Search results for 'Jeffery Oakley' (try it on Scholar)

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  1. Michael J. Shaffer & Jeffery Oakley (2005). Some Epistemological Concerns About Dissociative Identity Disorder and Diagnostic Practices in Psychology. Philosophical Psychology 18 (1):1-29.score: 240.0
    In this paper we argue that dissociative identity disorder (DID) is best interpreted as a causal model of a (possible) post-traumatic psychological process, as a mechanical model of an abnormal psychological condition. From this perspective we examine and criticize the evidential status of DID, and we demonstrate that there is really no good reason to believe that anyone has ever suffered from DID so understood. This is so because the proponents of DID violate basic methodological principles of good causal modeling. (...)
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  2. Justin Oakley (2001). Virtue Ethics and Professional Roles. Cambridge University Press.score: 60.0
    Professionals, it is said, have no use for simple lists of virtues and vices. The complexities and constraints of professional roles create peculiar moral demands on the people who occupy them, and traits that are vices in ordinary life are praised as virtues in the context of professional roles. Should this disturb us, or is it naive to presume that things should be otherwise? Taking medical and legal practice as key examples, Justin Oakley and Dean Cocking develop a rigorous (...)
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  3. Judith G. Oakley (2000). Gender-Based Barriers to Senior Management Positions: Understanding the Scarcity of Female CEOs. [REVIEW] Journal of Business Ethics 27 (4):321 - 334.score: 30.0
    Although the number of women in middle management has grown quite rapidly in the last two decades, the number of female CEOs in large corporations remains extremely low. This article examines many explanations for why women have not risen to the top, including lack of line experience, inadequate career opportunities, gender differences in linguistic styles and socialization, gender-based stereotypes, the old boy network at the top, and tokenism. Alternative explanations are also presented and analyzed, such as differences between female leadership (...)
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  4. Patrick Haggard, P. Catledge, M. Dafydd & David A. Oakley (2004). Anomalous Control: When "Free Will" is Not Conscious. Consciousness and Cognition 13 (3):646-654.score: 30.0
  5. Dean Cocking & Justin Oakley (1995). Indirect Consequentialism, Friendship, and the Problem of Alienation. Ethics 106 (1):86-111.score: 30.0
    In this article we argue that the worries about whether a consequentialist agent will be alienated from those who are special to her go deeper than has so far been appreciated. Rather than pointing to a problem with the consequentialist agent's motives or purposes, we argue that the problem facing a consequentialist agent in the case of friendship concerns the nature of the psychological disposition which such an agent would have and how this kind of disposition sits with those which (...)
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  6. S. Oakley (2006). Defending Lewis's Local Miracle Compatibilism. Philosophical Studies 130 (2):337-349.score: 30.0
    Helen Beebee has recently argued that David Lewis’s account of compatibilism, so-called local miracle compatibilism (LMC), allows for the possibility that agents in deterministic worlds have the ability to break or cause the breaking of a law of nature. Because Lewis’s LMC allows for this consequence, Beebee claims that LMC is untenable and subsequently that Lewis’s criticism of van Inwagen’s Consequence Argument for incompatibilism is substantially weakened. I review Beebee’s argument against Lewis’s thesis and argue that Beebee has not (...)
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  7. David A. Oakley & Patrick Haggard (2006). The Timing of Brain Events: Authors' Response to Libet's 'Reply'. Consciousness and Cognition 15 (3):548-550.score: 30.0
  8. Justin Oakley (1996). Varieties of Virtue Ethics. Ratio 9 (2):128-152.score: 30.0
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  9. Justin Oakley (1992). Morality and the Emotions. Routledge.score: 30.0
    Introduction In recent years there has been a welcome reawakening of philosophical interest in the emotions. A significant number of contemporary ...
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  10. Justin Oakley & Dean Cocking (2005). Consequentialism, Complacency, and Slippery Slope Arguments. Theoretical Medicine and Bioethics 26 (3):227-239.score: 30.0
    The standard problem with many slippery slope arguments is that they fail to provide us with the necessary evidence to warrant our believing that the significantly morally worse circumstances they predict will in fact come about. As such these arguments have widely been criticised as ‘scare-mongering’. Consequentialists have traditionally been at the forefront of such criticisms, demanding that we get serious about guiding our prescriptions for right action by a comprehensive appreciation of the empirical facts. This is not surprising, since (...)
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  11. Francis Oakley (2005). Natural Law, Laws of Nature, Natural Rights: Continuity and Discontinuity in the History of Ideas. Continuum.score: 30.0
    Metaphysical schemata and intellectual traditions -- Laws of nature : the scientific concept -- Natural law : disputed moments of transition -- Natural rights : origins and grounding.
