Search results for 'Jefferson Humphries' (try it on Scholar)

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  1.  4
    Jefferson Humphries (1987). The Puritan and the Cynic: Moralists and Theorists in French and American Letters. Oxford University Press.
    Why do Americans, and so often, American writers, profess moral sentiments and yet write so little in the traditionally "moralistic" genres of maxim and fable? What is the relation between "moral" concerns and literary theory? Can any sort of morality survive the supposed nihilism of deconstruction? Jefferson Humphries undertakes a discussion of questions like these through a comparative reading of the ways in which moral issues surface in French and American literature. Humphries takes issue with the "amoral" (...)
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  2. John Jefferson Humphries (1982). The Self-Devouring Self: Montaigne's Anti-Influential Model of Identity. Substance 11 (2):56.
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  3. Thomas Jefferson (1999). Thomas Jefferson, Political Writings. Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native (...)
     
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  4. Thomas Jefferson (1941). Jefferson on Plato. Charlottesville, Privately Printed for J. Wyllie [by the Stone Printing and Manufacturing Company, Roanoke.
     
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  5. Anneli Jefferson (2014). Slippery Slope Arguments. Philosophy Compass 9 (10):672-680.
    Slippery slope arguments are frequently dismissed as fallacious or weak arguments but are nevertheless commonly used in political and bioethical debates. This paper gives an overview of different variants of the argument commonly found in the literature and addresses their argumentative strength and the interrelations between them. The most common variant, the empirical slippery slope argument, predicts that if we do A, at some point the highly undesirable B will follow. I discuss both the question which factors affect likelihood of (...)
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  6.  9
    Amy Klemm Verbos & Maria Humphries (2013). A Native American Relational Ethic: An Indigenous Perspective on Teaching Human Responsibility. Journal of Business Ethics 123 (1):1-9.
    Our exemplar of a Native American relational ethic is depicted through the Seven Grandfather Teachings, an ancient sacred story of Potawatomi and Ojibwe peoples. These teachings state that human beings are responsible to act with wisdom, respect, love, honesty, humility, bravery, and truth toward each other and all creation. We illustrate the possible uses of this ethic through exercises wherein students reflect on the values and learn lessons related to ethics, leadership, teamwork, and relationships, or create stories using Native American (...)
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  7.  20
    M. H. A. Newman, Alan M. Turing, Geoffrey Jefferson, R. B. Braithwaite & S. Shieber (2004). Can Automatic Calculating Machines Be Said to Think? In Stuart M. Shieber (ed.), The Turing Test: Verbal Behavior as the Hallmark of Intelligence. MIT Press
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  8.  6
    James Humphries (2016). Intimacy, Autonomy and Domination. Journal of Applied Philosophy 33 (4):n/a-n/a.
    Accounts of autonomy which acknowledge the importance of non-domination – that is, of being structurally protected against arbitrary interference with one's life – face an apparent problem with regards to intimate relationships. By their very nature, such relations open us up to psychological and material suffering that would not be possible absent the particular relationship; even worse, from the non-domination point of view, is that this vulnerability seems to be structural in a way exactly analogous to workplace or social domination. (...)
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  9.  3
    Bradley R. Buchsbaum, Gregory Hickok & Colin Humphries (2001). Role of Left Posterior Superior Temporal Gyrus in Phonological Processing for Speech Perception and Production. Cognitive Science 25 (5):663-678.
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  10.  16
    Tom Jefferson (1998). Redundant Publication in Biomedical Sciences: Scientific Misconduct or Necessity? [REVIEW] Science and Engineering Ethics 4 (2):135-140.
    Redundant publication in biomedical sciences is the presentation of the same information or data set more than once. Forms of redundant publication include “salami slicing”, in which similar text accompanies data presented in disaggregated fashion in different publications and “duplicate or multiple publication” in which identical information is presented with a virtually identical text. Estimates of prevalence of the phenomenon put it at 10 to 25% of published literature. Redundant publication can be considered unethical, or fraudulent, when the author(s) attempt (...)
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  11.  13
    Gail Jefferson (1986). Notes on 'Latency' in Overlap Onset. Human Studies 9 (2-3):153 - 183.
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  12.  37
    Marion Godman & Anneli Jefferson (forthcoming). On Blaming and Punishing Psychopaths. Criminal Law and Philosophy:1-16.
    Current legal practice holds that a diagnosis of psychopathy does not remove criminal responsibility. In contrast, many philosophers and legal experts are increasingly persuaded by evidence from experimental psychology and neuroscience indicating moral and cognitive deficits in psychopaths and have argued that they should be excused from moral responsibility. However, having opposite views concerning psychopaths’ moral responsibility, on the one hand, and criminal responsibility, on the other, seems unfortunate given the assumption that the law should, at least to some extent, (...)
