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  1.  17
    Jeff Mitscherling (2002). Gadamer's Legacy in Aesthetics and Plato Studies. Symposium: The Canadian Journal of Continental Philosophy 6 (2):149-165.
  2.  64
    Jeff Mitscherling (1988). The Aesthetic Experience and the ‘Truth’ of Art. British Journal of Aesthetics 28 (1):28-39.
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  3.  20
    Jeff Mitscherling (2000). The Columbia History of Western Philosophy. Symposium: The Canadian Journal of Continental Philosophy 4 (1):157-162.
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  4.  20
    Jeff Mitscherling (2010). Aristotelian Metaphysics and the Distinction Between Consciousness and the Real World in Husserl and Ingarden. Polish Journal of Philosophy 4 (2):137-156.
    While Ingarden makes only infrequent reference to Aristotle, The Philosopher’s presence can be discerned throughout his published works. Perhaps mostsignificantly, when Ingarden returned to work on Controversy over the Existence of the World in 1938, he immersed himself in the study of Aristotle’s Metaphysics, and the entire framework of Controversy appears to have been inspired by reflection on central Aristotelian concepts. Ingarden’s understanding of the Aristotelian conception of the relation between form and matter, and indeed the Aristotelian character of Ingarden’s (...)
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  5.  9
    Jeff Mitscherling (1999). Encyclopedia of Aesthetics. Symposium: The Canadian Journal of Continental Philosophy 3 (1):133-135.
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  6.  9
    Jeff Mitscherling (2000). The Oral and the Written Gospel. Symposium: The Canadian Journal of Continental Philosophy 4 (1):155-157.
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  7.  14
    Kimberly Baltzer-Jaray & Jeff Mitscherling (2012). The Phenomenological Spring: Husserl and the Göttingen Circle. Symposium 16 (2):1-19.
    The article discusses research work of Heinrich Hofmann, who has completed doctoral studies in mathematics under Karl Weierstrass in Berlin. His first book "Philosophy of Arithmetic: Psychological and Logical Investigations With Supplementary Texts From 1887-1901" contains his thesis "In the Concept of Number: Psychological Analyses" completed in the guidance of Weierstrass.
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  8.  21
    Jeff Mitscherling (2004). Yesterday, Today, and Tomorrow. Symposium: The Canadian Journal of Continental Philosophy 8 (2):379-388.
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  9.  5
    Jeff Mitscherling (1989). Philosophical Hermeneutics and ?The Tradition? Man and World 22 (2):247-250.
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  10.  46
    Jeff Mitscherling (1985). Roman Ingarden's "the Literary Work of Art": Exposition and Analyses. Philosophy and Phenomenological Research 45 (3):351-381.
  11. Jeff Mitscherling (2009). Aesthetic Genesis: The Origin of Consciousness in the Intentional Being of Nature. Upa.
    This book reverses the fundamental tenet of phenomenology-that all consciousness is intentional . Mitscherling rehabilitates the pre-modern concepts of 'intentional being' and 'formal causality' in the construction of a comprehensive phenomenological analysis of embodiment, aesthetic experience, interpretation of texts, moral behavior, and cognition.
     
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  12.  5
    Jeff Mitscherling (1997). Nietzsche's Rhetorical Model of Language and the Revision of Hermeneutic Ontology. The European Legacy 2 (2):382-387.
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  13.  10
    Jeff Mitscherling (2002). In Memoriam Hans-Georg Gadamer. Symposium: The Canadian Journal of Continental Philosophy 6 (1):5-10.
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  14.  18
    Jeff Mitscherling (2004). The Identity of the Architectural Work of Art. Symposium: The Canadian Journal of Continental Philosophy 8 (3):491-518.
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  15.  4
    Jeff Mitscherling (2011). Experimental Philosophy and the Statistical Study of Internal Psychological Processes. The European Legacy 16 (3):395-398.
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  16.  8
    Jeff Mitscherling (1997). Roman Ingarden's Ontology and Aesthetics. University of Ottawa Press.
    Jeff Mitscherling demonstrates, in this extensive work, how Ingarden's thought constitutes a major contribution to the more fundamental fields of ontology and metaphysics.
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  17.  2
    Jeff Mitscherling (1985). Phaedo 118: The Last Words. Apeiron 19 (2).
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  18.  6
    Jeff Mitscherling (2001). Prophets and Promises. Symposium: The Canadian Journal of Continental Philosophy 5 (2):155-182.
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  19.  19
    Jeff Mitscherling (1985). "Phaedo" 118: The Last Words. Apeiron 19 (2):161 - 165.
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  20.  15
    Jeff Mitscherling (2004). Nietzsche on Natural Necessity and “the Organic”. Symposium: The Canadian Journal of Continental Philosophy 8 (1):57-71.
  21.  2
    Jeff Mitscherling (2014). Nietzsche’sGay Science: Dancing Coherence. The European Legacy 19 (3):399-400.
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  22.  4
    Jeff Mitscherling (1988). Review. [REVIEW] Journal of Business Ethics 7 (8):592-592.
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  23.  7
    Jeff Mitscherling (1997). Medieval Latin. Symposium: The Canadian Journal of Continental Philosophy 1 (1):87-90.
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  24.  3
    Jeff Mitscherling (2005). Introduction: The Ancient and Current Quarrels Between Philosophy and Rhetoric. The European Legacy 10 (4):271-282.
