Search results for 'Jeffrey Evans Stake' (try it on Scholar)

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  1.  15
    Anthony J. Evans & Jeffrey Friedman (2011). “Search” Vs. “Browse”: A Theory of Error Grounded in Radical (Not Rational) Ignorance. Critical Review 23 (1-2):73-104.
    Economists tend to view ignorance as ?rational,? neglecting the possibility that ignorance is unintentional. This oversight is reflected in economists? model of ?information search,? which can be fruitfully contrasted with ?information browsing.? Information searches are designed to discover unknown knowns, whose value is calculable ex ante, such that this value justifies the cost of the search. In this model of human information acquisition, there is no primal or ?radical? ignorance that might prevent people from knowing which information to look for, (...)
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  2. Jeffrey Stake (2006). The Property 'Instinct'. In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. OUP Oxford
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  3.  18
    Jason M. Evans, Ann C. Wilkie & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (6):521-539.
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees (Trichechus manatus). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of invasion biology’s (...)
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  4.  6
    Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis (2009). Introduction: “More Trouble Than They Are Worth”. Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  5. Gareth Evans (1996). Collected Papers: Gareth Evans. Oxford University Press Uk.
    This volume contains thirteen papers, including two previously unpublished, by Gareth Evans, a brilliant philosopher who died in 1980 at the age of 34. The treatments of problems about language are here informed by a lively sense of interconnections with issues in metaphysics and the problem of mind, and some of the papers are primarly directed to problems in these fields. Anyone who is concerned with the central questions of philosophy will be interested in this collection.
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  6.  27
    Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University 1.
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  7.  7
    R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.
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  8.  3
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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  9.  2
    C. S. Evans (1989). Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS. Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  10.  12
    Rudolf Carnap & Richard C. Jeffrey (1972). Book Review:Studies in Inductive Logic and Probability Rudolf Carnap, Richard C. Jeffrey. [REVIEW] Philosophy of Science 39 (4):549-.
  11. David Evans (2000). ‘Beyond Reality’: Plato's Good Revisited: David Evans. Royal Institute of Philosophy Supplement 47:105-118.
    In our post-modern cultural climate we are often told that reality is value-free. Indeed sometimes it is even said to be fact-free. Yet almost all philosophers have been deeply concerned with matters of value, in addition to their other main pre-occupation: that is the nature of truth and our knowledge of it. The question therefore arises: why should these two – good and truth – be so powerfully connected? And why should this business of value continue to exert the hold (...)
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  12. C. Stephen Evans (1979). Mis-Using Religious Language: Something About Kierkegaard and ‘the Myth of God Incarnate’: C. Stephen Evans. Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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  13. Domenico Costantini, Maria Carla Galavotti & Richard C. Jeffrey (1997). Probability, Dynamics, and Causality Essays in Honour of Richard C. Jeffrey.
     
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  14. Richard I. Evans (1979). Jung on Elementary Psychology: A Discussion Between C.G. Jung and Richard I. Evans. Routledge.
    First published in 1979. Routledge is an imprint of Taylor & Francis, an informa company.
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  15. C. Stephen Evans (1983). Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --. Humanities Press,1983.
     
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  16. Donald Evans (1973). Reply to J. Gordon Campbell: Donald Evans. Religious Studies 9 (4):469-472.
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  17. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 73.
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  18. C. F. Evans (1967). Tradition and Scripture: C. F. EVANS. Religious Studies 3 (1):323-337.
    Tradition in either of its two senses—the act of handing on , and what is handed on—is a particular instance of a law of human existence that men live in dependence on one another and by the processes of giving and receiving. So a sociologist can write, ‘If we are able to speak of real tradition, we must find the past spontaneously taken into account as the meaning of the present, without any discontinuity of social time, and without any consideration (...)
