Search results for 'Jeffrey S. Miller' (try it on Scholar)

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  1. J. L. S., G. L. Dirichlet, J. Kochling, Edward Carpenter, W. W. Mooney, Otto Kern, D. Barbelenet, William Miller & John Burnet (1914). De Veterum MacarismisDe Coronarum Apud Antiquos Vi Atque usuIntermediate Types Among Primitive FolkThe House-Door on the Ancient StageInscriptiones GraecaeDe l'Aspect Verbal En Latin Ancien Et Particulierement Dans TerenceDe la Phrase a Verbe Etre Dans l'Ionien d'HerodoteThe Ottoman Empire, 1801-1913Greek Philosophy. Part I. Thales to Plato. [REVIEW] Journal of Hellenic Studies 34:340.score: 2400.0
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  2. Charles Weijer & Paul B. Miller (2007). Refuting the Net Risks Test: A Response to Wendler and Miller's "Assessing Research Risks Systematically". Journal of Medical Ethics 33 (8):487-490.score: 1320.0
    Earlier in the pages of this journal (p 481), Wendler and Miller offered the "net risks test" as an alternative approach to the ethical analysis of benefits and harms in research. They have been vocal critics of the dominant view of benefit-harm analysis in research ethics, which encompasses core concepts of duty of care, clinical equipoise and component analysis. They had been challenged to come up with a viable alternative to component analysis which meets five criteria. The alternative must (...)
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  3. Jeffrey S. Miller (2009). Opportunistic Disclosures of Earnings Forecasts and Non-GAAP Earnings Measures. Journal of Business Ethics 89 (1):3 - 10.score: 960.0
    The Securities and Exchange Commission requires publicly held US corporations to disclose all information, whether it is positive or negative, that might be relevant to an investor's decision to buy, sell, or hold a company's securities. The decisions made by corporate managers to disclose such information can significantly affect the judgments and decisions of investors. This paper examines academic accounting research on corporate managers' voluntary disclosures of earnings forecasts and non-GAAP earnings measures. Much of the evidence from this research indicates (...)
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  4. Jeffrey B. Adams & Ronald B. Miller (2008). Bridging Psychology's Scientist Vs. Practitioner Divide: Fruits of a Twenty-Five Year Dialogue. Journal of Theoretical and Philosophical Psychology 28 (2):375-394.score: 870.0
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  5. Tom L. Beauchamp, Howard Brody, Franklin G. Miller, Alexander S. Curtis, Martina Darragh, Patricia Milmoe, Ronald M. U. S. Green, Sharona Hoffman, Edmund G. Howe & Jeffrey P. Kahn (2003). By Author BAGHERI, Alireza. Criticism of “Brain. Kennedy Institute of Ethics Journal 13 (4):407-09.score: 810.0
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  6. Henry Krakauer, Monica Jia‐Yeong Lin, Eric M. Schone, Dae Park, Richard C. Miller, Jeffrey Greenwald, R. Clifton Bailey, Barbara Rogers, Geoffrey Bernstein, David E. Lilienfeld, Sidney M. Stahl, Raymond S. Crawford & David C. Schutt (1998). 'Best Clinical Practice': Assessment of Processes of Care and of Outcomes in the US Military Health Services System. Journal of Evaluation in Clinical Practice 4 (1):11-29.score: 810.0
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  7. Stacie L. Warren, Laura D. Crocker, Jeffrey Martin Spielberg, Anna S. Engels, Marie T. Banich, Bradley P. Sutton, Gregory A. Miller & Wendy Heller (2013). Cortical Organization of Inhibition-Related Functions and Modulation by Psychopathology. Frontiers in Human Neuroscience 7.score: 810.0
    Individual differences in inhibition-related functions have been implicated as risk factors for a broad range of psychopathology, including anxiety and depression. Delineating neural mechanisms of distinct inhibition-related functions may clarify their role in the development and maintenance of psychopathology. The present study tested the hypothesis that activity in common and distinct brain regions would be associated with an ecologically sensitive, self-report measure of inhibition and a laboratory performance measure of prepotent response inhibition. Results indicated that sub-regions of DLPFC distinguished measures (...)
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  8. Fred Dycus Miller (1995). Nature, Justice, and Rights in Aristotle's Politics. Oxford University Press.score: 600.0
    This comprehensive study of Aristotle's Politics argues that nature, justice, and rights are central to Aristotle's political thought. Miller challenges the widely held view that the concept of rights is alien to Aristotle's thought, and presents evidence for talk of rights in Aristotle's writings. He argues further that Aristotle's theory of justice supports claims of individual rights that are political and based in nature.
