Search results for 'Jennifer Tannoch-Bland' (try it on Scholar)

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  1. Steven Bland (2012). Schlick, Conventionalism, and Scientific Revolutions. Acta Analytica 27 (3):307-323.score: 60.0
    Abstract Schlick quite clearly maintains that the shift from classical physics to the theories of relativity is not necessitated by experience, but motivated by the pragmatic payoff of simplifying space-time ontology. However, there is in his work another, heretofore unrecognized argument for the revolutionary shift from classical to relativistic physics. According to this conceptual line of argument, the principles that define simultaneity and motion in classical physics fail to establish a univocal correspondence to physical quantities, and therefore must be revised, (...)
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  2. Kalman Bland (1992). Elijah Del Medigo's Averroist Response to the Kabbalahs of Fifteenth-Century Jewry and Pico Della Mirandola. Journal of Jewish Thought and Philosophy 1 (1):23-53.score: 30.0
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  3. J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.score: 30.0
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  4. C. Chen Jennifer, M. Patten Dennis & W. Roberts Robin (2008). Corporate Charitable Contributions: A Corporate Social Performance or Legitimacy Strategy? Journal of Business Ethics 82 (1).score: 30.0
    This study examines the relation between firms’ corporate philanthropic giving and their performance in three other social domains – employee relations, environmental issues, and product safety. Based on a sample of 384 U.S. companies and using data pooled from 1998 through 2000, we find that worse performers in the other social areas are both more likely to make charitable contributions and that the extent of their giving is larger than for better performers. Analyses of each separate area of social performance, (...)
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  5. A. Knight Jennifer, J. Comino Elizabeth & Lisa Jackson-Pulver Elizabeth Harris (2009). Indigenous Research: A Commitment to Walking the Talk. The Gudaga Study—an Australian Case Study. Journal of Bioethical Inquiry 6 (4).score: 30.0
    Increasingly, the role of health research in improving the discrepancies in health outcomes between Indigenous and non-Indigenous populations in developed countries is being recognised. Along with this comes the recognition that health research must be conducted in a manner that is culturally appropriate and ethically sound. Two key documents have been produced in Australia, known as The Road Map and The Guidelines, to provide theoretical and philosophical direction to the ethics of Indigenous health research. These documents identify research themes considered (...)
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  6. F. A. Bland (1930). Liberty and Discipline. Australasian Journal of Philosophy 8 (3):200 – 204.score: 30.0
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  7. Lucy Bland (1984). Book Reviews. [REVIEW] British Journal of Aesthetics 24 (3):267-268.score: 30.0
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  8. F. A. Bland (1929). City Government and Greater Sydney. Australasian Journal of Philosophy 7 (3):204 – 211.score: 30.0
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  9. Francis Armand Bland (1945). Planning the Modern State. London, Angus and Robertson Ltd..score: 30.0
     
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  10. F. A. Bland (1927). Review Article. Australasian Journal of Philosophy 5 (2):150 – 154.score: 30.0
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  11. F. A. Bland (1928). Unification or Self-Government? Australasian Journal of Philosophy 6 (2):111 – 119.score: 30.0
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  12. Jennifer Tannoch-Bland (1997). From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity. Hypatia 12 (1):155 - 178.score: 29.0
    Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of "aperspectival objectivity" provides an opportunity to see Harding's "strong objectivity" project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
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  13. Jennifer Hornsby & Jason Stanley (2005). I-Paper by Jennifer Hornsby. Semantic Knowledge and Practical Knowledge. Aristotelian Society Supplementary Volume 79 (1):107–130.score: 15.0
    [Jennifer Hornsby] The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents' knowledge. Some defence of the claim is provided. /// [Jason Stanley] The central claim is that Hornsby's argument that semantic knowledge is practical knowledge is based upon a false premise. I argue, contra Hornsby, that speakers do not voice their (...)
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  14. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.score: 12.0
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  15. Jennifer Saul (2006). Jennifer Saul Gender and Race. Aristotelian Society Supplementary Volume 80 (1):119–143.score: 12.0
  16. Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.score: 12.0
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  17. Jennifer M. Saul (2002). Intensionality: What Are Intensional Transitives?: Jennifer Saul. Aristotelian Society Supplementary Volume 76 (1):101–119.score: 12.0
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  18. Andreas Stokke (forthcoming). Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul. Saying Too Little and Saying Too Much. Critical Notice of 'Lying, Misleading and What is Said', by Jennifer Saul 5 (35):81-91.score: 12.0
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  19. Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.score: 12.0
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  20. Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.score: 12.0
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  21. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan. 12.score: 12.0
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  22. Jeffrey M. Perl (2013). Introduction: Bland Blur. Common Knowledge 19 (3):411-423.score: 10.0
    This essay, by the editor of Common Knowledge, introduces the sixth and final installment of “Fuzzy Studies,” the journal's “Symposium on the Consequence of Blur.” Suggesting that “Fuzzy Studies” should be understood in the context of a desultory campaign against zeal conducted in the journal for almost twenty years, he explains that the editors' assumption has been that any authentic case for the less adamant modes of thinking, or the less focused ways of seeing, needs to be unenthusiastic and carefully (...)
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  23. Nicola Mößner (2011). The Concept of Testimony. In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement, Papers of the 34. International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 9.0
    Many contributors of the debate about knowledge by testimony concentrate on the problem of justification. In my paper I will stress a different point – the concept of testimony itself. As a starting point I will use the definitional proposal of Jennifer Lackey. She holds that the concept of testimony should be regarded as entailing two aspects – one corresponding to the speaker, the other one to the hearer. I will adopt the assumption that we need to deal with (...)
