Search results for 'Jeff Collin' (try it on Scholar)

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  1.  18
    Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee (2013). The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. [REVIEW] Journal of Business Ethics 112 (2):283-299.
    Since scholarly interest in corporate social responsibility (CSR) has primarily focused on the synergies between social and economic performance, our understanding of how (and the conditions under which) companies use CSR to produce policy outcomes that work against public welfare has remained comparatively underdeveloped. In particular, little is known about how corporate decision-makers privately reconcile the conflicts between public and private interests, even though this is likely to be relevant to understanding the limitations of CSR as a means of aligning (...)
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  2. Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee (2013). Erratum To: The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. Journal of Business Ethics 112 (2):367-367.
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  3. Finn Collin (2012). Social Reality. Routledge.
    Social reality is currently a hotly debated topic not only in social science, but also in philosophy and the other humanities. Finn Collin, in this concise guide, asks if social reality is created by the way social agents conceive of it? Is there a difference between the kind of existence attributed to social and to physical facts - do physical facts enjoy a more independent existence? To what extent is social reality a matter of social convention. Finn Collin (...)
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  4.  82
    Jeff Kochan (2012). Review of Finn Collin, Science Studies as Naturalized Philosophy. [REVIEW] International Studies in the Philosophy of Science 26 (1):121-124.
  5.  73
    Finn Collin (1997). Social Reality. Routledge.
    Social reality is a key problem in the philosophy of social science. Outlining the major historical and contemporary issues raised by the social reality and social facts, this book has something to offer both philosophers and social scientists. To the former is shows how the well-worn topic of realism versus anti-realism assumes new and interestingly varied forms when social reality is substituted for physical reality. For the social scientist, the book offers conceptual clarification of key issues in recent social science (...)
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  6.  41
    Michèle Collin & Thierry Baudouin (2001). La specificite Des Villes europeennes contre la Ville generique. Multitudes 6:148-155.
    Comment penser au-delà de la nouvelle vulgate urbaine sur la ville mondiale ? Nous croyons en effet nécessaire d'entamer une réflexion sur les opportunités d'un autre concept de ville. Peut-on développer un point de vue territorialisé, au-delà des clichés mondialistes, et quels sont les domaines que l'on doit particulièrement approfondir dans les villes européennes ?
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  7. Finn Collin (2001). Bunge and Hacking on Constructivism. Philosophy of the Social Sciences 31 (3):424-453.
  8.  19
    Thierry Baudouin & Michèle Collin (2005). Architectures et démocratie productive. Multitudes 1 (1):89-95.
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  9.  29
    James Henry Collin (2013). Semantic Inferentialism and the Evolutionary Argument Against Naturalism. Philosophy Compass 8 (9):846-856.
    Alvin Plantinga's evolutionary argument against naturalism makes the case that the conjunction of evolutionary theory and naturalism cannot be rationally believed, as, if both evolutionary theory and naturalism were true, it would be highly unlikely that our cognitive faculties are reliable. I present Plantinga's evolutionary argument against naturalism and survey a theory of meaning espoused by Robert Brandom, known as semantic inferentialism. I argue that if one accepts semantic inferentialism, as it is developed by Brandom, then Plantinga's motivation for the (...)
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  10.  11
    F. Collin (2010). Between Poiesis and Praxis: Women and Art. Diogenes 57 (1):83-92.
    If we think of artistic creation as a basic dimension of humanity we need to question the absence of female artists in history. We should also look at their gradual emergence in the late 20th century, an emergence that coincides with the feminist movement and a change in the conception of art itself, revealed chiefly by Duchamp. But does art by women have some specificity? Without giving a definite answer as far as subject matter is concerned, we note that the (...)
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  11.  2
    Sophie Doyon, Mélissa Perreault, Christopher Marquis, Josianne Gauthier, Denis Lebel, Benoit Bailey, Johanne Collin & Jean‐François Bussières (2009). Quantitative Evaluation of a Clinical Intervention Aimed at Changing Prescriber Behaviour in Response to New Guidelines. Journal of Evaluation in Clinical Practice 15 (6):1111-1117.
