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Jeffrie G. Murphy [64]Jeffrie Guy Murphy [1]
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Profile: Jeffrie Murphy (Arizona State University)
  1.  15
    Jeffrie G. Murphy (2005). Getting Even: Forgiveness and its Limits. OUP Usa.
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  2.  15
    Jeffrie G. Murphy & Jean Hampton (1990). [Book Review] Forgiveness and Mercy. [REVIEW] Ethics 100 (2):413-415.
    This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...)
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  3.  29
    Jeffrie G. Murphy (2012). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. OUP Usa.
    The essays in this collection explore, from philosophical and religious perspectives, a variety of moral emotions and their relationship to punishment and condemnation or to decisions to lessen punishment or condemnation.
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  4.  6
    Jeffrie G. Murphy (1982). Evolution, Morality, and the Meaning of Life. Rowman and Littlefield.
  5.  36
    Jeffrie G. Murphy (1998). Jean Hampton on Immorality, Self-Hatred, and Self-Forgiveness. Philosophical Studies 89 (2-3):215-236.
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  6. Jeffrie G. Murphy (1972). Moral Death: A Kantian Essay on Psychopathy. Ethics 82 (4):284-298.
  7.  76
    Jeffrie G. Murphy (1982). Forgiveness and Resentment. Midwest Studies in Philosophy 7 (1):503-516.
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  8. Jeffrie G. Murphy (1973). Marxism and Retribution. Philosophy and Public Affairs 2 (3):217-243.
  9.  67
    Jeffrie G. Murphy (2006). Legal Moralism and Retribution Revisited. Criminal Law and Philosophy 1 (1):5-20.
    This is a slightly revised text of Jeffrie G. Murphy’s Presidential Address delivered to the American Philosophical Association, Pacific Division, in March 2006. In the essay the author reconsiders two positions he had previously defended—the liberal attack on legal moralism and robust versions of the retributive theory of punishment—and now finds these positions much more vulnerable to legitimate attack than he had previously realized. In the first part of the essay, he argues that the use of Mill’s liberal harm principle (...)
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  10.  4
    Jeffrie G. Murphy (2014). “In the Penal Colony” and Why I Am Now Reluctant to Teach Criminal Law. Criminal Justice Ethics 33 (2):72-82.
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  11. Jeffrie G. Murphy (1971). Three Mistakes About Retributivism. Analysis 31 (5):166 - 169.
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  12. Jeffrie G. Murphy (1968). Allegiance and Lawful Government. Ethics 79 (1):56-69.
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  13.  15
    Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP Usa.
    Psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. Chapters by both psychologists and philosophers ask: Why is forgiveness so popular now? What exactly does it entail? When might it be appropriate for a therapist not to advise forgiveness? When is forgiveness in fact harmful?
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  14.  5
    Peter A. French, Jeffrie G. Murphy & George Sher (1995). Responsibility Matters. Noûs 29 (2):248-259.
  15.  3
    Jeffrie G. Murphy (1981). Retribution, Justice, and Therapy. Philosophical Review 90 (3):484-489.
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  16.  35
    Jeffrie G. Murphy (1973). The Killing of the Innocent. The Monist 57 (4):527-550.
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  17.  17
    Jeffrie G. Murphy (1980). Blackmail. The Monist 63 (2):156-171.
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  18. Jeffrie G. Murphy & Jean Hampton (1990). Forgiveness and Mercy. Cambridge University Press.
    This book focuses on the degree to which certain moral and legal doctrines are rooted in specific passions that are then institutionalised in the form of criminal law. A philosophical analysis is developed of the following questions: when, if ever, should hatred be overcome by sympathy or compassion? What are forgiveness and mercy and to what degree do they require - both conceptually and morally - the overcoming of certain passions and the motivation by other passions? If forgiveness and mercy (...)
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  19.  29
    Jeffrie G. Murphy (1985). Retributivism, Moral Education, and the Liberal State. Criminal Justice Ethics 4 (1):3-11.
  20.  98
    Jeffrie G. Murphy (1984). Justifying Departures From Equal Treatment. Journal of Philosophy 81 (10):587-593.
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  21.  51
    Jeffrie G. Murphy (1976). Rationality and the Fear of Death. The Monist 59 (2):187-203.
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  22.  21
    Jeffrie G. Murphy (2009). The Case of Dostoevsky's General. The Monist 92 (4):556-582.
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  23.  21
    Jeffrie G. Murphy (1970). Kant: The Philosophy of Right. Mercer University Press.
  24.  33
    Jeffrie G. Murphy (1999). Shame Creeps Through Guilt and Feels Like Retribution. Law and Philosophy 18 (4):327 - 344.
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  25.  38
    Jeffrie G. Murphy (1988). Forgiveness, Mercy, and the Retributive Emotions. Criminal Justice Ethics 7 (2):3-15.
  26.  8
    Jeffrie G. Murphy (1992). Bias Crimes: What Do Haters Deserve? Criminal Justice Ethics 11 (2):20-23.
  27.  45
    Jeffrie G. Murphy (2004). The Unhappy Immoralist. Journal of Social Philosophy 35 (1):11–13.
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  28.  93
    Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that difficult, controversial, and (...)
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  29.  76
    Jeffrie G. Murphy (1978). Hume and Kant on the Social Contract. Philosophical Studies 33 (1):65 - 79.
    The central or dominant intellectual model which provided the structure of social and political thought in the 18th century was the "social contract". Both hume and kant felt obliged to assess it carefully-Hume coming out an opponent and kant a supporter of the model. This opposition is particularly interesting for the following reason: hume's attack on social contract theory is directed primarily against hobbes and locke, And it is interesting to see if post-Humean social contract theories (especially kant's and that (...)