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  19. Richard C. Jeffrey (1970). Miller David. A Paradox of Information. The British Journal for the Philosophy of Science, Vol. 17 No. 1 , Pp. 59–61.Popper Karl R.. A Comment on Miller's New Paradox of Information. The British Journal for the Philosophy of Science, Vol. 17 No. 1 , Pp. 61–69.Popper Karl R.. A Paradox of Zero Information. The British Journal for the Philosophy of Science, Vol. 17 No. 2, Pp. 141–143.Mackie J. L.. Miller's so-Called Paradox of Information. The British Journal for the Philosophy of Science, Vol. 17 No. 2, Pp. 144–147.Miller David. On a so-Called so-Called Paradox: A Reply to Professor J. L. Mackie. The British Journal for the Philosophy of Science, Vol. 17 No. 2, Pp. 147–149.Bub Jeffrey and Radner Michael. Miller's Paradox of Information. The British Journal for the Philosophy of Science, Vol. 19 No. 1 , Pp. 63–67.Miller David. The Straight and Narrow Rule of Induction: A Reply to Dr Bub and Mr Radner. The British Journal for the Philosophy of Science, Vol. 19 No. 2, Pp. 145–151.Rozeboom. [REVIEW] Journal of Symbolic Logic 35 (1):124-127.
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  20. Jacques Maritain, Joseph William Evans & Leo R. Ward (1968). Challenges and Renewals Selected Readings. Edited by Joseph W. Evans and Leo R. Ward. The World Pub. Co.
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  21. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.
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  22. Adrian Cussins (1999). Subjectivity, Objectivity, and Theories of Reference in Evans' Theory of Thought. Electronic Journal of Analytic Philosophy.
    This paper explores some problems with Gareth Evans’s theory of the fundamental and non-fundamental levels of thought [1]. I suggest a way to reconceive the levels of thought that overcomes these problems. But, first, why might anyone who was not already struck by Evans’s remarkable theory care about these issues? What’s at stake here?
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  23. José Luis Bermúdez (2007). What is at Stake in the Debate on Nonconceptual Content? Philosophical Perspectives 21 (1):55–72.
    It is now 25 years since Gareth Evans introduced the distinction between conceptual and nonconceptual content in The Varieties of Reference. This is a fitting time to take stock of what has become a complex and extended debate both within philosophy and at the interface between philosophy and psychology. Unfortunately, the debate has become increasingly murky as it has become increasingly ramified. Much of the contemporary discussion does not do full justice to the powerful theoretical tool originally proposed by (...)
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  24.  14
    Jeffrey P. Bishop & Amanda Hine (2014). The History and Future of Bioethics: A Sociological View, by Evans John. New York: Oxford University Press; 2012. 199 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 23 (1):105-107.
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  25.  3
    W. Jeffrey Tatum (2004). Republican Personalities R. J. Evans: Questioning Reputations. Essays on Nine Roman Republican Politicians . Pp. X + 221, Maps. Pretoria: Unisa Press, 2003. Paper, Sar 168/Us$23.60/£15.20/€23.60. Isbn: 1-86888-198-. [REVIEW] The Classical Review 54 (02):490-.
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  26. Jeffrey L. Elman, Francesca Ge Happe, Richard D. Platt & Richard A. Griggs (1993). JONATHAN St. BT EVANS (University of Plymouth) The Mental Model Theory of Conditional Reasoning: Critical Appraisal and Revision, L-20. Cognition 48:30-5.
     
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  27. Jeffrey Burton Russell (1970). Heresies of the High Middle AgesWalter L. Wakefield Austin P. Evans. Speculum 45 (2):333-335.
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  28.  4
    José Luis Bermúdez (2005). Evans and the Sense of "I". In Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press
    This paper focuses on two enduring features of Gareth Evans’s work. The first is his rethinking of standard ways of understanding the Fregean notion of sense and the second his sustained attempt to undercut the standard opposition between Russellian and Fregean approaches to understanding thought and language.I explore the peculiar difficulties that ‘I’ poses for a Fregean theory and show how Evans’s account of the sense of the first person pronoun can be modified to meet those difficulties.
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  29.  92
    Franz Dietrich, Christian List & Richard Bradley, Belief Revision Generalized: A Joint Characterization of Bayes's and Jeffrey's Rules.
    We present a general framework for representing belief-revision rules and use it to characterize Bayes's rule as a classical example and Jeffrey's rule as a non-classical one. In Jeffrey's rule, the input to a belief revision is not simply the information that some event has occurred, as in Bayes's rule, but a new assignment of probabilities to some events. Despite their differences, Bayes's and Jeffrey's rules can be characterized in terms of the same axioms: "responsiveness", which requires (...)