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  12.  15
    Finn Collin (1987). Understanding Social Science. Review of Metaphysics 41 (2):410-411.
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  13.  12
    Simon Collin (2013). Variation de la pratique réflexive entre les contextes académique et pratique en stage d'enseignement. Phronesis 2 (1):41-51.
    Résumé : Le stage d’enseignement est fréquemment considéré comme une période particulièrement propice au développement de la pratique réflexive. Souhaitant contribuer à cette réflexion, l’objectif de cet article vise à mieux comprendre la variation de la pratique réflexive des enseignants-stagiaires suivant les contextes académique et pratique. Pour ce faire, nous présentons une recherche qualitative, dont l’analyse thématique d’entrevues nous a permis de relever des variations contextuelles de la pratique réflexive à trois niveaux distincts : la motivation et la finalité ; (...)
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  14. Françoise Collin (1999). Birth as Praxis. In Joke J. Hermsen & Dana Richard Villa (eds.), The Judge and the Spectator: Hannah Arendt's Political Philosophy. Peeters
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  15.  13
    Julie Zahle & Finn Collin (2013). ENPOSS 2012: The First Conference of the European Network for the Philosophy of the Social Sciences (Copenhagen, September 21–23, 2012). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):225-226.
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  16.  9
    Finn Collin & David Budtz Pedersen (2013). The Frankfurt School, Science and Technology Studies, and the Humanities. Social Epistemology 29 (1):44-72.
    This paper examines the often overlooked parallels between the critical theory of the German Frankfurt School and Science and Technology Studies in Britain, as an attempt to articulate a critique of science as a social phenomenon. The cultural aspect of the German and British arguments is in focus, especially the role attributed to the humanities in balancing cultural and techno-scientific values in society. Here, we draw parallels between the German argument and the Two Cultures debate in Britain. The third and (...)
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  17.  10
    James Henry Collin, Nominalist's Credo.
    Introduction: I lay out the broad contours of my thesis: a defence of mathematical nominalism, and nominalism more generally. I discuss the possibility of metaphysics, and the relationship of nominalism to naturalism and pragmatism. Chapter 2: I delineate an account of abstractness. I then provide counter-arguments to claims that mathematical objects make a di erence to the concrete world, and claim that mathematical objects are abstract in the sense delineated. Chapter 3: I argue that the epistemological problem with abstract objects (...)
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  18.  22
    Finn Collin & Anders Engstrøm (2001). Metaphor and Truth-Conditional Semantics: Meaning as Process and Product. Theoria 67 (1):75-92.
  19.  6
    Ph D. Horn Jeff (forthcoming). Enlightenment Science and the State in Revolutionary France: The Legacy of Charles Coulston Gillispie. Perspectives on Science 13 (1):112-132.
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  20.  2
    Finn Collin (1985). Theory and Understanding: A Critique of Interpretive Social Science. B. Blackwell.
  21.  11
    Françoise Collin (1995). Subjekt Und Geschlechterdifferenz Seminar Am Collège International de Philosophie, Paris. Die Philosophin 6 (11):120-123.
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  22.  1
    Michèle Collin (2001). Nouvelles urbanités des friches. Multitudes 3 (3):148-155.
    In front of dominant speeches on the world-city the global or generic city, we set the hypothesis of news territorialisations and of redefining of the locations of cities in the search for the assertion of productive sped cities. The example of the new development of the industrial-harbour fallow lands marks exactly that it exists today, according to cities, either a production completely standardizing of the city or specific valuations.
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  23.  9
    Julie Zahle & Finn Collin (2012). Conference on the Philosophy of the Social Sciences 2011. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (1):133-136.
  24.  16
    Finn Collin (2003). Judging Kuhn by His Fruits, Or: Guilt by Association? Social Epistemology 17 (2 & 3):141 – 145.
  25.  14
    Finn Collin (1998). Semantic Holism in Social Science. Philosophical Explorations 1 (3):201 – 214.
    In the debate between internalists and externalists in philosophy of language and philosophy of psychology, internalists such as Jerry Fodor have invoked a strong a priori argument to show that externalist descriptions can play no role in a science of the human mind and of human action. Shifting the ground of the debate from psychology to social science, I try to undermine Fodor's reasoning. I also point to a role for externalist theorising in the area where the socio-semantic theory of (...)
