Search results for 'Jeff Vincent' (try it on Scholar)

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  1.  6
    Aviva Must, Gary Bennett, Christina Economos, Elizabeth Goodman, Joe Schilling, Lisa Quintiliani, Sara Rosenbaum, Jeff Vincent & Marice Ashe (2009). Improving Coordination of Legal-Based Efforts Across Jurisdictions and Sectors for Obesity Prevention and Control. Journal of Law, Medicine & Ethics 37 (s1):90-98.
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  2.  4
    Marice Ashe, Gary Bennett, Christina Economos, Elizabeth Goodman, Joe Schilling, Lisa Quintiliani, Sara Rosenbaum, Jeff Vincent & Aviva Must (2009). Assessing Coordination of Legal-Based Efforts Across Jurisdictions and Sectors for Obesity Prevention and Control. Journal of Law, Medicine & Ethics 37 (s1):45-54.
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  3.  0
    A. Vincent (2014). Gentile, Education and Mind. Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts to connect (...)
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  4.  9
    Andrew Vincent (2004). The Nature of Political Theory. OUP Oxford.
    In his controversial new book, Andrew Vincent offers a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory throughout the twentieth century. The book challenges established views of contemporary political theory and provides critical perspectives on the future of the subject. It will be an indispensable resource for all scholars and students of the discipline.
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  5.  46
    Nicole A. Vincent (2009). Neuroimaging and Responsibility Assessments. Neuroethics 4 (1):35-49.
    Could neuroimaging evidence help us to assess the degree of a person’s responsibility for a crime which we know that they committed? This essay defends an affirmative answer to this question. A range of standard objections to this high-tech approach to assessing people’s responsibility is considered and then set aside, but I also bring to light and then reject a novel objection—an objection which is only encountered when functional (rather than structural) neuroimaging is used to assess people’s responsibility.
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  6.  41
    Nicole A. Vincent (2008). Responsibility, Dysfunction and Capacity. Neuroethics 1 (3):199-204.
    The way in which we characterize the structural and functional differences between psychopath and normal brains – either as biological disorders or as mere biological differences – can influence our judgments about psychopaths’ responsibility for criminal misconduct. However, Marga Reimer (Neuroethics 1(2):14, 2008) points out that whether our characterization of these differences should be allowed to affect our judgments in this manner “is a difficult and important question that really needs to be addressed before policies regarding responsibility... can be implemented (...)
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  7.  46
    P. Vincent & Pat Statham (1967). British Society of Aesthetics. British Journal of Aesthetics 7 (3):307-307.
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  8.  2
    R. H. Vincent (1963). Concerning an Alleged Contradiction. Philosophy of Science 30 (2):189-194.
  9.  64
    Nicole A. Vincent (2001). What is at Stake in Taking Responsibility? Lessons From Third-Party Property Insurance. [Journal (Paginated)] (in Press) 20 (1):75-94.
    Third-party property insurance (TPPI) protects insured drivers who accidentally damage an expensive car from the threat of financial ruin. Perhaps more importantly though, TPPI also protects the victims whose losses might otherwise go uncompensated. Ought responsible drivers therefore take out TPPI? This paper begins by enumerating some reasons for why a rational person might believe that they have a moral obligation to take out TPPI. It will be argued that if what is at stake in taking responsibility is the ability (...)
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  10.  31
    Vida Carver & P. Vincent (1964). The British Society of Aesthetics. British Journal of Aesthetics 4 (2):135-135.
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  11.  6
    Louis-Marie Vincent (1994). Reflexions Sur l'Usage, En Biologie, de la Theorie de L'Information. Acta Biotheoretica 42 (2-3):167-179.
    For living beings, information is as fundamental as matter or energy. In this paper we show: a) inadequacies of quantitative theories of information, b) how a qualitative analysis leads to a classification of information systems and to a modelling of intercellular communication.From a quantitative point of view, the application in biology of information theories borrowed from communication techniques proved to be disappointing. These theories ignore deliberately the significance of messages, and do not give any definition of information. They refer to (...)
