Search results for 'Jennifer Lundin Ritchie' (try it on Scholar)

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  1.  5
    Jennifer Lundin Ritchie (2010). Shaughnessy, Edward L., Rewriting Early Chinese Texts. Dao: A Journal of Comparative Philosophy 9 (1).
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  2. Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (2006). Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education. Altamira Press.
    Preparing the Next Generation of Oral Historians is an invaluable resource to educators seeking to bring history alive for students at all levels. Filled with insightful reflections on teaching oral history, it offers practical suggestions for educators seeking to create curricula, engage students, gather community support, and meet educational standards. By the close of the book, readers will be able to successfully incorporate oral history projects in their own classrooms.
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  3. David George Ritchie (1901/1998). Collected Works of D.G. Ritchie. Thoemmes Press.
    v. 1. Darwinism and politics ; The principles of state interference -- v. 2. Darwin and Hegel -- v. 3. Natural rights -- v. 4. Studies in political and social ethics ; Plato -- v. 5. Philosophical studies -- v. 6. Miscellaneous writings.
     
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  4.  10
    Jennifer Lundin Ritchie (2010). Shaughnessy, Edward L., Rewriting Early Chinese Texts. Dao: A Journal of Comparative Philosophy 9 (1):129-132.
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  5. Roger Lundin (2006). From Nature to Experience: The American Search for Cultural Authority. Rowman & Littlefield Publishers.
    Roger Lundin traces how pragmatism and its reliance on experience eclipsed nature and religion as the ultimate moral authority. He explores why Americans prize experience as highly as they do, what they build out of it in works of culture and their daily lives, how they manage to make sense of it, and where people might turn when they reach the limits of experience.
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  6. Roger Lundin (2007). From Nature to Experience: The American Search for Cultural Authority. Rowman & Littlefield Publishers.
    Roger Lundin traces how pragmatism and its reliance on experience eclipsed nature and religion as the ultimate moral authority. He explores why Americans prize experience as highly as they do, what they build out of it in works of culture and their daily lives, how they manage to make sense of it, and where people might turn when they reach the limits of experience.
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  7. David G. Ritchie (1892). 1792.-Year I. International Journal of Ethics 3 (1):75-90.
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  8. D. G. Ritchie (1899). Hegel's Early Studies--A Correction. Mind 8 (32):568.
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  9. Robert W. Lundin (1972). Theories and Systems of Psychology. Lexington, Mass.,Heath.
  10.  33
    Jack Ritchie (2008). Understanding Naturalism. Acumen Pub..
    Many contemporary Anglo-American philosophers describe themselves as naturalists. But what do they mean by that term? Popular naturalist slogans like, "there is no first philosophy" or "philosophy is continuous with the natural sciences" are far from illuminating. "Understanding Naturalism" provides a clear and readable survey of the main strands in recent naturalist thought. The origin and development of naturalist ideas in epistemology, metaphysics and semantics is explained through the works of Quine, Goldman, Kuhn, Chalmers, Papineau, Millikan and others. The most (...)
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  11.  48
    David G. Ritchie, C. A. F. Rhys Davids, M. E., J. Adam, T. W. Levin, M. L. & Alfred W. Benn (1897). New Books. [REVIEW] Mind 6 (21):120-135.
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  12. D. G. Ritchie (1900). Nature and Mind: Some Notes on Professor Ward's Gifford Lectures. Philosophical Review 9 (3):241-267.
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  13.  66
    S. F., D. G. Ritchie, S. J. & Edward T. Dixon (1899). New Books. [REVIEW] Mind 8 (29):118-135.
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  14. David G. Ritchie (1897). The Relation of Logic to Psychology. II. Philosophical Review 6 (1):1-17.
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  15. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". International Journal of Ethics 4 (2):229-238.
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  16.  53
    Karen Ritchie (1991). Response to Dr. Sakai. Journal of Medicine and Philosophy 16 (2):159-160.
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  17.  47
    D. G. Ritchie (1899). Philosophy and the Study of Philosophers. Mind 8 (29):1-24.
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  18.  62
    Graeme Ritchie (2007). Some Empirical Criteria for Attributing Creativity to a Computer Program. Minds and Machines 17 (1):67-99.
    Over recent decades there has been a growing interest in the question of whether computer programs are capable of genuinely creative activity. Although this notion can be explored as a purely philosophical debate, an alternative perspective is to consider what aspects of the behaviour of a program might be noted or measured in order to arrive at an empirically supported judgement that creativity has occurred. We sketch out, in general abstract terms, what goes on when a potentially creative program is (...)
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  19. Jack Ritchie (2008). Structural Realism and Davidson. Synthese 162 (1):85 - 100.
    Structural realism is an attempt to balance the competing demands of the No Miracles Argument and the Pessimistic Meta-Induction. In this paper I trace the development of the structuralist idea through the work of one of its leading advocates, John Worrall. I suggest that properly thought through what the structuralist is offering or should be offering is not an account of how to divide up a theory into two parts—structure and ontology—but (perhaps surprisingly) a certain kind of theory of meaning—semantic (...)
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  20.  99
    A. D. Ritchie (1943). The Logic of Question and Answer. Mind 52 (205):24-38.
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  21.  12
    D. G. Ritchie (1900). Dr. Mackintosh and Instuitionalism. International Journal of Ethics 10 (4):512-513.
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  22.  64
    A. D. Ritchie (1946). A Defence of Aristotle's Logic. Mind 55 (219):256-262.
  23.  70
    David G. Ritchie (1892). What is Reality? Philosophical Review 1 (3):265-283.
