Search results for 'Jennifer Murphy' (try it on Scholar)

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  1.  1
    Vic Neufeld, Kaosar Afsana, Jennifer Hatfield & Jill Murphy (2015). Making a Commitment to Ethics in Global Health Research Partnerships: A Practical Tool to Support Ethical Practice. Journal of Bioethical Inquiry 12 (1):137-146.
    Global health research partnerships have many benefits, including the development of research capacity and improving the production and use of evidence to improve global health equity. These partnerships also include many challenges, with power and resource differences often leading to inequitable and unethical partnership dynamics. Responding to these challenges and to important gaps in partnership scholarship, the Canadian Coalition for Global Health Research conducted a three-year, multi-regional consultation to capture the research partnership experiences of stakeholders in South Asia, Latin America, (...)
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  2.  16
    Kelly Lowenberg, Brenda Simon, Amy Burns, Libby Greismann, Jennifer Halbleib, Govind Persad, David L. M. Preston, Harker Rhodes & Emily Murphy (2010). Misuse Made Plain: Evaluating Concerns About Neuroscience in National Security. AJOB Neuroscience 1 (2):15-17.
  3.  22
    Richard Bernardi, Caryn Lecca, Jennifer Murphy & Elizabeth Sturgis (2011). Does Education Influence Ethical Decisions? An International Study. Journal of Academic Ethics 9 (3):235-256.
    This study examined whether having attended a public, private or religious affiliated grade and/or high school influenced a college student’s ethical decision making process. We also examined whether having taken an ethics course in college influences a student’s ethical decision making process. Our sample included 508 accounting students (237 men and 271 women) from Albania, Ecuador, Ireland and the United States. Our analyses indicated no differences in ethical decision making that associated with either grade-or-high-school education. While our data showed no (...)
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  4.  1
    Frank J. Murphy (1995). The Problem of Evil and a Plausible Defence: FRANK J. MURPHY. Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  5.  18
    Peter Murphy, Published Online at Essays in Philosophy 6 (2005) Murphy, Page 1 Of.
    The book has two parts. The first looks at the destructive use to which Descartes puts the method of doubt. But this is just half the story since, according to Broughton, Descartes also uses the method of doubt constructively. The second part of the book takes up the constructive use. Both uses fit into an overarching claim that is set out in the introduction. According to this claim, Descartes employs the method of doubt in order to establish fundamental metaphysical claims (...)
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  6.  2
    Timothy F. Murphy (2004). Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester : Of Need, Justice, and Random Acts of Education. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (3):289-291.
    D. Micah Hester thinks the residency match system helps sustain the divide between the haves and the have-nots in healthcare. He believes that the match system channels talent away from the have-nots in a more or less systematic way, damaging moral values in physicians as it goes. As a way of making inroads against these effects, he has asked whether assigning medical school graduates to residencies at random would distribute talent and educational opportunity more broadly and promote desirable moral values. (...)
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  7. William H. Hay, Marcus G. Singer & Arthur E. Murphy (1965). Reason and the Common Good. Selected Essays of Arthur E. Murphy. Philosophy and Phenomenological Research 25 (3):432-433.
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  8. Mark C. Murphy (2000). Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC). Archiv für Geschichte der Philosophie 28:36.
     
