Search results for 'Jennifer Erin Beste' (try it on Scholar)

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  1. Jennifer Erin Beste (2007). God and the Victim: Traumatic Intrusions on Grace and Freedom. Oxford University Press.score: 290.0
    Challenges of interpersonal harm for a theology of freedom and grace -- Karl Rahner's theological anthropology -- The role of freedom and grace in the construction of the human self -- The vulnerable self and loss of agency -- Trauma theory and the challenge to a Rahnerian theology of freedom and grace -- The fragmented self and constrained agency -- Feminist theories as correctives to a Rahnerian anthropology -- Response to the challenge -- Rahner's theology revisited -- Ethical directions -- (...)
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  2. Jennifer Beste (2005). Instilling Hope and Respecting Patient Autonomy: Reconciling Apparently Conflicting Duties. Bioethics 19 (3):215–231.score: 120.0
  3. Shelly Rambo (2009). God and the Victim: Traumatic Intrusions on Grace and Freedom – By Jennifer Erin Beste. Modern Theology 25 (3):526-528.score: 90.0
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  4. Jennifer Hornsby & Jason Stanley (2005). I-Paper by Jennifer Hornsby. Semantic Knowledge and Practical Knowledge. Aristotelian Society Supplementary Volume 79 (1):107–130.score: 15.0
    [Jennifer Hornsby] The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents' knowledge. Some defence of the claim is provided. /// [Jason Stanley] The central claim is that Hornsby's argument that semantic knowledge is practical knowledge is based upon a false premise. I argue, contra Hornsby, that speakers do not voice their (...)
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  5. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.score: 12.0
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  6. Jennifer Saul (2006). Jennifer Saul Gender and Race. Aristotelian Society Supplementary Volume 80 (1):119–143.score: 12.0
  7. Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.score: 12.0
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  8. Jennifer M. Saul (2002). Intensionality: What Are Intensional Transitives?: Jennifer Saul. Aristotelian Society Supplementary Volume 76 (1):101–119.score: 12.0
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  9. Andreas Stokke (forthcoming). Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul. Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul 5 (35):81-91.score: 12.0
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  10. Vernon A. Rosario (ed.) (1997). Science and Homosexualities. Routledge.score: 12.0
    Science and Homosexualities is the first anthology by historians of science to examine European and American scientific research on sexual orientation since the coining of the word "homosexual" almost 150 years ago. This collection is particularly timely given the enormous scientific and popular interest in biological studies of homosexuality, and the importance given such studies in current legal, legislative and cultural debates concerning gay civil rights. However, scientific and popular literature discussing the biology of sexual orientation have been short-sighted in (...)
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  11. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.score: 12.0
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  12. Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (2006). Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education. Altamira Press.score: 12.0
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  13. Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.score: 12.0
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  14. Alice H. Eagly, Janie Harden Fritz, Tamara L. Burke, Ned S. Laff, Erin L. Payseur, Diane A. Forbes Berthoud, Sheri A. Whalen, Amy C. Branam, Nathalie Duval-Couetil, Rebecca L. Dohrman, Jenna Stephenson, Melissa Wood Alemá, Jennifer A. Malkowski, Cara Jacocks, Tracey Quigley Holden & Sandra L. French (2011). Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths. Lexington Books.score: 12.0
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  15. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan. 12.score: 12.0
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  16. Shilpee Tiwari, Jennifer C. Podell, Erin D. Martin, Matt P. Mychailyszyn, Jami M. Furr & Philip C. Kendall (2008). Experiential Avoidance in the Parenting of Anxious Youth: Theory, Research, and Future Directions. Cognition and Emotion 22 (3):480-496.score: 12.0
  17. Nicola Mößner (2011). The Concept of Testimony. In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement, Papers of the 34. International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 9.0
    Many contributors of the debate about knowledge by testimony concentrate on the problem of justification. In my paper I will stress a different point – the concept of testimony itself. As a starting point I will use the definitional proposal of Jennifer Lackey. She holds that the concept of testimony should be regarded as entailing two aspects – one corresponding to the speaker, the other one to the hearer. I will adopt the assumption that we need to deal with (...)
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  18. Attila Tanyi (2010). Reason and Desire: The Case of Affective Desires. European Journal of Analytic Philosophy 6 (2):67-89.score: 9.0
    The paper begins with an objection to the Desire-Based Reasons Model. The argument from reason-based desires holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of this argument by Ruth Chang. Chang invokes a counterexample: affective desires. The aim of the paper is to see if (...)
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  19. Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.score: 9.0
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  20. Kristin Andrews (2005). Chimpanzee Theory of Mind: Looking in All the Wrong Places? Mind and Language 20 (5):521-536.score: 9.0
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to (...)
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  21. Nicola Mößner (2013). Das Beste aus zwei Welten? Ludwik Fleck über den sozialen Ursprung wissenschaftlicher Kreativität. In Philipp Hubmann & Till Julian Huss (eds.), Simultaneität - Modelle der Gleichzeitigkeit in den Wissenschaften und Künsten. transcript.score: 9.0
  22. Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.score: 9.0
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  23. Déirdre Dwyer (2009). The Epistemology of Testimony - Edited by Jennifer Lackey & Ernest Sosa. Journal of Applied Philosophy 26 (2):214-216.score: 9.0
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  24. Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.score: 9.0
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  25. Kirstin Borgerson (2010). Harold Kincaid and Jennifer McKitrick (Eds): Establishing Medical Reality: Essays in the Metaphysics and Epistemology of Biomedical Science. Theoretical Medicine and Bioethics 31 (2):171-174.score: 9.0
  26. G. Parsons (2010). Aesthetics and Material Beauty: Aesthetics Naturalized, by Jennifer A. McMahon. Mind 119 (475):827-830.score: 9.0
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  27. P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.score: 9.0
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  28. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.score: 9.0
  29. Nicola Mößner (2011). Jennifer Lackey: Learning From Words. Testimony as a Source of Knowledge. [REVIEW] Erkenntnis 74 (1):131-135.score: 9.0
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  30. R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.score: 9.0
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  31. Aaron Z. Zimmerman (2008). Review of Jennifer Lackey, Learning From Words: Testimony As a Source of Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  32. Jennifer Radden (2009). Moody Minds Distempered: Essays on Melancholy and Depression. OUP USA.score: 9.0
    In Moody Minds Distempered philosopher Jennifer Radden assembles several decades of her research on melancholy and depression. The chapters are ordered into three categories: those about intellectual and medical history of melancholy and depression; those that emphasize aspects of the moral, psychological and medical features of these concepts; and finally, those that explore the sad and apprehensive mood states long associated with melancholy and depressive subjectivity. A newly written introduction maps the conceptual landscape, and draws out the analytic and (...)
