Search results for 'Jennifer S. Lipton' (try it on Scholar)

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  1. Jennifer S. Lipton & Elizabeth S. Spelke, Preschool Children's Mapping of Number Words to Nonsymbolic Numerosities.
    Five-year-old children categorized as skilled versus unskilled counters were given verbal estimation and number word comprehension tasks with numerosities 20 – 120. Skilled counters showed a linear relation between number words and nonsymbolic numerosities. Unskilled counters showed the same linear relation for smaller numbers to which they could count, but not for larger number words. Further tasks indicated that unskilled counters failed even to correctly order large number words differing by a 2 : 1 ratio, whereas they performed well on (...)
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  2.  37
    Jennifer S. Lipton & Elizabeth S. Spelke (2006). Preschool Children Master the Logic of Number Word Meanings. Cognition 98 (3):57-66.
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  3. L. F. Richards & A. S. Jennifer (2010). Shaping Youth Discourse About Technology: Technology Colonization, Menifest Destiny, and the Frontier Myth in Facebook's Public Pedagogy. Educational Studies 46:503-523.
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  4. Peter Lipton (2002). Hume's Problem: Induction and the Justification of Belief. British Journal for the Philosophy of Science 53 (4):579-583.
  5. Helen Rodnite Lemay & Sara Lipton (1999). Ron Barkai, A History of Jewish Gynaecological Texts in the Middle Ages.(Brill's Series in Jewish Studies, 20.) Leiden, Boston, and Cologne: Brill, 1998. Pp. Xiii, 241; 1 Table. [REVIEW] Speculum 74 (3):692-693.
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  6. Diana Lipton (2008). God's Back! : What Did Moses See on Sinai? In George J. Brooke, Hindy Najman & Loren T. Stuckenbruck (eds.), The Significance of Sinai: Traditions About Sinai and Divine Revelation in Judaism and Christianity. Brill
     
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  7.  22
    Hilary Barth, Kristen La Mont, Jennifer Lipton, Stanislas Dehaene, Nancy Kanwisher & Elizabeth Spelke (2006). Non-Symbolic Arithmetic in Adults and Young Children. Cognition 98 (3):199-222.
  8. Daniel G. Campos (2011). On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation. Synthese 180 (3):419 - 442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  9.  2
    Justin L. Harmon (2012). The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”. Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with (...)
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  10.  14
    John R. Williams (2012). Exploitation and Developing Countries: The Ethics of Clinical Research. Edited by Jennifer S. Hawkins and Ezekiel J. Emanuel . Pp. 327, Princeton and Oxford, Princeton University Press, 2008, $14.95. [REVIEW] Heythrop Journal 53 (5):895-897.
  11.  15
    David DeGrazia (2009). Review of Jennifer S. Hawkins, Ezekiel J. Emanuel (Eds.), Exploitation and Developing Countries: The Ethics of Clinical Research. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  12.  11
    Jeremy Snyder (2009). Hawkins, Jennifer S., and Emanuel, Ezekiel J., Eds. Exploitation and Developing Countries: The Ethics of Clinical Research. [REVIEW] Ethics 119 (3):567–571.
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  13.  1
    William Jankowiak (2011). The Secret: Love, Marriage and HIV. Jennifer S. Hirsch, Holly Wardlow, Daniel Jordon Smith, Harriet M. Phinney, Shanti Parikh, and Constance A. Nathanson. Vanderbilt University Press, 2009, Xiv+301pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 39 (2):1-3.
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  14. William Jankowiak (2011). The Secret: Love, Marriage and HIV. Jennifer S. Hirsch, Holly Wardlow, Daniel Jordon Smith, Harriet M. Phinney, Shanti Parikh, and Constance A. Nathanson. Vanderbilt University Press, 2009, Xiv+301pp. [REVIEW] Ethos 39 (2):1-3.
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  15. Vida M. Panitch (2009). Jennifer S. Hawkins and Ezekiel J. Emanuel, Eds., Exploitation and Developing Countries: He Ethics of Clinical Research. [REVIEW] Philosophy in Review 29 (5):340.
     
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  16.  1
    Jennifer K. Dobe (2015). Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW] Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  17.  2
    Jennifer Moberly & Joel Biermann (2015). Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW] Studies in Christian Ethics 28 (2):240-242.
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  18.  11
    C. J. Green (2010). The Translation of Bonhoeffer's Ethics: A Response to Jennifer Moberly. Studies in Christian Ethics 23 (3):316-320.
    Moberly’s article is based on the premise that the translation of Bonhoeffer’s Ethics in the Dietrich Bonhoeffer Works is a critical edition. This article discusses the nature of translation, why this premise is indefensible, and points out many problematic judgments that flow from it and related assumptions. While recognising that errors occur in translations, the response affirms the scholarly value of the translation.
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  19.  99
    R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.
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  20. Daniel G. Campos (2011). On the Distinction Between Peirce’s Abduction and Lipton’s Inference to the Best Explanation. Synthese 180 (3):419-442.
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  21. Rachael Wiseman (2015). Anscombe's Intention: A Review of Anton Ford, Jennifer Hornsby and Frederick Stoutland , Essays on Anscombe's 'Intention'. [REVIEW] Jurisprudence 6 (1):182-193.
     