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  12.  2
    R. H. Vincent (1963). On My Cognitive Sensibility. Philosophical Studies 14 (5):77 - 79.
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  13.  2
    R. H. Vincent (1961). A Note on Some Quantitative Theories of Confirmation. Philosophical Studies 12 (6):91 - 92.
  14. Andrew Vincent (1984). Philosophy, Politics, and Citizenship: The Life and Thought of the British Idealists. B. Blackwell.
     
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  15.  14
    Andrew W. Vincent (1989). Can Groups Be Persons? Review of Metaphysics 42 (4):687-715.
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  16.  20
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  17.  21
    Andrew Vincent (2005). Nationalism and the Open Society. Theoria 44 (107):36-64.
    Nationalism has had a complex relation with the discipline of political theory during the 20th century. Political theory has often been deeply uneasy with nationalism in relation to its role in the events leading up to and during the Second World War. Many theorists saw nationalism as an overly narrow and potentially irrationalist doctrine. In essence it embodied a closed vision of the world. This article focuses on one key contributor to the immediate post-war debate—Karl Popper—who retained deep misgivings about (...)
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  18.  10
    Charles Vincent & Jean Camp (2004). Looking to the Internet for Models of Governance. Ethics and Information Technology 6 (3):161-173.
    If code is law then standards bodies are governments. This flawed but powerful metaphor suggests the need to examine more closely those standards bodies that are defining standards for the Internet. In this paper we examine the International Telecommunications Union, the Institute for Electrical and Electronics Engineers Standards Association, the Internet Engineering Task Force, and the World Wide Web Consortium. We compare the organizations on the basis of participation, transparency, authority, openness, security and interoperability. We conclude that the IETF and (...)
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  19.  2
    R. H. Vincent (1964). The Problem of the Unexamined Individual. Mind 73 (292):550-556.
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  20.  7
    R. H. Vincent (1961). Goodman and Relevant Conditions. Philosophical Studies 12 (1-2):28 - 29.
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  21.  4
    Gilbert Vincent (2001). The Engagement of French Protestantism in Solidarism. Ethical Theory and Moral Practice 4 (4):401-421.
    It is conventional to think of modernity as being characterised by the irremediable separation of philosophy and theology, of reason and faith. Failing to reconsider the idea of such a divorce, post-modernity has pushed this postulate to its very limits by attempting to abolish all types of normativity whether on the grounds of reason or any other basis. Against these prevailing conceptions, we argue that there exist, within philosophy and theology, processes of differentiation as well as original combinations. To illustrate (...)
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  22.  6
    Vern C. Vincent & Wig De Moville (1993). Ethical Considerations for Streaming Business Publications. Journal of Business Ethics 12 (1):37 - 43.
    This exploratory ethics study of a publication and presentation practice herein defined as streaming investigates the attitudes of deans of schools of business and business professors regarding such behavior. Streaming publications is the practice of presenting or publishing an article at one outlet and then taking the same article with perhaps minor revisions and presenting or publishing it at another publication outlet. The results of the survey suggest that the most important ethical behavior regarding streaming practices is disclosure. If authors (...)
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  23.  6
    R. H. Vincent (1962). The Paradox of Ideal Evidence. Philosophical Review 71 (4):497-503.
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  24.  5
    Louis-Marie Vincent (1993). Theory of Data Transferal. Acta Biotheoretica 41 (1-2):139-145.
    A new approach to information is proposed with the intention of providing a conceptual tool adapted to biology, including a semantic value.Information involves a material support as well as a significance, adapted to the cognitive domain of the receiver and/or the transmitter. A message does not carry any information, only data. The receiver makes an identification by a procedure of recognition of the forms, which activate previously learned significance. This treatment leads to a new significance (or new knowledge).
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  25.  5
    D. H. Vincent (1964). The Paradoxes of Confirmation. Mind 73 (290):273-279.
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  26.  3
    R. H. Vincent (1962). Popper on Qualitative Confirmation and Disconfirmation. Australasian Journal of Philosophy 40 (2):159 – 166.
  27. Denis Noble, Jean Didier Vincent & György Ádám (eds.) (1997). The Ethics of Life. Unesco Pub..
     
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  28. John Russell Vincent (2006). An Intelligent Person's Guide to History. Duckworth Overlook.
  29. Theo Vincent (2004). Everyman I Will Go with Thee: The Highways of Literature. University of Lagos Press.
     
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  30. Alexander Vincent (1892/1993). Lex Mundi. F.B. Rothman.
