Search results for 'Jennifer Beard' (try it on Scholar)

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  1. Jennifer Beard (2006). The Political Economy of Desire: International Law, Development and the Nation State. Routledge-Cavendish.score: 540.0
    This book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist 'development'. Jennifer Beard departs from the common position that development and underdevelopment are conceptual outcomes of the Imperialist Era and positions the genealogy of development within early Christian writings in which the western theological concepts of sin, salvation, and redemption are expounded. In doing so, she links the early Christian writings of theologians such as Augustine and , Anselm and Abelard to the processes of (...)
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  2. Fred K. Beard (2003). College Student Attitudes Toward Advertising's Ethical, Economic, and Social Consequences. Journal of Business Ethics 48 (3):217-228.score: 30.0
    Little research has focused on college students'' attitudes toward advertising''s ethical, economic, and social consequences over the last two decades. Exploring and tracking the attitudes of college students toward advertising is important, however, for several reasons. College students represent an important segment of consumers for many marketers, negative attitudes toward advertising on the part of college students could lead to their support for restrictive regulation in the future, and there are potentially negative consequences concerning the effects of advertising that college (...)
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  3. Robert W. Beard (1986). Professor Lucas on Omniscience. International Journal for Philosophy of Religion 20 (1):37 - 43.score: 30.0
  4. David T. Dearman & James E. Beard (2009). Ethical Issues in Accounting and Economics Experimental Research: Inducing Strategic Misrepresentation. Ethics and Behavior 19 (1):51 – 59.score: 30.0
    Numerous accounting and economics research studies employ an experimental research method requiring student participants to make representations about an individual characteristic (e.g., ability, cost) that provides a basis for payment of cash rewards. In response, many participants intentionally misrepresent the nature of that characteristic to receive a greater reward. Typically, such studies are deemed to be either exempt from review by institutional review boards (IRBs) or subject only to an expedited review. Moreover, investigators seldom debrief participants, purportedly to avoid contamination (...)
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  5. J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.score: 30.0
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  6. William M. Keith & David E. Beard (2008). Toulmin's Rhetorical Logic: What's the Warrant for Warrants? Philosophy and Rhetoric 41 (1):22-50.score: 30.0
  7. Mary Beard (1985). Pierre Brind'Amour: Le Calendrier Romain. Recherches Chronologiques. (Collection d'Études Anciennes de l'Université d'Ottawa.) Pp. 384. Ottawa: Éditions de l'Université d'Ottawa, 1983. Paper. Can. $25. [REVIEW] The Classical Review 35 (02):410-411.score: 30.0
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  8. Fred Beard (2007). Commentary 3: The Ethicality of in-Text Advertising. Journal of Mass Media Ethics 22 (4):356 – 359.score: 30.0
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  9. Robert W. Beard (1969). On the Independence of States of Affairs. Australasian Journal of Philosophy 47 (1):65 – 68.score: 30.0
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  10. C. Chen Jennifer, M. Patten Dennis & W. Roberts Robin (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1).score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  11. Rudolph H. Weingartner & Robert W. Beard (1969). Book Reviews. [REVIEW] Journal of Value Inquiry 3 (2):157-161.score: 30.0
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  12. A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).score: 30.0
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  13. Robert W. Beard (1968). Exemplification Postulates. Philosophical Studies 19 (3):33 - 37.score: 30.0
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  14. Robert W. Beard (1980). Is God's Non-Existence Conceivable? Southern Journal of Philosophy 18 (3):251-257.score: 30.0
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  15. T. V. R. Beard (1982). Liberty and Equality. Philosophical Papers 11 (1):1-14.score: 30.0
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  16. Mary Beard (1985). Howard Clark Kee: Miracle in the Early Christian World. A Study in Sociohistorical Method. Pp. Xi + 320. New Haven and London: Yale University Press, 1984. £20. [REVIEW] The Classical Review 35 (01):202-203.score: 30.0
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  17. Robert W. Beard (1967). James and the Rationality of Determinism. Journal of the History of Philosophy 5 (2):149-156.score: 30.0
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  18. Robert A. Giacalone, Scott Fricker & Jon W. Beard (1995). The Impact of Ethical Ideology on Modifiers of Ethical Decisions and Suggested Punishment for Ethical Infractions. Journal of Business Ethics 14 (7):497 - 510.score: 30.0
    The present study sought to determine the extent to which individuals'' ethical ideologies, as measured by Forsyth''s (1980) Ethics Position Questionnaire (EPQ), impacted the degree of punishment they advocated for differing ethical infractions, as well as their selection of non-ethics related variables that might be used to modify judgments of disciplinary action. The data revealed that individual ideology does impact both advocated punishment and choice of non-ethics related variables, but only in some measures. The data are discussed in terms of (...)