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  9. Max Planck & James Murphy (1933). Where is Science Going? With a Pref. By Albert Einstein. Translated and Edited by James Murphy. Allen & Unwin.
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  10.  24
    Dominic Murphy (2013). Delusions, Modernist Epistemology and Irrational Belief. Mind and Language 28 (1):113-124.
    Jennifer Radden argues that delusions play an important role in modernist epistemology, which is preoccupied with the justification and evaluation of beliefs. Another theme running through the book is the importance of culture for attribution of delusion. Beliefs that look delusional will not be treated as pathological if they are expressions of religious views or other culturally acceptable forms of life. It is hard to see why cultural acceptability should play a role in the modernist project of justification. I (...)
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  11. Roy Martin Haines (1990). Emma Mason, Ed., with Jennifer Bray (†) and Desmond J. Murphy (†), Westminster Abbey Charters, 1066–C. 1214.(London Record Society Publications, 25.) London: London Record Society, 1988. Pp. Xviii, 362. [REVIEW] Speculum 65 (3):727-729.
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  12.  11
    Jason Burke Murphy (2010). Betting on Life: A Pascalian Argument for Seeking to Discover Meaning. The Monist 31 (1):136-141.
    I seek to step back from the discussion of what it is that confers meaning and concentrate rather on the issue of our reasons to search for meaning. I seek to show that we always have reason to search for meaning, and that this is the case even if we are in a crisis that has rendered us ignorant of what it is that could make the rest of our life worthwhile. Consider: even if presented with an argument that has (...)
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  13.  48
    Liam B. Murphy (2000). Moral Demands in Nonideal Theory. Oxford University Press.
    Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with (...)
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  14.  25
    Dominic Murphy (2005). Psychiatry in the Scientific Image. MIT Press.
    In _ Psychiatry in the Scientific Image, _Dominic Murphy looks at psychiatry from the viewpoint of analytic philosophy of science, considering three issues: how we should conceive of, classify, and explain mental illness. If someone is said to have a mental illness, what about it is mental? What makes it an illness? How might we explain and classify it? A system of psychiatric classification settles these questions by distinguishing the mental illnesses and showing how they stand in relation to (...)
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  15.  27
    Nancey C. Murphy (2006). Bodies and Souls, or Spirited Bodies? Cambridge University Press.
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  16.  31
    Mark C. Murphy (2011). God and Moral Law: On the Theistic Explanation of Morality. OUP Oxford.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations.
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  17. Edmond A. Murphy (1997). The Logic of Medicine. Johns Hopkins University Press.
    When first published twenty years ago, The Logic of Medicine presented a new way of thinking about clinical medicine as a scholarly discipline as well as a profession. Since then, advances in research and technology have revolutionized both the practice and theory of medicine. In this new, extensively rewritten edition, Dr. Murphy includes changes to show how these different areas of scholarship may affect details of "the logic of medicine" without compromising its fundamental coherence. New to this edition are (...)
     
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  18.  40
    Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political (...)
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  19.  12
    Nancey C. Murphy (1996). On the Moral Nature of the Universe: Theology, Cosmology, and Ethics. Fortress Press.
    Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic ...
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  20. Nancey Murphy & Warren S. Brown (2007). Did My Neurons Make Me Do It? Oxford University Press Uk.
    If humans are purely physical, and if it is the brain that does the work formerly assigned to the mind or soul, then how can it fail to be the case that all of our thoughts and actions are determined by the laws of neurobiology? If this is the case, then free will, moral responsibility, and, indeed, reason itself would appear to be in jeopardy. Nancey Murphy and Warren S. Brown here defend a non-reductive version of physicalism whereby humans (...)
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  21. Mark C. Murphy (2006). Natural Law in Jurisprudence and Politics. Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. Mark C. Murphy argues that the central thesis of natural law jurisprudence--that law is backed by decisive reasons for compliance--sets the agenda for natural law political philosophy, which demonstrates how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of natural law jurisprudence and political philosophy, including (...)
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  22.  13
    Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP Usa.
    Psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. Chapters by both psychologists and philosophers ask: Why is forgiveness so popular now? What exactly does it entail? When might it be appropriate for a therapist not to advise forgiveness? When is forgiveness in fact harmful?
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  23. Mark C. Murphy (ed.) (2003). Alasdair Macintyre. Cambridge University Press.
    Alasdair MacIntyre's writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue (1981), spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bounds of academic philosophy. This volume focuses on the major themes of MacIntyre's work with critical expositions of MacIntyre's (...)
     
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  24. Mark C. Murphy (2011). God and Moral Law: On the Theistic Explanation of Morality. Oxford University Press Uk.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only (...)
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  25. Andrew R. Murphy (2010). Prodigal Nation: Moral Decline and Divine Punishment From New England to 9/11. OUP Usa.
    America's supposed moral decline from an imagined golden age, and the threat of divine punishment for the sin of straying from the path of righteousness, have been consistent themes in its political and religious rhetoric. In Prodigal Nation, Andrew Murphy investigates the jeremiad's historical roots and probes the ways in which it continues to illuminate themes and tensions in American social and political life.
     
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  26. Nancey C. Murphy (1997). Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics. Westview Press.
    The term postmodern is generally used to refer to current work in philosophy, literary criticism, and feminist thought inspired by Continental thinkers such as Friedrich Nietzsche and Jacques Derrida. In this book, Nancey Murphy appropriates the term to describe emerging patterns in Anglo-American thought and to indicate their radical break from the thought patterns of Enlightened modernity.The book examines the shift from modern to postmodern in three areas: epistemology, philosophy of language, and metaphysics. Murphy contends that whole clusters (...)
     
