Search results for 'Jennifer Erin Beste' (try it on Scholar)

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  1.  24
    Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- Ethical directions -- (...)
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  2.  2
    Shelly Rambo (2009). God and the Victim: Traumatic Intrusions on Grace and Freedom – By Jennifer Erin Beste. Modern Theology 25 (3):526-528.
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  3.  21
    Jennifer Beste (2005). Instilling Hope and Respecting Patient Autonomy: Reconciling Apparently Conflicting Duties. Bioethics 19 (3):215–231.
  4.  70
    C. A. Erin (2003). An Ethical Market in Human Organs. Journal of Medical Ethics 29 (3):137-138.
    While people’s lives continue to be put at risk by the dearth of organs available for transplantation, we must give urgent consideration to any option that may make up the shortfall. A market in organs from living donors is one such option. The market should be ethically supportable, and have built into it, for example, safeguards against wrongful exploitation. This can be accomplished by establishing a single purchaser system within a confined marketplace.Statistics can be dehumanising. The following numbers, however, have (...)
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  5.  50
    C. A. Erin (2003). Janet Radcliffe Richards on Our Modest Proposal. Journal of Medical Ethics 29 (3):141-141.
    Janet Radcliffe Richards is as always to the point and radical. We agree with her that “if it is presumptively bad to prevent sales altogether because lives will be lost . . . it is for the same reason presumptively bad to restrict the selling of organs”. Her complaint against our paper is that we are unnecessarily restrictive. John Harris indeed has argued that there are no sound ethical or philosophical reasons for objecting on principle to the sale of live (...)
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  6.  17
    C. A. Erin & J. Harris (1999). Presumed Consent or Contracting Out. Journal of Medical Ethics 25 (5):365-366.
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  7.  17
    J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.
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  8.  13
    C. Chen Jennifer, M. Patten Dennis & W. Roberts Robin (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1).
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  9.  10
    A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  10.  7
    Charles A. Erin & John Harris (1993). Aids: Ethics, Justice, and Social Policy. Journal of Applied Philosophy 10 (2):165-173.
  11.  6
    J. Beste (2005). Recovery From Sexual Violence and Socially Mediated Dimensions of God's Grace: Implications for Christian Communities. Studies in Christian Ethics 18 (2):89-112.
    How are Christians to understand God’s grace for individuals in the midst of severe trauma, particularly in light of a global epidemic of sexual violence against so many women and children? How does the call to witness to the good news of Christ’s love translate into specific obligations that respond to the needs of sexual abuse survivors? The purpose of this article is to explore these questions in the context of Karl Rahner’s theology of grace. When seeking to understand God’s (...)
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  12.  1
    Erin McKenna & Andrew Light (eds.) (2004). Animal Pragmatism: Rethinking Human-Nonhuman Relationships. Indiana University Press.
    What does American pragmatism contribute to contemporary debates about human-animal relationships? Does it acknowledge our connections to all living things? Does it bring us closer to an ethical treatment of all animals? What about hunting, vegetarianism, animal experimentation, and the welfare of farm animals? While questions about human relations with animals have been with us for millennia, there has been a marked rise in public awareness about animal issues—even McDonald’s advertises that they use humanely treated animals as food sources. In (...)
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  13.  7
    Vernon A. Rosario (ed.) (1997). Science and Homosexualities. Routledge.
    Science and Homosexualities is the first anthology by historians of science to examine European and American scientific research on sexual orientation since the coining of the word "homosexual" almost 150 years ago. This collection is particularly timely given the enormous scientific and popular interest in biological studies of homosexuality, and the importance given such studies in current legal, legislative and cultural debates concerning gay civil rights. However, scientific and popular literature discussing the biology of sexual orientation have been short-sighted in (...)
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  14.  2
    Shilpee Tiwari, Jennifer C. Podell, Erin D. Martin, Matt P. Mychailyszyn, Jami M. Furr & Philip C. Kendall (2008). Experiential Avoidance in the Parenting of Anxious Youth: Theory, Research, and Future Directions. Cognition and Emotion 22 (3):480-496.
  15. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  16. Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (2006). Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education. Altamira Press.
    Preparing the Next Generation of Oral Historians is an invaluable resource to educators seeking to bring history alive for students at all levels. Filled with insightful reflections on teaching oral history, it offers practical suggestions for educators seeking to create curricula, engage students, gather community support, and meet educational standards. By the close of the book, readers will be able to successfully incorporate oral history projects in their own classrooms.
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  17. Alice H. Eagly, Janie Harden Fritz, Tamara L. Burke, Ned S. Laff, Erin L. Payseur, Diane A. Forbes Berthoud, Sheri A. Whalen, Amy C. Branam, Nathalie Duval-Couetil, Rebecca L. Dohrman, Jenna Stephenson, Melissa Wood Alemá, Jennifer A. Malkowski, Cara Jacocks, Tracey Quigley Holden & Sandra L. French (2011). Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths. Lexington Books.
    Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths, edited by Elesha L. Ruminski and Annette M. Holba, weaves the disciplines of communication studies, leadership studies, and women's studies to offer theoretical and practical reflection about women's leadership development in academic, organizational, and political contexts. This work claims a space for women's leadership studies and acknowledges the paradigmatic shift from discussing women's leadership using the glass ceiling to what Eagly and Carli identify as the labyrinth of (...)
     
