Search results for 'Jennifer Tannoch-Bland' (try it on Scholar)

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  1.  39
    Jennifer Tannoch-Bland (1997). From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity. Hypatia 12 (1):155 - 178.
    Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of "aperspectival objectivity" provides an opportunity to see Harding's "strong objectivity" project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
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  2.  34
    Steven Bland (2012). Schlick, Conventionalism, and Scientific Revolutions. Acta Analytica 27 (3):307-323.
    Abstract Schlick quite clearly maintains that the shift from classical physics to the theories of relativity is not necessitated by experience, but motivated by the pragmatic payoff of simplifying space-time ontology. However, there is in his work another, heretofore unrecognized argument for the revolutionary shift from classical to relativistic physics. According to this conceptual line of argument, the principles that define simultaneity and motion in classical physics fail to establish a univocal correspondence to physical quantities, and therefore must be revised, (...)
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  3.  31
    Kalman Bland (1992). Elijah Del Medigo's Averroist Response to the Kabbalahs of Fifteenth-Century Jewry and Pico Della Mirandola. Journal of Jewish Thought and Philosophy 1 (1):23-53.
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  4.  8
    F. A. Bland (1929). City Government and Greater Sydney. Australasian Journal of Philosophy 7 (3):204 – 211.
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  5.  4
    F. A. Bland (1928). Unification or Self-Government? Australasian Journal of Philosophy 6 (2):111 – 119.
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  6.  20
    J. Kutcher Eugene, D. Bragger Jennifer, Jamie Ofelia Rodriguez-Srednicki & L. Masco (forthcoming). The Role of Religiosity in Stress, Job Attitudes, and Organizational Citizenship Behavior. Journal of Business Ethics.
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  7.  1
    F. A. Bland (1927). Review Article. Australasian Journal of Philosophy 5 (2):150 – 154.
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  8.  2
    F. A. Bland (1930). Liberty and Discipline. Australasian Journal of Philosophy 8 (3):200 – 204.
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  9. Lucy Bland (1984). Book Reviews. [REVIEW] British Journal of Aesthetics 24 (3):267-268.
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  10. Francis Armand Bland (1945). Planning the Modern State. London, Angus and Robertson Ltd..
     
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  11. E. Farkasova (2002). Scientific Knowledge and its Situatedness Versus its Objectivity (Problems of Situated Knowledge in Feminist Epistemology). Filozofia 57 (6):383-392.
    The paper highlights the contemporary discussions on the concept of objectivity in feminist epistemology, in which it is taken in its historical development. Following the works of S. Harding, L. Code, D. Haraway, L. Daston. J. Tannoch-Bland and others the author focuses mainly on one of the topics in feminist epistemology, namely the problematic of the so called "situated knowledge" as related to the objectivity of knowledge. The paper also gives a brief outline of the transformation of "aperspective objectivity" (...)
     
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  12.  23
    Eileen A. Joy (2013). Disturbing the Wednesday-Ish Business-as-Usual of the University Studium: A Wayzgoose Manifest. Continent 2 (4):260-268.
    In this issue we include contributions from the individuals presiding at the panel All in a Jurnal's Work: A BABEL Wayzgoose, convened at the second Biennial Meeting of the BABEL Working Group. Sadly, the contributions of Daniel Remein, chief rogue at the Organism for Poetic Research as well as editor at Whiskey & Fox , were not able to appear in this version of the proceedings. From the program : 2ND BIENNUAL MEETING OF THE BABEL WORKING GROUP CONFERENCE “CRUISING IN (...)
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  13.  50
    Jennifer Duke-Yonge (2009). Simple Sentences, Substitution, and Intuitions • by Jennifer Saul. Analysis 69 (1):174-176.
    Philosophers of language have long recognized that in opaque contexts, such as those involving propositional attitude reports, substitution of co-referring names may not preserve truth value. For example, the name ‘Clark Kent’ cannot be substituted for ‘Superman’ in a context like:1. Lois believes that Superman can flywithout a change in truth value. In an earlier paper , Jennifer Saul demonstrated that substitution failure could also occur in ‘simple sentences’ where none of the ordinary opacity-producing conditions existed, such as:2. Superman (...)
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  14.  5
    Jennifer K. Dobe (2015). Jennifer McMahon, Art and Ethics in a Material World: Kant’s Pragmatist Legacy New York: Routledge, 2013 Pp. 250 ISBN 9780415504522 $125.00. [REVIEW] Kantian Review 20 (2):336-341.
    Book Reviews Jennifer K. Dobe, Kantian Review, FirstView Article.
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  15. Sheila A. M. Mclean (1994). Is There a Legal Threat to Medicine? The Case of Anthony Bland. Monograph Collection (Matt - Pseudo).
     
