Search results for 'Jena Jolissaint' (try it on Scholar)

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  1.  20
    F. W. J. Schelling, Adam Arola & Jena Jolissaint (2008). Timaeus. Epoché: A Journal for the History of Philosophy 12 (2):205-248.
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  2.  18
    Jena G. Jolissaint (2007). Sacred Doorways: Tracing the Body in Plato's Timaeus. Epoché: A Journal for the History of Philosophy 11 (2):333-352.
    This paper develops a structural parallel between the maternal/feminine body in Greek mythology and the figure of the body in Plato’s Timaeus. HistoricallyPlato is often portrayed as a thinker who is concerned with the corporeal only insofar as philosophy is engaged in transcending bodily limitations. Yet the Timaeus is not engaged in producing a dualistic opposition between the intelligible and the sensible, nor is Platonic philosophy a rejection of life in favor of the perfect wisdom that comes with death. The (...)
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  3.  7
    Jena Jolissaint (2008). Timaeus. Epoché: A Journal for the History of Philosophy 12 (2):205-248.
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  4. Wolfram Hogrebe & Friedrich-Schiller-Universität Jena (1997). Antrittsvorlesungen Philosophische Fakultät ; von Wolfram Hogrebe ... [Et Al.].
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  5. Krishnachandra Jena (1971). Contributions of Manebendranath Roy to Political Philosophy. New Delhi,S. Chand.
  6. J. Jena (2003). Is Faris' Derivation ofIf P Then Q'fromP &Unknown; Q'Tenable? Indian Philosophical Quarterly 30 (3):401-410.
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  7. J. Jena (2007). Truth-Functional Disparity Ofp Lambda Q'from Semantic Standpoint-A Study. Indian Philosophical Quarterly 34 (1):43.
     
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  8. Haeckel-Haus Jena (2005). The Foundation of Ernst Haeckel's Evolutionary Project in Morphology, Aesthetics, and Tragedy. In Patrick Dassen & M. G. Kemperink (eds.), The Many Faces of Evolution in Europe, C. 1860-1914. Peeters 14--1.
     
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  9. Otto Siebert & Friedrich-Schiller-Universität Jena (1894). Die Metaphysik Und Ethik des Pseudo-Dionysius Areopagita Im Systematischen Zusammenbange Dargestellt.
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  10.  5
    Jacques Taminiaux (2005). Hölderlin in jena. Ideas Y Valores 54 (128):89-103.
    Bajo la pregunta por las razones que llevaron al poeta y pensador Friedrich Hölderlin a manifestar en su juventud una atracción especial por la ciudad de Jena, donde permaneció una corta temporada en el semestre de invierno de 1794 a 1795, el autor rastrea y analiza las influencias que ejercieron so..
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  11.  2
    José Manuel Sánchez Fernández (2011). Lógica, dialéctica y reflexión en el pensamiento hegeliano del periodo de Jena. Logos: Anales Del Seminario de Metafísica 43:287-307.
    The present work consists on figuring out the problematic relationships between the Logic of the Period of Jena and the internal emergence of a Dialectical one to the own system. Dialectical is more than a simple general methodology of the knowledge.
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  12. Italo Testa (2012). How Does Recognition Emerge From Nature? The Genesis of Consciousness in Hegel’s Jena Writings. Critical Horizons 13 (2):176-196.
    The paper proposes a reconstruction of some fragments of Hegel’s Jena manuscripts concerning the natural genesis of recognitive spiritual consciousness. On this basis it will be argued that recognition has a foothold in nature. As a consequence, recognition should not be understood as a bootstrapping process, that is, as a self-positing and self-justifying normative social phenomenon, intelligible within itself and independently of anything external to it.
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  13.  4
    Wayne Martin (1997). Idealism and Objectivity: Understanding Fichte’s Jena Project. Stanford University Press.
    This new interpretation of Fichte's Jena system focuses on the problem of the objectivity of consciousness.
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  14.  16
    Olaf Breidbach & Michael Ghiselin (2002). Lorenz Oken and "Naturphilosophie" in Jena, Paris and London. History and Philosophy of the Life Sciences 24 (2):219 - 247.
    Although Lorenz Oken is a classic example of Naturphilosophie as applied to biology, his views have been imperfectly understood. He is best viewed as a follower of Schelling who consistently attempted to apply Schelling's ideas to biological data. His version of Naturphilosophie, however, was strongly influenced by older pseudoscience traditions, especially alchemy and numerology as they had been presented by Robert Fludd, whose works were current in Jena and available to him. According to those influences, parts of Oken's philosophical (...)
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  15.  26
    Uwe Hoßfeld & Lennart Olsson (2003). The Road From Haeckel: The Jena Tradition in Evolutionary Morphology and the Origins of “Evo-Devo”. [REVIEW] Biology and Philosophy 18 (2):285-307.
    With Carl Gegenbaur and Ernst Haeckel, inspiredby Darwin and the cell theory, comparativeanatomy and embryology became established andflourished in Jena. This tradition wascontinued and developed further with new ideasand methods devised by some of Haeckelsstudents. This first period of innovative workin evolutionary morphology was followed byperiods of crisis and even a disintegration ofthe discipline in the early twentieth century.This stagnation was caused by a lack ofinterest among morphologists in Mendeliangenetics, and uncertainty about the mechanismsof evolution. Idealistic morphology was stillinfluental (...)
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  16.  12
    Marina F. Bykova (2008). Fichte's Conception of the Self in Jena Projects of the Wissenschaftslehre. Proceedings of the Xxii World Congress of Philosophy 18:13-20.
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated (...)
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  17. Georg Wilhelm Friedrich Hegel, John W. Burbidge & George Di Giovanni (1986). The Jena System, 1804-5 Logic and Metaphysics. Mcgill-Queen's University Press.
    Translated into English for the first time in this edition, The Jena System, 1804-5: Logic and Metaphysics is an essential text in the study of the development of Hegel's thought. It is the climax of Hegel's efforts to construct a neutral theory of the categories of finite cognition as the necessary bridge to the theory of infinite, or philosophical, cognition.
     
