Search results for 'Jena Jolissaint' (try it on Scholar)

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  1. F. W. J. Schelling, Adam Arola & Jena Jolissaint (2008). Timaeus. Epoché: A Journal for the History of Philosophy 12 (2):205-248.score: 240.0
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  2. Jena G. Jolissaint (2007). Sacred Doorways: Tracing the Body in Plato's Timaeus. Epoché: A Journal for the History of Philosophy 11 (2):333-352.score: 240.0
    This paper develops a structural parallel between the maternal/feminine body in Greek mythology and the figure of the body in Plato’s Timaeus. HistoricallyPlato is often portrayed as a thinker who is concerned with the corporeal only insofar as philosophy is engaged in transcending bodily limitations. Yet the Timaeus is not engaged in producing a dualistic opposition between the intelligible and the sensible, nor is Platonic philosophy a rejection of life in favor of the perfect wisdom that comes with death. The (...)
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  3. Jena G. Jolissaint (2007). Sacred Doorways. Epoché: A Journal for the History of Philosophy 11 (2):333-352.score: 240.0
    This paper develops a structural parallel between the maternal/feminine body in Greek mythology and the figure of the body in Plato’s Timaeus. HistoricallyPlato is often portrayed as a thinker who is concerned with the corporeal only insofar as philosophy is engaged in transcending bodily limitations. Yet the Timaeus is not engaged in producing a dualistic opposition between the intelligible and the sensible, nor is Platonic philosophy a rejection of life in favor of the perfect wisdom that comes with death. The (...)
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  4. Jena Jolissaint (2008). Timaeus. Epoché: A Journal for the History of Philosophy 12 (2):205-248.score: 240.0
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  5. Krishnachandra Jena (1971). Contributions of Manebendranath Roy to Political Philosophy. New Delhi,S. Chand.score: 30.0
  6. J. Jena (2003). Is Faris' Derivation ofIf P Then Q'fromP &Unknown; Q'Tenable? Indian Philosophical Quarterly 30 (3):401-410.score: 30.0
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  7. J. Jena (2007). Truth-Functional Disparity Ofp Lambda Q'from Semantic Standpoint-A Study. Indian Philosophical Quarterly 34 (1):43.score: 30.0
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  8. Haeckel-Haus Jena (2005). The Foundation of Ernst Haeckel's Evolutionary Project in Morphology, Aesthetics, and Tragedy. In Patrick Dassen & M. G. Kemperink (eds.), The Many Faces of Evolution in Europe, C. 1860-1914. Peeters. 14--1.score: 30.0
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  9. Jacques Taminiaux (2005). Hölderlin in jena. Ideas Y Valores 54 (128):89-103.score: 24.0
    Bajo la pregunta por las razones que llevaron al poeta y pensador Friedrich Hölderlin a manifestar en su juventud una atracción especial por la ciudad de Jena, donde permaneció una corta temporada en el semestre de invierno de 1794 a 1795, el autor rastrea y analiza las influencias que ejercieron so..
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  10. José Manuel Sánchez Fernández (2011). Lógica, dialéctica y reflexión en el pensamiento hegeliano del periodo de Jena. Logos. Anales Del Seminario de Metafísica 43:287-307.score: 24.0
    The present work consists on figuring out the problematic relationships between the Logic of the Period of Jena and the internal emergence of a Dialectical one to the own system. Dialectical is more than a simple general methodology of the knowledge.
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  11. Italo Testa (2012). How Does Recognition Emerge From Nature? The Genesis of Consciousness in Hegel’s Jena Writings. Critical Horizons 13 (2):176-196.score: 18.0
    The paper proposes a reconstruction of some fragments of Hegel’s Jena manuscripts concerning the natural genesis of recognitive spiritual consciousness. On this basis it will be argued that recognition has a foothold in nature. As a consequence, recognition should not be understood as a bootstrapping process, that is, as a self-positing and self-justifying normative social phenomenon, intelligible within itself and independently of anything external to it.