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  12. I. T. Oakley (1976). An Argument for Scepticism Concerning Justified Beliefs. American Philosophical Quarterly 13 (3):221 - 228.score: 30.0
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  13. Diana D. Jeffery & Janet Fries (2011). Unauthorized Uses of a Coauthored Work and a Doctoral Dissertation. Ethics and Behavior 21 (2):118-126.score: 30.0
    This article describes the unauthorized uses of a coauthored work and a copyrighted U.S. dissertation by European scientists. The case involves alleged infringements of copyright and plagiarism in 6 works that were published up to 19 years after completion of the dissertation and up to 11 years after publication of the coauthored work. Relevant copyright laws, international copyright agreements, and professional psychology ethics and definitions of scientific misconduct are presented. Graduate students and professionals are advised to protect themselves from copyright (...)
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  14. Justin Oakley (1990). A Critique of Kantian Arguments Against Emotions as Moral Motives. History of Philosophy Quarterly 7 (4):441 - 459.score: 30.0
  15. Justin Oakley (1992). Altruistic Surrogacy and Informed Consent. Bioethics 6 (4):269–287.score: 30.0
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  16. Allen Oakley (2002). Popper’s Ontology of Situated Human Action. Philosophy of the Social Sciences 32 (4):455-486.score: 30.0
  17. S. P. Oakley (1985). Single Combat in the Roman Republic. Classical Quarterly 35 (02):392-.score: 30.0
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  18. J. Oakley (2008). Review: Jonathan Glover: Choosing Children: The Ethical Dilemmas of Genetic Intervention. [REVIEW] Mind 117 (465):180-183.score: 30.0
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  19. Justin Oakley & Dean Cocking (1994). Consequentialism, Moral Responsibility, and the Intention/ Foresight Distinction. Utilitas 6 (02):201-.score: 30.0
  20. Ellwood F. Oakley & Patricia Lynch (2000). Promise-Keeping: A Low Priority in a Hierarchy of Workplace Values. Journal of Business Ethics 27 (4):377 - 392.score: 30.0
    Using a sample of over 700 business people and students, this study tested the premise of promise-keeping as a core ethical value in the work place.The exercise consisted of in-basket planning for layoffs within an organization. Only one of the five employees within the group had been given an express commitment/promise of continued employment for a two year period. The layoffs were being considered six months after the two year promise had been made. All five employees were performing their jobs (...)
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  21. Donna Jeffery & Jennifer Nelson (2011). 'What Are We To Do About Difference?': Race, Culture and the Ethical Encounter. Ethics and Social Welfare 5 (3):247-265.score: 30.0
    This paper is based on the findings from a study in which social workers in healthcare settings were asked for their perspectives on cultural and racial difference as these apply to their practice with racialized clients. In examining the varied practice philosophies and approaches they employ, we find that older practice models based on problematized knowledge about racialized Others are being, alternately, reinstated and contested. In grappling with how to practise, participants describe approaches that, in many cases, effectively individualize clients (...)
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  22. David A. Oakley (1999). Hypnosis and Consciousness: A Structural Model. Contemporary Hypnosis 16:215-223.score: 30.0
  23. Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.score: 30.0
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
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  24. Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson (eds.) (2011). Pathological Altruism. Oxford University Press.score: 30.0
    Pathological Altruism presents a number of new, thought-provoking theses that explore a range of hurtful effects of altruism and empathy.
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  25. Steve Clarke & Justin Oakley (2004). Informed Consent and Surgeons' Performance. Journal of Medicine and Philosophy 29 (1):11 – 35.score: 30.0
    This paper argues that the provision of effective informed consent by surgical patients requires the disclosure of material information about the comparative clinical performance of available surgeons. We develop a new ethical argument for the conclusion that comparative information about surgeons' performance - surgeons' report cards - should be provided to patients, a conclusion that has already been supported by legal and economic arguments. We consider some recent institutional and legal developments in this area, and we respond to some common (...)
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  26. Francis Oakley (1998). The Absolute and Ordained Power of God and King in the Sixteenth and Seventeenth Centuries: Philosophy, Science, Politics, and Law. Journal of the History of Ideas 59 (4):669-690.score: 30.0
  27. L. H. Jeffery (1982). A. G. Woodhead: The Study of Greek Inscriptions. Second Edition. Pp. Xi + 150; 4 Plates, 3 Text-Figures. Cambridge University Press, 1981. £15 (Paper, £5.50). [REVIEW] The Classical Review 32 (02):299-300.score: 30.0
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  28. N. Oakley (2004). Book Review: Choosing the Good: Christian Ethics in a Complex World. [REVIEW] Studies in Christian Ethics 17 (3):65-67.score: 30.0
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  29. I. T. Oakley (2001). A Skeptic's Reply to Lewisian Contextualism. Canadian Journal of Philosophy 31 (3):309-332.score: 30.0
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  30. David A. Oakley (ed.) (1985). Brain and Mind. Methuen.score: 30.0
  31. Patricia L. Smith & Ellwood F. Oakley (1997). Gender-Related Differences in Ethical and Social Values of Business Students: Implications for Management. [REVIEW] Journal of Business Ethics 16 (1):37-45.score: 30.0
    This study investigated gender-related differences in ethical attitudes of 318 graduate and undergraduate business students. Significant differences were observed in male and female responses to questions concerning ethics in social and personal relationships. No differences were noted for survey items concerning rules-based obligations. Implications for future management are discussed.