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  18. H. S. Harris (1983). Hegel's Development, Night Thoughts (Jena 1801-1806). Oxford University Press.
    This book, which takes account of everything that survives from the manuscripts Hegel produced during his first academic career at the University of Jena, is the first comprehensive survey of the development of Hegel's mature system.
     
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  19.  6
    Francisco Idareta Goldarecena (2013). E. Lévinas y el Trabajo Social: Más allá que de Jonia a Jena. Daimon: Revista de Filosofia 58:19-32.
    El presente artículo tiene como objetivo profundizar en la Ética de E. Lévinas y aproximarla al Trabajo Social, intentando concretar al máximo lo que significa ir más allá que de Jonia a Jena , es decir, el significado de ir más allá de la razón teórica o del principialismo ético en el Trabajo Social.
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  20.  3
    David James (2009). The Relation of Right to Morality in Fichte's Jena Theory of the State and Society. History of European Ideas 35 (3):337-348.
    I argue that despite the various ways in which Fichte separates right from morality in his 1796/97 Foundations of Natural Right, he nevertheless suggests in the writings from the period of his professorship at the University of Jena that there is a reciprocal relation between them. This requires, however, reading the Foundations of Natural Right in the light of The System of Ethics, which was published in 1798, especially the account of the ethical duties deriving from a person's membership (...)
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  21.  1
    Paul Ziche, Gabriele Büch, Karsten Kenklies, Horst Neuper & Olaf Breidbach (2000). Eine naturwissenschaftliche Forschungsbibliothek des 18. Jahrhunderts: Die Bibliothek der ‚Naturforschenden Gesellschaft’ zu Jena†. Berichte Zur Wissenschaftsgeschichte 23 (4):433-447.
    The ‚Naturforschende Gesellschaft’, founded in 1793, proved instrumental for the development of science at the University of Jena around 1800. Its library can be considered as one of its most important facilities provided for research and for the education of students. Since this library has been preserved almost without losses, we can ask whether this library served the purpose of a research library in the newly established field of ‚science’. In consequence, the role of scientific societies and the genesis (...)
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  22. Daniel Breazeale & Tom Rockmore (eds.) (2008). After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena (1794-1799); and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development (...)
     