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  19. Robert W. Beard & Robert W. Loftin (1974). On Hempel's Rejection of Complete Verifiability. Philosophical Studies 25 (3):227 - 229.score: 30.0
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  20. Robert W. Beard (1966). Semantic Theory and the Paradox of the Non-Communicator. Philosophical Studies 17 (3):44 - 45.score: 30.0
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  21. Robert W. Beard (1964). Tractatus 4.24. Southern Journal of Philosophy 2 (1):14-17.score: 30.0
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  22. J. G. Elliot, D. L. Ford, J. F. Beard, K. N. Fitzgerald, P. J. Robinson & A. L. James (2008). Informed Consent for the Study of Retained Tissues From Postmortem Examination Following Sudden Infant Death. Journal of Medical Ethics 34 (10):742-746.score: 30.0
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  23. Robert W. Beard (1967). Linsky on Substitutivity. Philosophical Studies 18 (1-2):17 - 19.score: 30.0
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  24. Robert W. Beard (1966). On Professor White's Puzzle. Philosophy and Phenomenological Research 27 (1):107-109.score: 30.0
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  25. Robert W. Beard (1966). Deduction, Prediction and Completeness Conditions. Philosophy of Science 33 (1/2):165-.score: 30.0
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  26. Terry Beard (1994). Employee 'Salons'. Business Ethics 8 (4):32-32.score: 30.0
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  27. James Beard (2009). Principled Pluralism? : A Constructive Account of Thin Universalism. In Mark Evans (ed.), War, Terror, and Ethics. Nova Science Publishers, Inc..score: 30.0
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  28. J. B. Beard (1976). The Modalities of $KT4_nMG$. Notre Dame Journal of Formal Logic 17 (3):462-464.score: 30.0
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  29. Robert W. Beard (1965). Synonymy and Oblique Contexts. Analysis 26 (1):1 - 5.score: 20.0
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  30. Douglas Walton (1996). The Argument of the Beard. Informal Logic 18 (2).score: 18.0
    The essence of the argument of the beard (so-called by some logic textbooks) is the tactic used by a respondent to reply to a proponent, "The criterion you used to define a key term in your argument is vague, therefore your use of this term in your argument is illegitimate, and your argument is refuted." This familiar kind of argument tactic is similar to the much more famous heap (sorites) argument of Eubulides, closely associated with the slippery slope argument. (...)
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  31. Jennifer Hornsby & Jason Stanley (2005). I-Paper by Jennifer Hornsby. Semantic Knowledge and Practical Knowledge. Aristotelian Society Supplementary Volume 79 (1):107–130.score: 15.0
    [Jennifer Hornsby] The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents' knowledge. Some defence of the claim is provided. /// [Jason Stanley] The central claim is that Hornsby's argument that semantic knowledge is practical knowledge is based upon a false premise. I argue, contra Hornsby, that speakers do not voice their (...)
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  32. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.score: 12.0
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  33. Jennifer Saul (2006). Jennifer Saul Gender and Race. Aristotelian Society Supplementary Volume 80 (1):119–143.score: 12.0
  34. Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.score: 12.0
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  35. Jennifer M. Saul (2002). Intensionality: What Are Intensional Transitives?: Jennifer Saul. Aristotelian Society Supplementary Volume 76 (1):101–119.score: 12.0
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  36. Andreas Stokke (forthcoming). Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul. Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul 5 (35):81-91.score: 12.0
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  37. Michael Durrant (1998). Plato's Quinean Beard: Did Plato Ever Grow It? Philosophy 73 (1):113-121.score: 12.0
    Quine may be taken to use the phrase ‘Plato's Beard’ to denote a solution to the following problem: How is it possible to speak of that which does not exist, of non-being or as Read has it, to denote a solution to the problem: ‘How can a sentence with empty names have meaning?’. Quine writes: Nonbeing must in some sense be, otherwise what is that there is not? This tangled doctrine might be nicknamed Plato's beard; historically it has (...)
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  38. Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.score: 12.0
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  39. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan. 12.score: 12.0
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  40. Nicola Mößner (2011). The Concept of Testimony. In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement, Papers of the 34. International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 9.0
    Many contributors of the debate about knowledge by testimony concentrate on the problem of justification. In my paper I will stress a different point – the concept of testimony itself. As a starting point I will use the definitional proposal of Jennifer Lackey. She holds that the concept of testimony should be regarded as entailing two aspects – one corresponding to the speaker, the other one to the hearer. I will adopt the assumption that we need to deal with (...)
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  41. Attila Tanyi (2010). Reason and Desire: The Case of Affective Desires. European Journal of Analytic Philosophy 6 (2):67-89.score: 9.0
    The paper begins with an objection to the Desire-Based Reasons Model. The argument from reason-based desires holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of this argument by Ruth Chang. Chang invokes a counterexample: affective desires. The aim of the paper is to see if (...)
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  42. Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.score: 9.0
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  43. Kristin Andrews (2005). Chimpanzee Theory of Mind: Looking in All the Wrong Places? Mind and Language 20 (5):521-536.score: 9.0
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to (...)
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  44. Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.score: 9.0
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  45. Déirdre Dwyer (2009). The Epistemology of Testimony - Edited by Jennifer Lackey & Ernest Sosa. Journal of Applied Philosophy 26 (2):214-216.score: 9.0
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  46. Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.score: 9.0
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  47. Kirstin Borgerson (2010). Harold Kincaid and Jennifer McKitrick (Eds): Establishing Medical Reality: Essays in the Metaphysics and Epistemology of Biomedical Science. Theoretical Medicine and Bioethics 31 (2):171-174.score: 9.0
  48. G. Parsons (2010). Aesthetics and Material Beauty: Aesthetics Naturalized, by Jennifer A. McMahon. Mind 119 (475):827-830.score: 9.0
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  49. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.score: 9.0
  50. P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.score: 9.0
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