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  26.  3
    Michèle Collin & Barbara Szaniecki (2008). Appropriations constituantes de la ville productive. Multitudes 33 (2):175.
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  27.  4
    Finn Collin (2008). The Strong Programme. Proceedings of the Xxii World Congress of Philosophy 43:43-49.
    The strong programme in the sociology of science is officially "inductively" based, generalizing a number of highly acclaimed case studies into a general approach to the social study of science. However, at a critical juncture, the programme allies itself with certain radical ideas in philosophical semantics, notablyWittgenstein's "rule following considerations". The result is an implausible, radical conventionalist view of natural science which undermines the empirical programme.
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  28.  2
    Denis Collin (1999). JONAS, Hans. Le Principe Responsabilité. Paris : Flammarion, 1998 (Champs) 450 P.JONAS, Hans. Le Principe Responsabilité. Paris : Flammarion, 1998 (Champs) 450 P. [REVIEW] Horizons Philosophiques 9 (2):142-146.
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  29.  2
    Michèle Collin (2011). Métropoles d'Europe, dynamiques des conflits. Multitudes 4 (4):116-124.
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  30.  1
    Kosloff Spee, Greenberg Jeff & Solomon Sheldon (2006). Considering the Roles of Affect and Culture in the Enactment and Enjoyment of Cruelty. Behavioral and Brain Sciences 29 (3):232.
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  31.  3
    Françoise Collin (2002). Du Sexe Sans Génération À la Génération Sans Sexe. Cités 9 (1):39.
    S’il est une « révolution » sociale contemporaine dont les effets directs ou indirects constituent un enjeu majeur de ce début de XXIe siècle, ce n’est pas – comme on aurait pu l’attendre – celle des classes qui a occupé la conscience politique internationale et nationale pendant plusieurs décennies, mais celle des sexes. Chaque jour, certains des thèmes propres au..
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  32.  1
    Thierry Baudouin & Michèle Collin (2008). Territorialisations métropolitaines et projet urbain. Multitudes 33 (2):179.
    While politicians dispute about frontiers of the metropole institution, the youngs does practice and struggle already the way of living metropolitan in Paris. The urban renovation of les Halles shows a deep biopolitic cut between the gathered bobos and politicians of the centre and the multiple appropriations of the territory by whole young people of the suburbs, creating new commons.
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  33.  5
    Remy Collin (1935). Domaine de la Biologie Théorique. Acta Biotheoretica 1 (1-2):35-40.
    In order to delimit the field of theoretical biology, the author distinguishes in empirical biology a substructure and a superstructure. Empirical biology cannot be constituted without a minimum of reference to philosophical ideas such as the principle of identity ; having regard to its objective, which is explanation by means of physico-chemical models, it does not easily avoid ontological aspirations. Further, experimental research makes great use of scientific theories. Finally, the elaboration of the empirical data of biology may find its (...)
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  34.  1
    Thierry Baudouin & Michèle Collin (2011). Devenirs Métropole. Multitudes 4 (4):34-35.
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  35.  3
    R. J. Collin (1952). Plato's Use of the Word MANTEYOMAI. Classical Quarterly 2 (1-2):93-.
    One cannot but notice Plato's interest in prophecy and divination. He speaks disparagingly of the art and of those who practised it, yet it seems to have held some fascination for him. Moreover, he frequently uses the language of prophecy in a metaphorical sense, and it is this which I am to examine. Often, of course, this use is facetious, especially with the nouns ‘prophet’ and ‘prophecy’: he is ridiculing obscurity or playfully lending dignity to an obvious inference. But I (...)
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  36.  2
    Finn Collin (1987). Meta-Constraints Upon Interpretation. American Philosophical Quarterly 24 (2):137 - 148.
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  37.  2
    Finn Collin (2001). Guest Editor's Preface. Theoria 67 (1):4-6.
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  38. Thierry Baudouin & Michèle Collin (2005). Architectures et démocratie productive, le projet de rénovation des Halles à Paris. Multitudes 20:89-95.