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  30.  34
    Jeffrie G. Murphy (1990). Getting Even: The Role of the Victim. Social Philosophy and Policy 7 (2):209.
    Achilles is vindictive; he wants to get even with Agamemnon. Being so disposed, he sounds rather like many current crime victims who angrily complain that the American system of criminal justice will not allow them the satisfactions they rightfully seek. These victims often feel that their particular injuries are ignored while the system addresses itself to some abstract injury to the state or to the rule of law itself – a focus that appears to result in wrongdoers being treated with (...)
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  31.  70
    Jeffrie G. Murphy (2002). Jealousy, Shame, and the Rival. Philosophical Studies 108 (1-2):143 - 150.
    This essay is a critique of the two chapters on jealousy in Jerome Neu's book A Tear is an Intellectual Thing. The rival — as anobject of both fear and hatred — is of central importance in romantic jealousy, but it is here argued that the role of the rival cannot be fully understood in Neu's account of jealousy and that shame (not noted by Neu) must be seen as central to the concept of jealousy if the role of the (...)
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  32.  19
    Jeffrie G. Murphy (1966). Another Look at Legal Moralism. Ethics 77 (1):50-56.
    The idea that immoral conduct ought to be criminalized is already often rejected, But not for precisely the right reasons. Victim-Less crimes ought to be decriminalized not (as h l a hart and j s mill argue) because it is immoral to make crimes of them, But because it is contrary to the nature of the criminal law itself. Acts of private immorality do not violate the rights of the participants; thus they cannot be crimes because there is no crime (...)
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  33.  28
    Jeffrie G. Murphy (1986). Mercy and Legal Justice. Social Philosophy and Policy 4 (1):1.
    Internal and External Questions. The most profound questions in ethics, social philosophy, and the philosophy of law are foundational; i.e., they are questions that call the entire framework of our ordinary evaluations into doubt in order to determine to what degree, if at all, that framework can be rationally defended. Such questions, called “external” by Rudolf Carnap, are currently dominating my own philosophical reflections and are forcing me to rethink a variety of positions I have in the past defended.
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  34.  12
    Jeffrie G. Murphy (1967). Kant's Concept of a Right Action. The Monist 51 (4):574-598.
  35.  1
    Jeffrie G. Murphy (1996). Retribution Reconsidered. More Essays in the Philosophy of Law. Philosophy and Phenomenological Research 56 (1):238-241.
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  36.  20
    Jeffrie G. Murphy (2013). A Failed Refutation and an Insufficiently Developed Insight in Hart's Law, Liberty, and Morality. Criminal Law and Philosophy 7 (3):419-434.
    H. L. A. Hart, in his classic book Law, Liberty, and Morality, is unsuccessful in arguing that James Fitzjames Stephen’s observations about the role of vice in criminal sentencing have no relevance to a more general defense of legal moralism. He does, however, have a very important insight about the special significance of sexual liberty.
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  37.  27
    Jeffrie G. Murphy (1987). Kantian Autonomy and Divine Commands. Faith and Philosophy 4 (3):276-281.
    James Rachels has argued that a morally autonomous person (in Kant’s sense) could not consistently accept the authority of divine commands. Against Rachels, this essay argues (a) that the Kantian concept of moral autonomy is to be analyzed in terms of an agent’sresponsiveness to the best available moral reasons and (b) that it is simply question-begging against divine command theory to assume that such commands could not count as the best moral reasons available to an agent.
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  38. Jeffrie G. Murphy (1998). Character, Liberty, and Law Kantian Essays in Theory and Practice.
     
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  39.  27
    Jeffrie G. Murphy (1969). A Paradox in Locke's Theory of Natural Rights. Dialogue 8 (2):256-271.
  40. Steven M. Cahn & Jeffrie G. Murphy (2009). Happiness and Immorality. In Exploring Ethics: An Introductory Anthology. Oxford University Press
     
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  41.  2
    Jeffrie G. Murphy (1984). The Philosophy of Law: An Introduction to Jurisprudence. Rowman & Allanheld.
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  42.  20
    Jeffrie G. Murphy (2006). Review of William Ian Miller, Eye for an Eye. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).
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  43.  6
    Jeffrie G. Murphy (1986). The Justice of Economics. Philosophical Topics 14 (2):195-210.
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  44.  16
    Jeffrie G. Murphy (1967). Law Logic. Ethics 77 (3):193-201.
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  45.  15
    Jeffrie G. Murphy (1969). Kalin on the Categorical Imperative. Ethics 79 (2):163-164.
    The article is a critical reply to jesse kalin's "a note on singer and kant" ("ethics", 1968). Kalin had argued that kant's categorical imperative entails absurdly counterintuitive consequences--E.G. That it is wrong to punish people. Against kalin, It is argued that such consequences are not entailed by the categorical imperative if it is properly interpreted. A proper interpretation involves, For example, Distinguishing the categorical imperative's function as a criterion for imperfect duties from its function as a criterion for perfect duties.
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  46.  9
    Jeffrie G. Murphy (1986). Meaningfulness and the Doctrine of Eternal Return. International Studies in Philosophy 18 (2):61-66.
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  47.  10
    Jeffrie G. Murphy (1971). Involuntary Acts and Criminal Liability. Ethics 81 (4):332-342.
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  48.  8
    Jeffrie G. Murphy & Neil MacCormick (1991). Book Review. [REVIEW] Law and Philosophy 10 (4):433-452.
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  49.  4
    Jeffrie G. Murphy (1991). Review: Injustice and Misfortune. [REVIEW] Law and Philosophy 10 (4):433 - 446.
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  50.  5
    Jeffrie G. Murphy (1970). Violence and the Rule of Law. Ethics 80 (4):319-321.
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