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  12. Olaf Breidbach & Michael Ghiselin (2002). Lorenz Oken and "Naturphilosophie" in Jena, Paris and London. History and Philosophy of the Life Sciences 24 (2):219 - 247.score: 18.0
    Although Lorenz Oken is a classic example of Naturphilosophie as applied to biology, his views have been imperfectly understood. He is best viewed as a follower of Schelling who consistently attempted to apply Schelling's ideas to biological data. His version of Naturphilosophie, however, was strongly influenced by older pseudoscience traditions, especially alchemy and numerology as they had been presented by Robert Fludd, whose works were current in Jena and available to him. According to those influences, parts of Oken's philosophical (...)
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  13. Uwe Hoßfeld & Lennart Olsson (2003). The Road From Haeckel: The Jena Tradition in Evolutionary Morphology and the Origins of “Evo-Devo”. [REVIEW] Biology and Philosophy 18 (2):285-307.score: 18.0
    With Carl Gegenbaur and Ernst Haeckel, inspiredby Darwin and the cell theory, comparativeanatomy and embryology became established andflourished in Jena. This tradition wascontinued and developed further with new ideasand methods devised by some of Haeckelsstudents. This first period of innovative workin evolutionary morphology was followed byperiods of crisis and even a disintegration ofthe discipline in the early twentieth century.This stagnation was caused by a lack ofinterest among morphologists in Mendeliangenetics, and uncertainty about the mechanismsof evolution. Idealistic morphology was stillinfluental (...)
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  14. Marina F. Bykova (2008). Fichte's Conception of the Self in Jena Projects of the Wissenschaftslehre. Proceedings of the Xxii World Congress of Philosophy 18:13-20.score: 18.0
    The purpose of this paper is to provide a brief sketch of Fichte’s account of the self and discuss it as significant contribution to the modern theory of the selfhood. This discussion focuses on thinkers’ Jena projects of Wissenshaftslehre, including the 1794/95 Grundlage der gesamten Wissenschaftslehre and Wissensftslehre novo methodo (1796/1797). For Fichte, the Jena period is a time of profound search for the ground and structure of his philosophical system. He finds such ground in a uniquely formulated (...)
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  15. Francisco Idareta Goldarecena (2013). E. Lévinas y el Trabajo Social: Más allá que de Jonia a Jena. Daimon 58:19-32.score: 18.0
    El presente artículo tiene como objetivo profundizar en la Ética de E. Lévinas y aproximarla al Trabajo Social, intentando concretar al máximo lo que significa ir más allá que de Jonia a Jena , es decir, el significado de ir más allá de la razón teórica o del principialismo ético en el Trabajo Social.
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  16. Daniel Breazeale & Tom Rockmore (eds.) (2008). After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.score: 18.0
    The career of J. G. Fichte, a central figure in German idealism and in the history of philosophy, divides into two distinct phases: the first period, in which he occupied the chair of critical philosophy at the University of Jena (1794-1799); and the following period, after he left Jena for Berlin. Due in part to the inaccessibility of the German texts, Fichte scholarship in the English-speaking world has tended to focus on the Jena period, neglecting the development (...)
     
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  17. Yolanda Estes (2008). After Jena: Fichte's Religionslehre. In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.score: 18.0
     
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  18. H. S. Harris (1983). Hegel's Development, Night Thoughts (Jena 1801-1806). Oxford University Press.score: 18.0
    This book, which takes account of everything that survives from the manuscripts Hegel produced during his first academic career at the University of Jena, is the first comprehensive survey of the development of Hegel's mature system.
     
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  19. Wayne Martin (1997). Idealism and Objectivity: Understanding Fichte’s Jena Project. Stanford University Press.score: 18.0
    This new interpretation of Fichte's Jena system focuses on the problem of the objectivity of consciousness.