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  23. Daniel Breazeale & Tom Rockmore (eds.) (2002). New Essays on Fichte's Later Jena Wissenschaftslehre. Northwestern University Press.
    The philosophical thought of J. G. Fichte, particularly his later work, is at the very center of the paradigm shift under way in the field of German idealism. Crucial to this reassessment is Fichte's _Wissenschaftslehre nova methodo_ of 1796 to 1799, the manuscript at the heart of this essay colleciton and an articulation of the philosopher's _Wissenschaftslehre,_ or overall system of philosophy, which he discussed in lectures at the University of Jena. Coherent, comprehensive, and edited by two of the (...)
     
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  24. Yolanda Estes (2008). After Jena: Fichte's Religionslehre. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press
     
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  25. Robert E. Hegel, John W. Burbidge & George di Giovanni (1986). The Jena System, 1804-5: Logic and Metaphysics. Mcgill-Queen's University Press.
    As he worked on the Jena sytem, Hegel's understanding of the nature of logic and its connection with metaphysics underwent changes crucial to his later system. As a result, logic acquired a new and expanded significance for him. This text is thus the key to an understanding of the works of Hegel's maturity, and to their relation to the major works of Schelling and Fichte that preceded them. Scholars from the universities of Guelph, Lethbridge, McGill, McMaster, Toronto, Trent, and (...)
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  26. Wolfram Hogrebe/ Kay Herrmann (1999). Jakob Friedrich Fries. Philosoph, Naturwissenschaftler und Mathematiker. Verhandlungen des Symposions „Probleme und Perspektiven von Jakob Friedrich Fries’ Erkenntnislehre und Naturphilosophie“ vom 9. bis 11. Oktober 1997 an der Friedrich-Schiller-Universität Jena. Studia Philosophica et Historica, Bd. 25. Peter Lang.
    Jakob Friedrich Fries (1773–1843) zählt sicherlich zu den bedeutendsten Denkern der auf Kant folgenden Phase der deutschen Philosophie. Das wird in eindrucksvoller Weise durch die Beiträge dieses Bandes belegt, die aus Vorträgen auf dem Fries-Symposion hervorgingen, das im Oktober 1997 an der Friedrich-Schiller-Universität Jena stattfand. Die Autoren beleuchten die Lebensumstände von Fries, ordnen sein Werk philosophiegeschichtlich ein und setzen sich systematisch mit erkenntnistheoretischen, naturphilosophischen, wissenschaftstheoretischen und politischen Aspekten seiner Philosophie auseinander. Auch die Rezeption des Fries’schen Werkes bei Naturwissenschaftlern wie (...)
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  27. Tom Rockmore & Daniel Breazeale (eds.) (2008). After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena ; and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development (...)
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  28. Kevin Zanelotti (2003). Transcendental Constructivism: On Method From Kant's First "Critique" to Fichte's Later Jena "Wissenschaftslehre". Dissertation, University of Kentucky
    In this dissertation, I defend an interpretation of the methodological development of transcendental philosophy from Kant's first Critique to Fichte's later Jena-period Wissenschaftslehre. Both Kant and Fichte claim that experience is founded upon certain a priori subjective structures and capacities. However, I argue that the methodology of Kant's first Critique includes a number of assumptions and explicit doctrines that limit his ability to explain experience. The chief problem of Kant's theory of method is, I claim, his distinction between the (...)
     
