Search results for 'Jennie Ponsford' (try it on Scholar)

49 found
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  1. Batty Rachel, Francis Andrew, Thomas Neil, Hopwood Malcolm, Ponsford Jennie & Rossell Susan (2015). Executive Dysfunction in Psychosis Following Traumatic Brain Injury. Frontiers in Human Neuroscience 9.
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  2. Batty Rachel, Francis Andrew, Thomas Neil, Hopwood Malcolm, Ponsford Jennie & Rossell Susan (2015). Who Jumps to Conclusions? A Comprehensive Assessment of Probabilistic Reasoning in Psychosis Following Traumatic Brain Injury. Frontiers in Human Neuroscience 9.
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  3.  12
    Jennie Ponsford (ed.) (2004). Cognitive and Behavioral Rehabilitation: From Neurobiology to Clinical Practice. Guilford Press.
    Written by leading experts in the field, this invaluable text situates the practice of cognitive and behavioral rehabilitation in the latest research from ...
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  4.  6
    Dipender Gill, Sean Galvin, Mark Ponsford, David Bruce, John Reicher, Laura Preston, Stephani Bernard, Jessica Lafferty, Andrew Robertson, Anna Rose‐Morris, Simon Stoneham, Romelie Rieu, Sophie Pooley, Alison Weetch & Lloyd McCann (2012). Laboratory Sample Turnaround Times: Do They Cause Delays in the ED? Journal of Evaluation in Clinical Practice 18 (1):121-127.
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  5.  5
    Ian Buchanan (1996). Book Review: Health Promotion: Foundations for Practice. Jennie Naidoo and Jane Wills, 1994, Baillière Tindall, London, £13.95 , ISBN 0–7020–1680–2. [REVIEW] Health Care Analysis 4 (1):85-86.
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  6.  10
    Jennie Stuart (2012). Hands Off Not an Option! [Book Review]. The Australian Humanist (105):17.
    Stuart, Jennie Review(s) of: Hands off not an option! The reminiscence museum mirror of a humanistic care philosophy, by Professor Dr Hans Marcel Becker assisted by Inez van den Dobbelsteen- Becker and Topsy Ros. Eburon Academic Publishers, Delft, 2011 272 pp.
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  7. Jennie Ryan (2013). You Don't Believe in Who! The Australian Humanist 111 (111):19.
    Ryan, Jennie A current search of reliable internet sources gives the present number of recognised major world religions as somewhere between twenty two and twenty five. These religions have approximately 6.9 billion adherents. Recent meta-analysis of a range of surveys into non-belief in 'God' has reported that between 7% and 10% of the world's population identifies as non-theistic . Out of the top fifty countries with the largest percentage of self-professed atheists, , close to 80% are developed, democratic, mostly (...)
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  8. Jennie Stuart (2013). Norman Haire and the Study of Sex [Book Review]. The Australian Humanist 111 (111):24.
    Stuart, Jennie Review of: Norman Haire and the study of sex, by Diana Wyndham, Sydney University Press, 2012,.
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  9.  1
    Jennie Stuart (2015). William Kelly, OAM, Humanist Artist. Australian Humanist, The 117:12.
    Stuart, Jennie This is not intended to be a discussion about humanist art, its place in the history of art or a detailed coverage of work which might be described as such. I am not qualified to do so. However, I believe, it is a field which could be explored further by Australian Humanists.
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  10. Sarah J. Hardcastle, Jennie Hancox, Anne Hattar, Chloe Maxwell-Smith, Cecilie Thøgersen-Ntoumani & Martin S. Hagger (2015). Motivating the Unmotivated: How Can Health Behavior Be Changed in Those Unwilling to Change? Frontiers in Psychology 6.
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  11. Annemarie Kocab, Jennie Pyers & Ann Senghas (2015). Referential Shift in Nicaraguan Sign Language: A Transition From Lexical to Spatial Devices. Frontiers in Psychology 5.
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  12.  6
    Jennie Louise, Jaklin Eliott, Ian Olver & Annette Braunack-Mayer (2015). Mandatory Cancer Risk Warnings on Alcoholic Beverages: What Are the Ethical Issues? American Journal of Bioethics 15 (3):3-11.
    The link between alcohol consumption and cancer is well established, but public awareness of the risk remains low. Mandated warning labels have been suggested as a way of ensuring “informed choice” about alcohol consumption. In this article we explore various ethical issues that may arise in connection with cancer warning labels on alcoholic beverages; in particular we highlight the potentially questionable autonomy of alcohol consumption decisions and consider the implications if the autonomy of drinking behavior is substantially compromised. Our discussion (...)
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  13.  12
    Wendy K. Wilkins & Jennie Wakefield (1995). Brains Evolution and Neurolinguistic Preconditions. Behavioral and Brain Sciences 18 (1):161-182.
