Search results for 'Jefferson White' (try it on Scholar)

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  1. Garry Wills & Morton White (1979). Inventing America: Jefferson's Declaration of Independence. Transactions of the Charles S. Peirce Society 15 (4):340-344.
     
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  2. Jefferson White (ed.) (1999). Introduction to the Philosophy of Law: Readings and Cases. Oxford University Press.
    Introduction to the Philosophy of Law: Readings and Cases employs a combination of case-based and theory-based materials to show novices in the field how the philosophy of law is related to concrete and actual legal practice. Ideal for undergraduates, it engages their curiosity about the law without sacrificing philosophical content. The authors emphasize a command of legal concepts and doctrine as a prelude to philosophical analysis. Designed to acquaint students with the fundamentals of jurisprudence and legal theory, Part I of (...)
     
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  3.  1
    John Dobson & Judith White (1995). Toward the Feminine Firm: An Extension to Thomas White. Business Ethics Quarterly 5 (3):463-478.
    This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, (...)
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  4. Thomas Jefferson (1999). Thomas Jefferson, Political Writings. Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native (...)
     
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  5.  25
    John White (ed.) (2005). The Curriculum and the Child: The Selected Works of John White. Routledge.
    In the World Library of Educationalists series, international experts themselves compile career- long collections of what they judge to be their finest pieces-extracts from books, key articles, salient research findings, major theoretical and/practical contributions-so the world can read them in a single manageable volume. Readers will be able to follow the themes and strands of their work and see their contribution to the development of a field. Emeritus Professor John White has spent the last 35 years researching, thinking and (...)
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  6.  11
    John A. White (1992). White, From Page One. Inquiry 9 (2):18-23.
  7.  1
    Nicholas P. White (1983). FC White, Plato's Theory of Particulars Reviewed By. Philosophy in Review 3 (1):44-46.
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  8.  11
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  9.  2
    Stephen D. White (2007). Daniel Birkholz, The King's Two Maps: Cartography and Culture in Thirteenth-Century England. (Studies in Medieval History and Culture, 22.) New York and London: Routledge, 2004. Pp. Xxxv, 254; Black-and-White Figures. $65. [REVIEW] Speculum 82 (4):964-965.
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  10.  2
    Stephen D. White (1997). George Beech, Yves Chauvin, and Georges Pon, Eds. And Transs., Le Conventum (Vers 1030): Un Précurseur Aquitain des Premières Épopées. Latin Text with English and French Translations.(Publications Romanes Et Françaises, 212.) Geneva: Droz, 1995. Paper. Pp. 190; Black-and-White Frontispiece and 1 Map. [REVIEW] Speculum 72 (2):429-431.
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  11.  1
    Stephen D. White (2004). Dominique Iogna-Prat, Etudes Clunisiennes. Paris: Picard, 2002. Paper. Pp. 239; 1 Black-and-White Figure. €34. [REVIEW] Speculum 79 (4):1098-1099.
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  12.  1
    Stephen D. White (1997). Richard Mortimer, Angevin England, 1154–1258.(A History of Medieval Britain.) Oxford and Cambridge, Mass.: Blackwell, 1994. Pp. Xi, 266; 8 Black-and-White Plates, 6 Figures, 5 Maps. $39.95. [REVIEW] Speculum 72 (2):534-535.
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  13. Ewa Domanska, Hans Kellner & Hayden White (forthcoming). Interview: Hayden White: The Image of Self-Presentation. Diacritics.
     
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  14. Thomas Jefferson (1941). Jefferson on Plato. Charlottesville, Privately Printed for J. Wyllie [by the Stone Printing and Manufacturing Company, Roanoke.
     
