Works by Jeffrey Bloechl ( view other items matching `Jeffrey Bloechl`, view all matches )
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Jeffrey Bloechl [19]Jeffrey D. Bloechl [1]

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  1. Jeffrey Bloechl (ed.) (2012). Christianity Secular Reason: Classical Themes & Modern Developments. University of Notre Dame Press.
     
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  2. Jeffrey Bloechl (2011). Captivity and Transcendence. Research in Phenomenology 41 (1):111-118.
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  3. Jeffrey Bloechl (2011). Towards an Anthropology of Violence: Existential Analyses of Levinas, Girard, Freud. In Nathan Eckstrand & Christopher S. Yates (eds.), Philosophy and the Return of Violence: Studies From This Widening Gyre. Continuum International Publishing Group.
     
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  4. Jeffrey Bloechl (2010). Being Without God. In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
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  5. Jeffrey Bloechl (2010). Excess and Desire : Commentary on Totality and Infinity. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
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  6. Jeffrey Bloechl (2010). Excess and Desire : Commentary on Totality and Infinity, Section I, Part D. In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
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  7. Jeffrey Bloechl (2010). Kierkegaard Between Fundamental Ontology and Theology: Phenomenological Approaches to Love of God. In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  8. Jeffrey Bloechl (2010). Plurality and Transcendence. Levinas Studies 5:83-98.
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  9. Jeffrey Bloechl (2010). Review of Daniel Greenspan, The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  10. Jeffrey Bloechl (2005). Introduction. Levinas Studies 1:7-10.
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  11. Jeffrey Bloechl (2005). Review of E. Jane Doering (Ed.), Eric O. Springsted (Ed.), The Christian Platonism of Simone Weil. [REVIEW] Notre Dame Philosophical Reviews 2005 (7).
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  12. Jeffrey Bloechl (2005). Christianity and Possibility: On Kearney's the God Who May Be. Metaphilosophy 36 (5):730-740.
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  13. Jeffrey Bloechl (2004). Editor's Introduction. Philosophy and Theology 16 (2):199-202.
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  14. Jeffrey Bloechl (2004). The Philosopher on the Road to Damascus. Philosophy and Theology 16 (2):269-281.
    Will St. Paul have been a philosopher no less than an apostle and a believer? The proposal interests Stanislas Breton not so much as an occasion to redefine the relation between faith and reason as perhaps the site of their original emergence, together and at once, from a common source. In the image of Paul—who is Jewish, Greek, and Roman—struck down before the Cross, Breton sees the birth not only of a faith that transcends all particularity but also of a (...)
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  15. Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) (2004). The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
     
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  16. Jeffrey Bloechl (ed.) (2000). The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas. Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  17. Jeffrey Bloechl (1998). Lévinas, Daniel Webster, and Us. International Philosophical Quarterly 38 (3):259-273.
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  18. Jeffrey Bloechl (1998). The Virtue of History: Alasdair Maclntyre and the Rationality of Narrative. Philosophy and Social Criticism 24 (1):43-61.
    Maclntyre's critique of modern moral theory is supported by a theory of narrative in turn premised on a discontinuous reading of history. Thought through to the end, historical discontinuity redefines objectivity according to the rules of the particular context in which it appears. This claim both founds Maclntyre's intervention in moral debate and troubles that intervention from within. Against his opponents, he claims to have the argument most in accord with the rules of our context; Maclntyre's narra tivity is thus (...)
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  19. Jeffrey D. Bloechl (1996). How Best to Keep a Secret? Man and World 29 (1):1-17.
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