Search results for 'Jennie Ponsford' (try it on Scholar)

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  1. Batty Rachel, Francis Andrew, Thomas Neil, Hopwood Malcolm, Ponsford Jennie & Rossell Susan (2013). Who Jumps to Conclusions? A Comprehensive Assessment of Probabilistic Reasoning in Psychosis Following Traumatic Brain Injury (PFTBI). Frontiers in Human Neuroscience 7.score: 150.0
  2. Batty Rachel, Francis Andrew, Thomas Neil, Hopwood Malcolm, Ponsford Jennie & Rossell Susan (2013). Verbal Fluency, Clustering, and Switching in PFTBI. Frontiers in Human Neuroscience 7.score: 150.0
  3. Jennie Ponsford (ed.) (2004). Cognitive and Behavioral Rehabilitation: From Neurobiology to Clinical Practice. Guilford Press.score: 120.0
    Written by leading experts in the field, this invaluable text situates the practice of cognitive and behavioral rehabilitation in the latest research from ...
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  4. Dipender Gill, Sean Galvin, Mark Ponsford, David Bruce, John Reicher, Laura Preston, Stephani Bernard, Jessica Lafferty, Andrew Robertson, Anna Rose‐Morris, Simon Stoneham, Romelie Rieu, Sophie Pooley, Alison Weetch & Lloyd McCann (2012). Laboratory Sample Turnaround Times: Do They Cause Delays in the ED? Journal of Evaluation in Clinical Practice 18 (1):121-127.score: 30.0
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  5. Ian Buchanan (1996). Book Review: Health Promotion: Foundations for Practice. Jennie Naidoo and Jane Wills, 1994, Baillière Tindall, London, £13.95 (Paperback), ISBN 0–7020–1680–2. [REVIEW] Health Care Analysis 4 (1):85-86.score: 9.0
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  6. Diana Tietjens Meyers (2009). Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits. In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford UP.score: 6.0
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  7. Jennie Louise, Brute Rationality.score: 6.0
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  8. Jennie Stuart (2012). Hands Off Not an Option! [Book Review]. Australian Humanist, The (105):17.score: 6.0
    Stuart, Jennie Review(s) of: Hands off not an option! The reminiscence museum mirror of a humanistic care philosophy, by Professor Dr Hans Marcel Becker assisted by Inez van den Dobbelsteen- Becker and Topsy Ros. Eburon Academic Publishers, Delft, 2011 272 pp.
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  9. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. Australian Humanist, The 111 (111):24.score: 6.0
    Stuart, Jennie Review(s) of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012, (485pp., with index ISBN: 9781743320068).
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  10. Jennie Ryan (2013). You Don't Believe in Who! Australian Humanist, The 111 (111):19.score: 6.0
    Ryan, Jennie A current search of reliable internet sources gives the present number of recognised major world religions as somewhere between twenty two and twenty five. These religions have approximately 6.9 billion adherents. Recent meta-analysis of a range of surveys into non-belief in 'God' has reported that between 7% and 10% of the world's population identifies as non-theistic (atheist/agnostic/nonbeliever). Out of the top fifty countries with the largest percentage of self-professed atheists, (ranging from 85% - 7%), close to 80% (...)
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  11. Michelle Meagher (2003). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia 18 (4):23-41.score: 4.0
    : This essay examines an aesthetics of disgust through an analysis of the work of Scottish painter Jenny Saville. Saville's paintings suggest that there is something valuable in retaining and interrogating our immediate and seemingly unambivalent reactions of disgust. I contrast Saville's representations of disgust to the repudiation of disgust that characterizes contemporary corporeal politics. Drawing on the theoretical work of Elspeth Probyn and Julia Kristeva, I suggest that an aesthetics of disgust reveals the fundamental ambiguity of embodiment, allowing us (...)
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  12. Diana Tietjens Meyers (2012). Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art. In Peg Brand (ed.), Beauty Unlimited. Indiana University Press.score: 4.0
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal proficiency (...)
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  13. Adam Wood (2013). William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW] Journal of the History of Philosophy 51 (4):679-680.score: 4.0
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that Ockham (...)