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  33. Jody Azzouni (2012). Responses to Gabriele Contessa, Erin Eaker, and Nikk Effingham. [REVIEW] Analysis 72 (2):366-379.score: 9.0
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  34. Ayse Pinar Saygin (2001). Robert B. Horn (Illustrator), Jeff Yoshimi, Mark Deering, Russ McBride, David Fleischman (Illustrator), Thierry Didonna (Illustrator), Jennifer Wedel (Editor), Mapping Great Debates. Can Computers Think?: 7 Maps and a Handbook. [REVIEW] Minds and Machines 11 (3):442-445.score: 9.0
  35. Rachel Cooper (2010). Moody Minds Distempered – By Jennifer Radden. Journal of Applied Philosophy 27 (3):322-324.score: 9.0
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  36. Peter Alward, Comments on Erin Eaker's.score: 9.0
    Eaker argues that there is no genuine ambiguity to be found between de re and de dicto readings or interpretations of belief sentences. She considers two ways characterizing the distinction: 1. Psychological characterization (a) De re belief sentences attribute de re belief to subjects (b) De dicto belief sentences attribute de dicto belief to subjects 2. Truth-conditional characterization (a) The preservation of subjects’ “ways of thinking” of objects is not required for the truth of de re belief sentences (b) The (...)
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  37. Georgios Varouxakis (2010). Jennifer Pitts, a Turn to Empire: The Rise of Imperial Liberalism in Britain and France (Princeton: Princeton University Press, 2005), Pp. XIV + 382. Utilitas 22 (1):96-98.score: 9.0
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  38. Mark Sagoff (1998). Environmental Values in American Culture, Willett Kempton, James S. Boster, and Jennifer A. Hartley. Journal of Value Inquiry 32 (1):119-122.score: 9.0
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  39. Jennifer Beard (2006). The Political Economy of Desire: International Law, Development and the Nation State. Routledge-Cavendish.score: 9.0
    This book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist 'development'. Jennifer Beard departs from the common position that development and underdevelopment are conceptual outcomes of the Imperialist Era and positions the genealogy of development within early Christian writings in which the western theological concepts of sin, salvation, and redemption are expounded. In doing so, she links the early Christian writings of theologians such as Augustine and , Anselm and Abelard to the processes of modern (...)
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  40. David DeGrazia (2009). Review of Jennifer S. Hawkins, Ezekiel J. Emanuel (Eds.), Exploitation and Developing Countries: The Ethics of Clinical Research. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
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  41. K. Gover (2008). Review of Jennifer Anna Gosetti-Ferencei, The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  42. N. A. Pinillos (2010). Simple Sentences, Substitution, and Intuitions, by Jennifer Saul. Mind 119 (474):523-526.score: 9.0
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  43. S. Venkatapuram (2010). Jennifer Prah Ruger. Health and Social Justice. Public Health Ethics 3 (2):186-188.score: 9.0
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  44. Ann Garry (2004). Book Review: Miranda Fricker and Jennifer Hornsby. The Cambridge Companion to Feminism in Philosophy. Cambridge: Cambridge University Press. 2000. [REVIEW] Hypatia 19 (4):230-232.score: 9.0
  45. Reviewed by Carol Rovane (2000). Jennifer Radden, Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality. Ethics 110 (4).score: 9.0
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  46. Peter Milward (2013). The French Queen's Letters: Mary Tudor Brandon and the Politics of Marriage in Sixteenth‐Century Europe. By Erin A. Sadlack. Pp.Xi, 266, NY, Palgrave Macmillan, 2011, $71.24. [REVIEW] Heythrop Journal 54 (3):488-489.score: 9.0
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  47. C. J. Green (2010). The Translation of Bonhoeffer's Ethics: A Response to Jennifer Moberly. Studies in Christian Ethics 23 (3):316-320.score: 9.0
    Moberly’s article is based on the premise that the translation of Bonhoeffer’s Ethics in the Dietrich Bonhoeffer Works is a critical edition. This article discusses the nature of translation, why this premise is indefensible, and points out many problematic judgments that flow from it and related assumptions. While recognising that errors occur in translations, the response affirms the scholarly value of the translation.
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  48. Anthony Hatzimoysis (2009). Review of Jennifer Radden, Moody Minds Distempered: Essays on Melancholy and Depression. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).score: 9.0
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  49. Jacqueline Taylor (2006). Joyce Jenkins, Jennifer Whiting, and Christopher Williams, Eds., Persons and Passions: Essays in Honor of Annette Baier:Persons and Passions: Essays in Honor of Annette Baier. Ethics 117 (1):127-130.score: 9.0
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  50. Lawrence C. Becker (1999). Stephen Engstrom and Jennifer Whiting, Eds., Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. [REVIEW] Ethics 109 (2):439-442.score: 9.0
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