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  9. Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.score: 600.0
    Machine generated contents note: Introduction Jon Miller; Part I. Textual Issues: 1. On the unity of the Nicomachean Ethics Michael Pakaluk; Part II. Happiness: 2. Living for the sake of an ultimate end Susan Sauve;; 3. Contemplation and Eudaimonia in the Nicomachean Ethics Norman O. Dahl; 4. Aristotle on Eudaimonia, Nous, and divinity A. A. Long; Part III. Psychology: 5. Aristotle, agents, and action Iakovos Vasilou; 6. Wicked and inappropriate passion Stephen Leighton; 7. Perfecting pleasures: the metaphysics of pleasure (...)
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  10. David Marshall Miller (2009). Qualities, Properties, and Laws in Newton's Induction. Philosophy of Science 76 (5):1052-1063.score: 600.0
    Newton’s argument for universal gravitation in the Principia eventually rested on the third “Rule of Philosophizing,” which warrants the generalization of “qualities of bodies.” An analysis of the rule and the history of its development indicate that the term ‘quality’ should be taken to include both inherent properties of bodies and relations among systems of bodies, generalized into `laws'. By incorporating law‐induction into the rule, Newton could legitimately rebuff objections to his theory by claiming that universal gravitation was justified by (...)
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  11. Lantz Miller (2012). Bernard E. Rollin: Putting the Horse Before Descartes: My Life's Work on Behalf of Animals. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):243-248.score: 600.0
    Bernard E. Rollin: Putting the Horse Before Descartes: My Life’s Work on Behalf of Animals Content Type Journal Article Pages 1-6 DOI 10.1007/s10806-011-9316-4 Authors Lantz Miller, City University of New York, New York, NY, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  12. David Marshall Miller (2012). Galileo's Impractical Science. Metascience 21 (1):223-225.score: 600.0
    Galileo’s impractical science Content Type Journal Article Pages 1-3 DOI 10.1007/s11016-011-9534-4 Authors David Marshall Miller, Department of Philosophy, Duke University, 201 West Duke, Durham, NC 27708, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  13. Fred D. Miller (2007). The Rule of Reason in Plato's Statesman and the American Federalist. Social Philosophy and Policy 24 (2):90-129.score: 600.0
    The Federalist, written by “Publius” (Alexander Hamilton, John Jay, and James Madison) in 1787-1788 in defense of the proposed constitution of the United States, endorses a fundamental principle of political legitimacy: namely, “it is the reason of the public alone, that ought to control and regulate the government.” This essay argues that this principle—the rule of reason—may be traced back to Plato. Part I of the essay seeks to show that Plato's Statesman offers a clearer understanding of the rule of (...)
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  14. George A. Miller & Gilbert Harman (eds.) (1993). Conceptions of the Human Mind: Essays in Honor of George A. Miller. L. Erlbaum Associates.score: 600.0
    This volume is a direct result of a conference held at Princeton University to honor George A. Miller, an extraordinary psychologist. A distinguished panel of speakers from various disciplines -- psychology, philosophy, neuroscience and artificial intelligence -- were challenged to respond to Dr. Miller's query: "What has happened to cognition? In other words, what has the past 30 years contributed to our understanding of the mind? Do we really know anything that wasn't already clear to William James?" Each (...)
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  15. Christian Miller (2005). Review of Alexander Miller, An Introduction to Contemporary Metaethics. [REVIEW] Australasian Journal of Philosophy 83:279-281.score: 600.0
    My initial hope when I first saw Miller’s book was that here at least would be a work which satisfies the long standing need for a comprehensive introduction to contemporary metaethics which is accessible enough to be employed in advanced undergraduate courses and introductory graduate seminars. This hope was only partially realized, however, as Miller ends up oscillating between clear presentations of extant debates in the recent literature and his own extended attempts to determine where the truth of (...)
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  16. Mitchell H. Miller (2004). The Philosopher in Plato's Statesman. Parmenides Pub..score: 600.0
    In the Statesman , Plato brings together--only to challenge and displace--his own crowning contributions to philosophical method, political theory, and drama. In his 1980 study, reprinted here, Mitchell Miller employs literary theory and conceptual analysis to expose the philosophical, political, and pedagogical conflict that is the underlying context of the dialogue, revealing that its chaotic variety of movements is actually a carefully harmonized act of realizing the mean. The original study left one question outstanding: what specifically, in the metaphysical (...)