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  24.  8
    D. G. Ritchie (1901). War and Peace. International Journal of Ethics 11 (2):137-158.
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  25.  64
    A. D. Ritchie (1931). The Relations of Mental and Physical Processes. Mind 40 (158):171-187.
  26.  71
    A. D. Ritchie (1941). Why Achilles Does Not Fail to Catch the Tortoise. Mind 50 (199):310-311.
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  27.  57
    D. G. Ritchie (1898). The One and the Many. Mind 7 (28):449-476.
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  28.  16
    Carrie Ritchie, Peter Baker, Ian Buchanan & Peter Magee (2007). Response. Journal of Bioethical Inquiry 4 (2):155-156.
  29.  6
    E. Ritchie (1901). The Essential in Religion. Philosophical Review 10 (1):1-11.
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  30.  8
    E. Ritchie (1897). Morality and the Belief in the Supernatural. International Journal of Ethics 7 (2):180-191.
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  31.  51
    Janice E. Graham & Karen Ritchie (2006). Mild Cognitive Impairment: Ethical Considerations for Nosological Flexibility in Human Kinds. Philosophy, Psychiatry, and Psychology 13 (1):31-43.
  32.  51
    Jack Ritchie (2005). Causal Compatibilism -- What Chance? Erkenntnis 63 (1):119-132.
    Orthodox physicalism has a problem with mental causation. If physics is complete and mental events are not identical to physical events (as multiple-realisation arguments imply) it seems as though there is no causal work for the mental to do. This paper examines some recent attempts to overcome this problem by analysing causation in terms of counterfactuals or conditional probabilities. It is argued that these solutions cannot simultaneously capture the force of the completeness of physics and make room for mental causation.
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  33.  23
    Eliza Ritchie (1900). Truth-Seeking in Matters of Religion. International Journal of Ethics 11 (1):71-82.
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  34.  44
    A. D. Ritchie (1941). Note on the Development of Kant's Thought in the Critique of Pure Reason. Mind 50 (198):207-208.
  35.  5
    E. Ritchie (1904). The Toleration of Error. International Journal of Ethics 14 (2):161-171.
  36.  24
    David G. Ritchie (1891). The Rights of Minorities. International Journal of Ethics 1 (2):129-142.
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  37.  4
    D. G. Ritchie (1894). Hegelianism and its Critics. Mind 3 (10):240-241.
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  38.  10
    William J. Ritchie, William P. Anthony & Arthur J. Rubens (2004). Individual Executive Characteristics: Explaining the Divergence Between Perceptual and Financial Measures in Nonprofit Organizations. [REVIEW] Journal of Business Ethics 53 (3):267-281.
    Using survey data collected from chief executives of nonprofit organizations and financial performance information, the current study examined the influence of the individual chief executive characteristics on their perception of organization performance. The study found that executives with internal Locus of Control, high collectivism values, and analytical decision styles have greater convergence between their perceptions of performance and a financial measure. The study findings also offer support for existing theories that suggest executive cognitions play a significant role in filtering information, (...)
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  39.  7
    Karen Ritchie (1988). Professionalism, Altruism, and Overwork. Journal of Medicine and Philosophy 13 (4):447-455.
    The author contends that overworking residents cannot be ethically justified. There is evidence that overwork is detrimental both to the resident and to the patient. In addition, thu argument that working long hours is essential to maintain medicine's status as a profession is analyzed. The claim cannot be supported by definitions of professionalism. Although Flexner's definition does specify altruism as an essential component, it does not justify long working hours for residents. Altruism is obligatory in some limited cases, but only (...)
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  40.  19
    A. D. Ritchie, Karl Britton, M. Macdonald, Alice Ambrose, H. D. Lewis, J. R. Jones & A. C. Ewing (1946). New Books. [REVIEW] Mind 55 (220):357-377.
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  41.  23
    D. G. Ritchie (1888). Origin and Validity. Mind 13 (49):63-79.
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  42.  21
    A. D. Ritchie (1959). George Berkeley and the Proofs for the Existence of God. By Edward A. Sillem. (Longmans, London. 1957, Pp. X +236. Price 21s.). [REVIEW] Philosophy 34 (128):74-.
  43.  24
    A. D. Ritchie (1952). A Defence of Sense-Data. Philosophical Quarterly 2 (July):240-245.
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  44.  10
    E. Ritchie (1893). The Ethical Implications of Determinism. Philosophical Review 2 (5):529-543.
  45.  17
    J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.
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  46.  5
    A. M. Ritchie (1965). Bibliographic Cartesiana: A Critical Guide to the Cartesian Literature, 1800–1960. By Gregor Sebba. (International Archives of the History of Ideas, 5) (The Hague: Martin Nijhoff, 1964. Pp. 570. Guilders 45.). [REVIEW] Philosophy 40 (153):258-.
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  47.  15
    A. D. Ritchie (1957). The Works of George Berkeley Bishop of Cloyne. Edited by A. A. Luce and T. E. Jessop. Volume 7. Edited by A. A. Luce D.D. Litt.D,. (Nelson. 1955. Pp. Viii + 389. Price 30s.). [REVIEW] Philosophy 32 (120):92-.
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  48.  12
    A. D. Ritchie (1926). Induction and Probability. Mind 35 (139):301-318.
  49.  3
    D. G. Ritchie (1899). Book Review:La Dottrina Della Coscienza Morale Nello Spencer. Giuseppe Zuccante; L'Aspetto Biologico Della Condotta Secondo lo Spencer. Giuseppe Zuccante; Condotta Buono e Condotta Cattiva Secondo lo Spencer. Giuseppe Zuccante; Intorno alle Origini della Morale Utilitaria dello Stuart Mill. Giuseppe Zuccante. [REVIEW] Ethics 9 (2):236-.
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  50.  7
    David G. Ritchie (1896). Social Evolution. International Journal of Ethics 6 (2):165-181.
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