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  32. Francis Oakley (1998). The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology. Journal of the History of Ideas 59 (3):437-461.score: 30.0
  33. Harriet Jeffery (1947). Some Problems in the Philosophy of Art Criticism. Journal of Aesthetics and Art Criticism 5 (4):296-301.score: 30.0
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  34. I. T. Oakley (1988). Scepticism and the Diversity of Epistemic Justification. Philosophical Quarterly 38 (152):263-279.score: 30.0
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  35. David A. Oakley & Peter W. Halligan (2011). Using Hypnosis to Gain Insights Into Healthy and Pathological Cognitive Functioning. Consciousness and Cognition 20 (2):328-331.score: 30.0
  36. Marcus J. Claesson, Ian B. Jeffery, Susana Conde, Susan E. Power, Eibhlís M. O'Connor, Siobhán Cusack, Hugh Mb Harris, Mairead Coakley, Bhuvaneswari Lakshminarayanan & Orla O'Sullivan (2012). Gut Microbiota Composition Correlates with Diet and Health in the Elderly. In Jeffrey Kastner (ed.), Nature. Mit Press. 178-184.score: 30.0
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  37. S. P. Oakley (1992). J. G. F. Powell (Ed., Tr.): Cicero: On Friendship and the Dream of Scipio (Laelius de Amicitia and Somnium Scipionis). Edited with an Introduction, Translation and Commentary. Pp. Xi+176; 2 Figs. Warminster: Aris & Phillips, 1990. £32 (Paper, £12.50). [REVIEW] The Classical Review 42 (02):445-446.score: 30.0
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  38. Peter Jeffery (1992). Brain Death: A Survey of the Debate and the Position in 1991. Heythrop Journal 33 (3):307–323.score: 30.0
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  39. L. H. Jeffery & Paul Cartledge (1982). Sparta and Samos: A Special Relationship? Classical Quarterly 32 (02):243-.score: 30.0
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  40. Joseph Barcroft, E. W. Birmingham, Max Born, R. B. Braithwaite, W. Maude Brayshaw, G. A. Chase, Henry Dale, Howard Diamond, Herbert Dingle, Winifred Eddington, Wilson Harris, G. B. Jeffery, Martin Johnson, Rufus M. Jones, Harold Spencer Jones, Kathleen Lonsdale, E. J. Maskell, A. Victor Murray, C. E. Raven, F. J. M. Stratton, Hilda Sturge, W. H. Thorpe, Henry T. Tizard, G. M. Trevelyan, Elsie Watchorn, A. N. Whitehead, Edmund T. Whittaker, Alex Wood & H. G. Wood (1946). Arthur Stanley Eddington Memorial Lectureship. Philosophy 21 (80):287-.score: 30.0
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  41. I. T. Oakley (1972). On an Account of Our Analyticity Judgements. Australasian Journal of Philosophy 50 (2):124 – 130.score: 30.0
  42. S. Oakley (1997). Review. The Beginnings of Rome: Italy and Rome From the Bronze Age to the Punic Wars (C. 1000-264 BC). TJ Cornell. The Classical Review 47 (2):358-361.score: 30.0
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  43. Tim Oakley (2010). The Issue is Meaninglessness. The Monist 93 (1):106-122.score: 30.0
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  44. Allen Oakley (2000). Alfred Schutz and Economics as a Social Science. Human Studies 23 (3):243-260.score: 30.0
    Over the years, a number of interpreters with an interest in economics have given some attention the work of Alfred Schutz. As intimated in this literature, the orientation of his delimited thought on economics stemmed from contacts with the Austrian school during his Vienna years. Probably because of this connection, there exists among these interpreters an inclination uncritically to align Schutz with the Austrians' thought. What will be argued in this paper is that in adopting such an uncritical position, each (...)
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  45. David A. Oakley & H. C. Plotkin (eds.) (1979). Brain, Behaviour, and Evolution. Methuen and Company.score: 30.0
    It has always concentrated upon man, and usually the comparative approach has not been used to study the evolution of behaviour, but in the hope that ...
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  46. Seanna Sumalee Oakley (2008). Commonplaces: Rhetorical Figures of Difference in Heidegger and Glissant. Philosophy and Rhetoric 41 (1):1-21.score: 30.0
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  47. S. P. Oakley (1987). Livy's Duels J. Fries: Der Zweikampf: historische und literarische Aspekte seiner Darstellung bei T. Livius. (Beiträge zur Klassischen Philologie, 169.) Pp. viii + 291. Meisenheim: Anton Hain, 1985. DM 54. [REVIEW] The Classical Review 37 (01):34-36.score: 30.0
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  48. de An Cocking & Ju Stin Oakley (1994). Medical Experimentation, Informed Consent and Using People. Bioethics 8 (4):293-311.score: 30.0
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  49. L. H. Jeffery & J. S. Callaway (1953). Sybaris. Journal of Hellenic Studies 73:173.score: 30.0
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  50. L. H. Jeffery (1978). The Athenian Agora. The Classical Review 28 (01):122-.score: 30.0
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