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  1. Jeffrey Andrew Barash (forthcoming). L'interprétation de Soi, Allocution Prononcée Devant l'Université de Heidelberg En Janvier 1990. Cités.
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  2. Jeffrey Andrew Barash (2012). Ernst Cassirer, Martin Heidegger, and the Legacy of Davos. History and Theory 51 (3):436-450.
    ABSTRACTIn 1929 Ernst Cassirer and Martin Heidegger participated in a momentous debate in Davos, Switzerland, which is widely held to have marked an important division in twentieth‐century European thought. Peter E. Gordon's recent book, Continental Divide: Heidegger, Cassirer, Davos, centers on this debate between these two philosophical adversaries. In his book Gordon examines the background of the debate, the issues that distinguished the respective positions of Cassirer and Heidegger, and the legacy of the debate for later decades. Throughout the work, (...)
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  3. Jeffrey Andrew Barash (2011). Myth in History, Philosophy of History as Myth: On the Ambivalence of Hans Blumenberg's Interpretation of Ernst Cassirer's Theory of Myth. History and Theory 50 (3):328-340.
    ABSTRACTThis essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are (...)
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  4. Jeffrey Andrew Barash (2010). Hermann Heller Über Die Genealogie des Italienischen Fascismus. In Marcus Llanque (ed.), Souveräne Demokratie Und Soziale Homogenität: Das Politische Denken Hermann Hellers. Nomos.
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  5. Jeffrey Andrew Barash (2010). The Place of Remembrance: Reflections on Paul Ricoeur's Theory of Collective Memory. In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
  6. Jeffrey Andrew Barash (2008). Heidegger and the Metaphysics of Memory. Studia Phaenomenologica 8:401-409.
    My analysis in the following paper will focus on a subtle develop­ment in Heidegger’s interpretation of the theme of memory, from the period of his early Freiburg lectures to Being and Time and then in the works of the late 1920s. There is in this period an apparent shift in Heidegger’s understanding of this theme, which comes to light above all in his way of examining memory in the 1921 Freiburg course lectures Augustine and Neo-Platonism, then in Being and Time (...)
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  7. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  8. Jeffrey Andrew Barash (2007). L'abîme de la mémoire. Cités 29 (1):105.
    Au cours des dernières décennies, l’intérêt pour le phénomène de la mémoire, concernant la sphère immédiate de la vie personnelle ou étendu à l’expérience collective, a pris une importance croissante. Dans ce second cas, l’effervescence autour de la question n’en a que peu éclairé les véritables enjeux. On se contente trop souvent d’affirmer que la mémoire collective de..
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  9. Jeffrey Andrew Barash (2007). Was ist ein Symbol? Bemerkungen über Paul Ricoeurs kritische Stellungnahme zum Symbolbegriff bei Ernst Cassirer. Internationales Jahrbuch für Hermeneutik 6:259-73.
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  10. Jeffrey Andrew Barash (2006). Liminaire. Revue de Métaphysique et de Morale 2 (2):147-147.
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  11. Jeffrey Andrew Barash (2006). Qu'est-ce que la mémoire collective ? Revue de Métaphysique et de Morale 2 (2):185-195.
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  12. Jeffrey Andrew Barash (2005). Présentation. Cités 22 (2):11.
    L’année 2005 marque le centenaire de la naissance de Jean-Paul Sartre. Conçu à l’occasion de cet anniversaire, le présent numéro est consacré à l’étude de l’œuvre de Sartre dans les différents champs où elle s’est aventurée, de la philosophie à la littérature, de la psychologie à la politique. Loin d’avoir l’ambition de mesurer précisément la..
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  13. Bernard Henri Lévy & Jeffrey Andrew Barash (2005). Sartre et la politique. Cités 22 (2):143.
    JEFFREY ANDREW BARASH. — Ce qui m’a beaucoup intéressé dans vos écrits récents et notamment dans votre livre Le siècle de Sartre, c’est la manière dont vous abordez le phénomène du totalitarisme, phénomène central pour comprendre le XXe siècle. Or, s’agissant du phénomène totalitaire, nous avons assisté à l’émergence d’un nouveau..
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  14. Jeffrey Andrew Barash (2003). Martin Heidegger and the Problem of Historical Meaning. Fordham University Press.
    Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger’s thought, both the early writings leading up to Being and Time, and after the “reversal” or Kehre that inaugurated his later work. Barash examines Heidegger’s views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history. He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of (...)
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  15. Jeffrey Andrew Barash (2002). Martin Heidegger, Hannah Arendt and the Politics of Remembrance. International Journal of Philosophical Studies 10 (2):171 – 182.
    While the recent publication of the Hannah Arendt-Martin Heidegger correspondence confirms that there existed a close personal tie between these two thinkers, the relation between their philosophies is far more problematic. This article argues that Arendt's originality presents itself in its full light in her two major theoretical works of the 1950s, Between Past and Future and The Human Condition , when these works are considered to present a thinly veiled, implicit critique of Heidegger's philosophy. Arendt's critique becomes especially visible (...)
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  16. Jeffrey Andrew Barash (2001). Leo Strauss et la question du relativisme. Cités 8 (4):153.
    Dans le propos qui suit, j’examinerai le thème du relativisme dans la perspective de Leo Strauss. Je tenterai de situer l’originalité de la conception straussienne, sans pour autant négliger son caractère problématique, afin de souligner son importance pour la pensée contemporaine.Mettre en relief la signification des réflexions straussiennes sur le relativisme exige de se confronter..
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  17. Jeffrey Andrew Barash (2001). Hermann Heller Critique de Carl Schmitt. Cités 6 (2):175.
    Le travail théorique du juriste et philosophe Hermann Heller reste très peu connu en France. Alors que les ouvrages de son principal adversaire de cette époque, Carl Schmitt, sont traduits partout dans le monde, la grande majorité des écrits constituant les trois tomes de l’œuvre complète de Heller, rééditée en 1992 à Tübingen par la maison d’édition Mohr,..
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  18. Jeffrey Andrew Barash (1998). Les sources de la mémoire. Revue de Métaphysique et de Morale 1:137-148.
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  19. Jeffrey Andrew Barash (1998). The Sense of History: On the Political Implications of Karl Löwith's Concept of Secularization. History and Theory 37 (1):69–82.
    Written during the period of his emigration to the United States, during and just after World War II, the originality of Karl Löwith's book Meaning in History lies in its resolute critique of all forms of philosophy of history. This critique is based on the now famous idea that modern philosophies of history have only extended and deepened an illusion fabricated by a long tradition of Christian historical reflection: the illusion that history itself has an intrinsic goal. This modern extension (...)
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  20. Reinhart Koselleck, Jeffrey Andrew Barash, Mireille Delbraccio & Isabelle Mons (1998). Les monuments aux morts comme fondateurs de l'identité des survivants. Revue de Métaphysique et de Morale 1:33-62.
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  21. Jeffrey Andrew Barash (1997). The Sources of Memory. Journal of the History of Ideas 58 (4):707-717.
  22. Jeffrey Andrew Barash (1994). Martin Heidegger desde la perspectiva del siglo xx: Reflexiones sobre la Gesamtausgabe de Heidegger. Revista de Filosofía (Madrid) 11:275.
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  23. Jeffrey Andrew Barash (1994). Martín Heidegger en la perceptiva del siglo XX: sobre la Gesamtausgabe de Heidegger. Revista de Filosofia 11:275-304.
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