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  30. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  31. Anne Newstead (2006). Evans's Anti-Cartesian Argument: A Critical Evaluation. Ratio 19 (June):214-228.
    In chapter 7 of The Varieties of Reference, Gareth Evans claimed to have an argument that would present "an antidote" to the Cartesian conception of the self as a purely mental entity. On the basis of considerations drawn from philosophy of language and thought, Evans claimed to be able to show that bodily awareness is a form of self-awareness. The apparent basis for this claim is the datum that sometimes judgements about one’s position based on body sense are (...)
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  32. Ittay Nissan-Rozen (2013). Jeffrey Conditionalization, the Principal Principle, the Desire as Belief Thesis, and Adams's Thesis. British Journal for the Philosophy of Science 64 (4):axs039.
    I show that David Lewis’s principal principle is not preserved under Jeffrey conditionalization. Using this observation, I argue that Lewis’s reason for rejecting the desire as belief thesis and Adams’s thesis applies also to his own principal principle. 1 Introduction2 Adams’s Thesis, the Desire as Belief Thesis, and the Principal Principle3 Jeffrey Conditionalization4 The Principal Principles Not Preserved under Jeffrey Conditionalization5 Inadmissible Experiences.
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  33.  13
    Timothy Pawl (2015). Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects. By Jeffrey E. Brower. American Catholic Philosophical Quarterly 89 (4):723-727.
    I review Jeffrey Brower's book, "Aquinas's Ontology of the Material World".
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  34.  62
    Martin F. Fricke (2009). Evans and First Person Authority. Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a (...)
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  35.  41
    Martin Francisco Fricke (2009). Evans and First Person Authority. Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a (...)
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  36.  82
    Brad Armendt (2008). Stake-Invariant Belief. Acta Analytica 23 (1):29-43.
    What can rational deliberation indicate about belief? Belief clearly influences deliberation. The principle that rational belief is stake-invariant rules out at least one way that deliberation might influence belief. The principle is widely, if implicitly, held in work on the epistemology of categorical belief, and it is built into the model of choice-guiding degrees of belief that comes to us from Ramsey and de Finetti. Criticisms of subjective probabilism include challenges to the assumption of additive values (the package principle) (...)
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  37.  50
    Lucy F. O'Brien (1995). Evans on Self-Identification. Noûs 29 (2):232-247.
    This paper argues that Gareth Evans' treatment of first person reference based on the myriad ways we have of receiving information about our bodies and location, cannot secure the guaranteed reference exhibited by first person reference. It faces a problem both when a subject fails to receive such information about herself, and when she receives misinformation.
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  38.  23
    Friedrich W. Hehl & Yuri N. Obukhov (2008). An Assessment of Evans' Unified Field Theory II. Foundations of Physics 38 (1):38-46.
    Evans attempted to develop a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. In an accompanying paper I, we analyzed this theory and summarized it in nine equations. We now propose a variational principle for a theory that implements some of the ideas that have been (imprecisely) indicated by Evans and show that it yields two field equations. The second field equation is algebraic in the torsion and we (...)
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  39.  57
    Johannes Roessler (2000). Attention and the Self: An Appreciation of C.O. Evans' The Subject of Consciousness. Journal of Consciousness Studies 7 (5):76-81.
    _The Sub ject of Con scious ness_ is a rich, strik ingly orig i nal and ambi tious work. It makes an impor tant and timely con tri bu tion to cur rent debates on a num ber of issues which over the last few years have been tak ing cen tre stage in the phi los o phy of mind: for exam ple, self-consciousness, selec tive atten tion and the nature of bodily aware ness. What makes this achieve ment (...)
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  40.  19
    Friedrich W. Hehl (2008). An Assessment of Evans' Unified Field Theory I. Foundations of Physics 38 (1):7-37.
    Evans developed a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. This geometry can be characterized by an orthonormal coframe ϑ α and a (metric compatible) Lorentz connection Γ α β . These two potentials yield the field strengths torsion T α and curvature R α β . Evans tried to infuse electromagnetic properties into this geometrical framework by putting the coframe ϑ α to be proportional to four (...)
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  41.  36
    R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.
