Search results for 'Jennifer Murphy' (try it on Scholar)

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  1. Richard Bernardi, Caryn Lecca, Jennifer Murphy & Elizabeth Sturgis (2011). Does Education Influence Ethical Decisions? An International Study. Journal of Academic Ethics 9 (3):235-256.score: 240.0
    This study examined whether having attended a public, private or religious affiliated grade and/or high school influenced a college student’s ethical decision making process. We also examined whether having taken an ethics course in college influences a student’s ethical decision making process. Our sample included 508 accounting students (237 men and 271 women) from Albania, Ecuador, Ireland and the United States. Our analyses indicated no differences in ethical decision making that associated with either grade-or-high-school education. While our data showed no (...)
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  2. Dominic Murphy (2013). Delusions, Modernist Epistemology and Irrational Belief. Mind and Language 28 (1):113-124.score: 120.0
    Jennifer Radden argues that delusions play an important role in modernist epistemology, which is preoccupied with the justification and evaluation of beliefs. Another theme running through the book is the importance of culture for attribution of delusion. Beliefs that look delusional will not be treated as pathological if they are expressions of religious views or other culturally acceptable forms of life. It is hard to see why cultural acceptability should play a role in the modernist project of justification. I (...)
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  3. Peter Murphy, Published Online at Essays in Philosophy 6 (2005) Murphy, Page 1 Of.score: 120.0
    The book has two parts. The first looks at the destructive use to which Descartes puts the method of doubt. But this is just half the story since, according to Broughton, Descartes also uses the method of doubt constructively. The second part of the book takes up the constructive use. Both uses fit into an overarching claim that is set out in the introduction. According to this claim, Descartes employs the method of doubt in order to establish fundamental metaphysical claims (...)
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  4. Timothy F. Murphy (2004). Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester (CQ Vol 12, No 1): Of Need, Justice, and Random Acts of Education. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13 (03):289-291.score: 120.0
  5. Mark C. Murphy (2000). Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC). Archiv für Geschichte der Philosophie 28:36.score: 120.0
     
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  6. Jason Burke Murphy (2010). Betting on Life: A Pascalian Argument for Seeking to Discover Meaning. The Monist 31 (1):136-141.score: 90.0
    I seek to step back from the discussion of what it is that confers meaning and concentrate rather on the issue of our reasons to search for meaning. I seek to show that we always have reason to search for meaning, and that this is the case even if we are in a crisis that has rendered us ignorant of what it is that could make the rest of our life worthwhile. Consider: even if presented with an argument that has (...)
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  7. Roy Martin Haines (1990). Emma Mason, Ed., with Jennifer Bray (†) and Desmond J. Murphy (†), Westminster Abbey Charters, 1066–C. 1214.(London Record Society Publications, 25.) London: London Record Society, 1988. Pp. Xviii, 362. [REVIEW] Speculum 65 (3):727-729.score: 72.0
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  8. M. Lynne Murphy (2003). Semantic Relations and the Lexicon: Antonymy, Synonymy, and Other Paradigms. Cambridge University Press.score: 60.0
    This book explores how some word meanings are paradigmatically related to each other, for example, as opposites or synonyms, and how they relate to the mental organization of our vocabularies. Traditional approaches claim that such relationships are part of our lexical knowledge (our "dictionary" of mentally stored words) but Lynne Murphy argues that lexical relationships actually constitute our "metalinguistic" knowledge. The book draws on a century of previous research, including word association experiments, child language, and the use of synonyms (...)
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  9. Mark C. Murphy (2006). Natural Law in Jurisprudence and Politics. Cambridge University Press.score: 60.0
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. Mark C. Murphy argues that the central thesis of natural law jurisprudence--that law is backed by decisive reasons for compliance--sets the agenda for natural law political philosophy, which demonstrates how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of natural law jurisprudence and political philosophy, including (...)
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  10. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.score: 60.0
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political (...)
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  11. Liam B. Murphy (2000). Moral Demands in Nonideal Theory. Oxford University Press.score: 60.0
    Is there a limit to the legitimate demands of morality? In particular, is there a limit to people's responsibility to promote the well-being of others, either directly or via social institutions? Utilitarianism admits no such limit, and is for that reason often said to be an unacceptably demanding moral and political view. In this original new study, Murphy argues that the charge of excessive demands amounts to little more than an affirmation of the status quo. The real problem with (...)