    Les nouvelles formes de démocratie dans la métropole s'affirment aujourd'hui en Europe en relation concrète avec de grandes opérations architecturales. De multiples groupes y affirment leurs besoins spécifiques dans la vision de la ville qui leur est propre. L'actuelle rénovation des Halles constitue de ce point de vue un cas d'école pour analyser les potentialités de glissements progressifs des impératifs de la technologie fordienne vers la geste architecturale spectaculaire, puis des expertises citoyennes qui dessinent d'autres besoins jusqu'ici ignorés par l'institué. (...)
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  39. Françoise Collin (2004). Archéologie de l'art domestique. Cahiers Internationaux de Symbolisme 107:15-24.
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  40. Claude Collin (1981). Critique d'une critique (Réponse à Louise Marcil-Lacoste). Philosophiques 8 (1):149-166.
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  41. Michèle Collin (2007). Giselle Donnard. Multitudes 2 (2):199-201.
    We have chosen to include here two unpublished texts by Giselle which seemed to us to express the originality of her truly political life, as someone who was both extremely close to Felix Guattari in theoretical terms, and was a very concrete actor on the front lines of various citizen movements, which assert a specific relation to political action and to life.
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  42. Denis Collin (2004). Kant, Marx et la question de la morale. Actuel Marx 1 (1):189-192.
    We have not to choose between Marx and Kant. Kant’s ethics is not an abstract thought to which one could oppose Marx’s practical thought. In addition, a normative dimension appears constantly in Marx’s works, legitimating the communist prospect, as an achievement and a liberation of mankind, forming an effective community. Lastly, the old historical materialism, conceived as both a scientific method of analysis and a teleological philosophy, cannot be accepted any more. The power of Marx’s scientific analysis invites us to (...)
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  43. Michèle Collin & Thierry Baudouin (2010). Les métropoles aux métropolitains. Multitudes 41 (2):16.
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  44. Françoise Collin (2009). Les Plages d'Agnes. Cahiers Internationaux de Symbolisme 122:43-44.
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  45. Rodney Collin (1968/1984). The Theory of Celestial Influence: Man, the Universe, and Cosmic Mystery. Distributed in the U.S. By Random House.
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  46. Françoise Collin (1992). Borderline Por Una Ética de Los Límites. Isegoría 6:83-95.
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  47. Jeff Jordan (2011). Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan. Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  48.  81
    Volker Dieringer (2009). Is a Jamesian Wager the Only Safe Bet? On Jeff Jordan's New Book on Pascal's Wager. Archiv für Geschichte der Philosophie 91 (2):237-247.
    In his new book on Pascal's Wager, Jeff Jordan argues that only the ‘Jamesian’ version of the wager argument, as he sees it presented in William James' essay The Will to Believe , constitutes a sound pragmatic argument in favour of theism, whereas Pascal's original wager argument is doomed to fail on various grounds. This article argues that Jordan's theory is untenable. The many-gods objection is used as an example: it is demonstrated that the Jamesian Wager argument too is (...)
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  49.  44
    Re'em Segev (2007). Lesser Evil and Responsibility: Comments on Jeff McMahan's Analysis of the Morality of War. Israel Law Review 40 (3):709-729.
    The main aim of Jeff McMahan's manuscript on the morality of war is to answer the question: why and accordingly when is it justified or permissible to kill people in war? However, McMahan argues that the same principles apply to individual actions and to war. McMahan rejects all doctrines of collective responsibility and liability. His claim is that every individual is liable for what he has done and not for the actions of others - even if both are part (...)
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  50.  10
    Ross Parker (2013). Deep and Wide: A Response to Jeff Jordan on Divine Love. Faith and Philosophy 30 (4):444-461.
    Recently Jeff Jordan has argued against the view that divine perfection would require God to love every human with equal maximal intensity. He asserts that his argument depends on principles of perfect being theology which he develops and defends. In this paper I argue that Jordan’s case can be better understood as two conceptually distinct arguments, only one of which depends on his proffered principles of perfect being theology. I then critically evaluate each of these arguments, arguing that both (...)
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