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  20. Robert Pippin (2007). Recognition and Reconciliation. Actualized Agency in Hegel's Jena Phenomenology. In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. 57--78.score: 15.0
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  21. Hans-Johann Glock (1992). Cambridge, Jena or Vienna? The Roots of the Tractatus. Ratio 5 (1):1-23.score: 15.0
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  22. R. R. Williams (1982). The Concept of Recognition in Hegel's Jena Philosophy: A Review of Ludwig Siep, Anerkennung Als Prinzip der Praktischen Philosophie. [REVIEW] Philosophy and Social Criticism 9 (1):100-113.score: 15.0
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  23. Joseph J. Kockelmans (1987). G. W. F. Hegel, The Jena System, 1804-5: Logic and Metaphysics. Translation Edited by John W. Burbidge and George di Giovanni. [REVIEW] Dialogue 26 (03):585-.score: 15.0
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  24. Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.score: 15.0
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  25. Claude Piché (2001). Idealism and Objectivity: Understanding Fichte's Jena Project. [REVIEW] Dialogue 40 (01):196-.score: 15.0
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  26. Daniel J. Cook (1972). Language and Consciousness in Hegel's Jena Writings. Journal of the History of Philosophy 10 (2):197-211.score: 15.0
  27. Michael Vater (2004). Review of Daniel Breazeale (Ed.), Tom Rockmore (Ed.), New Essays on Fichte's Later Jena Wissenschaftslehre. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).score: 15.0
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  28. Benjamin D. Crowe (2008). Revisionism and Religion in Fichte's Jena Wissenschaftslehre. British Journal for the History of Philosophy 16 (2):371 – 392.score: 15.0
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  29. Timothy C. Huson (1994). Idealism and Mediation in Hegel's Jena “Philosophy of Mind”. Southwest Philosophy Review 10 (2):13-31.score: 15.0
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  30. Angelica Nuzzo (2001). Transformations of Freedom in the Jena Kant Reception (1785–1794). The Owl of Minerva 32 (2):135-167.score: 15.0
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  31. Myriam Bienenstock (1979). Hegel at Jena: Nationalism or Historical Thought? Archiv für Geschichte der Philosophie 61 (2):175-195.score: 15.0
  32. G. Anthony Bruno (forthcoming). Freedom and Pluralism in Schelling's Critique of Fichte's Jena Wissenschaftslehre. Idealistic Studies.score: 15.0
    Recent scholarship has focused on Schelling’s late attack on Hegel. But we cannot grasp Schelling’s critique of German idealism without tracing it, early than scholars do, to the early “Philosophical Letters on Dogmatism and Criticism” (1795/96). These initiate his engagement with the problem of systematicity—that judgment makes necessary the derivation of a system of the a priori conditions of experience from a first principle, while this capacity’s finitude makes this task impossible. Schelling seeks to demonstrate this problem’s intractability. My conceptual (...)
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  33. Michael G. Vater (2001). Jena Romanticism and Its Appropriation of Jakob Bohme: Theosophy, Hagiography, Literature (Review). Journal of the History of Philosophy 39 (2):307-308.score: 15.0
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  34. Klaus Vieweg (2003). »Wir bringen unser Jena mit nach dem Vaterland«. Fichte-Studien 22:295-301.score: 15.0
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  35. Thomas Bach, Olaf Breidbach, Stuttgart-Bad Naturphilosophie Nach Schelling, Joachim BerGer, Musenhof Anna Amalias Der & Mäzenatentum Geselligkeit (2005). Auswahlbibliographie des Sonderforschungsbereiches, Ereignis Weimar-Jena. Kultur um 1800'. In Katja Regenspurger & Temilo van Zantwijk (eds.), Wissenschaftliche Anthropologie Um 1800? Steiner.score: 15.0