    A significant challenge faces any ethic that endorses the view that divine commands are sufficient to impose moral obligations; in this paper, I focus on Kierkegaard's ethic, in particular. The challenge to be addressed is the "modernized" problem of Abraham, popularized especially by Fear and Trembling: the dilemma that an agent faces when a being claiming to be God issues a command to the agent that, by the agent's own lights, seems not to be the kind of command that a (...)
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  42. Erhan Demircioglu (2014). Gareth Evans on Proper Names. Felsefe Tartismalari 50:1-9.
    The central aim of this paper is to argue against Evans’ hybrid theory of reference. I will show that Evans’ theory makes false predictions in the case of some thought-experiments. The paper has two sections. After providing a short presentation of Evans’ theory in the first section, I will move on to criticize it in the second section.
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  43.  21
    Lydia McGrew (2014). Jeffrey Conditioning, Rigidity, and the Defeasible Red Jelly Bean. Philosophical Studies 168 (2):569-582.
    Jonathan Weisberg has argued that Jeffrey Conditioning is inherently “anti-holistic” By this he means, inter alia, that JC does not allow us to take proper account of after-the-fact defeaters for our beliefs. His central example concerns the discovery that the lighting in a room is red-tinted and the relationship of that discovery to the belief that a jelly bean in the room is red. Weisberg’s argument that the rigidity required for JC blocks the defeating role of the red-tinted light (...)
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  44.  12
    Karel Jelínek, Jiří Pavlů, Jaromír Havlica & Jan Wild (2009). Experimental Test of the Evans' B(3)-Field: Measuring the Interaction with Free Electrons. [REVIEW] Foundations of Physics 39 (10):1191-1196.
    During the past decade, M.W. Evans and his coworkers have been developing so-called “Evans” or “ECE theory” that intends to serve as an unified field theory. One of its predictions is an existence of a radiation magnetic field called a “B(3)-field” which should accompany a circularly polarized electromagnetic radiation. This field should affect free electrons in two ways: (1) the electrons should behave in the B(3)-field in the same way as in a classical magnetic field (i.e., Larmor precession) (...)
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  45.  13
    Ilho Park (2013). Simultaneous Belief Updates Via Successive Jeffrey Conditionalization. Synthese 190 (16):3511-3533.
    This paper discusses simultaneous belief updates. I argue here that modeling such belief updates using the Principle of Minimum Information can be regarded as applying Jeffrey conditionalization successively, and so that, contrary to what many probabilists have thought, the simultaneous belief updates can be successfully modeled by means of Jeffrey conditionalization.
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  46.  15
    M. Evans Jason, C. Wilkie Ann & Jeffrey Burkhardt (2008). Adaptive Management of Nonnative Species: Moving Beyond the “Either-or” Through Experimental Pluralism. Journal of Agricultural and Environmental Ethics 21 (6).
    This paper develops the outlines of a pragmatic, adaptive management-based approach toward the control of invasive nonnative species (INS) through a case study of Kings Bay/Crystal River, a large artesian springs ecosystem that is one of Florida’s most important habitats for endangered West Indian manatees ( Trichechus manatus ). Building upon recent critiques of invasion biology, principles of adaptive management, and our own interview and participant–observer research, we argue that this case study represents an example in which rigid application of (...)
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  47.  2
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
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  48.  7
    Christopher F. French (2015). Explicating Formal Epistemology: Carnap's Legacy as Jeffrey's Radical Probabilism. Studies in History and Philosophy of Science Part A 53:33–42.
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  49.  7
    Jeffrey Church (2014). Nietzsche, Nihilism, and the Philosophy of the Future Ed. By Jeffrey Metzger (Review). Journal of Nietzsche Studies 44 (3):495-497.
    In his introduction, Jeffrey Metzger states that “at some point in the past 20 or 30 years … Nietzsche’s name [became] no longer associated primarily with nihilism” (1). Metzger is pointing to the increasing contemporary scholarly interest in Nietzsche’s epistemology, naturalism, and metaethics. The worthy aim of this volume is to ask us to examine once again the underlying philosophical problem to which these views are a response, namely, nihilism. This volume helpfully reminds us that Nietzsche’s philosophical motivation still (...)
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  50. Mary Douglas (1980). Evans-Pritchard. Monograph Collection (Matt - Pseudo).
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