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  27. M. Lynne Murphy (2003). Semantic Relations and the Lexicon: Antonymy, Synonymy, and Other Paradigms. Cambridge University Press.
    This book explores how some word meanings are paradigmatically related to each other, for example, as opposites or synonyms, and how they relate to the mental organization of our vocabularies. Traditional approaches claim that such relationships are part of our lexical knowledge (our "dictionary" of mentally stored words) but Lynne Murphy argues that lexical relationships actually constitute our "metalinguistic" knowledge. The book draws on a century of previous research, including word association experiments, child language, and the use of synonyms (...)
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  28.  76
    Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that (...)
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  29.  9
    Timothy F. Murphy (1994). Ethics in an Epidemic. University of California Press.
    In this humane and graceful book, philosopher Timothy Murphy offers insight into our attempts--popular and academic, American and non-American, scientific and ...
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  30. Edmond A. Murphy (1997). Underpinnings of Medical Ethics. Johns Hopkins University Press.
    Thus far in the development of the discipline of medical ethics, the overriding concern has been with solutions to specific problems. But discussion is hampered by lack of understanding of the scope and methodology of medical ethics, and its scientific and philosophical basis. In Underpinnings of Medical Ethics Edmond A. Murphy, James J. Butzow, and Edward L. Suarez-Murias offer much-needed clarification of the purview, ontological basis, and methodology of a medical ethics that is to be comprehensive and yet readily (...)
     
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  31.  7
    John W. Murphy (1989). Postmodern Social Analysis and Criticism. Greenwood Press.
    Murphy's study is the first to bring a broad interdisciplinary perspective to the subject and to present postmodernism as a coherent social theory.
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  32.  9
    Elysia Murphy (2013). Religion in State Schools. The Australian Humanist 109 (109):1.
    Murphy, Elysia Government funds should not be used to endorse religion in state schools. The presence of chaplains and scripture teachers in public schools diminishes the secularity of the state school system. Given the plethora of faith-based schools for families seeking a religious education, it is not unreasonable for non-religious families to expect a secular education from the government sector.
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  33.  6
    Raymond Murphy (2012). Nature, Social Relations and Human Needs. Journal of Critical Realism 11 (4):510-514.
    Nature, Social Relations and Human Needs Content Type Journal Article Category Review Pages 510-514 DOI 10.1558/jcr.v11i4.510 Authors Raymond Murphy, Department of Sociology and Anthropology, University of Ottawa, 120 University, Ottawa ON K1N6N5 Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.
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  34.  2
    M. F. G. Murphy, K. Hey, D. Whiteman, M. O'donnell, B. Willis & D. Barlow (2000). Is the Natural Twinning Rate Now Stable? Journal of Biosocial Science 32 (2):279-281.
    As contribution to a recent debate (James, 1998; Murphy etal., 1997, 1998) the proportion of twins following ovulation induction (OI) or assisted conception (AC) in 1994 in Oxfordshire and West Berkshire was estimated, and by extrapolation the natural twinning rate in England and Wales was judged to have maintained a plateau phase since the 1970s. Similar figures for 1995 and 1996 from the same study, and hence a more stable local estimate, are now provided. The proportions, as before, were (...)
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  35.  1
    Bruce F. Murphy (1990). The Exile of Literature: Poetry and the Politics of the Other. Critical Inquiry 17 (1):162-173.
    The marginality of poetry in American culture has been taken for granted at least since the dawn of the modernist period, when Walt Whitman printed his first volume of poetry at his own expense. More recently, it has become an article of faith that there is a real popular audience for poetry, but somewhere else-in the East. Literary journals, the popular press, and publishers have made household names of a handful of Eastern European writers: Czeslaw Milosz, Joseph Brodsky, Zbigniew Herbert. (...)
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  36. Ken Knisely, David Walsh & Mark Murphy (unknown). Freedom: Dvd. Milk Bottle Productions.
    From Locke to Kierkegaard to those annoying car ads that promise “No Boundaries”— Is our use of the word 'freedom' still coherent? Was it ever coherent? Is it significant that this fuzzy term is so often used to carry so much rhetorical force? With Larry Hatab , David Walsh , and Mark Murphy.
     
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  37. Ken Knisely, Larry Hatab, David Walsh & Mark Murphy (forthcoming). Freedom: No Dogs or Philosophers Allowed. DVD.
    From Locke to Kierkegaard to those annoying car ads that promise “No Boundaries”— Is our use of the word 'freedom' still coherent? Was it ever coherent? Is it significant that this fuzzy term is so often used to carry so much rhetorical force? With Larry Hatab , David Walsh , and Mark Murphy.
     
