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  1. Jeffrey Andrew Barash (forthcoming). L'abîme de la mémoire. La mémoire collective entre expérience personnelle et identité politique. Cités.
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  2. Jeffrey Andrew Barash (forthcoming). L'interprétation de Soi, Allocution Prononcée Devant l'Université de Heidelberg En Janvier 1990. Cités.
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  3. Jeffrey Andrew Barash (forthcoming). Qu'est-ce que la mémoire collective ? Réflexions sur l'interprétation de la mémoire chez Paul Ricœur. Revue de Métaphysique et de Morale.
    La présente étude se consacre à un examen du concept de la mémoire collective en s'interrogeant sur l'interprétation que Paul Ricœur propose de ce concept dans son ouvrage La mémoire, l'histoire, l'oubli. L'auteur présente une lecture critique de l'interprétation de la mémoire collective chez Ricœur là ou Ricœur tente de comprendre ce phénomène par analogie avec la mémoire personnelle et risque, selon cette lecture, d'occulter les dimensions de la mémoire collective qui échappent à un tel rapport analogique. L'auteur tente alors (...)
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  4. Bernard-Henri Lévy & Jeffrey Andrew Barash (forthcoming). Sartre et la politique. Cités.
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  5. Jeffrey Andrew Barash (2012). Ernst Cassirer, Martin Heidegger, and the Legacy of Davos. History and Theory 51 (3):436-450.
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  6. Jeffrey Andrew Barash (2011). Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg's Interpretation of Ernst Cassirer's Theory of Myth. History and Theory 50 (3):328-340.
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  7. Jeffrey Andrew Barash (2010). Hermann Heller Über Die Genealogie des Italienischen Fascismus. In Marcus Llanque (ed.), Souveräne Demokratie Und Soziale Homogenität: Das Politische Denken Hermann Hellers. Nomos.
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  8. Jeffrey Andrew Barash (2010). The Place of Remembrance: Reflections on Paul Ricoeur's Theory of Collective Memory. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  9. Jeffrey Andrew Barash (2008). Heidegger and the Metaphysics of Memory. Studia Phaenomenologica 8:401-409.
    My analysis in the following paper will focus on a subtle develop­ment in Heidegger’s interpretation of the theme of memory, from the period of his early Freiburg lectures to Being and Time and then in the works of the late 1920s. There is in this period an apparent shift in Heidegger’s understanding of this theme, which comes to light above all in his way of examining memory in the 1921 Freiburg course lectures Augustine and Neo-Platonism, then in Being and Time (...)
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  10. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  11. Jeffrey Andrew Barash (2007). L'abîme de la mémoire. Cités 29 (1):105.
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  12. Jeffrey Andrew Barash (2007). Was ist ein Symbol? Bemerkungen über Paul Ricoeurs kritische Stellungnahme zum Symbolbegriff bei Ernst Cassirer. Internationales Jahrbuch für Hermeneutik 6:259-73.
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  13. Jeffrey Andrew Barash (2006). Liminaire. Revue de Métaphysique et de Morale 2 (2):147-147.
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  14. Jeffrey Andrew Barash (2006). Qu'est-ce que la mémoire collective ? Revue de Métaphysique et de Morale 2 (2):185-195.
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  15. Jeffrey Andrew Barash (2005). Présentation. Cités 22 (2):11.
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  16. Bernard Henri Lévy & Jeffrey Andrew Barash (2005). Sartre et la politique. Cités 22 (2):143.
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  17. Jeffrey Andrew Barash (2003). Martin Heidegger and the Problem of Historical Meaning. Fordham University Press.
    Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger’s thought, both the early writings leading up to Being and Time, and after the “reversal” or Kehre that inaugurated his later work. Barash examines Heidegger’s views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history. He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of (...)
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  18. Jeffrey Andrew Barash (2002). Martin Heidegger, Hannah Arendt and the Politics of Remembrance. International Journal of Philosophical Studies 10 (2):171 – 182.
    While the recent publication of the Hannah Arendt-Martin Heidegger correspondence confirms that there existed a close personal tie between these two thinkers, the relation between their philosophies is far more problematic. This article argues that Arendt's originality presents itself in its full light in her two major theoretical works of the 1950s, Between Past and Future and The Human Condition , when these works are considered to present a thinly veiled, implicit critique of Heidegger's philosophy. Arendt's critique becomes especially visible (...)
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  19. Jeffrey Andrew Barash (2001). Leo Strauss Et la Question du Relativisme. Cités 8 (4):153.
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  20. Jeffrey Andrew Barash (2001). Hermann Heller Critique de Carl Schmitt. Cités 6 (2):175.
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  21. Jeffrey Andrew Barash (1998). Les sources de la mémoire. Revue de Métaphysique et de Morale 1:137-148.
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  22. Jeffrey Andrew Barash (1998). The Sense of History: On the Political Implications of Karl Löwith's Concept of Secularization. History and Theory 37 (1):69–82.
  23. Reinhart Koselleck, Jeffrey Andrew Barash, Mireille Delbraccio & Isabelle Mons (1998). Les monuments aux morts comme fondateurs de l'identité des survivants. Revue de Métaphysique et de Morale 1:33-62.
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  24. Jeffrey Andrew Barash (1997). The Sources of Memory. Journal of the History of Ideas 58 (4):707-717.
  25. Jeffrey Andrew Barash (1994). Martin Heidegger desde la perspectiva del siglo xx: Reflexiones sobre la Gesamtausgabe de Heidegger. Revista de Filosofía (Madrid) 11:275.
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  26. Jeffrey Andrew Barash (1994). Martín Heidegger en la perceptiva del siglo XX: sobre la Gesamtausgabe de Heidegger. Revista de Filosofia 11:275-304.
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