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  15.  0
    Ian White (1978). Condorget: Politics and Reason: Ian White. Royal Institute of Philosophy Supplement 12:110-139.
    From the time of its clearest origins with Pascal, the theory of probabilities seemed to offer means by which the study of human affairs might be reduced to the same kind of mathematical discipline that was already being achieved in the study of nature. Condorcet is to a great extent merely representative of the philosophers of the seventeenth and eighteenth centuries who were led on by the prospect of developing moral and political sciences on the pattern of the natural sciences, (...)
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  16. Nicholas White (1983). F.C. White, Plato's Theory Of Particulars. [REVIEW] Philosophy in Review 3:44-46.
     
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  17.  0
    David A. White (1994). Is Kripke Really at The Helm?: David A. White. Religious Studies 30 (1):45-54.
    There is a very interesting phenomenon which takes place in philosophy. Theories which appeared ten or fifteen years ago in the literature of, say, the philosophy of language or the philosophy of mind, often make a reappearance in current discussions of problems in the philosophy of religion. As Yogi Berra once remarked, ‘It's déjà vu all over again’. However, there is always a possibility that the transition from the earlier context to the later one will be less than smooth. For (...)
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  18. F. White (1983). Knowledge and Relativism an Essay in the Philosophy of Education /by F.C. White. --. --.
     
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  19.  0
    Stephen D. White (1997). MT Clanchy, From Memory to Written Record: England, 1066–1307. Oxford and Cambridge, Mass.: Blackwell, 1993. Paper. Pp. Xviii, 407; 20 Black-and-White Plates, Tables, Figure. $21.95. Published by Edward Arnold and Harvard University Press in 1979 and Reviewed in Speculum 56 (1981), 109–11, by JH Mundy. [REVIEW] Speculum 72 (1):131-133.
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  20. L. White (2000). On the Margins of" White Thesis". Filosoficky Casopis 48 (5):765-775.
     
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  21. John White (1974). 11 Plants, Polygraphs, and Paraphysics John White. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press 185.
     
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  22.  0
    Stephen D. White (2004). Valentin Groebner, Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages. Trans. Pamela E. Selwyn. Philadelphia: University of Pennsylvania Press, 2002. Pp. V, 248; Black-and-White Figures. $49.95. First Published in 2000 Under the Title Gefährliche Geschenke: Politische Sprache Und Das Reden Über Korruption Am Beginn der Neuzeit by Universitätsverlag Konstanz. [REVIEW] Speculum 79 (3):764-765.
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  23.  2
    Thomas A. Fudge (2009). Georgi Vasilev, Heresy and the English Reformation: Bogomil-Cathar Influence on Wycliffe, Langland, Tyndale and Milton. Jefferson, NC, and London: McFarland and Company, 2008. Paper. Pp. Viii, 204; Black-and-White Figures. $45. [REVIEW] Speculum 84 (3):785-787.
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  24.  1
