Search results for 'Jennifer A. Bell' (try it on Scholar)

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  1.  26
    Martin Bell (2000). A Bell Rings for Chesterton. The Chesterton Review 26 (3):394-397.
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  2.  3
    Lynda S. Bell (1999). East Asia and Human Rights The East Asian Challenge for Human Rights, Joanne R. Bauer and Daniel A. Bell, Eds. , 408 Pp., $57.95 Cloth, $21.95 Paper. Asian Values and Human Rights: A Confucian Communitarian Perspective, Wm. Theodore de Bary , 203 Pp., $27.50 Cloth, $15.00 Paper. [REVIEW] Ethics and International Affairs 13:234-238.
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  3.  9
    Nancy K. Ondrusek, Donald J. Willison, Vinita Haroun, Jennifer A. H. Bell & Catherine C. Bornbaum (2015). A Risk Screening Tool for Ethical Appraisal of Evidence-Generating Initiatives. BMC Medical Ethics 16 (1):1-8.
    BackgroundThe boundaries between health-related research and practice have become blurred as initiatives traditionally considered to be practice increasingly use the same methodology as research. Further, the application of different ethical requirements based on this distinction raises concerns because many initiatives commonly labelled as “non-research” are associated with risks to patients, participants, and other stakeholders, yet may not be subject to any ethical oversight. Accordingly, we sought to develop a tool to facilitate the systematic identification of risks to human participants and (...)
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  4. Jason M. Bell (2011). The German Translation of Royce's Epistemology by Husserl's Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? The Pluralist 6 (1):46-62.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  5.  7
    S. A. (1887). Latin Examination Papers in Miscellaneous Grammar and Idioms. A. M. M. Stedman. Bell. 2s. 6d. The Classical Review 1 (10):309-.
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  6. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1652). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [REVIEW]
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  7. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1791). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [Another] to Which is Prefixed, the Life and Character of Martin Luther, by J.G. Burckhardt. [REVIEW]
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  8.  13
    Paula Chidwick, Jennifer Bell, Eoin Connolly, Michael Coughlin, Andrea Frolic, Laurie Hardingham & Randi Zlotnik Shaul (2010). Exploring a Model Role Description for Ethicists. HEC Forum 22 (1):31-40.
    This paper provides a description of the role of the clinical ethicist as it is generally experienced in Canada. It examines the activities of Canadian ethicists working in healthcare institutions and the way in which their work incorporates more than ethics case consultation. The Canadian Bioethics Society established a Taskforce on Working Conditions for Bioethics (hereafter referred to as the Taskforce), to make recommendations on a number of issues affecting ethicists and to develop a model role description. This essay carefully (...)
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  9.  9
    Jennifer A. Bell (2007). Preventing Post-Traumatic Stress Disorder or Pathologizing Bad Memories? American Journal of Bioethics 7 (9):29 – 30.
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  10.  6
    Paula Chidwick, Jennifer Bell, Eoin Connolly, Michael D. Coughlin, Andrea Frolic, Laurie Hardingham & Randi Zlotnik Shaul (2010). Exploring a Model Role Description for Ethicists. HEC Forum 22 (1):31-40.
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  11.  2
    Linda A. Bell (1993). Rethinking Ethics in the Midst of Violence: A Feminist Approach to Freedom. Rowman & Littlefield.
    Moving beyond the traditional feminist ethics of care, Linda A. Bell places an existentialist conception of liberation at the heart of ethics and argues that only an ethics of freedom sufficiently allows for feminist critique and opposition ...
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  12.  3
    Linda A. Bell (2003). Beyond the Margins: Reflections of a Feminist Philosopher. SUNY Press.
    Presenting essays rich with her own personal experiences, philosopher Linda A. Bell examines not only her own life but also problems arising from ways that living affects thinking.
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  13.  4
    Jennifer Bell & Jonathan M. Breslin (2008). Healthcare Provider Moral Distress as a Leadership Challenge. Jona's Healthcare Law, Ethics, and Regulation 10 (4):94-97.
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  14.  10
    Jennifer Bell & Anita Ho (2011). Authenticity as a Necessary Condition for Voluntary Choice: A Case Study in Cancer Clinical Trial Participation. American Journal of Bioethics 11 (8):33-35.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 33-35, August 2011.