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  12. Jeffrie G. Murphy (1990). Philosophy of Law: An Introduction to Jurisprudence. Westview Press.score: 60.0
    In this revised edition, two distinguished philosophers have extended and strengthened the most authoritative text available on the philosophy of law and jurisprudence. While retaining their comprehensive coverage of classical and modern theory, Murphy and Coleman have added new discussions of the Critical Legal Studies movement and feminist jurisprudence, and they have strengthened their treatment of natural law theory, criminalization, and the law of torts. The chapter on law and economics remains the best short introduction to that difficult, controversial, (...)
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  13. Nancey C. Murphy (2006). Bodies and Souls, or Spirited Bodies? Cambridge University Press.score: 60.0
    Are humans composed of a body and a nonmaterial mind or soul, or are we purely physical beings? Opinion is sharply divided over this issue. In this clear and concise book, Nancey Murphy argues for a physicalist account, but one that does not diminish traditional views of humans as rational, moral, and capable of relating to God. This position is motivated not only by developments in science and philosophy, but also by biblical studies and Christian theology. The reader is (...)
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  14. Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis (2008). Women's Neuroethics? Why Sex Matters for Neuroethics. American Journal of Bioethics 8 (1):1 – 2.score: 60.0
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities (ASBH) met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea (...)
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  15. Mark C. Murphy (2011). God and Moral Law: On the Theistic Explanation of Morality. OUP Oxford.score: 60.0
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations. The characteristic methodology of theistic ethics is to proceed by asking whether there are features of moral norms that can be adequately explained only (...)
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  16. Jeffrie G. Murphy (2012). Punishment and the Moral Emotions: Essays in Law, Morality, and Religion. OUP USA.score: 60.0
    This collection of essays presents Jeffrie G. Murphy's most recent ideas on punishment, forgiveness, and the emotions of resentment, shame, guilt, remorse, love, and jealousy. In Murphy's view, conscious rationales of principle -- such as crime control or giving others what in justice they deserve -- do not always drive our decisions to punish or condemn others for wrongdoing. Sometimes our decisions are in fact driven by powerful and rather base emotions such as malice, spite, envy, and cruelty. (...)
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  17. Timothy F. Murphy (1994). Ethics in an Epidemic. University of California Press.score: 60.0
    In this humane and graceful book, philosopher Timothy Murphy offers insight into our attempts--popular and academic, American and non-American, scientific and ...
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  18. Nancey C. Murphy (1996). On the Moral Nature of the Universe: Theology, Cosmology, and Ethics. Fortress Press.score: 60.0
    Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic ...
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  19. Elysia Murphy (2013). Religion in State Schools. Australian Humanist, The 109 (109):1.score: 60.0
    Murphy, Elysia Government funds should not be used to endorse religion in state schools. The presence of chaplains and scripture teachers in public schools diminishes the secularity of the state school system. Given the plethora of faith-based schools for families seeking a religious education, it is not unreasonable for non-religious families to expect a secular education from the government sector.
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  20. Sharon Lamb & Jeffrie G. Murphy (eds.) (2002). Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy. OUP USA.score: 60.0
    For psychologists and psychotherapists, the notion of forgiveness has been enjoying a substantial vogue. For their patients, it holds the promise of "moving on" and healing emotional wounds. The forgiveness of others - and of one's self - would seem to offer the kind of peace that psychotherapy alone has never been able to provide. In this volume, psychologist Sharon Lamb and philosopher Jeffrie Murphy argue that forgiveness has been accepted as a therapeutic strategy without serious, critical examination. They (...)
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  21. Jeffrie G. Murphy (2005). Getting Even: Forgiveness and Its Limits. OUP USA.score: 60.0
    We have all been victims of wrongdoing. Forgiving that wrongdoing is one of the staples of current pop psychology dogma; it is seen as a universal prescription for moral and mental health in the self-help and recovery section of bookstores. At the same time, personal vindictiveness as a rule is seen as irrational and immoral. In many ways, our thinking on these issues is deeply inconsistent; we value forgiveness yet at the same time now use victim-impact statements to argue for (...)