    Bailey K. Young (2011). Lise Hull, Understanding the Castle Ruins of England and Wales: How to Interpret the History and Meaning of Masonry and Earthworks. Jefferson, N.C., and London: McFarland and Company, 2009. Pp. Vii, 220; Many Black-and-White Figures. $49.95. [REVIEW] Speculum 86 (1):218-219.
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  25.  4
    G. E. Rickman (1989). Geschichte der Wasserversorgung, 3. Die Wasserversorgung Antiker, Städte: Mensch Und Wasser, Mitteleuropa, Thermen, Bau/Materialien, Hygiene. Pp. 224; 78 Colour and 61 Black and White Photographs; 53 Drawings. Mainz: Von Zabern, 1988. DM 68.George Hauck: The Aqueduct of Nemausus. Pp. Xix + 210; 38 Maps, Plans and Photographs (B/W). Jefferson, North Carolina/London: McFarland/Bailey Bros, and Swinfen, 1988. £18.70. [REVIEW] The Classical Review 39 (02):416-.
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  26.  0
    Tim William Machan (2012). Jacqueline de Weever, Aesop and the Imprint of Medieval Thought: A Study of Six Fables as Translated at the End of the Middle Ages. Jefferson, N.C., and London: McFarland and Company, 2011. Paper. Pp. Viii, 209; Black-and-White Frontispiece and 1 Black-and-White Figure. $55. ISBN: 978-0786459551. [REVIEW] Speculum 87 (1):206-207.
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    Walter Simons (2004). J. F. Verbruggen, The Battle of the Golden Spurs : A Contribution to the History of Flanders' War of Liberation, 1297–1305. Ed. Kelly DeVries. Trans. David Richard Ferguson. Rev. Ed. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Xxvi, 267; Black-and-White Illustrations, 7 Maps, and 1 Plan. $75. First Published in 1952 Under the Title De Slag der Guldensporen: Bijdrage Tot de Geschiedenis van Vlaanderens Vrijheidsoorlog, 1297–1305, by Standaard-Boekhandel Publishers, Antwerp and Amsterdam.Randall Fegley, The Golden Spurs of Kortrijk: How the Knights of France Fell to the Foot Soldiers of Flanders in 1302. Jefferson, N.C., and London: McFarland, 2002. Paper. Pp. X, 242; Black-and-White Figures and Maps. $35. [REVIEW] Speculum 79 (2):574-576.
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  28. Alison Bailey (2014). 'White Talk' as a Barrier to Understanding Whiteness. In George Yancy (ed.), White Self-Criticality beyond Anti-racism: How Does It Feel to Be a White Problem? Lexington Books
    My project is to explain why the question ‘How does it feel to be a white problem?’ cannot be answered in the fluttering grammar of white talk. The whiteness of white talk lies not only in its having emerged from white mouths, but also in its evasiveness—in its attempt to suppress fear and anxiety, and its consequential [if unintended] reinscription and legitimation of racist oppression. I White talk is designed, indeed scripted, for the purposes of (...)
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  29. Stuart P. Green (2006). Lying, Cheating, and Stealing: A Moral Theory of White-Collar Crime. Oxford University Press.
    This is the first book to take a comprehensive look at white collar criminal offenses from the perspective of moral and legal theory. Focussing on the way in which key white collar crimes such as fraud, perjury, false statements, obstruction of justice, bribery, extortion, blackmail, insider trading, tax evasion, and regulatory and intellectual property offenses are shaped and informed by a range of familiar, but nevertheless powerful, moral norms.
     
