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Jeffrey Bell [6]Jeffrey A. Bell [5]
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Profile: Jeffrey Bell (Southeastern Louisiana University)
  1. Jeffrey A. Bell (2013). &Quot;the World is an Egg&Quot;: Realism, Mathematics, and the Thresholds of DIfference. Speculations (IV):65-70.
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  2. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
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  3. Jeffrey A. Bell, Vikki Bell, Judith Butler, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.
     
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  4. Jeffrey Bell (2011). Between Realism and Anti-Realism: Deleuze and the Spinozist Tradition in Philosophy. Deleuze Studies 5 (1):1-17.
    In 1967, after a talk Deleuze gave to the Society of French Philosophy, Ferdinand Alquiéé expressed concern during the question and answer session that perhaps Deleuze was relying too heavily upon science and not giving adequate attention to questions and problems that Alquiéé took to be distinctively philosophical. Deleuze responded by agreeing with Alquiéé; moreover, he argued that his primary interest was precisely in the metaphysics science needs rather than in the science philosophy needs. This metaphysics, Deleuze argues, is to (...)
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  5. Jeffrey Bell (2010). Beyond Beautiful and Ugly: Non-Dual Thinking and Aesthetic Theory. Analysis and Metaphysics 9:19-34.
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  6. Jeffrey Bell (2010). Deleuze's Hume. Hume Studies 35 (1/2):246-250.
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  7. Jeffrey A. Bell (2008). History Undone: Towards a Deleuzo-Guattarian Philosophy of History. [REVIEW] Deleuze Studies 2 (1):109-119.
    For those familiar with the work of Deleuze, and Deleuze and Guattari, it might at first seem unwise to pursue a Deleuze and Guattarian philosophy of history. After all, is it not Deleuze who, in an interview with Antonio Negri, argues that ‘What history grasps in an event is the way it’s actualized in particular circumstances; the event's becoming is beyond the scope of history'? (Deleuze 1995: 170). And more damningly, Deleuze adds, ‘History isn’t experimental, it's just the set of (...)
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  8. Jeffrey Bell (2006). Charting the Road of Inquiry: Deleuze's Humean Pragmatics and the Challenge of Badiou. Southern Journal of Philosophy 44 (3):399-425.
    This essay responds to Badiou’s charge that Deleuze fails to set forth a philosophy that is “beyond categorical oppositions.” It is argued that this criticism of Deleuze is founded upon a misreading of the Deleuzean distinction between the virtual and the actual, a reading that carries forward Badiou’s misreading of Spinoza and, hence, of Deleuze’s Spinozism. With this corrected, we show how the virtualactual distinction operates within the experimental philosophy, or pragmatics, that Deleuze, and later Deleuze and Guattari, sets forth. (...)
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  9. Jeffrey A. Bell (2003). Reduction and Givenness. International Studies in Philosophy 35 (4):356-357.
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  10. Jeffrey Bell (1997). Thinking with Cinema: Deleuze and Film Theory. Film-Philosophy 1 (1).
  11. Jeffrey A. Bell (1995). Philosophizing the Double-Bind. Philosophy Today 39 (4):371-390.
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