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  29.  3
    Antón Barba-Kay (2016). Why Recognition Is a Struggle: Love and Strife in Hegel's Early Jena Writings. Journal of the History of Philosophy 54 (2):307-332.
    Such love, though it expends itself in generosity and thoughtfulness, though it give birth to visions and to great poetry, remains among the sharpest expressions of self-interest. Not until it has passed through a long servitude, through its own self-hatred, through mockery, through great doubts, can it take its place among the loyalties.most readers will be at least generally familiar with the details of Hegel’s so-called struggle for recognition, his account of the emergence of communal life in chapter 4 of (...)
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  30. R. R. Williams (1982). The Concept of Recognition in Hegel's Jena Philosophy: A Review of Ludwig Siep, Anerkennung Als Prinzip der Praktischen Philosophie. [REVIEW] Philosophy and Social Criticism 9 (1):100-113.
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  31.  5
    Martin Arndt (2016). Olaf Breidbach/Klaus Manger/Georg Schmidt : Ereignis Weimar-Jena. Kultur um 1800, Paderborn: Wilhelm Fink Verlag 2015, 429 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (1):87-89.
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  32. Robert Pippin (2007). Recognition and Reconciliation. Actualized Agency in Hegel's Jena Phenomenology. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press 57--78.
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  33. Gottfried Gabriel & Wolfgang Kienzler (1997). Frege in Jena Beiträge Zur Spurensicherung.
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  34.  19
    Christian Stadler (2006). Dimensionen und Wandlungen des Fichteschen Rechtsbegriffes im Vergleich Jena – Berlin. Fichte-Studien 29:57-66.
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  35. Dieter Henrich (2004). Grundlegung Aus Dem Ich: Untersuchungen Zur Vorgeschichte des Idealismus, Tübingen--Jena (1790-1794). Suhrkamp.
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  36.  18
    Hans-Johann Glock (1992). Cambridge, Jena or Vienna? The Roots of the Tractatus. Ratio 5 (1):1-23.
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  37.  9
    Peter Fuss & John Dobbins (1989). The Jena System, 1804–5. The Owl of Minerva 20 (2):234-240.
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  38.  9
    George di Giovanni (1994). International Fichte Congress in Jena. The Owl of Minerva 26 (1):108-108.
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  39.  19
    James Collins (1984). "Hegel: Logica E Metafisica di Jena (1804-05)," Edited by Franco Chiereghin; "Metafisica E Antropologia in Thomas Hobbes," by Angelo Campodonico; "Atti Congresso Internazionale di Studi Boezianai (Pavia, 5-8 Ottobre 1980)," Edited by Luca Obertello. [REVIEW] Modern Schoolman 61 (4):268-269.
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  40.  13
    G. Anthony Bruno (2014). Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena “Wissenschaftslehre”. Idealistic Studies 43 (1/2):71-86.
    Our understanding of Schelling’s internal critique of German idealism, including his late attack on Hegel, is incomplete unless we trace it to the early “Philosophical Letters on Dogmatism and Criticism,” which initiate his engagement with the problem of systematicity—that judgment makes deriving a system of a priori conditions from a first principle necessary, while this capacity’s finitude makes this impossible. Schelling aims to demonstrate this problem’s intractability. My conceptual aim is to reconstruct this from the “Letters,” which reject Fichte’s claim (...)
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  41.  12
    Martin J. de Nys (1989). The Jena System, 1804–05. Idealistic Studies 19 (1):83-84.
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  42. Ingolf Max & Werner Stelzner (1995). Logik Und Mathematik Frege-Kolloquium, Jena, 1993.
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  43.  21
    Angelica Nuzzo (2001). Transformations of Freedom in the Jena Kant Reception (1785–1794). The Owl of Minerva 32 (2):135-167.
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  44.  4
    W. E. Heitland (1894). Another Important MS of Lucan De Lucani Codice Erlangensi. Arnold Genthe. [Dissertation, Jena 1894.]. The Classical Review 8 (08):371-372.
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  45.  4
    G. A. Longman (1958). Euripidean Interpolations Werner Biehl: Textprobleme in Euripides Orestes. (Jena Diss.) Pp. 99. Göttingen: Privately Printed, 1955. Paper. [REVIEW] The Classical Review 8 (02):121-122.
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  46.  2
    Werner Stelzner (ed.) (1993). Philosophie Und Logik Frege-Kolloquien, Jena, 1989/1991. De Gruyter.
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  47.  9
    Henning Ottmann (1986). G. W. F. Hegel, Jena System-Drafts II. Philosophy and History 19 (1):16-16.
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  48.  5
    Uwe Dathe (2008). Jena – eine Episode aus Gershom Scholems Leben. Zeitschrift für Religions- Und Geistesgeschichte 60 (1):73-78.
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  49.  16
    H. S. Harris (1987). Hegel's Jena Logic and Metaphysics. The Owl of Minerva 18 (2):209-218.
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  50.  16
    Timothy C. Huson (1994). Idealism and Mediation in Hegel's Jena “Philosophy of Mind”. Southwest Philosophy Review 10 (2):13-31.
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