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  18. Jennifer Hornsby & Jason Stanley (2005). I-Paper by Jennifer Hornsby. Semantic Knowledge and Practical Knowledge. Aristotelian Society Supplementary Volume 79 (1):107–130.
    [Jennifer Hornsby] The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents' knowledge. Some defence of the claim is provided. /// [Jason Stanley] The central claim is that Hornsby's argument that semantic knowledge is practical knowledge is based upon a false premise. I argue, contra Hornsby, that speakers do not voice (...)
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  19.  45
    Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. (...)
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  20.  1
    Jennifer K. Dobe (2015). Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW] Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  21. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  22.  3
    Phillip E. Wegner (2016). Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor. Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, (...)
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  23.  2
    Jennifer Moberly & Joel Biermann (2015). Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW] Studies in Christian Ethics 28 (2):240-242.
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  24.  4
    Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  25.  11
    Rosemarie Rheinwald (1998). Realismus und der Schluß auf die beste Erklärung in der Philosophie des Geistes. Zeitschrift für Philosophische Forschung 52 (4):497 - 521.
    Der psychologische Realist verteidigt eine realistische Deutung mentaler Zuschreibungen. Er vertritt die Auffassung, daß mentale Zustände existieren, auch wenn sie der äußeren Beobachtung nicht zugänglich sind. Kann man es rechtfertigen, aus einer Menge von äußeren Beobachtungen auf unbeobachtbare mentale Zustände anderer Personen zu schließen? - In dem Aufsatz wird die Frage diskutiert, ob eine realistische Auffassung mentaler Zustände mit Hilfe eines Schlusses auf die beste Erklärung gerechtfertigt werden kann. Diese Art der Rechtfertigung liegt nahe, wenn man die Meinung vertritt, (...)
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  26.  2
    Justin L. Harmon (2012). The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”. Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with (...)
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  27. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan 12.
     
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  28. Christian Suhm (2006). Apriorische Wissenschaftsmethodologie. Die transzendentale Begründung des Schlusses auf die beste Erklärung. Deutsche Zeitschrift für Philosophie 54 (3/2006):417-430.
    Die Frage nach der Gültigkeit des Schlusses auf die beste Erklärung als des zentralen induktiven Schlussprinzips in den Naturwissenschaften steht im Zentrum der Debatte um den wissenschaftlichen Realismus. Realistisch gesinnte Wissenschaftstheoretiker favorisieren gegenwärtig zumeist naturalistische Programme. Im Gegensatz dazu wird hier der Versuch unternommen, eine apriorische Begründung der Gültigkeit des Schlusses auf die beste Erklärung mittels eines transzendentalen Arguments zu entwickeln.
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  29. Global Bioethics (unknown). Williams Erin D. Global Bioethics 14 (4-2001).
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  30. Eugene W. Holland (2005). Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230. Substance 34 (2):156-160.
  31.  75
    Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  32.  93
    Tim May (1997). When Theory Fails? The History of American Sociological Research Methods Jennifer Platt, A History of Sociological Research Methods in America 1920-1960. Cambridge: Cambridge University Press, 1996. 372 Pp. £40.00. ISBN 0 521 44173 0. [REVIEW] History of the Human Sciences 10 (1):147-156.
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  33.  34
    Tomas Bogardus & Anna Brinkerhoff (2015). The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey. Analysis 75 (2):339-342.
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  34.  15
    Leo Townsend (2016). Essays in Collective Epistemology Edited by Jennifer Lackey, Ed. [REVIEW] Analysis 76 (1):105-108.
  35.  24
    Stephen A. Butterfill (2013). 11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'. Oxford Studies in Epistemology 4:309.
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  36.  74
    G. Meilaender (2010). Book Review: Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices (Chicago, IL: University of Chicago Press, 2008). Xi + 454 Pp. US$55/ 32.50 (Hb), ISBN 978-0-226-32724-. [REVIEW] Studies in Christian Ethics 23 (1):97-102.
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  37.  93
    P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.
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  38.  99
    R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.
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  39.  36
    Jody Azzouni (2012). Responses to Gabriele Contessa, Erin Eaker, and Nikk Effingham. [REVIEW] Analysis 72 (2):366-379.
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  40.  16
    Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.
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  41. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.
  42.  52
    Nicola Mößner (2013). Das Beste aus zwei Welten? Ludwik Fleck über den sozialen Ursprung wissenschaftlicher Kreativität. In Philipp Hubmann & Till Julian Huss (eds.), Simultaneität - Modelle der Gleichzeitigkeit in den Wissenschaften und Künsten. Transcript
  43.  96
    Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.
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  44.  13
    G. K. D. Crozier & Maya J. Goldenberg (2010). Jennifer Caseldine-Bracht is a Ph. D. Student in the Department of Philosophy at Michigan State University. She is a Research Associate for the Institute of Human Rights at Indiana University-Purdue University, Fort Wayne. [REVIEW] International Journal of Feminist Approaches to Bioethics 3 (1).
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  45.  50
    Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.
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  46.  7
    Matthew Homan (2014). Church, Jennifer. Possibilities of Perception. Review of Metaphysics 68 (2):418-420.
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  47.  6
    James P. Sterba (2005). Responses to My Critics, Erin Kelly and B. C. Postow. Journal of Social Philosophy 36 (3):397–405.
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  48.  7
    Eirik Lang Harris (2015). Cline, Erin M., Confucius, Rawls and the Sense of Justice. Dao: A Journal of Comparative Philosophy 14 (3):455-458.
  49.  2
    Sarah James (2016). Jennifer Cockrall-King: Food and the City: Urban Agriculture and the New Food Revolution. Agriculture and Human Values 33 (1):227-228.
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  50.  3
    Roger J. H. King (2015). Review of Erin McKenna, Pets, People, and Pragmatism. [REVIEW] Environmental Values 24 (6):828-830.
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