     
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  17. Benjamin S. Wilfond, Paul Steven Miller, Carolyn Korfiatis, Douglas S. Diekema, Denise M. Dudzinski, Sara Goering & The Seattle Growth Attenuation and Ethics Working Group (forthcoming). Navigating Growth Attenuation in Children with Profound Disabilities: Children's Interests, Family Decision-Making, and Community Concerns. Hastings Center Report 40 (6):27-40.score: 580.0
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  18. Jared S. Moore & Dickinson S. Miller (1943). James's Doctrine of "the Right to Believe". Philosophical Review 52 (1):69-70.score: 580.0
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  19. Dickinson S. Miller (1951). "Descartes' Myth" and Professor Ryle's Fallacy. Journal of Philosophy 48 (April):270-279.score: 540.0
  20. Alexander Miller (1999). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 49 (199):161-174.score: 540.0
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  21. Dickinson S. Miller (1942). James's Doctrine of "the Right to Believe". Philosophical Review 51 (6):541-558.score: 540.0
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  22. Dickinson S. Miller (1928). A Bird's-Eye View. Journal of Philosophy 25 (14):378-383.score: 540.0
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  23. Dickinson S. Miller (1949). Hume's Deathblow to Deductivism. Journal of Philosophy 46 (23):745-762.score: 540.0
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  24. D. S. Miller (1910). Some of the Tendencies of Professor James's Work. Journal of Philosophy, Psychology and Scientific Methods 7 (24):645-664.score: 540.0
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  25. G. S. Miller (1992). The Mind's I Is Illiterate. Philosophy 67 (259):108 - 114.score: 540.0
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  26. Dickinson S. Miller (1936). James's Philosophical Development; Professor Perry's Biography. Journal of Philosophy 33 (12):309-318.score: 540.0
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  27. Dickinson S. Miller (1895). Professor Watson on Professor Fullerton's Translation of Spinoza. Philosophical Review 4 (6):641-642.score: 540.0
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  28. Rod Downey, Denis R. Hirschfeldt, Joseph S. Miller & André Nies (2005). Relativizing Chaitin's Halting Probability. Journal of Mathematical Logic 5 (02):167-192.score: 540.0
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  29. Timothy S. Miller (1998). Virgil S. Crisafulli and John W. Nesbitt, Transs., The Miracles of St. Artemios: A Collection of Miracle Stories by an Anonymous Author of Seventh-Century Byzantium. With an Edition of the Greek Text. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1453, 13.) Leiden, New York, and Cologne: E. J. Brill, 1997. Pp. Xxi, 319; 1 Map, 1 Plan, and 1 Table. $106.50. [REVIEW] Speculum 73 (4):1126-1128.score: 540.0
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  30. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (2005). Natural Rights Liberalism From Locke to Nozick. Cambridge University Press.score: 450.0
    This collection of essays is dedicated to the memory of the late Harvard philosopher Robert Nozick, who died in 2002. The publication of Nozick's Anarchy, State, and Utopia in 1974 revived serious interest in natural rights liberalism, which, beginning in the latter half of the eighteenth century, had been eclipsed by a succession of antithetical political theories including utilitarianism, progressivism, and various egalitarian and collectivist ideologies. Some of our contributors critique Nozick's political philosophy. Other contributors examine earlier figures in the (...)
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  31. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (2005). Personal Identity. Cambridge University Press.score: 450.0
    What is a person? What makes me the same person today that I was yesterday or will be tomorrow? Philosophers have long pondered these questions. In Plato's Symposium, Socrates observed that all of us are constantly undergoing change: we experience physical changes to our bodies, as well as changes in our 'manners, customs, opinions, desires, pleasures, pains, [and] fears'. Aristotle theorized that there must be some underlying 'substratum' that remains the same even as we undergo these changes. John Locke rejected (...)
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  32. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (2002). Bioethics. Cambridge University Press.score: 450.0
    Technological innovations and social developments have led to dramatic changes in the practice of medicine and in the way that scientists conduct medical research. Change has brought beneficial consequences, yet these gains have come at a cost, for many modern medical practices raise troubling ethical questions: Should life be sustained mechanically when the brain's functions have ceased? Should potential parents be permitted to manipulate the genetic characteristics of their embryos? Should society ration medical care to control costs? Should fetal stem (...)
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  33. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (2012). Natural Rights Individualism and Progressivism in American Political Philosophy. Cambridge University Press.score: 450.0
    "In 1776, the American Declaration of Independence appealed to "the Laws of nature and of Nature's God" and affirmed "these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain ...
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  34. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (1995). Contemporary Political and Social Philosophy. Cambridge University Press.score: 450.0
    These essays represent the latest research of a number of prominent political theorists. The essays explore the role of government, the nature of public discourse and the obligations of citizens. Some examine the sources of our need for government, asking what form of government we should establish and whether a single form can be suitable for all societies. Some seek to discover the proper aims of government - asking, for example, whether government should promote equality among its citizens or whether (...)