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  22. John W. Murphy (1989). Postmodern Social Analysis and Criticism. Greenwood Press.score: 60.0
    Murphy's study is the first to bring a broad interdisciplinary perspective to the subject and to present postmodernism as a coherent social theory.
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  23. Raymond Murphy (2013). Nature, Social Relations and Human Needs. Journal of Critical Realism 11 (4):510 - 514.score: 60.0
    Nature, Social Relations and Human Needs Content Type Journal Article Category Review Pages 510-514 DOI 10.1558/jcr.v11i4.510 Authors Raymond Murphy, Department of Sociology and Anthropology, University of Ottawa, 120 University (8061), Ottawa ON K1N6N5 Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.
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  24. M. F. G. Murphy, K. Hey, D. Whiteman, M. O'donnell, B. Willis & D. Barlow (2000). Is the Natural Twinning Rate Now Stable? Journal of Biosocial Science 32 (2):279-281.score: 60.0
    As contribution to a recent debate (James, 1998; Murphy etal., 1997, 1998) the proportion of twins following ovulation induction (OI) or assisted conception (AC) in 1994 in Oxfordshire and West Berkshire was estimated, and by extrapolation the natural twinning rate in England and Wales was judged to have maintained a plateau phase since the 1970s. Similar figures for 1995 and 1996 from the same study, and hence a more stable local estimate, are now provided. The proportions, as before, were (...)
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  25. Mark C. Murphy (ed.) (2003). Alasdair Macintyre. Cambridge University Press.score: 60.0
    Alasdair MacIntyre's writings on ethics, political philosophy, philosophy of religion, philosophy of the social sciences and the history of philosophy have established him as one of the philosophical giants of the last fifty years. His best-known book, After Virtue (1981), spurred the profound revival of virtue ethics. Moreover, MacIntyre, unlike so many of his contemporaries, has exerted a deep influence beyond the bounds of academic philosophy. This volume focuses on the major themes of MacIntyre's work with critical expositions of MacIntyre's (...)
     
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  26. Nancey C. Murphy (1997). Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics. Westview Press.score: 60.0
    The term postmodern is generally used to refer to current work in philosophy, literary criticism, and feminist thought inspired by Continental thinkers such as Friedrich Nietzsche and Jacques Derrida. In this book, Nancey Murphy appropriates the term to describe emerging patterns in Anglo-American thought and to indicate their radical break from the thought patterns of Enlightened modernity.The book examines the shift from modern to postmodern in three areas: epistemology, philosophy of language, and metaphysics. Murphy contends that whole clusters (...)
     
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  27. Michael Murphy (2012). Multiculturalism: A Critical Introduction. Routledge.score: 60.0
    What is multiculturalism and what are the different theories used to justify it? Are multicultural policies a threat to liberty and equality? Can liberal democracies accommodate minority groups without sacrificing peace and stability? In this clear introduction to the subject, Michael Murphy explores these questions and critically assesses multiculturalism from the standpoint of political philosophy and political practice. The book explores the origins and contemporary usage of the concept of multiculturalism in the context of debates about citizenship, egalitarian justice (...)
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  28. Andrew R. Murphy (2010). Prodigal Nation: Moral Decline and Divine Punishment From New England to 9/11. OUP USA.score: 60.0
    "Original and wide-ranging, Murphy's discerning and important study is another reminder that America is 'the nation with the soul of a church.'" -Journal of American History -/- "A wide-ranging and thoughtful meditation on how the theo-political stories we Americans tell ourselves resonate with and sometimes even create the communities we inhabit. This book deserves an honored place among the oeuvre of work by political scientists and historians on the jeremiad." -- Politics and Religion -/- "A significant contribution to the (...)
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  29. Edmond A. Murphy (1997). The Logic of Medicine. Johns Hopkins University Press.score: 60.0
    When first published twenty years ago, The Logic of Medicine presented a new way of thinking about clinical medicine as a scholarly discipline as well as a profession. Since then, advances in research and technology have revolutionized both the practice and theory of medicine. In this new, extensively rewritten edition, Dr. Murphy includes changes to show how these different areas of scholarship may affect details of "the logic of medicine" without compromising its fundamental coherence. New to this edition are (...)