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  13. Mark Jefferson (1983). What is Wrong with Sentimentality? Mind 92 (368):519-529.
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  14.  13
    Ralph Humphries (1999). Analytic and Continental. The Monist 82 (2):253-277.
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  15.  1
    William Jefferson, Thomas Douglas, Guy Kahane & Julian Savulescu, Enhancement and Civic Virtue.
    Opponents of biomedical enhancement frequently adopt what Allen Buchanan has called the Personal Goods Assumption. On this assumption, the benefits of biomedical enhancement will accrue primarily to those individuals who undergo enhancements, not to wider society. Buchanan has argued that biomedical enhancements might in fact have substantial social benefits by increasing productivity. We outline another way in which enhancements might benefit wider society: by augmenting civic virtue and thus improving the functioning of our political communities. We thus directly confront critics (...)
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  16.  20
    David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is philosophically coherent (...)
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  17.  5
    Anneli Jefferson (2016). Torbjörn Tannsjö: Taking Life: Three Theories on the Ethics of Killing. Ethical Theory and Moral Practice 19 (3):821-822.
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  18.  2
    Gail Jefferson (1973). A Case of Precision Timing in Ordinary Conversation: Overlapped Tag-Positioned Address Terms in Closing Sequences. Semiotica 9 (1).
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  19.  10
    Mark Humphries (2004). The Theodosian Code. [REVIEW] The Classical Review 54 (2):524-526.
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  20.  4
    Peter Green, Dermot Neely, Steve E. Humphries, Tanya Saunders, Val Gray, Louise Gordon, Jules Payne, Slade Carter, Clare Neuwirth, Alan Rees & Hazel Gallagher (forthcoming). Improving Detection of Familial Hypercholesterolaemia in Primary Care Using Electronic Audit and Nurse-Led Clinics. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  21.  52
    Carl Humphries (2002). Review: Music and Humanism: An Essay in the Aesthetics of Music. [REVIEW] Mind 111 (442):482-487.
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  22.  5
    Erin Nelson, Laura Gómez Tovar, Elodie Gueguen, Sally Humphries, Karen Landman & Rita Schwentesius Rindermann (forthcoming). Participatory Guarantee Systems and the Re-Imagining of Mexico’s Organic Sector. Agriculture and Human Values.
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  23.  9
    Will Jefferson, Thomas Douglas, Guy Kahane & Julian Savulescu (2014). Enhancement and Civic Virtue. Social Theory and Practice 40 (3):499-527.
    Opponents of biomedical enhancement frequently adopt what Allen Buchanan has called the “Personal Goods Assumption.” On this assumption, the benefits of biomedical enhancement will accrue primarily to those individuals who undergo enhancements, not to wider society. Buchanan has argued that biomedical enhancements might in fact have substantial social benefits by increasing productivity. We outline another way in which enhancements might benefit wider society: by augmenting civic virtue and thus improving the functioning of our political communities. We thus directly confront critics (...)
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  24. Jane Humphries & Kirsty McNay (2008). Death and Gender in Victorian England. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. OUP Oxford
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  25.  35
    B. M. Humphries (1970). Indeterminacy of Translation and Theory. Journal of Philosophy 67 (6):167-178.
  26.  8
    Barry S. Fagin, Leemon C. Baird, Jeffrey W. Humphries & Dino L. Schweitzer (2007). Skepticism and Cryptography. Knowledge, Technology and Policy 20 (4):231-242.
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  27.  7
    Barbara Humphries (1989). Contemporary Theories of Knowledge. Teaching Philosophy 12 (1):51-53.
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  28.  29
    Christopher Humphries (2011). Mental Causation: A Nonreductive Approach. By Neil Campbell. Heythrop Journal 52 (2):335-337.
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  29.  11
    Pascal Quignard & Ann Jefferson (2006). In Front of My Hermitage. Common Knowledge 12 (3):460-502.
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  30.  28
    Jill Humphries (1980). Quine's Ontological Commitment. Southern Journal of Philosophy 18 (2):159-167.
  31.  6
    B. M. Humphries (1971). Dewey's Studies in Logical Theory. Journal of the History of Philosophy 9 (4):485-490.
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  32.  6
    Gail Jefferson (1989). Editor's Notes. Human Studies 12 (3-4):395-404.
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  33.  8
    Carl Humphries, Musical Expression and Performance.
    This study examines the philosophical question of how it is possible to appreciate music aesthetically as an expressive art form. First it examines a number of general theories that seek to make sense of expressiveness as a characteristic of music that can be considered relevant to our aesthetic appreciation of the latter. These include accounts that focus on resemblances between music and human behaviour or human feelings, on music's powers of emotional arousal, and on various ways in which music may (...)