     
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  35. Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (1992). The Good Life and the Human Good. Cambridge University Press.score: 450.0
    What is the good life? This question captured the attention of ancient philosophers and it remains with us today, because it compels us to consider what it is to be human. To inquire about the good life is to ask, not about the proper conduct in one specific situation, but about the proper course of an entire life. It is to ask what we ought to make of ourselves as moral beings, what standards we ought to follow, and what goals (...)
     
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  36. Jared A. Miller (2009). Phenomenology's Negative Dialectic: Adorno's Critique of Husserl's Epistemological Foundationalism. Philosophical Forum 40 (1):99-125.score: 420.0
    The recent eruption of scholarship surrounding the nature and tenability of foundationalism in the work of Edmund Husserl offers the impetus and opportunity to (re)examine Theodor Adorno’s Metacritique of Epistemology. In that text, Adorno attempts an immanent critique of phenomenology designed to expose the antinomies that vitiate not only Husserl’s philosophy but any foundationalist epistemology. A detailed analysis of Adorno’s arguments and Husserl’s texts reveals that while Adorno successfully locates a hidden contradiction within Husserl’s notion of ‘perceptual fulfillment,’ his attack (...)
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  37. E. Ethelbert Miller, Kant's Utopian Categorical Imperative.score: 420.0
    The motivation of this paper is to contribute to the project of finding new ways to use "utopia" in philosophy again. Since philosophers as well as poets can look to their forbears for inspiration in re-inventing terms, it would be nice if those of us trying to rehabilitate the term could lean a bit on our own disciplinary heavies, especially in the current climate of philosophical skepticism, even cynicism, about the very idea of utopia. My contribution to that task here (...)
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  38. William I. McLaughlin & Sylvia L. Miller (1992). An Epistemological Use of Nonstandard Analysis to Answer Zeno's Objections Against Motion. Synthese 92 (3):371 - 384.score: 420.0
    Three of Zeno's objections to motion are answered by utilizing a version of nonstandard analysis, internal set theory, interpreted within an empirical context. Two of the objections are without force because they rely upon infinite sets, which always contain nonstandard real numbers. These numbers are devoid of numerical meaning, and thus one cannot render the judgment that an object is, in fact, located at a point in spacetime for which they would serve as coordinates. The third objection, an arrow never (...)
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  39. Alexander Miller (1996). An Objection to Smith's Argument for Internalism. Analysis 56 (3):169–174.score: 420.0
    In Chapter 3 of _The Moral Problem, Michael Smith develops a novel and interesting argument in favour of internalism about moral motivation. In this paper I argue that Smith's argument is unsuccessful.
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  40. Christian Miller (2006). Quinn's Philosophy of Religion. In , Essays in the Philosophy of Religion.score: 420.0
    My goal in this brief introduction is twofold: first, to briefly sketch some of the life of this remarkable man; and second, to provide an overview of the papers that make up this collection. The papers themselves have been organized around the following central topics in Quinn’s research: religious ethics, religion and tragic dilemmas, religious epistemology, religion and political liberalism, Christian philosophy of religion, and religious diversity.
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  41. Tyrus Miller (1996). From City-Dreams to the Dreaming Collective: Walter Benjamin's Political Dream Interpretation. Philosophy and Social Criticism 22 (6):87-111.score: 420.0
    This essay discusses Walter Benjamin's development of 'dream' as a model for understanding 19th- and 20th-century urban culture. Following Bergson and surrealist poetics, Benjamin used 'dream' in the 1920s as an heuristic analogy for investigating child hood memories, kitsch art and literature; during the early 1930s, he also developed it into an historiographic concept for studying 19th- century Parisian culture. Benjamin's interpretative use of the dream cuts across Ricoeur's distinction between the hermeneutics of 'recol lection' and the hermeneutics of 'suspicion'. (...)
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  42. J. Philip Miller (1982). Numbers in Presence and Absence: A Study of Husserl's Philosophy of Mathematics. Distributors for the U.S. And Canada, Kluwer Boston, Inc..score: 420.0
    CHAPTER I THE EMERGENCE AND DEVELOPMENT OF HUSSERL'S 'PHILOSOPHY OF ARITHMETIC'. HISTORICAL BACKGROUND: WEIERSTRASS AND THE ARITHMETIZATION OF ANALYSIS In ...