    This target article presents a plausible evolutionary scenario for the emergence of the neural preconditions for language in the hominid lineage. In pleistocene primate lineages there was a paired evolutionary expansion of frontal and parietal neocortex (through certain well-documented adaptive changes associated with manipulative behaviors) resulting, in ancestral hominids, in an incipient Broca's region and in a configurationally unique junction of the parietal, occipital, and temporal lobes of the brain (the POT). On our view, the development of the POT in (...)
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  14.  84
    Jennie Louise (2004). Relativity of Value and the Consequentialist Umbrella. Philosophical Quarterly 54 (217):518–536.
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  15.  75
    Jennie Louise (2009). I Won't Do It! Self-Prediction, Moral Obligation and Moral Deliberation. Philosophical Studies 146 (3):327 - 348.
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  16.  15
    Wendy K. Wilkins & Jennie Wakefield (1995). Issues and Nonissues in the Origins of Language. Behavioral and Brain Sciences 18 (1):205-226.
    This response clarifies the nature of reappropriation and the definition of language. It explicates the relationship between neural systems and language and between homology and evolutionary gradualism. Through a review of ape capacities in the realms of language and tool use, it distinguishes human language acquisition from nonhuman learning. Finally, it suggests the appropriate sorts of evidence on which to base further evolutionary arguments relevant to the origins of language.
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  17.  80
    Jennie Louise (forthcoming). Moral Demands and Not Doing the Best One Can. Ethics.
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  18.  14
    Jennie Germann Molz (2006). Cosmopolitan Bodies: Fit to Travel and Travelling to Fit. Body and Society 12 (3):1-21.
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  19.  7
    Rhonda M. Merwin, Nancy L. Zucker, Jennie L. Lacy & Camden A. Elliott (2010). Interoceptive Awareness in Eating Disorders: Distinguishing Lack of Clarity From Non-Acceptance of Internal Experience. Cognition and Emotion 24 (5):892-902.
  20.  56
    Jennie Louise (2009). Correct Responses and the Priority of the Normative. Ethical Theory and Moral Practice 12 (4):345 - 364.
    The ‘Wrong Kind of Reason’ problem for buck-passing theories (theories which hold that the normative is explanatorily or conceptually prior to the evaluative) is to explain why the existence of pragmatic or strategic reasons for some response to an object does not suffice to ground evaluative claims about that object. The only workable reply seems to be to deny that there are reasons of the ‘wrong kind’ for responses, and to argue that these are really reasons for wanting, trying, or (...)
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  21.  2
    Carl Mahoney (2016). AI on the Go: Notes on the Current Development and Use of Artificial Intelligence. Australian Humanist, The 121:9.
    Mahoney, Carl Artificial intelligence is so widespread now, and so well embedded into our latest technology, that nearly all of us know it as AI. It is virtually impossible to fully catalogue its uses and applications because by now it has reached every corner of human activities. This is the premise on which I based a lecture to the Humanist Society of Victoria on October 22, 2015 entitled 'The Artificial Intelligence Debate'. The talk was followed by a spirited discussion at (...)
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  22.  30
    Jennie Louise (2012). Collective Rationality: Equilibrium in Cooperative Games. Australasian Journal of Philosophy 90 (1):205 - 205.
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 205, March 2012.
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  23.  46
    Jennie Louise (2006). Right Motive, Wrong Action: Direct Consequentialism and Evaluative Conflict. [REVIEW] Ethical Theory and Moral Practice 9 (1):65 - 85.
    In this paper I look at attempts to develop forms of consequentialism which do not have a feature considered problematic in Direct Consequentialist theories (that is, those consequentialist theories that apply the criterion of rightness directly in the evaluation of any set of options). The problematic feature in question (which I refer to as ‘evaluative conflict’) is the possibility that, for example, a right motive might lead an agent to perform a wrong act. Theories aiming to avoid this phenomenon must (...)
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  24.  27
    Jennie Nicolayev & D. C. Phillips (1979). Rejoinder: Ericson, Lakatos, and Research Programs. Educational Theory 29 (4):349-350.
  25.  6
    Jennie Wojtaszek, Fanny Rivera & Camelia Maier (2008). Sign-Mediated Communication Between Sunflowers And Honeybees. Semiotics:223-229.
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  26.  2
    Jeremy M. Koster, Jennie J. Hodgen, Maria D. Venegas & Toni J. Copeland (2010). Is Meat Flavor a Factor in Hunters' Prey Choice Decisions? Human Nature 21 (3):219-242.
    By focusing on the caloric composition of hunted prey species, optimal foraging research has shown that hunters usually make economically rational prey choice decisions. However, research by meat scientists suggests that the gustatory appeal of wildlife meats may vary dramatically. In this study, behavioral research indicates that Mayangna and Miskito hunters in Nicaragua inconsistently pursue multiple prey types in the optimal diet set. We use cognitive methods, including unconstrained pile sorts and cultural consensus analysis, to investigate the hypothesis that these (...)
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  27.  5
    D. C. Phillips & Jennie Nicolayev (1978). Kohlbergian Moral Development: A Progressing or Degenerating Research Program? Educational Theory 28 (4):286-301.