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  15.  2
    Emily H. van Zee, David Hammer, Mary Bell, Patricia Roy & Jennifer Peter (2005). Learning and Teaching Science as Inquiry: A Case Study of Elementary School Teachers' Investigations of Light. Science Education 89 (6):1007-1042.
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  16. Derrick A. Bell (2002). Ethical Ambition: Living a Life of Meaning and Worth. Distributed by Holtzbrinck Publishers.
    From the New York Times bestselling author Derrick Bell, a profound meditation on achieving success with integrity. As one of the country's most influential law professors, Derrick Bell has spent a lifetime helping students struggling to maintain a sense of integrity in the face of an overwhelming pressure to succeed at any price. Frequently asked how he managed to be so extraordinarily successful while never giving up the fight for justice and equality, Bell decided to spend his (...)
     
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  17.  13
    A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  18.  97
    Daniel A. Bell & Thaddeus Metz (2011). Confucianism and Ubuntu: Reflections on a Dialogue Between Chinese and African Traditions. Journal of Chinese Philosophy 38 (supp):78-95.
    In this article we focus on three key precepts shared by Confucianism and the African ethic of Ubuntu: the central value of community, the desirability of ethical partiality, and the idea that we tend to become morally better as we grow older. For each of these broad similarities, there are key differences underlying them, and we discuss those as well as speculate about the reasons for them. Our aim is not to take sides, but we do suggest ways that Ubuntu (...)
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  19.  56
    Daniel A. Bell (1999). Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era. Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  20. Daniel M. Bell (2012). The Economy of Desire: Christianity and Capitalism in a Postmodern World. Baker Academic.
    In this addition to the Church and Postmodern Culture series, theologian Daniel Bell compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the postmodern global economy.Bell approaches capitalism and Christianity as alternative visions of humanity, God, and the good life. Considering faith and economics in terms of how desire is shaped, he casts the conflic as one between different disciplines desire. He engages the work of two important postmodern philosophers, Deleuze and Foucault, to (...)
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  21.  97
    Richard H. Bell (2002). Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. Routledge.
    Understanding African Philosophy serves as a critical guide to some of the most important issues in modern African philosophy. Richard Bell introduces readers to the complexity of Africa, the legacy of colonialism, the challenges of post independence Africa, and other recent developments in African Philosophy. Chapters discuss the value of African oral and written texts for philosophy, concepts of "negritude," "African socialism," and "race," as well as current discussions in international development ethics connected to poverty and human suffering. Two (...)
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  22. J. L. Bell (1986). A New Approach to Quantum Logic. British Journal for the Philosophy of Science 37 (1):83-99.
    The idea of a 'logic of quantum mechanics' or quantum logic was originally suggested by Birkhoff and von Neumann in their pioneering paper [1936]. Since that time there has been much argument about whether, or in what sense, quantum 'logic' can be actually considered a true logic (see, e.g. Bell and Hallett [1982], Dummett [1976], Gardner [1971]) and, if so, how it is to be distinguished from classical logic. In this paper I put forward a simple and natural semantical (...)
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  23. Victoria A. Bell & P. N. Johnson-Laird (1998). A Model Theory of Modal Reasoning. Cognitive Science 22 (1):25-51.
    This paper presents a new theory of modal reasoning, i.e. reasoning about what may or may not be the case, and what must or must not be the case. It postulates that individuals construct models of the premises in which they make explicit only what is true. A conclusion is possible if it holds in at least one model, whereas it is necessary if it holds in all the models. The theory makes three predictions, which are corroborated experimentally. First, conclusions (...)
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  24.  24
    Winthrop Pickard Bell & Ian Angus (2012). The Idea of a Nation. Symposium 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and (...)
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  25.  43
    D. A. Bell (2009). War, Peace, and China's Soft Power: A Confucian Approach. Diogenes 56 (1):26-40.
    The contemporary Chinese intellectual Kang Xiaoguang has argued that Chinese soft power should be based on Confucian culture, the most influential Chinese political tradition. But which Confucian values should form the core of China’s soft power? This paper first explores the coexistence of state sovereignty and utopian cosmopolitanism through an analysis of Confucian tradition up to contemporary Chinese nationalism. It insists on the exogenous roots of the cosmopolitan ideal and its relations with the ideal of a harmonious political order and (...)
