
    Russell famously propounded scepticism about memory in The Analysis of Mind (1921). As he there acknowledged, one way to counter this sceptical position is to hold that memory involves direct acquaintance with past, and this is in fact a thesis Russell had advanced in The Problems of Philosophy (1911). Indeed he had there used the case of memory to develop a sophisticated fallibilist, non-sceptical, epistemology. By 1921, however, Russell had rejected the early conception of memory as incompatible with the neutral (...)
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  9. Thomas Baldwin (2001). On Considering a Possible World as Actual. Aristotelian Society Supplementary Volume 75 (1):157–174.score: 60.0
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the statement (...)
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  10. J. F. Baldwin & N. C. F. Guild (1980). The Resolution of Two Paradoxes by Approximate Reasoning Using a Fuzzy Logic. Synthese 44 (3):397 - 420.score: 60.0
    The method of approximate reasoning using a fuzzy logic introduced by Baldwin (1978 a,b,c), is used to model human reasoning in the resolution of two well known paradoxes. It is shown how classical propositional logic fails to resolve the paradoxes, how multiple valued logic partially succeeds and that a satisfactory resolution is obtained with fuzzy logic. The problem of precise representation of vague concepts is considered in the light of the results obtained.
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  11. Bektur Baizhanov & John T. Baldwin (2004). Local Homogeneity. Journal of Symbolic Logic 69 (4):1243 - 1260.score: 60.0
    We study the expansion of stable structures by adding predicates for arbitrary subsets. Generalizing work of Poizat-Bouscaren on the one hand and Baldwin-Benedikt-Casanovas-Ziegler on the other we provide a sufficient condition (Theorem 4.7) for such an expansion to be stable. This generalization weakens the original definitions in two ways: dealing with arbitrary subsets rather than just submodels and removing the 'small' or 'belles paires' hypothesis. We use this generalization to characterize in terms of pairs, the 'triviality' of the geometry (...)
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  12. Thomas Baldwin (ed.) (2003). Maurice Merleau-Ponty: Basic Writings. Routledge.score: 60.0
    Merleau-Ponty was a pivotal figure in twentieth century French philosophy. He was responsible for bringing the phenomenological methods of the German philosophers - Husserl and Heidegger - to France and instigated a new wave of interest in this approach. His influence extended well beyond the boundaries of philosophy and can be seen in theories of politics, psychology, art and language. This is the first volume to bring together a comprehensive selection of Merleau-Ponty's writing. Sections from the following are included: The (...)
     
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  13. James Mark Baldwin (1896). Consciousness and Evolution. American Naturalist.score: 30.0
  14. Thomas Baldwin (1998). Modal Fictionalism and the Imagination. Analysis 58 (2):72–75.score: 30.0
  15. Thomas Baldwin (1991). The Identity Theory of Truth. Mind 100 (1):35-52.score: 30.0
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  16. Erik Baldwin & Michael Thune (2008). The Epistemological Limits of Experience-Based Exclusive Religious Belief. Religious Studies 44 (4):445-455.score: 30.0
    Alvin Plantinga and other philosophers have argued that exclusive religious belief can be rationally held in response to certain experiences – independently of inference to other beliefs, evidence, arguments, and the like – and thus can be 'properly basic'. We think that this is possible only until the believer acquires the defeater we develop in this paper, a defeater which arises from an awareness of certain salient features of religious pluralism. We argue that, as a consequence of this defeater, continued (...)
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  17. Thomas Baldwin (1996). There Might Be Nothing. Analysis 56 (4):231–238.score: 30.0
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  18. Thomas Baldwin (ed.) (2007). Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.score: 30.0
    In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to ...
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  19. Tom Baldwin (1984). Lowe on Modalities de Re. Mind 93 (370):252-255.score: 30.0
  20. Jason Baldwin (2004). Hume's Knave and the Interests of Justice. Journal of the History of Philosophy 42 (3):277-296.score: 30.0
  21. Thomas Baldwin (2009). Recognition: Personal and Political. Politics, Philosophy and Economics 8 (3):311-328.score: 30.0
    Recognition plays a central role in international affairs and in moral and political theory. Hegel noted the connections between these two contexts, and this article explores Hegel's approach with reference to the work of two political philosophers (Honneth and Rawls) and debates in international law. The conclusion is that while recognition has a constitutive role in international affairs, it has a different role in moral and political theory: morality is the evaluative recognition of the significance of individual autonomy.