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  36. J. Fraser (1928). Sprache und Persönlichkeit. Der Sinn komparativischer Personalbezeichnungen. Von Kurt Stegmann Von Pritzwald. Pp. 28. Jena: Frommansche Buchhandlung, 1927. [REVIEW] The Classical Review 42 (02):90-.score: 15.0
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  37. James Thomas (2004). Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P.Wayne M. Martin, Idealism and Objectivity : Understanding Fichte's Jena Project. Stanford, California, Stanford University Press, 1997, Xx-177 P. [REVIEW] Laval Théologique et Philosophique 60 (2):390-391.score: 15.0
  38. S. Usher (1996). F. Kuhnert (ed. V. Riedel): Bildung und Redekunst in der Antike. Kleine Schriften. Jena: Friedrich-Schiller Universitat, 1994. [REVIEW] The Classical Review 46 (1):61-62.score: 15.0
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  39. Violetta Waibel (1997). Wechselbestimmung. Zum Verhältnis von Hölderlin, Schiller und Fichtein Jena. Fichte-Studien 12:43-69.score: 15.0
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  40. Johannes Balthasar (1988). Impulse and Reflexion in Fichte's Jena Philosophy. Philosophy and History 21 (1):37-37.score: 15.0
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  41. Mauro Bozzetti (1997). Louis Althusser, The Spectre of Hegel: Early Writings (London: Verso, 1997). Deland Scott Anderson, Hegel's Speculative Good Friday: The Death of God in Philosophical Perspective (Atlanta, GA: Scholars Press, 1996). This Work Studies the Death of God Concept as Hegel Develops It Through the Jena Period. [REVIEW] The Owl of Minerva 28 (2).score: 15.0
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  42. Henry Walter Brann (1976). Georg Wilhelm Friedrich Hegel, System Outlines of the Jena Period I. Philosophy and History 9 (2):137-141.score: 15.0
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  43. James Collins (1984). "Hegel: Logica E Metafisica di Jena (1804-05)," Edited by Franco Chiereghin; "Metafisica E Antropologia in Thomas Hobbes," by Angelo Campodonico; "Atti Congresso Internazionale di Studi Boezianai (Pavia, 5-8 Ottobre 1980)," Edited by Luca Obertello. [REVIEW] Modern Schoolman 61 (4):268-269.score: 15.0
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  44. Klaus Düsing (1978). Hegel in Jena. Eine Übersicht über die Lage der Forschung mit einem Bericht über die Tagung der Internationalen Hegel-Vereinigung in Zwettl (Österreich) vom 9.-11. 6. 1977. [REVIEW] Zeitschrift für Philosophische Forschung 32 (3):405 - 416.score: 15.0
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  45. W. M. Lindsay (1898). Wessner's Fulgentius Fabii Planciadis Fulyenlii Expositio Sermonum Antiquorum, Dr Paul von Wessner (Pp. 82) (From ' Commentationes Jenenses,' VI. Ii.). Jena, 1898. [REVIEW] The Classical Review 12 (09):456-457.score: 15.0
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  46. Samuel Loncar (2011). From Jena to Copenhagen: Kierkegaard's Relations to German Idealism and the Critique of Autonomy in The Sickness Unto Death. Religious Studies 47 (2):201-216.score: 15.0
    This article seeks to demonstrate the influence of J. G. Fichte's philosophy on Søren Kierkegaard's theory of the self as he develops it in The Sickness unto Death and to interpret his theory of the self as a religious critique of autonomy. Following Michelle Kosch, it argues that Kierkegaard's theory of the self was developed in part as a critique of idealist conceptions of agency. Moreover, Kierkegaard's view of agency provides a powerful way of understanding human freedom and finitude that (...)
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  47. Henning Ottmann (1986). G. W. F. Hegel, Jena System-Drafts II. Philosophy and History 19 (1):16-16.score: 15.0
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  48. Ludwig Siep & Damián Rosanovich (2011). La lucha por el reconocimiento: la relación entre Hegel y Hobbes en los escritos de Jena. Estudios de Filosofía 43:31-84.score: 15.0
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  49. Christian Stadler (2006). Dimensionen und Wandlungen des Fichteschen Rechtsbegriffes im Vergleich Jena – Berlin. Fichte-Studien 29:57-66.score: 15.0
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