     
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  31. Andrew Vincent (2006). Metaphysics and Ethics in the Philosophy of T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press
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  32.  9
    Hyung Wook Park (2008). Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States. Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  33. Julie Adkins, Kathleen Arnold, Kurt Borchard, David Cook, Jeff Ferrell, Vincent Lyon-Callo, Jürgen von Mahs, Don Mitchell, Rob Rosenthal, Michael Rowe, Lynn A. Staeheli & J. Talmadge Wright (2012). Professional Lives, Personal Struggles: Ethics and Advocacy in Research on Homelessness. Lexington Books.
    This is the first book published that specifically examines questions of ethics and advocacy that arise in conducting research on homelessness, exploring the issues through the deeply personal experiences of some of the field’s leading scholars. By examining the central queries from a broad range of perspectives, the authors presented here draw upon years of rich investigations to generate a framework that will be instructive for researchers across a wide spectrum of areas of inquiry.
     
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  34. Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (2008). The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs. Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
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  35.  2
    Ludovic Frobert (2011). Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830. Revue d'Histoire des Sciences 1 (1):27-58.
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  36.  2
    E. R. Hilgard & A. A. Campbell (1937). Vincent Curves of Conditioning. Journal of Experimental Psychology 21 (3):310.
  37. Vincent Descombes (2012). Interview With Vincent Descombes. Praxis 3 (2):1-16.
    Vincent Descombes is a French philosopher. He has taught at the University of Montréal, Johns Hopkins University, and Emory University. Presently, he is director of studies at the École des Hautes Études en Sciences Sociales, Paris, and regular visiting professor at the University of Chicago in the Department of Romance. Descombes’s main areas of research are in the philosophy of mind, philosophy of language and philosophy of literature. The following interview covers various aspects of his research in the philosophy (...)
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  38.  78
    Volker Dieringer (2009). Is a Jamesian Wager the Only Safe Bet? On Jeff Jordan's New Book on Pascal's Wager. Archiv für Geschichte der Philosophie 91 (2):237-247.
    In his new book on Pascal's Wager, Jeff Jordan argues that only the ‘Jamesian’ version of the wager argument, as he sees it presented in William James' essay The Will to Believe , constitutes a sound pragmatic argument in favour of theism, whereas Pascal's original wager argument is doomed to fail on various grounds. This article argues that Jordan's theory is untenable. The many-gods objection is used as an example: it is demonstrated that the Jamesian Wager argument too is (...)
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  39.  14
    John C. Bowes (1998). St. Vincent de Paul and Business Ethics. Journal of Business Ethics 17 (15):1663-1667.
    St. Vincent de Paul (1581–1660) is well known for his contribution to charitable and social works. Even though he left no detailed examination of his business practices, by examining his life and his commitment to the poor, it is possible to frame a Vincentian theology of business ethics. Such an understanding would include educating students in the social teaching of the Catholic Church, a preferential option for the poor, good organization, sound business theory, economizing, and a foundation in the (...)
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  40.  6
    Thomas F. McKenna (1997). Vincent de Paul: A Saint Who Got His Worlds Together. [REVIEW] Journal of Business Ethics 16 (3):299-307.
    From the point of view of a saint's life, the article addresses the question of integrating holiness and business dealings. By analyzing the heavy involvement of Vincent de Paul, a seventeenth century French saint, in the world of finance and politics as he ministered to the poor of his day, the study attempts to show that it is both possible and beneficial to join together the world of business with that of a religiously inspired ethic. The spiritually grounded (...)
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  41.  44
    Patrick Allo (2008). Vincent Hendricks, Mainstream and Formal Epistemology. [REVIEW] Erkenntnis 69 (3):427-432.
    As Vincent Hendricks remarks early on in this book, the formal and mainstream traditions of epistemic theorising have mostly evolved independently of each other. This initial impression is confirmed by a comparison of the main problems and methods practitioners in each tradition are concerned with. Mainstream epistemol- ogy engages in a dialectical game of proposing and challenging definitions of knowledge. Formal epistemologists proceed differently, as they design a wide variety of axiomatic and model-theoretic methods whose consequences they investigate independently (...)
