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  1. Jeffrey Barnouw (2008). Reason as Reckoning: Hobbes's Natural Law as Right Reason. Hobbes Studies 21 (1):38-62.
    Hobbes conception of reason as computation or reckoning is significantly different in Part I of De Corpore from what I take to be the later treatment in Leviathan. In the late actual computation with words starts with making an affirmation, framing a proposition. Reckoning then has to do with the consequences of propositions, or how they connect the facts, states of affairs or actions which they refer tor account. Starting from this it can be made clear how Hobbes understood the (...)
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  2. Jeffrey Barnouw (2008). The Two Motives Behind Berkeley's Expressly Unmotivated Signs : Sure Perception and Personal Providence. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
  3. Jeffrey Barnouw (2008). Jeffrey Barnouw is Professor of English and Comparative Literature in the University of Texas at Austin. He has Published Numerous Articles on Hobbes and Written Extensively on the History of Ideas, Especially 17th-and 18th-Century Thought. His Latest Research has Concentrated on Greek Philosophy and Literature as Well as Their Role in the Later European Tradition. His Recent. [REVIEW] Hobbes Studies 21:109-110.
     
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  4. Jeffrey Barnouw (2005). Albani, Maria Grazia, Et Al., Eds. Filologia E Storia: Scritti di Enzo Degani. 2 Vols. Spudasmata 95.1 and 2. Hildesheim: Olms, 2004. Xxxv+ 1353 Pp. Paper,€ 178. Andreassi, Mario. La Facezie Del Philogelos: Barzellette Antiche E Umorismo Moderno. Satura: Testi E Studi di Litteratura Antica 2. Lecce: Pensa Multimedia, 2004. 143 Pp. Paper,€ 12. [REVIEW] American Journal of Philology 126:295-300.
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  5. Jeffrey Barnouw (2004). Odysseus, Hero of Practical Intelligence: Deliberation and Signs in Homer's Odyssey. Upa.
    From the Stoics, there follows a psychological tradition leading, through Hobbes and Leibniz, to Peirce and Dewey. These thinkers are drawn on to show the significance of the conception of thinking first articulated in the Odyssey. Homer's work inaugurates an approach that has provoked philosophical conflict persisting into the present, and opposition to pragmatism and Pragmatism can be discerned in prominent critiques of Homer and his hero which are analyzed and countered in this study.
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  6. Jeffrey Barnouw (2002). Propositional Perception: Phantasia, Predication, and Sign in Plato, Aristotle, and the Stoics. University Press of America.
    The early Greek Stoics were the first philosophers to recognize the object of normal human perception as predicative or propositional in nature. Fundamentally we do not perceive qualities or things, but situations and things happening, facts. To mark their difference from Plato and Aristotle, the Stoics adopted phantasia as their word for perception.
     
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  7. Jeffrey Barnouw (2001). Bible, science et souveraineté chez bacon et hobbes. Revue de Théologie Et de Philosophie 133 (3):247-265.
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  8. Jeffrey Barnouw (1992). Passion as" Confused" Perception or Thought in Descartes, Malebranche, and Hutcheson. Journal of the History of Ideas 53 (3):397.
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  9. Jeffrey Barnouw (1989). Hobbes's Psychology of Thought: Endeavours, Purpose and Curiosity. History of European Ideas 10 (5):519-545.
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  10. Jeffrey Barnouw (1988). "Aesthetic" for Schiller and Peirce: A Neglected Origin of Pragmatism. Journal of the History of Ideas 49 (4):607.
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  11. Jeffrey Barnouw (1988). La curiosité chez Hobbes. Société Française de Philosophie, Bulletin 82 (2):41.
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  12. Jeffrey Barnouw (1988). Persuasion in Hobbes's Leviathan. Hobbes Studies 1 (1):3-25.
  13. Jeffrey Barnouw (1987). K. L. Ketner and C. J. W. Kloesel, Editors. "Peirce, Semeiotic, and Pragmatism. Essays by Max H. Fisch". [REVIEW] New Vico Studies 5:187.
     
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  14. Jeffrey Barnouw (1987). Peirce, Semeiotic, and Pragmatism. New Vico Studies 5:187-191.
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  15. Jeffrey Barnouw (1983). A Discourse on Property. Review of Metaphysics 37 (1):153-154.
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  16. Jeffrey Barnouw (1983). Das Philosophische System von Thomas Hobbes. Review of Metaphysics 37 (1):159-160.
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  17. Jeffrey Barnouw (1983). Psychologie empirique et épistémologie dans les "Philosophische Versuche" de Tetens. Archives de Philosophie 46 (2):271.
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  18. Jeffrey Barnouw (1983). The Pursuit of Happiness in Jefferson, and its Background in Bacon and Hobbes. Interpretation 11 (2):225-248.
     
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  19. Jeffrey Barnouw (1981). The Separation of Reason and Faith in Bacon and Hobbes, and Leibniz's "Theodicy". Journal of the History of Ideas 42 (4):607.
  20. Jeffrey Barnouw (1980). Hobbes's Causal Account of Sensation. Journal of the History of Philosophy 18 (2):115-130.
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  21. Jeffrey Barnouw (1980). Vico and the Continuity of Science: The Relation of His Epistemology to Bacon and Hobbes. Isis: A Journal of the History of Science 71:609-620.
  22. Jeffrey Barnouw (1977). Reality-Testing and Wish-Fulfilment in Francis Bacon's Moral Psychology of Science. Philosophical Forum 9 (1):52.
     
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  23. Jeffrey Barnouw (1972). "der Trieb Bestimmt Zu Werden". Hölderlin, Schiller Und Schelling Als Antwort A.. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 46 (1):248-293.
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