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  14. Jenny Saville Portraits (2009). Taking This Deft Self-Description as a Point of Departure, I Reflect as a Feminist Philosopher on Feminist Artist Jenny Saville's Portrait of its Author, Del LaGrace Volcano, Together with a Saville Self-Portrait as a Cosmetic Surgery Patient. 1 In This Study of Matrix (1999, Oil on Canvas, Seven Feet by ten Feet) and Plan (1993, Oil on Canvas, Nine Feet by Seven Feet), I Analyze How Saville's Artistic Practice Conveys. [REVIEW] In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.score: 4.0
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  15. Jennie Louise (2004). Relativity of Value and the Consequentialist Umbrella. Philosophical Quarterly 54 (217):518–536.score: 3.0
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  16. Jennie Louise (2009). I Won't Do It! Self-Prediction, Moral Obligation and Moral Deliberation. Philosophical Studies 146 (3):327 - 348.score: 3.0
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  17. Jennie Louise (2009). Correct Responses and the Priority of the Normative. Ethical Theory and Moral Practice 12 (4):345 - 364.score: 3.0
    The ‘Wrong Kind of Reason’ problem for buck-passing theories (theories which hold that the normative is explanatorily or conceptually prior to the evaluative) is to explain why the existence of pragmatic or strategic reasons for some response to an object does not suffice to ground evaluative claims about that object. The only workable reply seems to be to deny that there are reasons of the ‘wrong kind’ for responses, and to argue that these are really reasons for wanting, trying, or (...)
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  18. Jennie Louise (2006). Right Motive, Wrong Action: Direct Consequentialism and Evaluative Conflict. [REVIEW] Ethical Theory and Moral Practice 9 (1):65 - 85.score: 3.0
    In this paper I look at attempts to develop forms of consequentialism which do not have a feature considered problematic in Direct Consequentialist theories (that is, those consequentialist theories that apply the criterion of rightness directly in the evaluation of any set of options). The problematic feature in question (which I refer to as ‘evaluative conflict’) is the possibility that, for example, a right motive might lead an agent to perform a wrong act. Theories aiming to avoid this phenomenon must (...)
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  19. Jennie Louise (forthcoming). Moral Demands and Not Doing the Best One Can. Ethics.score: 3.0
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  20. Jennie Louise (2012). Collective Rationality: Equilibrium in Cooperative Games. Australasian Journal of Philosophy 90 (1):205 - 205.score: 3.0
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 205, March 2012.
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  21. Jennie Nicolayev & D. C. Phillips (1979). Rejoinder: Ericson, Lakatos, and Research Programs. Educational Theory 29 (4):349-350.score: 3.0
  22. Annette Joy Braunack-Mayer & Jennie Louise, The Ethics of Community Empowerment: Tensions in Health Promotion Theory and Practice.score: 3.0
    Copyright © 2008 by International Union for Health Promotion and Education.
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  23. Paul Gilbert (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7…, by Ted Honderich, London: Continuum, Pp. VII + 206, £12.99the Philosophy of War and Peace, by Jenny Teichman, Exeter: Imprint Academic, Pp. VIII + 260, £17.95. [REVIEW] Philosophy 82 (4):661-665.score: 3.0
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  24. Jacqueline A. Laing (2009). The Philosophy of War and Peace - by Jenny Teichman. Journal of Applied Philosophy 26 (1):114-116.score: 3.0
    Wars have been entered into as a means of gaining property, taking slaves and dominating and controlling peoples. The pacifist claims that no form of war can ever be justified. By contrast, just war theory holds that it is possible for a war to be morally justified, an idea that underlies much international law, as can be seen in the Geneva Conventions. Teichman introduces us to such thinkers as Aristotle, Cicero, Augustine, Aquinas, Hugo Grotius, John Rawls and Elizabeth Anscombe on (...)
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  25. William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.score: 3.0
  26. Peter V. Jones (1985). Jenny Strauss Clay: The Wrath of Athena. Gods and Men in the Odyssey. Pp. Xii + 268. Princeton, N.J.: Princeton University Press, 1983. £23.90. [REVIEW] The Classical Review 35 (01):177-178.score: 3.0
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  27. Richard Janko (1991). The Homeric Hymns Jenny Strauss Clay: The Politics of Olympus. Form and Meaning in the Major Homeric Hymns. Pp. Xii + 291. Princeton University Press, 1989. $37.50. [REVIEW] The Classical Review 41 (01):12-13.score: 3.0
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  28. D. C. Phillips & Jennie Nicolayev (1978). Kohlbergian Moral Development: A Progressing or Degenerating Research Program? Educational Theory 28 (4):286-301.score: 3.0
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  29. Charles Sampford, Jennie Louise, Sophie Blencowe & Tom Round, Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.score: 3.0
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a (...)