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  22. K. P. Rankin, E. Baldwin, C. Pace-Savitsky, J. H. Kramer & B. L. Miller (2005). Self Awareness and Personality Change in Dementia. Journal of Neurology, Neurosurgery and Psychiatry 76 (5):632-639.score: 30.0
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  23. Thomas Baldwin (2010). Comments on A. K. Bilgrami's Self-Knowledge and Resentment. [REVIEW] Philosophy and Phenomenological Research 81 (3):773-782.score: 30.0
  24. Thomas Baldwin (ed.) (2003/2012). The Cambridge History of Philosophy, 1870-1945. Cambridge University Press.score: 30.0
    The Cambridge History of Philosophy 1870-1945 comprises over sixty specially commissioned essays by experts on the philosophy of this period, and is designed to be accessible to non-specialists. The first part of the book traces the history of philosophy from its remarkable flowering in the 1870s through to the early years of the twentieth century. After a brief discussion of the impact of the First World War, the second part of the book describes further developments in philosophy in the first (...)
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  25. Thomas Baldwin (1999). Back to the Present. Philosophy 74 (2):177-197.score: 30.0
    McTaggart's famous argument that the A-series is contradictory is vitiated by an unsatisfactory conceptualization of tenses which can be corrected by making explicit their relational structure. This leads into a much sharper formulation of his apparent contradiction, and defusing this apparent contradiction requires a careful distinction between tensed and tenseless descriptions of thoughts. As a result the ‘unreality’ of tense turns out to rest on the fact that tensed descriptions of temporal facts do not capture their identity. This ‘metaphysical’ priority (...)
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  26. Tom Baldwin, George Edward Moore. Stanford Encyclopedia of Philosophy.score: 30.0
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  27. Thomas Baldwin (2000). Death and Meaning – Some Questions for Derrida. Ratio 13 (4):387–400.score: 30.0
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  28. Gary R. Rothwell & J. Norman Baldwin (2007). Ethical Climate Theory, Whistle-Blowing, and the Code of Silence in Police Agencies in the State of Georgia. Journal of Business Ethics 70 (4):341 - 361.score: 30.0
    This article reports the findings from a study that investigates the relationship between ethical climates and police whistle-blowing on five forms of misconduct in the State of Georgia. The results indicate that a friendship or team climate generally explains willingness to blow the whistle, but not the actual frequency of blowing the whistle. Instead, supervisory status, a control variable investigated in previous studies, is the most consistent predictor of both willingness to blow the whistle and frequency of blowing the whistle. (...)
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  29. Tom Baldwin (2002). The Inaugural Address: Kantian Modality. Aristotelian Society Supplementary Volume 76:1 - 24.score: 30.0
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  30. Thomas Baldwin (1997). Frege, Moore, Davidson: The Indefinability of Truth. Philosophical Topics 25 (2):1-18.score: 30.0
  31. Tom Baldwin, Roger Brownsword & Harald Schmidt (2009). Stewardship, Paternalism and Public Health: Further Thoughts. Public Health Ethics 2 (1):113-116.score: 30.0
    Nuffield Council on Bioethics, London * Corresponding author: Nuffield Council on Bioethics, 28 Bedford Square, London WC1B 3JS, UK. Email: hschmidt{at}nuffieldbioethics.org ' + u + '@' + d + ' '//--> Abstract In November 2007, the Nuffield Council on Bioethics published the report Public Health: Ethical Issues . While the report has been welcomed by a wide range of stakeholders, there has also been some criticism. First, it has been suggested that it is not clear why, in developing its ‘stewardship (...)
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  32. Thomas Baldwin (1996). Two Approaches to Sartre. European Journal of Philosophy 4 (1):81-92.score: 30.0
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  33. Thomas Baldwin (1979). The Original Choice in Sartre and Kant. Proceedings of the Aristotelian Society 80:31 - 44.score: 30.0
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  34. Thomas Baldwin (2003). The Indefinability of Good. Journal of Value Inquiry 37 (3):313-328.score: 30.0
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  35. Thomas Baldwin & David Bell (1988). Phenomenology, Solipsism and Egocentric Thought. Aristotelian Society Supplementary Volume 62:27 - 60.score: 30.0
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  36. Hans Kamp & Tom Baldwin (1975). The Philosophical Significance of Intensional Logic. Aristotelian Society Supplementary Volume 49:21 - 65.score: 30.0
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  37. T. J. Smiley & Thomas Baldwin (eds.) (2004). Studies in the Philosophy of Logic and Knowledge. Published for the British Academy by Oxford University Press.score: 30.0
    Questions about knowledge, and about the relation between logic and language, are at the heart of philosophy. Eleven distinguished philosophers from Britain and America contribute papers on such questions. All the contributions are examples of recent philosophy at its best. The first half of the book constitutes a running debate about knowledge, evidence and doubt. The second half tackles questions about logic and its relation to language.