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  34.  3
    A. Humphries & M. Woods (forthcoming). A Study of Nurses' Ethical Climate Perceptions: Compromising in an Uncompromising Environment. Nursing Ethics.
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  35.  13
    Greg Hjorth, Leigh Humphries & Arnold W. Miller (2013). Universal Sets for Pointsets Properly on the N Th Level of the Projective Hierarchy. Journal of Symbolic Logic 78 (1):237-244.
    The Axiom of Projective Determinacy implies the existence of a universal $\utilde{\Pi}^{1}_{n}\setminus\utilde{\Delta}^{1}_{n}$ set for every $n \geq 1$. Assuming $\text{\upshape MA}(\aleph_{1})+\aleph_{1}=\aleph_{1}^{\mathbb{L}}$ there exists a universal $\utilde{\Pi}^{1}_{1}\setminus\utilde{\Delta}^{1}_{1}$ set. In ZFC there is a universal $\utilde{\Pi}^{0}_{\alpha}\setminus\utilde{\Delta}^{0}_{\alpha}$ set for every $\alpha$.
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  36.  5
    M. Humphries (1996). F. Mora: Arnobio e i culti di mistero. Analisi storico-religiosa del V libro dell'Adversus Nationes. (Storia delle religioni, 10). Rome: 'L'Erma' di Bretschneider, 1994. [REVIEW] The Classical Review 46 (1):53-54.
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  37.  4
    M. Humphries (1996). Arnobius. [REVIEW] The Classical Review 46 (1):53-54.
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  38.  4
    Mark Humphries (1998). Church and Throne. The Classical Review 48 (2):401-402.
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  39.  4
    Mark Humphries (1998). Venice and the Classical Heritage. The Classical Review 48 (2):460-461.
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  40.  8
    Barbara M. Humphries (1974). Knowing the Meaning. American Philosophical Quarterly 11 (1):55 - 62.
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  41.  15
    Jill Humphries (1973). The Logic of Assertion and Pragmatic Inconsistency. Canadian Journal of Philosophy 3 (2):177 - 190.
    A number of statements of the form 'x asserts p', Often described as pragmatically inconsistent, Are examined. By applying the predicate calculus and descriptive axioms to these sentences it is shown that if it is assumed that p is true a formal inconsistency is deducible from them. From the results of this analysis partial definitions of both assertion and pragmatic inconsistency are formulated.
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  42.  7
    M. Humphries (1998). Venezia, l'Archeologia e l'Europa: Congresso internazionale, Venezia 27-30 Giugno, 1994. M F Santi (ed.). The Classical Review 48 (2):460-461.
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  43.  7
    Tony Jefferson (1998). Muscle,Hard Men'andIron'Mike Tyson: Reflections on Desire, Anxiety and the Embodiment of Masculinity. Body and Society 4 (1):77-98.
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  44. Thomas Jefferson (1955). Political Writings. New York, Liberal Arts Press.
     
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  45.  12
    Jill Humphries (1982). The Anatomy of Argument. Teaching Philosophy 5 (4):352-356.
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  46.  3
    Ralph Humphries (1996). Différance Not Wholly Sublimated: A Reply to Hutchings. [REVIEW] Sophia 35 (2):82-98.
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  47.  13
    Siobhan Austen & Therese Jefferson (2006). Comparing Responses to Critical Realism. Journal of Economic Methodology 13 (2):257-282.
    This article is a study of the response of two heterodox schools of economic thought to ?new? philosophical ideas. Specifically, it considers the response within Post Keynesian and feminist economics to Tony Lawson's recent call for economists to pay greater attention to ontology and for economists to adopt research methods consistent with critical realism. Lawson's arguments were formally introduced to these schools over the space of a few years and continue to generate considerable discussion within their ranks. The focus of (...)
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  48.  2
    A. Jefferson (2015). Les Solidarites Mysterieuses / Roving Shadows / Les Desarconnees, Dernier Royaume VII / Mourir de Penser, Dernier Royaume IX. Common Knowledge 21 (2):349-350.
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  49.  6
    Lynne P. Kaplan, James Grieshop, Paul DeBach, Ronald D. Oetting, Frank S. Morishita, Roland N. Jefferson, Wesley A. Humphrey, Seward T. Besemer, Albert O. Paulus & Jerry Nelson (1977). 4-H Community Pride Program. In Vincent Stuart (ed.), Order. Distributed by Random House
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  50.  6
    Mark Humphries (2000). B. Rémy: Dioclétien et la tétrarchie. (Que sais-je? 3418.) Pp. 127, ills. Paris: Presses Universitaires de France, 1998. Paper. ISBN: 2-13-049545-. [REVIEW] The Classical Review 50 (01):345-.
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