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  42.  43
    Re'em Segev (2007). Lesser Evil and Responsibility: Comments on Jeff McMahan's Analysis of the Morality of War. Israel Law Review 40 (3):709-729.
    The main aim of Jeff McMahan's manuscript on the morality of war is to answer the question: why and accordingly when is it justified or permissible to kill people in war? However, McMahan argues that the same principles apply to individual actions and to war. McMahan rejects all doctrines of collective responsibility and liability. His claim is that every individual is liable for what he has done and not for the actions of others - even if both are part (...)
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  43.  10
    Ross Parker (2013). Deep and Wide: A Response to Jeff Jordan on Divine Love. Faith and Philosophy 30 (4):444-461.
    Recently Jeff Jordan has argued against the view that divine perfection would require God to love every human with equal maximal intensity. He asserts that his argument depends on principles of perfect being theology which he develops and defends. In this paper I argue that Jordan’s case can be better understood as two conceptually distinct arguments, only one of which depends on his proffered principles of perfect being theology. I then critically evaluate each of these arguments, arguing that both (...)
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  44.  4
    David Clarke (2014). Heidegger, Hermeneutics and History: Undermining Jeff Malpas's Philosophy of Place. Philosophia 42 (3):571-591.
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: (...)
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  45.  2
    Iván Godoy Contreras (2014). Twenty-six shoes and a suicide manifesto: Walking in the work of Vincent Van Gogh, a phenomenological view from Martin Heidegger. Alpha 39:203-218.
    Par de botas se titula la obra del pintor holandés Vincent Van Gogh. Es a partir del análisis de esta pintura que realiza el filósofo alemán Martin Heidegger en su obra El origen de la obra de arte, desde el cual se creará un rico debate, referido sobre todo a la procedencia y significado último de esta obra de Van Gogh. El presente ensayo procura aunar fenomenológicamente, al alero del pensamiento de Martin Heidegger, el conjunto de cuadros que pintó (...)
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  46.  4
    Jeff Mcmahan (2010). 20 Cognitive Disability and Cognitive Enhancement Jeff McMahan. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell 345.
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  47.  18
    Christopher Norris (2004). Reply to Jeff Malpas: On Truth, Realism, Changing One's Mind About Davidson (Not Heidegger), and Related Topics. International Journal of Philosophical Studies 12 (3):357 – 374.
    This essay responds to Jeff Malpas's foregoing article, itself written in response to my various publications over the past two decades concerning Donald Davidson's ideas about truth, meaning, and interpretation. It has to do mainly with our disagreement as regards the substantive content of Davidson's truth-based semantic approach in relation to the problematic legacy of logical empiricism, including Quine's incisive but no less problematical critique of that legacy. I also raise questions with respect to Malpas's coupling of Davidson with (...)
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  48.  15
    Mikael Stenmark (1998). The End of the Theism–Atheism Debate? A Response to Vincent Brümmer. Religious Studies 34 (3):261-280.
    Vincent Brümmer has recently, by taking his starting-point in the writings of Wittgenstein, defended the idea that the debate about the truth or falsehood of the claim that God exists has no future. I suggest that the arguments Brümmer develops to support this claim fail. This is so because he does not show why any attempt to prove or disprove the truth or falsehood of the belief in the existence of God is circular or how the purported non-provability of (...)
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  49.  3
    Laura A. Smoller (1998). Miracle, Memory, and Meaning in the Canonization of Vincent Ferrer, 1453–1454. Speculum 73 (2):429-454.
    These two quotations encapsulate stories told on the same day, within hours of one another, to commissioners at an inquest into the sanctity of the itinerant Dominican preacher Vincent Ferrer . Both Katherina Guernezve and Oliverius Bourric had come before the commission in order to testify to Vincent Ferrer's miraculous resurrection of Johannes Guerre, an archer employed by the duke of Brittany. Both told how Guerre had been wounded in a fight with a fellow archer, how he had (...)
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  50.  1
    Amirouche Moktefi (2007). Book Reviews: Vincent F. Hendricks and John Symons (Eds.), "Formal Philosophy", Automatic Press, 2005. Logic and Logical Philosophy 15 (3):277-279.
    Vincent F. Hendricks and John Symons (eds.), "Formal Philosophy", Automatic Press, 2005, vii + pp. 246.
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