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  38. Bertram Malle, L. J. Moses & Dare Baldwin (eds.) (2001). Intentions and Intentionality: Foundations of Social Cognition. MIT Press.score: 30.0
    Highlights the roles of intention and intentionality in social cognition.
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  39. Andrew Baldwin (2004). An Ethics of Connection: Social-Nature in Canada's Boreal Forest. Ethics, Place and Environment 7 (3):185 – 194.score: 30.0
    Much has been made in recent years concerning the ecological significance of the global boreal forest. In Canada, a highly coordinated political campaign is under way to halt the industrial pressures - mining, forestry, energy development - that threaten to undermine the ecological contributions made by the Canadian boreal forest. In this short commentary, however, it is argued that the current politicization of the boreal forest cannot be thought of solely as an innocent act of environmental protection, but must also (...)
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  40. Thomas Baldwin (1979). Interpretations of Quantifiers. Mind 88 (350):215-240.score: 30.0
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  41. Thomas Baldwin & Consuelo Preti (eds.) (2011). G. E. Moore: Early Philosophical Writings. Cambridge University Press.score: 30.0
    Machine generated contents note: 1. Editors' introduction; 2. Moore's 1897 dissertation; 3. Reports by Sidgwick and Caird; 4. Moore's 1898 dissertation; 5. Report by Bosanquet.
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  42. J. T. Baldwin & A. H. Lachlan (1971). On Strongly Minimal Sets. Journal of Symbolic Logic 36 (1):79-96.score: 30.0
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  43. Lewis V. Baldwin (2011). The Unfolding of the Moral Order: Rufus Burrow, Jr., Personal Idealism, and the Life and Thought of Martin Luther King, Jr. The Pluralist 6 (1):1-13.score: 30.0
    Much attention has been devoted in recent years to the personal idealism of Martin Luther King, Jr. Among the major contributors to the scholarship in this area is Rufus Burrow, Jr., who places King firmly in the tradition of personal idealism, or personalism, while also uncovering the intellectual unease that made King both a deep and creative thinker and a committed and effective social activist.1 Clearly, Burrow's own sense of his role as a personalist informs his approach to the life (...)
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  44. J. Mark Baldwin (1909). Motor Processes and Mental Unity. Journal of Philosophy, Psychology and Scientific Methods 6 (7):182-185.score: 30.0
  45. Thomas Baldwin (1982). Prior and Davidson on Indirect Speech. Philosophical Studies 42 (2):255 - 282.score: 30.0
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  46. Thomas Baldwin (2006). Moore's rejection of ethical naturalism. Revue de Métaphysique Et de Morale 3 (3):291-311.score: 30.0
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  47. Thomas Baldwin (2004). Review of Julian Young, The Death of God and the Meaning of Life. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).score: 30.0
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  48. T. Baldwin (2005). Reproductive Liberty and Elitist Contempt: Reply to John Harris. Journal of Medical Ethics 31 (5):288-290.score: 30.0
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  49. Wendy Baldwin (2002). Conflict of Interest and its Significance in Science and Medicine Warsaw, Poland, 5–6 April, 2002. Science and Engineering Ethics 8 (3):469-475.score: 30.0
    This article summarizes the April 5–6, 2002 conference on Conflict of Interest and Its Significance in Science and Medicine. Several themes are identified and addressed, including the globalization of science, the widespread presence of conflicts, the increased interest and involvement in conflict of interest by a number of organizations, the difference between academic research and research conducted by industry, and the tension between science and medicine. At the heart of the matter lies objectivity in research and the need for transparency (...)
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  50. T. Baldwin, Sets Whose Members Might Not Exist + Essentialism Possible Worlds.score: 30.0
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