     
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  30. Edmond A. Murphy (1997). Underpinnings of Medical Ethics. Johns Hopkins University Press.score: 60.0
    Thus far in the development of the discipline of medical ethics, the overriding concern has been with solutions to specific problems. But discussion is hampered by lack of understanding of the scope and methodology of medical ethics, and its scientific and philosophical basis. In Underpinnings of Medical Ethics Edmond A. Murphy, James J. Butzow, and Edward L. Suarez-Murias offer much-needed clarification of the purview, ontological basis, and methodology of a medical ethics that is to be comprehensive and yet readily (...)
     
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  31. Jeffrie G. Murphy (1973). Marxism and Retribution. Philosophy and Public Affairs 2 (3):217-243.score: 30.0
  32. John M. Doris & Dominic Murphy (2007). From My Lai to Abu Ghraib: The Moral Psychology of Atrocity. Midwest Studies in Philosophy 31 (1):25–55.score: 30.0
    While nothing justifies atrocity, many perpetrators manifest cognitive impairments that profoundly degrade their capacity for moral judgment, and such impairments, we shall argue, preclude the attribution of moral responsibility.
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  33. Liam B. Murphy (1993). The Demands of Beneficence. Philosophy and Public Affairs 22 (4):267-292.score: 30.0
    Principles of bcnciiccnce require us to promote the good. If we believe that a plausible mom] conception will contain some such principle, we must address the issue of the demands it imposes on agents. Some writers have defended extremely demanding principles, while others have argued that only principles with limited demands are acceptable. In this paper I su ggest that we 100k at the demands 0f beneficencc in a different way; 0ur concern should not just be with the extent of (...)
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  34. Dominic Murphy & Stephen Stich (2000). Darwin in the Madhouse: Evolutionary Psychology and the Classification of Mental Disorders. In Peter Carruthers & A. Chamberlain (eds.), Evolution and the Human Mind. Cambridge University Press. 62--92.score: 30.0
  35. Peter Murphy, Coherentism. Internet Encyclopedia of Philosophy.score: 30.0
    Coherentism is a theory of epistemic justification. It implies that for a belief to be justified it must belong to a coherent system of beliefs. For a system of beliefs to be coherent, the beliefs that make up that system must “cohere” with one another. Typically, this coherence is taken to involve three components: logical consistency, explanatory relations, and various inductive (non-explanatory) relations. Rival versions of coherentism spell out these relations in different ways. They also differ on the exact role (...)
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  36. Liam B. Murphy & Thomas Nagel (2001). Taxes, Redistribution, and Public Provision. Philosophy and Public Affairs 30 (1):53–71.score: 30.0
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  37. Dominic Murphy (2005). Can Evolution Explain Insanity? Biology and Philosophy 20 (4):745-766.score: 30.0
    I distinguish three evolutionary explanations of mental illness: first, breakdowns in evolved computational systems; second, evolved systems performing their evolutionary function in a novel environment; third, evolved personality structures. I concentrate on the second and third explanations, as these are distinctive of an evolutionary psychopathology, with progressively less credulity in the light of the empirical evidence. General morals are drawn for evolutionary psychiatry.
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  38. Patrick E. Murphy (1999). Character and Virtue Ethics in International Marketing: An Agenda for Managers, Researchers and Educators. [REVIEW] Journal of Business Ethics 18 (1):107 - 124.score: 30.0
    This article examines the applicability of character and virtue ethics to international marketing. The historical background of this field, dimensions of virtue ethics and its relationship to other ethical theories are explained. Five core virtues – integrity, fairness, trust, respect and empathy – are suggested as especially relevant for marketing in a multicultural and multinational context. Implications are drawn for marketing scholars, practitioners and educators.
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  39. Dominic Murphy & Robert L. Woolfolk (2000). The Harmful Dysfunction Analysis of Mental Disorder. Philosophy, Psychiatry, and Psychology 7 (4):241-252.score: 30.0
  40. Colleen Murphy (2005). Lon Fuller and the Moral Value of the Rule of Law. Law and Philosophy 24 (3):239-262.score: 30.0
    It is often argued that the rule of law is only instrumentally morally valuable, valuable when and to the extent that a legal system is used to purse morally valuable ends. In this paper, I defend Lon Fuller’s view that the rule of law has conditional non-instrumental as well as instrumental moral value. I argue, along Fullerian lines, that the rule of law is conditionally non-instrumentally valuable in virtue of the way a legal system structures political relationships. The rule of (...)