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  24. Attila Tanyi (2010). Reason and Desire: The Case of Affective Desires. European Journal of Analytic Philosophy 6 (2):67-89.score: 9.0
    The paper begins with an objection to the Desire-Based Reasons Model. The argument from reason-based desires holds that since desires are based on reasons (first premise), which they transmit but to which they cannot add (second premise), they cannot themselves provide reasons for action. In the paper I investigate an attack that has recently been launched against the first premise of this argument by Ruth Chang. Chang invokes a counterexample: affective desires. The aim of the paper is to see if (...)
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  25. Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.score: 9.0
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  26. Kristin Andrews (2005). Chimpanzee Theory of Mind: Looking in All the Wrong Places? Mind and Language 20 (5):521-536.score: 9.0
    I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to (...)
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  27. Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.score: 9.0
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  28. Déirdre Dwyer (2009). The Epistemology of Testimony - Edited by Jennifer Lackey & Ernest Sosa. Journal of Applied Philosophy 26 (2):214-216.score: 9.0
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  29. Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.score: 9.0
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  30. Kirstin Borgerson (2010). Harold Kincaid and Jennifer McKitrick (Eds): Establishing Medical Reality: Essays in the Metaphysics and Epistemology of Biomedical Science. Theoretical Medicine and Bioethics 31 (2):171-174.score: 9.0
  31. G. Parsons (2010). Aesthetics and Material Beauty: Aesthetics Naturalized, by Jennifer A. McMahon. Mind 119 (475):827-830.score: 9.0
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  32. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.score: 9.0
  33. Nicola Mößner (2011). Jennifer Lackey: Learning From Words. Testimony as a Source of Knowledge. [REVIEW] Erkenntnis 74 (1):131-135.score: 9.0
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  34. P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.score: 9.0
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  35. R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.score: 9.0
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  36. Aaron Z. Zimmerman (2008). Review of Jennifer Lackey, Learning From Words: Testimony As a Source of Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  37. C. E. King (1985). Edward Besly, Roger Bland: The Cunetio Treasure. Roman Coinage of the Third Century AD. Pp. 199; 40 Plates. London: British Museum Publications, 1983. £25. [REVIEW] The Classical Review 35 (02):423-424.score: 9.0
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  38. Mark Sagoff (1998). Environmental Values in American Culture, Willett Kempton, James S. Boster, and Jennifer A. Hartley. Journal of Value Inquiry 32 (1):119-122.score: 9.0
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  39. Masashi Kasaki (2014). Subject-Sensitive Invariantism and Isolated Secondhand Knowledge. Acta Analytica 29 (1):83-98.score: 9.0
    Jennifer Lackey challenges the sufficiency version of the knowledge-action principle, viz., that knowledge that p is sufficient to rationally act on p, by proposing a set of alleged counterexamples. Her aim is not only to attack the knowledge-action principle, but also to undermine an argument for subject-sensitive invariantism. Lackey holds that her examples are counterexamples to the sufficiency version of the knowledge-action principle because (a) S knows the proposition in question, but (b) it is not rational for S to (...)
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  40. Rachel Cooper (2010). Moody Minds Distempered – By Jennifer Radden. Journal of Applied Philosophy 27 (3):322-324.score: 9.0
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  41. David DeGrazia (2009). Review of Jennifer S. Hawkins, Ezekiel J. Emanuel (Eds.), Exploitation and Developing Countries: The Ethics of Clinical Research. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 9.0
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  42. K. Gover (2008). Review of Jennifer Anna Gosetti-Ferencei, The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).score: 9.0
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  43. Ann Garry (2004). Book Review: Miranda Fricker and Jennifer Hornsby. The Cambridge Companion to Feminism in Philosophy. Cambridge: Cambridge University Press. 2000. [REVIEW] Hypatia 19 (4):230-232.score: 9.0
  44. John Mckie, Stephen Engstrom and Jennifer Whiting (Eds.), Aristotle, Kant and the Stoics : Rethinking Happiness and Duty.score: 9.0
  45. Timothy Perrine (forthcoming). In Defense of Non-Reductionism in the Epistemology of Testimony. Synthese:1-11.score: 9.0
    Almost everyone agrees that many testimonial beliefs constitute knowledge. According to non-reductionists, some testimonial beliefs possess positive epistemic status independent of that conferred by perception, memory, and induction. Recently, Jennifer Lackey has provided a counterexample to a popular version of this view. Here I argue that her counterexample fails.
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  46. Jeremy Snyder (2009). Hawkins, Jennifer S., and Emanuel, Ezekiel J., Eds. Exploitation and Developing Countries: The Ethics of Clinical Research. [REVIEW] Ethics 119 (3):567–571.score: 9.0
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  47. Georgios Varouxakis (2010). Jennifer Pitts, a Turn to Empire: The Rise of Imperial Liberalism in Britain and France (Princeton: Princeton University Press, 2005), Pp. XIV + 382. Utilitas 22 (1):96-98.score: 9.0
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  48. Logan Paul Gage (2013). Against Contextualism: Belief, Evidence, & the Bank Cases. Principia 17 (1):57-70.score: 9.0
    Contextualism (the view that ‘knowledge’ and its variants are context-sensitive) has been supported in large part through appeal to intuitions about Keith DeRose’s Bank Cases. Recently, however, the contextualist construal of these cases has come under fire from Kent Bach and Jennifer Nagel who question whether the Bank Case subject’s confidence can remain constant in both low- and high-stakes cases. Having explained the Bank Cases and this challenge to them, I argue that DeRose has given a reasonable reply to (...)
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  49. Anthony Hatzimoysis (2009). Review of Jennifer Radden, Moody Minds Distempered: Essays on Melancholy and Depression. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).score: 9.0
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  50. N. A. Pinillos (2010). Simple Sentences, Substitution, and Intuitions, by Jennifer Saul. Mind 119 (474):523-526.score: 9.0
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