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  25.  13
    Jeff Mitscherling (2010). Angela Ales Bello, The Divine in Husserl and Other Explorations. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):191-196.
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  26.  16
    Jeff Mitscherling (2003). Socrates and the Comic Poets. Apeiron 36 (1):67 - 72.
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  27.  3
    Jeff Mitscherling (2014). The Continuum Companion to Continental Philosophy. The European Legacy 19 (1):125-126.
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  28. Jeff Mitscherling (2000). Gene Fendt and David Rozema, Platonic Errors: Plato, a Kind of Poet Reviewed By. Philosophy in Review 20 (4):248-249.
     
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  29.  3
    Jeff Mitscherling (1998). Head and Heart. Symposium: The Canadian Journal of Continental Philosophy 2 (2):250-253.
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  30.  5
    Jeff Mitscherling (1992). Hegelian Elements in Gadamer's Notions of Application and Play. Man and World 25 (1):61-67.
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  31.  2
    Jeff Mitscherling (2010). The Divine in Husserl and Other Explorations. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):191-196.
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  32.  9
    Jeff Mitscherling (2004). Nature. Symposium: The Canadian Journal of Continental Philosophy 8 (3):698-700.
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  33.  9
    Jeff Mitscherling (1997). Toward a New Interpretation of Plato. Symposium: The Canadian Journal of Continental Philosophy 1 (1):92-95.
  34.  8
    Jeff Mitscherling (2012). Roman Ingarden’s Aesthetics. Philosophy Compass 7 (7):436-447.
    While Roman Ingarden remains best known among English‐speaking philosophers and literary theorists for his work in aesthetics, and primarily for his study of the literary work of art, his studies in aesthetics and art belong in fact to the comprehensive program of phenomenological research in ontology and metaphysics that occupied him for his entire career. In this article I briefly describe this program of phenomenological research, then I discuss some of the major features of Ingarden’s analyses of works of art (...)
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  35. Jeff Mitscherling (1984). Julius Moravscik and Philip Temko, Eds., Plato on Beauty, Wisdom, and the Arts Reviewed By. Philosophy in Review 4 (5):206-209.
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  36.  1
    Jeff Mitscherling (2014). Consciousness, Intentionality, and Causality. In Marek Rosiak & Miroslaw Szatkowski (eds.), Substantiality and Causality. De Gruyter 129-150.
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  37.  8
    Jeff Mitscherling (1989). Review. [REVIEW] Journal of Business Ethics 8 (11):592-592.
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  38.  1
    Leonidas C. Bargeliotes, Donald Dietrich, David Freeman, Sander Gilman, Stanley Hawkins, David Lovell, Jeff Mitscherling, Brayton Polka, James Sheehan & Kjell Skyllstad (2004). Editorial Consultants, Volume 9. The European Legacy 9 (6):875.
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  39.  1
    Jonathan Lavery & Jeff Mitscherling, An Aristotelian Program for Teaching Argumentation.
    We have modified Aristotelian syllogistic logic in for use in introductory philosophy courses. Although the scope of Aristotle's syllogistic is narrowed by our modifications, its pedagogical value is increased in one crucial way: in 4-6 hours of class time, students with no background in argumentation progress to the point where they can evaluate the structure of condensed and extended arguments. Because the mechanics of the program are readily grasped, it is possible to focus class time on important, abstract notions such (...)
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  40.  1
    Jeff Mitscherling (2004). Nietzsche on Natural Necessity and “the Organic”: Aristotelian Reflections on David B. Allison’s Reading the New Nietzsche. Symposium: The Canadian Journal of Continental Philosophy 8 (1):57-71.
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  41.  1
    Jeff Mitscherling (1989). The Historical Consciousness of Man. History of European Ideas 11 (1-6):733-741.
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  42.  6
    Jeff Mitscherling (2001). Hermeneutics, Religion, and Ethics Hans-Georg Gadamer Translated by Joel Weinsheimer. New Haven, CT: Yale University Press, 1999, Xiv + 172 Pp., $25.00 Paper. [REVIEW] Dialogue 40 (04):841-.
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  43.  4
    Jeff Mitscherling (1997). The Reign of Ideology. Symposium: The Canadian Journal of Continental Philosophy 1 (1):83-87.
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  44.  5
    Jeff Mitscherling (1999). After Modernity: Husserlian Reflections on a Philosophical Tradition James Richard Mensch Albany, NY: State University of New York Press, 1996, 309 Pp. [REVIEW] Dialogue 38 (01):223-.
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  45. Jeff Mitscherling (1991). Luc Ferry and Alain Renaut, Heidegger and Modernity Reviewed By. Philosophy in Review 11 (3):184-186.
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  46. Jean Grondin, Gary B. Madison & Jeff Mitscherling (2002). In Memoriam Hans-Georg Gadamer. Symposium 6 (1):5-10.
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  47. Jeff Mitscherling (1999). After Modernity. Dialogue 38 (1):223-224.
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  48. Jeff Mitscherling (1990). Autobiographical Reflections. History of European Ideas 12 (5):704-706.
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  49. Jeff Mitscherling (1990). Charles K. Griswold, Jr., Ed., Platonic Writings, Platonic Readings Reviewed By. Philosophy in Review 10 (1):22-24.
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  50. Jeff Mitscherling (1990). Charles K. Griswold, Jr., Ed., Platonic Writings, Platonic Readings. [REVIEW] Philosophy in Review 10:22-24.
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