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  41. Jeffrie G. Murphy (2002). Jealousy, Shame, and the Rival. Philosophical Studies 108 (1-2):143 - 150.score: 30.0
    This essay is a critique of the two chapters on jealousy in Jerome Neu's book A Tear is an Intellectual Thing. The rival — as anobject of both fear and hatred — is of central importance in romantic jealousy, but it is here argued that the role of the rival cannot be fully understood in Neu's account of jealousy and that shame (not noted by Neu) must be seen as central to the concept of jealousy if the role of the (...)
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  42. Jeffrie G. Murphy (1978). Hume and Kant on the Social Contract. Philosophical Studies 33 (1):65 - 79.score: 30.0
    The central or dominant intellectual model which provided the structure of social and political thought in the 18th century was the "social contract". Both hume and kant felt obliged to assess it carefully-Hume coming out an opponent and kant a supporter of the model. This opposition is particularly interesting for the following reason: hume's attack on social contract theory is directed primarily against hobbes and locke, And it is interesting to see if post-Humean social contract theories (especially kant's and that (...)
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  43. Liam B. Murphy (1998). Institutions and the Demands of Justice. Philosophy and Public Affairs 27 (4):251–291.score: 30.0
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  44. Mark C. Murphy (1999). The Simple Desire-Fulfillment Theory. Noûs 33 (2):247-272.score: 30.0
    It seems to be a widely shared view that any defensible desire-fulfillment theory of welfare must be framed not in terms of what an agent, in fact, desires but rather in terms of what an agent would desire under hypothetical conditions that include improved information. Unfortunately, though, such accounts are subject to serious criticisms. In this paper I show that in the face of these criticisms the best response is to jettison any appeal to idealized information conditions: the considerations put (...)
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  45. Frank J. Murphy (2005). Unknowable Worlds: Solving the Problem of Natural Evil. Religious Studies 41 (3):343-346.score: 30.0
    This paper draws attention to the way free choice participates in the occurrence of what is usually called natural evil. While earthquakes are natural phenomena, they injure only those who have chosen to live in places where they occur. But if God could not foresee these choices, then God could not foresee much about the amount and distribution of natural evil. Combining a libertarian notion of freedom with a denial of middle knowledge allows God to be much less implicated in (...)
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  46. Tim Black & Peter Murphy (2007). In Defense of Sensitivity. Synthese 154 (1):53 - 71.score: 30.0
    The sensitivity condition on knowledge says that one knows that P only if one would not believe that P if P were false. Difficulties for this condition are now well documented. Keith DeRose has recently suggested a revised sensitivity condition that is designed to avoid some of these difficulties. We argue, however, that there are decisive objections to DeRose’s revised condition. Yet rather than simply abandoning his proposed condition, we uncover a rationale for its adoption, a rationale which suggests a (...)
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  47. Mark C. Murphy (1997). Surrender of Judgment and the Consent Theory of Political Authority. Law and Philosophy 16 (2):115 - 143.score: 30.0
    The aim of this paper is to take the first steps toward providing a refurbished consent theory of political authority, one that rests in part on a reconception of the relationship between the surrender of judgment and the authoritativeness of political institutions. On the standard view, whatever grounds political authority implies that one ought to surrender one's judgment to that of one's political institutions. On the refurbished view, it is the surrender of one's judgment – which can plausibly be considered (...)
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  48. Dominic Murphy & Robert L. Woolfolk (2000). Conceptual Analysis Versus Scientific Understanding: An Assessment of Wakefield's Folk Psychiatry. Philosophy, Psychiatry, and Psychology 7 (4):271-293.score: 30.0
  49. Peter Murphy (2006). Reliability Connections Between Conceivability and Inconceivability. Dialectica 60 (2):195-205.score: 30.0
    Conceivability is an important source of our beliefs about what is possible; inconceivability is an important source of our beliefs about what is impossible. What are the connections between the reliability of these sources? If one is reliable, does it follow that the other is also reliable? The central contention of this paper is that suitably qualified the reliability of inconceivability implies the reliability of conceivability, but the reliability of conceivability fails to imply the reliability of inconceivability.
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  50. Mark C. Murphy (2001). Divine Authority and Divine Perfection. International Journal for Philosophy of Religion 49 (3):155-177.score: 30.0
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