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  30.  5
    Sami Pihlström (2011). Morton White’s Philosophy of Culture: Holistic Pragmatism and Interdisciplinary Inquiry. Human Affairs 21 (2):140-156.
    This paper explicates and defends Morton White’s holistic pragmatism, the view that descriptive and normative statements form a “seamless web” which must be tested as a “unified whole”. This position, originally formulated as a methodological and epistemic principle, can be extended into a more general philosophy of culture, as White himself has shown in his book, A Philosophy of Culture . On the basis of holistic pragmatism, the paper also offers a pragmatist conception of metaphilosophy and defends the (...)
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  31.  67
    Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.
    The fields of environmental ethics and of religion and ecology have been shaped by Lynn White Jr.'s thesis that the roots of ecological crisis lie in religious cosmology. Independent critical movements in both fields, however, now question this methodological legacy and argue for alternative ways of inquiry. For religious ethics, the twin controversies cast doubt on prevailing ways of connecting environmental problems to religious deliberations because the criticisms raise questions about what counts as an environmental problem, how religious traditions (...)
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  32.  5
    Shannon Sullivan (2014). The Hearts and Guts of White People. Journal of Religious Ethics 42 (4):591-611.
    Beginning with the experience of a white woman's stomach seizing up in fear of a black man, this essay examines some of the ethical and epistemological issues connected to white ignorance. In conversation with Charles Mills on the epistemology of ignorance, I argue that white ignorance primarily operates physiologically, not cognitively. Drawing critically from psychology, neurocardiology, and other medical sciences, I examine some of the biological effects of racism on white people's stomachs and hearts. I argue (...)
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  33.  8
    Martin Jay (2013). Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner. History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking (...)
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  34.  10
    James J. Pearson (2012). Interpreting Disturbed Minds: Donald Davidson and The White Ribbon. Film-Philosophy 16 (1):1-15.
    Thomas Elsaesser claims the late Haneke as a director of ‘mind-game’ films, but his diagnosis of the appeal of such films fails to account for The White Ribbon . In this paper, I draw on the theory of radical interpretation developed by American philosopher Donald Davidson to uncover the film’s power. I argue that the focus on charity in Davidson’s account of the conditions under which an interpreter is able to find a foreign community intelligible illuminates the exquisite discomfort (...)
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  35.  16
    Noel Malcolm (2012). The Title of Hobbes's Refutation of Thomas White's De Mundo. Hobbes Studies 24 (2):179-188.
    Hobbes's manuscript refutation of Thomas White bears no title. Some modern scholars have proposed, on the basis of references to it by Mersenne, that the work was entitled 'De motu, loco et tempore', and the abbreviated version of this, 'De motu', has become current in modern scholarship. This research note analyses Mersenne's references, and concludes that this apparent title was a descriptive phrase introduced by Mersenne himself. The full description included the term 'philosophia' (thus: Hobbes's 'philosophy concerning motion, place (...)
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  36.  25
    Andrew Gamble & Rajiv Prabhakar (2005). Assets and Poverty. Theoria 44 (107):1-18.
    Asset egalitarianism is a new agenda but an old idea. At its root is the notion that every citizen should be able to have an individual property stake, and it has recently been revived in Britain and in the U.S. in a number of proposals aimed at countering the huge and growing inequality in the distribution of assets. Such asset egalitarianism is fed from many streams; it has a long history in civic republican thought, beginning with Thomas Paine and Thomas (...)
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  37.  14
    Kenneth B. Peter (2002). Jefferson and the Independence of Generations. Environmental Ethics 24 (4):371-387.
    Thomas Jefferson’s argument against long-term debt and his theory of usufruct are used to show why each generation is obligated to protect the independence of future generations. This argument forms the theory of “Jeffersonian generational independence.” The theory has wide implications for the environmental movement because most environmental problems result in limitations on the liberty of future generations. I compare and defend Jeffersonian generational independence from two alternatives including the investment theory raised by James Madison and the problem of (...)
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  38.  4
    Daniel O. Plenc (2003). Hacia Una Comprensión Equilibrada de la Doctrina de la Santificación En Los Escritos de Elena G. De White. Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  39.  9
    Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani (2013). Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man's Burden. [REVIEW] Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally (...)
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  40.  9
    M. Andrew Holowchak (2013). The Paradox of Public Service Jefferson, Education, and the Problem of Plato's Cave. Studies in Philosophy and Education 32 (1):73-86.
    Plato noticed a sizeable problem apropos of establishing his republic—that there was always a ready pool of zealous potential rulers, lying in wait for a suitable opportunity to rule on their own tyrannical terms. He also recognized that those persons best suited to rule, those persons with foursquare and unimpeachable virtue, would be least motivated to govern. Ruling a polis meant that those persons, fully educated and in complete realization that the most complete happiness comprises solitary study of things unchanging, (...)
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  41.  3
    Adrian Wilson (2013). Hayden White's “Theory of the Historical Work”: A Re-Examination. Journal of the Philosophy of History 7 (1):32-56.
    Hayden White’s Metahistory is best known for its “theory of tropes”; but Metahistory also put forward a distinct “theory of the historical work”, which has received rather less attention, and indeed has tended to be swallowed up by White’s tropology. This is a symptom of a wider problem, that the theory has been apprehended in paraphrase and synopsis rather than in the terms in which it was actually articulated. This paper seeks to redress these oversights through an exegetical (...)
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  42. Sidney Hook (1950/1967). John Dewey: Philosopher of Science and Freedom. New York, Barnes & Noble.
    John Dewey and the spirit of pragmatism, by H. M. Kallen.--Dewey and art, by I. Edman.--Instrumantalism and the history of philosophy, by G. Boas.--Culture and personality, by L. K. Frank.--Social inquiry and social doctrine, by H. L. Friess.--Dewey's theories of legal reasoning and valuation, by S. Ratner.--John Dewey and education, by J. L. Childs.--Dewey's revision of Jefferson, by M. R. Konvitz.--Laity and prelacy in American democracy, by H. W. Schneider.--Organized labor and the Dewey philosophy, by M. Starr.--The desirable and (...)
     