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  26.  26
    Jeffrey A. Bell (2008). History Undone: Towards a Deleuzo-Guattarian Philosophy of History. [REVIEW] Deleuze Studies 2 (1):109-119.
    For those familiar with the work of Deleuze, and Deleuze and Guattari, it might at first seem unwise to pursue a Deleuze and Guattarian philosophy of history. After all, is it not Deleuze who, in an interview with Antonio Negri, argues that ‘What history grasps in an event is the way it’s actualized in particular circumstances; the event's becoming is beyond the scope of history'? (Deleuze 1995: 170). And more damningly, Deleuze adds, ‘History isn’t experimental, it's just the set of (...)
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  27.  10
    A. B. Bell & D. M. Bell (1975). A Highly Ordered Universe. Foundations of Physics 5 (3):455-480.
    A highly ordered universe is described in terms of neutrino and electrino alone as basic particles, and length and time alone as dimensional units. New theories are obtained of particles, nuclides, atomic spectra, general relativity, and gravitation.
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  28.  8
    E. H. Gombrich & Quentin Bell (1976). Canons and Values in the Visual Arts: A Correspondence. Critical Inquiry 2 (3):395-410.
    [E.H. Gombrich wrote on May 13, 1975:] . . . I recently was invited to talk about "Art" at the Institution for Education of our University. There was a well-intentioned teacher there who put forward the view that we had no right whatever to influence the likes and dislikes of our pupils because every generation had a different outlook and we could not possibly tell what theirs would be. It is the same extreme relativism, which has invaded our art schools (...)
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  29.  8
    Daniel A. Bell (2009). Toward Meritocratic Rule in China?: A Response to Professors Dallmayr, Li, and Tan. Philosophy East and West 59 (4):554-560.
    Let me first thank the critics for their insightful contributions to the debate. I hesitate to call the three professors “critics” since the areas of agreement may outweigh the areas of disagreement. But I should focus on areas of disagreement to further the debate, and that’s what I’ll try to do here. I’ll begin with a few remarks about methodology, then attempt to clarify my own view regarding democracy with “Confucian characteristics,” and my response will conclude with some reflections on (...)
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  30.  13
    Linda A. Bell (1989). Does Marriage Require a Head? Some Historical Arguments. Hypatia 4 (1):139 - 154.
    Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies - marriage - has been argued and envisioned historically.
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  31.  10
    Linda A. Bell (1990). Review: A Review of Andrea Nye's "Feminist Theory and the Philosophies of Man". [REVIEW] Hypatia 5 (1):127 - 132.
    In this provocative book, Nye argues that feminist attempts to spin coherent theories from the threads of the various philosophies of man fail as the patriarchal assumptions of each theory resist and undermine every effort. Nevertheless, she claims, although the threads cannot be woven into a coherent tapestry, as dedicated feminist Arachnes meticulously separate strand from strand, "the mechanisms of oppression are finally understood" and the patriarchal tapestries begin to unravel.
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  32.  4
    A. B. Bell & D. M. Bell (1979). Energy in a Highly Ordered Universe. Foundations of Physics 9 (5-6):471-477.
    A new theory of particles proposed in an earlier paper is now applied to explain energy. Having earlier derived the Rydberg formula for atomic spectra without using the Pauli principle, the authors now derive the photoelectric effect, deflection of light by gravitation, and Planck's law for blackbody radiation without using Planck's assumption on energy quanta or Einstein's theory of general relativity.
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  33. Quentin Bell (1984). A "Radiant" Friendship. Critical Inquiry 10 (4):557-566.
    This was to have been a confutation. My intention was to rebut and for the record’s sake to correct certain fashionable errors concerning the life of Virginia Woolf. What could be more proper, and what, it has to be said, more tedious? If the defence of truth had remained my only objet, I should have left these words unwritten, or at least should have addressed them to a very small audience. But the pursuit of truth sent me back to my (...)
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  34. Barbara Currier Bell & Carol Ohmann (1974). Virginia Woolf's Criticism: A Polemical Preface. Critical Inquiry 1 (2):361-371.