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  22.  3
    Daniel Wilson (2015). Mcmahon, Jennifer A. Art and Ethics in a Material World: Kant's Pragmatist Legacy. New York: Routledge, 2014, Xv + 234 Pp., 18 B&W Illus., $125.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 73 (3):360-362.
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  23.  1
    Alexander Livingston (2016). Book Review: Democracy’s Spectacle: Sovereignty and Public Life in Antebellum American Writing, by Jennifer Greiman. [REVIEW] Political Theory 44 (1):136-140.
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  24.  12
    Early German Romanticism (2005). Avital, Tsion. Art Versus Nonart: Art Out of Mind. Cambridge UP 2003. Pp. 445. 11 Colour Plates. 15 B&W Figures. Hardback£ 65.00. Bates, Jennifer Ann. Hegel's Theory of Imagi. [REVIEW] British Journal of Aesthetics 45 (2).
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  25.  3
    Sami Pihlström (2015). Art and Ethics in a Material World: Kant's Pragmatist Legacy, by McMahon, Jennifer A. Australasian Journal of Philosophy 93 (4):834-836.
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  26.  25
    Mark Sagoff (1998). Environmental Values in American Culture, Willett Kempton, James S. Boster, and Jennifer A. Hartley. Journal of Value Inquiry 32 (1):119-122.
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  27.  6
    Hein van den Berg (2014). Review: Mensch, Jennifer, Kant's Organicism: Epigenesis and the Development of Critical Philosophy. International Studies in the Philosophy of Science 28 (1):99-101.
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  28.  16
    Donald Morse (1998). Dewey's Ethical Thought, Jennifer Welchman. Journal of Value Inquiry 32 (2):279-282.
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  29.  1
    Stella Sandford (2015). Book ReviewKant's Organicism: Epigenesis and the Development of Critical PhilosophyBy Jennifer Mensch. Chicago and London : University of Chicago Press, Pp. Xi +246 ;Isbn-13: 978-0-226-021980-0. [REVIEW] Critical Philosophy of Race 3 (1):167-170.
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  30.  6
    Admin (2013). Now Published: Vol. V, No. 37, November 2013. Includes the Disputatio Lecture 2012 by Jennifer Saul, and a Book Symposium on Berit Brogaard’s Transient Truths. [REVIEW] Disputatio.
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  31.  3
    Jonathan H. Berk (2013). Jennifer Mensch, Kant’s Organicism: Epigenesis and the Development of Critical Philosophy. Graduate Faculty Philosophy Journal 34 (2):487-491.
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  32.  5
    Jeffrey Reid (2006). Jennifer Ann Bates: Hegel's Theory of Imagination. [REVIEW] Dialogue 45 (3):591.
  33.  1
    W. Chavkin (1990). Jennifer Johnson's Sentence: Commentary on" Birth Penalty. Journal of Clinical Ethics 1 (2):140.
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  34.  1
    James A. Andrews (2013). Jennifer Ebbeler, Disciplining Christians: Correction and Community in Augustine's Letters. Augustinian Studies 44 (2):311-314.
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  35. K. Bray (1996). Willett Kempton, James S. Boster and Jennifer A. Hartley Environmental Values in American Culture. Environmental Values 5:274-275.
     
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  36. Karen Desmond (2014). Jennifer Saltzstein, The Refrain and the Rise of the Vernacular in Medieval French Music and Poetry. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Pp. Xii, 194; 15 Black-and-White Figures. $99. ISBN: 978-1-84384-349-8. [REVIEW] Speculum 89 (3):824-826.
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  37. Colby Dickinson (2014). The Devil's Whore: Reason and Philosophy in the Lutheran Tradition. Edited by Jennifer Hockenbery Dragseth. Pp. Xvii, 247, Minneapolis, MN, Fortress Press, 2011, £32.24. [REVIEW] Heythrop Journal 55 (5):970-971.
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  38. Siân Echard (2010). Jennifer Summit, Memory's Library: Medieval Books in Early Modern England. Chicago and London: University of Chicago Press, 2008. Pp. X, 343; 8 Black-and-White Figures. $35. [REVIEW] Speculum 85 (2):467-469.
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  39. Katharina Gerstenberger (2010). Mapping Spaces. Mapping Vision: Goethe, Cartography, and the Novel / Andrew Piper ; Just How Naughty Was Berlin? The Geography of Prostitution and Female Sexuality in Curt Moreck's Erotic Travel Guide / Jill Suzanne Smith ; Mapping a Human Geography: Spatiality in Uwe Johnson's Mutmassungen Über Jakob [Speculations About Jakob, 1959] / Jennifer Marston William ; Historical Space: Daniel Kehlmann's Die Vermessung der Welt [Measuring the World, 2005]. [REVIEW] In Jaimey Fisher & Barbara Caroline Mennel (eds.), Spatial Turns: Space, Place, and Mobility in German Literary and Visual Culture. Rodopi
     