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  43.  14
    Marilynn P. Fleckenstein & John C. Bowes (2000). When Trust is Betrayed: Religious Institutions and White Collar Crime. [REVIEW] Journal of Business Ethics 23 (1):111 - 115.
    In 1990, the comptroller of the Catholic Diocese of Buffalo was charged with the embezzlement of eight million dollars of money belonging to the Diocese, He was subsequently convicted and served several years in state prison. Using this case as a starting point, this paper looks at several examples of white-collar crime and religious institutions. Should justice or mercy be the operative virtue in dealing with such criminals?
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  44.  1
    Theodora-Eliza Vacarescu (2010). A Defense of the Late Nineteenth Century White Suffrage Activists of Australia, New Zealand and Colorado. Journal for the Study of Religions and Ideologies 2 (6):73-88.
    This paper addresses the history of late nineteenth century women’s suffrage and the history of the women involved in the struggle for female enfranchisement of Australia, New Zealand, and Colorado, which have recently been the target of fervent postcolonial criticism. The paper will attempt to defend the efforts of white suffragists by deconstructing the groundlessness and, occasion- ally, the falseness of postcolonial criticism.
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  45.  2
    Garry Wills (1984). Washington's Citizen Virtue: Greenough and Houdon. Critical Inquiry 10 (3):420.
    Washington eludes us, even in the city named for him. Other leaders are accessible there—Lincoln brooding in square-toed rectitude at his monument, a Mathew Brady image frozen in white, throned yet approachable; Jefferson democratically exposed in John Pope’s aristocratic birdcage. Majestic, each, but graspable.Washington’s faceless monument tapers off from us however we come at it—visible everywhere, and perfect; but impersonal, uncompelling. Yet we should remember that this monument, unlike the other two, was launched by private efforts. When government (...)
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  46.  1
    David D. Roberts (2013). Possibilities in “a Thoroughly Historical World”: Missing Hayden White's Missed Connections. History and Theory 52 (2):265-277.
    This article assesses Herman Paul's intellectual biography of Hayden White, the most important figure in the philosophy of history of the past half century. Offering a clear overview of White's career and contribution, Paul's account proceeds chronologically from the 1950s to the present, distinguishing the phases of White's career, but convincingly pinpointing an abiding core of concerns around an existentialist and liberationist humanism. In that light, White sought to show the way beyond historiographical realism to more (...)
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  47.  0
    Richard Schaefer (2015). Andrew Dickson White and the History of a Religious Future. Zygon 50 (1):7-27.
    Andrew Dickson White played a pivotal role in constructing the image of a necessary, and even violent, confrontation between religion and science that persists to this day. Though scholars have long acknowledged that his position is more complex, given that White claimed to be saving religion from theology, there has been no attempt to explore what this means in light of his overwhelming attack on existing religions. This essay draws attention to how White's role as a historian (...)
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  48.  36
    Jami L. Anderson (2002). The White Closet. Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  49.  1
    H. H. Kendler (1946). The Influence of Simultaneous Hunger and Thirst Drives Upon the Learning of Two Opposed Spatial Responses of the White Rat. Journal of Experimental Psychology 36 (3):212.
  50. Jamie P. Ross (2008). White Privilege and the Color of Fear.” Chapter in Lessons From The Color of Fear. In Victor Lee Lewis & Hugh Vasquez (eds.), Lessons from The Color of Fear Field Reports. Using the Color of Fear in the Classroom. Speak Out - The Institute for Democratic Education and Cultural
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