    As a critic, Virginia Woolf has been called a number of disparaging names: "impressionist," "belletrist," "raconteur," "amateur." Here is one academic talking on the subject: "She will survive, not as a critic, but as a literary essayist recording the adventures of a soul among congenial masterpieces. . . . The writers who are most downright, and masculine, and central in their approach to life - Fielding or Balzac - she for the most part left untouched....Her own approach was at once (...)
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  35.  1
    Clara S. Humpston, Eamonn Walsh, David A. Oakley, Mitul A. Mehta, Vaughan Bell & Quinton Deeley (2016). The Relationship Between Different Types of Dissociation and Psychosis-Like Experiences in a Non-Clinical Sample. Consciousness and Cognition 41:83-92.
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  36. Christopher A.-L. Jackson, Clara R. Rodriguez, Atle Rotevatn & Rebecca E. Bell (2014). Geological and Geophysical Expression of a Primary Salt Weld: An Example From the Santos Basin, Brazil. Interpretation 2 (4):SM77-SM89.
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  37.  3
    Victoria A. Bell & P. N. Johnson‐Laird (1998). A Model Theory of Modal Reasoning. Cognitive Science 22 (1):25-51.
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  38.  18
    Daniel A. Bell (2005). A Communitarian Critique of Liberalism. Analyse & Kritik 27 (2):215-238.
    Communitarian thinkers have argued that liberalism devalues community in modern societies. This essay assesses the three main strands of the contemporary debate betweeen communitarianism and liberalism: the communitarian critique of the liberal universalism, the communitarian critique of liberal individualism, and the communitarian critique of liberal politics. In each case, it is argued that the debate has moved from fairly abstract philosophical controversies to more concrete engagement with political disputes in Western as well as East Asian societies.
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  39.  4
    Carolyn A. Bell, Koeut Pichenda, Jenni Ilomäki, Gregory J. Duncan, Mao Tan Eang & Bandana Saini (forthcoming). Responding to Cough Presentations: An Interview Study with Cambodian Pharmacies Participating in a National Tuberculosis Referral Program. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  40.  64
    Daniel A. Bell (1997). A Communitarian Critique of Authoritarianism: The Case of Singapore. Political Theory 25 (1):6-32.
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  41.  47
    J. A. Bell (forthcoming). Book Review: Can There Be a Philosophy of Archaeology? By William Harvey Krieger. [REVIEW] Philosophy of the Social Sciences.
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  42.  37
    Linda A. Bell (1998). Identity Politics?: A Response to Ian H. Birchall. Sartre Studies International 4 (2):79-84.
  43.  29
    Fred Dallmayr Chenyang Li Sor-hoon Tan Daniel A. Bell (2009). Beyond Liberal Democracy : A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):p. 523.
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  44.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  45.  2
    Linda A. Bell (2009). Challenging the Genteel Supports of Atrocities: A Response to The Atrocity Paradigm. Hypatia 24 (1):123-140.
  46.  3
    Karen Armstrong, A. Bell, J. Swenson-Wright & K. Tybjerg (2008). Evidence for Religious Faith: A Red Herring. In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. Cambridge University Press 174.
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  47.  3
    Albert A. Bell (forthcoming). A Note on Revision and Authenticity in Pliny's Letters. American Journal of Philology.
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  48.  7
    Linda A. Bell (2009). Challenging the Genteel Supports of Atrocities: A Response to "The Atrocity Paradigm". Hypatia 24 (1):123 - 140.
    Inspired by Card's focus on atrocities, I reflect on attitudes and behaviors that buttress and support evil. Surely, the frequent anti-Semitic sermons in German churches helped to form and later to support the views of both Nazis and those who accepted and cooperated with them. Similarly, lynching, rape, and abuse occur within societies whose structures and laws reflect dominant, generally "genteel" racism and sexism and, in turn, help create perpetrators and at least somewhat sympathetic onlookers.
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  49.  10
    Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell (2009). Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy. Philosophy East and West 59 (4):523-523.
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  50.  6
    Daniel A. Bell (2012). A Comment on Confucian Role Ethics. Frontiers of Philosophy in China 7 (4):604-609.
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