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  30. Antony Flew (1974). The Mind and the Soul By Jenny Teichman London: Routledge & Kegan Paul, 1974, 110 Pp., £2.25. [REVIEW] Philosophy 49 (189):326-.score: 3.0
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  31. Thomas Hesselberg (forthcoming). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia.score: 3.0
  32. Jennie Mussard, Farrah A. Ashley, J. Tim Newton, Nick Kendall & Tim J. B. Crayford (2008). What Do You Think of Your Dentist? A Dental Practice Assessment Questionnaire. Journal of Evaluation in Clinical Practice 14 (2):181-184.score: 3.0
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  33. Wendy K. Wilkins & Jennie Wakefield (1996). Further Issues in Neurolinguistic Preconditions. Behavioral and Brain Sciences 19 (4):793-798.score: 3.0
    This response to continuing commentary addresses brain-hand relationships in Cebus apella (as introduced in West-ergaard's commentary), the evolutionary and acquisition parallels between music and language (suggested by Lynch), and the potential behavioral linguistic consequences of the evolutionary neurobiology in Australopithecus africanus and Homo habilis (discussed by Tobias). Finally, we reiterate the importance of well informed, multidisciplinary approaches to the study of the emergence of human species-specific cognition, especially linguistic capacity.
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  34. Jennie Chapman (2010). Life Between Two Deaths, 1989-2001: U.S. Culture in the Long Nineties (Review). Utopian Studies 21 (2):385-390.score: 3.0
  35. David K. Coley (2009). Jenni Nuttall, The Creation of Lancastrian Kingship: Literature, Language and Politics in Late Medieval England.(Cambridge Studies in Medieval Literature, 67.) Cambridge, Eng., and New York: Cambridge University Press, 2007. Pp. X, 187. $90. [REVIEW] Speculum 84 (4):1095-1096.score: 3.0
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  36. Ken Hanly (1998). Jenny Teichman, Social Ethics Reviewed By. Philosophy in Review 18 (3):230-231.score: 3.0
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  37. Karen Emmorey Jennie E. Pyers, Tamar H. Gollan (2009). Bimodal Bilinguals Reveal the Source Of Tip-Of-The-Tongue States. Cognition 112 (2):323.score: 3.0
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  38. Kristin E. Juel (2008). Jenny Adams, Power Play: The Literature and Politics of Chess in the Late Middle Ages. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2006. Pp. Ix, 252; 7 Black-and-White Figures and 4 Tables. $49.95. [REVIEW] Speculum 83 (4):946-947.score: 3.0
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  39. Kevin Carnahan (2010). The Philosophy of War & Peace. By Jenny Teichman. Heythrop Journal 51 (4):713-713.score: 3.0
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  40. Jennie Moehlmann & Julie Ann Miller (1993). Washington Watch: OSTP's Gibbons a Favorite on Capitol Hill. Bioscience 43 (6):394-394.score: 3.0
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  41. Jennie Germann Molz (2011). Cosmopolitanism and Consumption. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate.score: 3.0
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  42. Jennie Germann Molz (2006). Cosmopolitan Bodies: Fit to Travel and Travelling to Fit. Body and Society 12 (3):1-21.score: 3.0
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  43. D. C. Phillips & Jennie Nicolayev (1984). In Its Final Stages? A Reply to Lapsley and Serlin. Educational Theory 34 (2):171-174.score: 3.0
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  44. Robin Sheets (1988). Pornography and Art: The Case of "Jenny". Critical Inquiry 14 (2):315.score: 3.0
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  45. Sandra R. Waxman, Patricia Herrmann, Jennie Woodring & Douglas L. Medin (2014). Humans (Really) Are Animals: Picture-Book Reading Influences 5-Year-Old Urban Children’s Construal of the Relation Between Humans and Non-Human Animals. Frontiers in Psychology 5.score: 3.0
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  46. S. S. Ali (1996). Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary. Minds and Machines 6:100-105.score: 3.0
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  47. Brenda Almond (1989). How to Define Terrorism, Jenny Teichman. Philosophy 64 (250).score: 3.0
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  48. Caroline Arni (2001). « La toute-puissance de la barbe » Jenny P. d'Héricourt et les novateurs modernes. Clio 13:145-154.score: 3.0
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  49. Paul Bloom, Timp German, Michelle O'riordan, Albert Postma & Elizabeth Blair Morris (2000). Jenny R. saffran, Michelle M. Loman, Rachel rw Robertson. Cognition 77 (291):291-292.score: 3.0
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