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  40. Thomas D. Kennedy (2000). Jennifer A. Herdt, Religion and Faction in Hume's Moral Philosophy. [REVIEW] Philosophy in Review 20 (6):413-415.
  41. Simone Kotva (2015). Jennifer R. Rapp Ordinary Oblivion and the Self Unmoored: Reading Plato's Phaedrus and Writing the Soul. . Pp. Xi+205. £ 36.00 . ISBN 978 0 8232 5743 0. [REVIEW] Religious Studies 51 (1):130-135.
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  42. D. Morse (1998). Jennifer Welchman, Dewey's Ethical Thought. Journal of Value Inquiry 32:279-282.
     
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  43. Jeffrey Reid (2006). Hegel's Theory of Imagination Jennifer Ann Bates Suny Series in Hegelian Studies Albany, NY: Suny Press, 2004, Xlv + 202 Pp., $50.00. [REVIEW] Dialogue 45 (3):591-594.
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  44. Charles P. Rodger (2005). Jennifer Ann Bates, Hegel's Theory of Imagination Reviewed By. Philosophy in Review 25 (2):83-85.
     
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  45. Gila Sher (2013). Introduction and Commentary on Jennifer Hornsby's "Truth: The Identity Theory". Aristotelian Society 1:204-213.
     
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  46. Thomas Teufel (2015). Jennifer Mensch.Kant’s Organicism: Epigenesis and the Development of Critical Philosophy. Chicago: University of Chicago Press, 2013. Pp. Xi+246. $45.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):190-194.
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  47.  15
    Gerry Hough (2013). Anti-Substitution Intuitions and the Content of Belief Reports. Acta Analytica 29 (3):1-13.
    Philosophers of language traditionally take it that anti-substitution intuitions teach us about the content of belief reports. Jennifer Saul [1997, 2002 (with David Braun), 2007] challenges this lesson. Here I offer a response to Saul’s challenge. In the first two sections of the article, I present a common sense justification for drawing conclusions about content from anti-substitution intuitions. Then, in Sect. 3, I outline Saul’s challenge—what she calls ‘the Enlightenment Problem’. Finally, in Sect. 4, I argue that Saul’s challenge (...)
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  48.  14
    Raphael Scholl (2015). Inference to the Best Explanation in the Catch-22: How Much Autonomy for Mill’s Method of Difference? European Journal for Philosophy of Science 5 (1):89-110.
    In his seminal Inference to the Best Explanation, Peter Lipton adopted a causal view of explanation and a broadly Millian view of how causal knowledge is obtained. This made his account vulnerable to critics who charged that Inference to the Best Explanation is merely a dressed-up version of Mill’s methods, which in the critics’ view do the real inductive work. Lipton advanced two arguments to protect Inference to the Best Explanation against this line of criticism: the problem of (...)
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  49.  6
    Sheryl Overmyer (2013). Saint Thomas Aquinas's Pagan Virtues? Journal of Religious Ethics 41 (4):669-687.
    Today's conversations in virtue ethics are enflamed with questions of “pagan virtues,” which often designate non-Christian virtue from a Christian perspective. “Pagan virtues,” “pagan vices,” and their historied interpretations are the subject of Jennifer Herdt's book Putting On Virtue: The Legacy of the Splendid Vices (2008). I argue that the questions and language animating Herdt's book are problematic. I offer an alternative strategy to Herdt's for reading Thomas Aquinas's Summa Theologiae. My results are twofold: (1) a different set of (...)
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  50.  2
    M. Clare Derrington, Elizabeth S. Draper, Ronald T. Hsu & Jennifer J. Kurinczuk (2003). Can Safety Assurance Procedures in the Food Industry Be Used to Evaluate a Medical Screening Programme? The Application of the Hazard Analysis and Critical Control Point System to an Antenatal Serum Screening Programme for Down's Syndrome. Stage 2: Overcoming the Hazards in Programme Delivery. Journal of Evaluation in Clinical Practice 9 (1):49-57.
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