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  38. Colleen Murphy (2012). A Moral Theory of Political Reconciliation. Cambridge University Press.
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political reconciliation ought (...)
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  39. Nancey Murphy & Warren S. Brown (2009). Did My Neurons Make Me Do It? Oxford University Press Uk.
    If humans are purely physical, and if it is the brain that does the work formerly assigned to the mind or soul, then how can it fail to be the case that all of our thoughts and actions are determined by the laws of neurobiology? If this is the case, then free will, moral responsibility, and, indeed, reason itself would appear to be in jeopardy. Murphy and Brown present an original defence of a non-reductive version of physicalism whereby humans (...)
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  40. Nancey Murphy & Warren S. Brown (2009). Did My Neurons Make Me Do It?: Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. OUP Oxford.
    If humans are purely physical, then must all our thoughts and actions be determined by the laws of neurobiology? Free will, moral responsibility, and reason itself appear to be in jeopardy. But Murphy and Brown present a non-reductive version of physicalism which leaves room for us to be the authors of our own thoughts and actions.
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  41. Nancey Murphy & Warren S. Brown (2007). Did My Neurons Make Me Do It?: Philosophical and Neurobiological Perspectives on Moral Responsibility and Free Will. Clarendon Press.
    If humans are purely physical, and if it is the brain that does the work formerly assigned to the mind or soul, then how can it fail to be the case that all of our thoughts and actions are determined by the laws of neurobiology? If this is the case, then free will, moral responsibility, and, indeed, reason itself would appear to be in jeopardy. Murphy and Brown present an original defence of a non-reductive version of physicalism whereby humans (...)
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  42. Antoin E. Murphy (1997). John Law: Economic Theorist and Policy-Maker. Oxford University Press Uk.
    John Law left a remarkable legacy of economic concepts from a time when economic conceptualization was very much at an embryonic stage. Yet he is best known--and generally dismissed--today as a rake, duellist, and gambler. This intellectual biography offers a new approach to Law, one that shows him to have been a significant economic theorist with a vision that he attempted to implement as policy in early-eighteenth-century Europe. Law's style, marked by a clarity and use of modern terminology, stands out (...)
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  43. Michael Murphy (2012). Multiculturalism: A Critical Introduction. Routledge.
    What is multiculturalism and what are the different theories used to justify it? Are multicultural policies a threat to liberty and equality? Can liberal democracies accommodate minority groups without sacrificing peace and stability? In this clear introduction to the subject, Michael Murphy explores these questions and critically assesses multiculturalism from the standpoint of political philosophy and political practice. The book explores the origins and contemporary usage of the concept of multiculturalism in the context of debates about citizenship, egalitarian justice (...)
     
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  44. Michael Murphy (2013). Multiculturalism: A Critical Introduction. Routledge.
    What is multiculturalism and what are the different theories used to justify it? Are multicultural policies a threat to liberty and equality? Can liberal democracies accommodate minority groups without sacrificing peace and stability? In this clear introduction to the subject, Michael Murphy explores these questions and critically assesses multiculturalism from the standpoint of political philosophy and political practice. The book explores the origins and contemporary usage of the concept of multiculturalism in the context of debates about citizenship, egalitarian justice (...)
     
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  45. Mark C. Murphy (2011). Natural Law in Jurisprudence and Politics. Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of (...)
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  46. Mark C. Murphy (2010). Natural Law in Jurisprudence and Politics. Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of (...)
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  47. Mark C. Murphy (2009). Natural Law in Jurisprudence and Politics. Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of (...)
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  48.  34
    Michael D. Mumford, Lynn D. Devenport, Ryan P. Brown, Shane Connelly, Stephen T. Murphy, Jason H. Hill & Alison L. Antes (2006). Articles: Validation of Ethical Decision Making Measures: Evidence for a New Set of Measures. Ethics and Behavior 16 (4):319 – 345.
    Ethical decision making measures are widely applied as the principal dependent variable used in studies of research integrity. However, evidence bearing on the internal and external validity of these measures is not available. In this study, ethical decision making measures were administered to 102 graduate students in the biological, health, and social sciences, along with measures examining exposure to ethical breaches and the severity of punishments recommended. The ethical decision making measure was found to be related to exposure to ethical (...)
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  49. Liam B. Murphy (1998). Institutions and the Demands of Justice. Philosophy and Public Affairs 27 (4):251–291.
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  50.  71
    Patrick E. Murphy (1999). Character and Virtue Ethics in International Marketing: An Agenda for Managers, Researchers and Educators. [REVIEW] Journal of Business Ethics 18 (1):107 - 124.
    This article examines the applicability of character and virtue ethics to international marketing. The historical background of this field, dimensions of virtue ethics and its relationship to other ethical theories are explained. Five core virtues – integrity, fairness, trust, respect and empathy – are suggested as especially relevant for marketing in a multicultural and multinational context. Implications are drawn for marketing scholars, practitioners and educators.
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