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  28.  1
    Jennie H. Kwon (2016). Review of Ezekiel Emanuel, Reinventing American Health Care1. [REVIEW] American Journal of Bioethics 16 (4):16-18.
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  29.  3
    Wendy Wilkins & Jennie Dumford (1990). In Defense of Exaptation. Behavioral and Brain Sciences 13 (4):763-764.
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  30.  1
    Jennie E. Pyers, Tamar H. Gollan & Karen Emmorey (2009). Bimodal Bilinguals Reveal the Source of Tip-of-the-Tongue States. Cognition 112 (2):323-329.
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  31.  7
    Jennie C. Ikuta (2015). Mill as Ambivalent Democrat The Corruption and Cultivation of Human Flourishing in Democratic Society and Politics. Philosophy and Social Criticism 41 (7):697-724.
    Mill’s status in the democratic family is contested. However, regardless of their conclusions, scholars have largely focused on and interpreted the tension between competence and participation in his thought as a way to determine Mill’s democratic credentials. This article argues for a different approach in thinking about Mill’s status as a democrat – that is, an approach that takes seriously his multifaceted conception of human flourishing – and it also argues that Mill is an ambivalent democrat because different dimensions of (...)
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  32.  2
    Wendy K. Wilkins & Jennie Wakefield (1996). Further Issues in Neurolinguistic Preconditions. Behavioral and Brain Sciences 19 (4):793-798.
    This response to continuing commentary addresses brain-hand relationships in Cebus apella (as introduced in West-ergaard's commentary), the evolutionary and acquisition parallels between music and language (suggested by Lynch), and the potential behavioral linguistic consequences of the evolutionary neurobiology in Australopithecus africanus and Homo habilis (discussed by Tobias). Finally, we reiterate the importance of well informed, multidisciplinary approaches to the study of the emergence of human species-specific cognition, especially linguistic capacity.
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  33.  6
    Jennie Pyers & Peter A. de Villiers (2013). Theory of Mind in Deaf Children: Illuminating the Relative Roles of Language and Executive Functioning in the Development of Social Cognition. In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. OUP Oxford
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  34.  6
    Jennie Chapman (2010). Life Between Two Deaths, 1989-2001: U.S. Culture in the Long Nineties (Review). Utopian Studies 21 (2):385-390.
  35.  4
    Karen Emmorey Jennie E. Pyers, Tamar H. Gollan (2009). Bimodal Bilinguals Reveal the Source Of Tip-Of-The-Tongue States. Cognition 112 (2):323.
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  36.  4
    Jennie Mussard, Farrah A. Ashley, J. Tim Newton, Nick Kendall & Tim J. B. Crayford (2008). What Do You Think of Your Dentist? A Dental Practice Assessment Questionnaire. Journal of Evaluation in Clinical Practice 14 (2):181-184.
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  37.  9
    J. Louise, Brute Rationality.
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  38.  2
    Jennie Pyers & Peter A. de Villiers (2013). The Development of Social Cognition. In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. OUP Oxford
  39.  2
    Jennie Germann Molz (2011). Cosmopolitanism and Consumption. In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate
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  40.  1
    D. C. Phillips & Jennie Nicolayev (1984). In Its Final Stages? A Reply to Lapsley and Serlin. Educational Theory 34 (2):171-174.
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  41. Laura J. Burton & Jennie M. Weiner (2016). “They Were Really Looking for a Male Leader for the Building”: Gender, Identity and Leadership Development in a Principal Preparation Program. Frontiers in Psychology 7.
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  42. Jennie Klein (2009). Goddess: Feminist Art and Spirituality in the 1970s. Feminist Studies 35 (3):575-602.
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  43. Jennie Louise (2009). Correct Responses and the Priority of the Normative. Ethical Theory and Moral Practice 12 (4):345-364.
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  44. Jennie Louise (2009). I Won’T Do It! Self-Prediction, Moral Obligation and Moral Deliberation. Philosophical Studies 146 (3):327-348.
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  45. Jennie Louise (2006). Right Motive, Wrong Action: Direct Consequentialism and Evaluative Conflict. Ethical Theory and Moral Practice 9 (1):65-85.
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  46. Jennie Mussard, Farrah A. Ashley, J. Tim Newton, Nick Kendall & Tim J. B. Crayford (2008). What Do You Think of Your Dentist? A Dental Practice Assessment Questionnaire. Journal of Evaluation in Clinical Practice 14 (2):181-184.
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  47. Jennie Rothenberg & Marshall Poe (forthcoming). The Hive. Common Knowledge.
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  48. Leigh VanHandel, Jennie Wakefield & Wendy K. Wilkins (2011). Towards the Role of Working Memory in Pitch Processing in Language and Music. In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross (eds.), Language and Music as Cognitive Systems. OUP Oxford 302.
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  49. Joanna Wincenciak, Jennie Ingham, Tjeerd Jellema & Nick E. Barraclough (2016). Emotional Actions Are Coded Via Two Mechanisms: With and Without Identity Representation. Frontiers in Psychology 7.
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