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  43. Victoria A. Miller, Dennis Drotar & Eric Kodish (2004). Children's Competence for Assent and Consent: A Review of Empirical Findings. [REVIEW] Ethics and Behavior 14 (3):255 – 295.score: 420.0
    This narrative review summarizes the empirical literature on children's competence for consent and assent in research and treatment settings. Studies varied widely regarding methodology, particularly in the areas of participant sampling, situational context studied (e.g., psychological versus medical settings), procedures used (e.g., lab-based vs. real-world approaches), and measurement of competence. This review also identified several fundamental dilemmas underlying approaches to children's informed consent. These dilemmas, including autonomy versus best interests approaches, legal versus psychological or ethical approaches, child- versus family-based approaches, (...)
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  44. Christian Miller (2011). Defining Empathy: Thoughts on Coplan's Approach. Southern Journal of Philosophy 49 (s1):66-72.score: 420.0
    In this paper, I raise three sets of issues inspired by Amy Coplan's paper, “Will the Real Empathy Please Stand Up.” They concern whether we need to distinguish between the three phenomena as Coplan suggests, what method(s) should be used in making those distinctions, and whether they are in fact made correctly.
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  45. Dale E. Miller (2010). Brown on Mill's Moral Theory: A Critical Response. Politics, Philosophy and Economics 9 (1):47-66.score: 420.0
    In this article, I argue that the reading of Mill that D.G. Brown presents in ‘Mill’s Moral Theory: Ongoing Revisionism’ is inconsistent with several key passages in Mill’s writings. I also show that a rule-utilitarian interpretation that is very close to the one developed by David Lyons is able to account for these passages without difficulty.
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  46. Alexander Miller (2000). Horwich, Meaning and Kripke's Wittgenstein. Philosophical Quarterly 50 (199):161-174.score: 420.0
    Paul Horwich has argued that Kripke's Wittgenstein's 'sceptical challenge' to the notion of meaning and rule-following only gets going if an 'inflationary' conception of truth is presupposed, and he develops a 'use-theoretic' conception of meaning which he claims is immune to Kripke's Wittgenstein's sceptical attack. I argue that even if we grant Horwich his 'deflationary' conception of truth, that is not enough to undermine Kripke's Wittgenstein's sceptical argument. Moreover, Horwich's own 'use-theoretic' account of meaning actually falls prey to that sceptical (...)
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  47. Dale E. Miller (2003). Mill's `Socialism'. Politics, Philosophy and Economics 2 (2):213-238.score: 420.0
    Insofar as John Stuart Mill can be accurately described as a socialist, his is a socialism that a classical liberal ought to be able to live with, if not to love. Mill's view is that capitalist economies should at some point undergo a `spontaneous' and incremental process of socialization, involving the formation of worker-controlled `socialistic' enterprises through either the transformation of `capitalistic' enterprises or creation de novo. This process would entail few violations of core libertarian principles. It would proceed by (...)
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  48. Dale E. Miller (1998). Internal Sanctions in Mill's Moral Psychology. Utilitas 10 (01):68-.score: 420.0
    Mill's discussion of ‘the internal sanction’ in chapter III of Utilitarianism does not do justice to his understanding of internal sanctions; it omits some important points and obscures others. I offer an account of this portion of his moral psychology of motivation which brings out its subtleties and complexities. I show that he recognizes the importance of internal sanctions as sources of motives to develop and perfect our characters, as well as of motives to do our duty, and I examine (...)
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  49. Jon Miller (2007). The Status of Consciousness in Spinoza's Concept of Mind. In Consciousness: From Perception to Reflection in the History of Philosophy. Springer.score: 420.0
    Let me start with my conclusions: like most other philosophers of his era, Spinoza did not have well-developed views on consciousness and its place in the mind. Somewhat paradoxically, however, a basic tenet of his metaphysics generated a problem which might have been solved if he had thought more about those issues. So in the end, then, Spinoza did not have much to say about consciousness even though the coherency or at least the plausibility of his system demanded it. With (...)
     
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  50. LaShonda M. Stewart, Steven A. Miller, R. W. Hildreth & Maja V. Wright-Phillips (2014). Participatory Budgeting in the United States: A Preliminary Analysis of Chicago's 49th Ward Experiment. New Political Science 36 (2):193-218.score: 420.0
    This paper presents a preliminary analysis of the first participatory budgeting experiment in the United States, in Chicago's 49th Ward. There are two avenues of inquiry: First, does participatory budgeting result in different budgetary priorities than standard practices? Second, do projects meet normative social justice outcomes? It is clear that allowing citizens to determine municipal budget projects results in very different outcomes than standard procedures. Importantly, citizens in the 49th Ward consistently choose projects that the research literature classifies as low (...)
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