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Profile: Jeff Spinner-Halev (University of North Carolina, Chapel Hill)
  1. Jeff Spinner-Halev (2012). Enduring Injustice. Cambridge University Press.
    Machine generated contents note: 1. Radical injustice; 2. Which injustices? What groups?; 3. Enduring injustice; 4. Apology and acknowledgement; 5. Legitimacy and the cast of history; 6. Elusive justice; 7. A chastened liberalism.
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  2. Jeff Spinner-Halev (2012). Historical Injustice. In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. 319.
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  3. Jeff Spinner-Halev (2012). Liberalism, Pluralism, and Religion. Iride 25 (2):369-390.
  4. Jeff Spinner-Halev (2011). A Restrained View of Transformation. Political Theory 39 (6):777 - 784.
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  5. Jeff Spinner-Halev (2009). The Moral Demands of Memory. Social Theory and Practice 35 (3):497-502.
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  6. Burke A. Hendrix & Jeff Spinner-Halev (2007). Conflict Among Peoples and Common Moral Ground. Political Theory 35 (5):550-597.
     
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  7. Jeff Spinner-Halev (2007). From Historical to Enduring Injustice. Political Theory 35 (5):574 - 597.
    Advocates of remedying historical injustices urge political communities to take responsibility for their past, but their arguments are ambiguous about whether all past injustices need remedy, or just those regarding groups that suffer from current injustice. This ambiguity leaves unanswered the challenge of critics who argue that contemporary injustices matter, not those in the past. I argue instead for a focus on injustices that have roots in the past, and continue to the present day, what I call enduring injustice. Instead (...)
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  8. Avigail Eisenberg & Jeff Spinner-Halev (eds.) (2005). Minorities Within Minorities: Equality, Rights and Diversity. cambridge university press.
  9. Jeff Spinner-Halev (2005). Hinduism, Christianity, and Liberal Religious Toleration. Political Theory 33 (1):28 - 57.
    The Protestant conception of religion as a private matter of conscience organized into voluntary associations informed early liberalism's conception of religion and of religious toleration, assumptions that are still present in contemporary liberalism. In many other religions, however, including Hinduism (the main though not only focus of this article), practice has a much larger role than conscience. Hinduism is not a voluntary association, and the structure of its practices, some of which are inegalitarian, makes exit very difficult. This makes liberal (...)
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  10. Jeff Spinner-Halev (2005). Teaching Identity and Autonomy. Journal of Philosophy of Education 39 (1):141–147.
  11. Jeff Spinner-Halev (2003). William Galston, Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice Reviewed By. Philosophy in Review 23 (2):105-107.
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  12. Jeff Spinner-Halev (2001). Feminism, Multiculturalism, Oppression, and the State. Ethics 112 (1):84-113.
  13. Jeff Spinner-Halev (2000). Land, Culture and Justice: A Framework for Group Rights and Recognition. Journal of Political Philosophy 8 (3):319–342.
  14. Jeff Spinner-Halev (1995). Difference and Diversity in an Egalitarian Democracy. Journal of Political Philosophy 3 (3):259–279.