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  16. Stephen Stich (2013). Do Different Groups Have Different Epistemic Intuitions? A Reply to Jennifer Nagel1. Philosophy and Phenomenological Research 87 (1):151-178.
    Intuitions play an important role in contemporary epistemology. Over the last decade, however, experimental philosophers have published a number of studies suggesting that epistemic intuitions may vary in ways that challenge the widespread reliance on intuitions in epistemology. In a recent paper, Jennifer Nagel offers a pair of arguments aimed at showing that epistemic intuitions do not, in fact, vary in problematic ways. One of these arguments relies on a number of claims defended by appeal to the psychological literature (...)
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  17.  85
    Howard Sankey (2014). On Relativism and Pluralism: Response to Steven Bland. Studies in History and Philosophy of Science Part A 47:98-103.
    This paper responds to criticism presented by Steven Bland of my naturalistic approach to epistemic relativism. In my view, the central argument for epistemic relativism derives from the Pyrrhonian problem of the criterion. This opens relativism to an anti-sceptical response. I combine Roderick Chisholm’s particularist response to the problem of the criterion with a reliabilist conception of epistemic warrant. A distinction is made between epistemic norms which provide genuine warrant and those which do not. On the basis of this distinction, (...)
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  18.  7
    Jennifer Nagel (2014). II—Jennifer Nagel: Intuition, Reflection, and the Command of Knowledge. Aristotelian Society Supplementary Volume 88 (1):219-241.
    Action is not always guided by conscious deliberation; in many circumstances, we act intuitively rather than reflectively. Tamar Gendler contends that because intuitively guided action can lead us away from our reflective commitments, it limits the power of knowledge to guide action. While I agree that intuition can diverge from reflection, I argue that this is not always a bad thing, and that it does not constitute a restriction on the power of knowledge. After explaining my view of the contrast (...)
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  19.  9
    Phillip E. Wegner (2016). Postmodern Utopias and Feminist Fictions by Jennifer A. Wagner-Lawlor. Utopian Studies 27 (1):124-128.
    Jennifer Wagner-Lawlor’s Postmodern Utopias and Feminist Fictions represents not only a significant contribution in utopian studies; it is also a major intervention in contemporary literary studies and global cultural studies more generally. Each of the book’s chapters is structured around a specific set of formal and generic questions, exploring in great detail and with a tremendous amount of insight recent feminist revisionings of older genres, including the bildungsroman, the novel of art, nonlinear histories, American historical novels, and finally, in (...)
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  20.  3
    Emily McRae (2016). Asian and Feminist Philosophies in Dialogue: Liberating Traditions Ed. By Jennifer McWeeny and Ashby Butnor. Philosophy East and West 66 (3):1035-1037.
    In their excellent new volume, Asian and Feminist Philosophies in Dialogue: Liberating Traditions, editors Jennifer McWeeny and Ashby Butnor offer a vision for philosophy that begins with the insight that philosophy is an activity: it is something that we do rather than simply learn about. As an activity—or even, at times, a performance—philosophy both shapes and is shaped by the social world, a world of power hierarchies, economic realities, and political strategies. Conceiving of philosophy as a socially situated activity (...)
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  21.  9
    Jennifer Moberly & Joel Biermann (2015). Book Review: Jennifer Moberly, The Virtue of Bonhoeffer’s Ethics: A Study of Dietrich Bonhoeffer’s Ethics in Relation to Virtue Ethics. [REVIEW] Studies in Christian Ethics 28 (2):240-242.
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  22.  6
    Antonietta di Vito (2000). Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p. Clio 1:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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  23.  1
    Jennifer M. Saul (2002). II—Jennifer Saul: What Are Intensional Transitives? Aristotelian Society Supplementary Volume 76 (1):101-119.
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  24.  4
    Justin L. Harmon (2012). The Sensuous as Source of Demand: A Response to Jennifer McMahon's “Aesthetics of Perception”. Essays in Philosophy 13 (2):4.
    In this response paper I defend an alternative position to both Jennifer McMahon’s neo-Kantian view on the aesthetics of perceptual experience, and the sense-data theory that she rightly repudiates. McMahon argues that sense perception is informed by concepts “all the way out,” and that the empiricist notion of unmediated sensuous access to entities in the world is untenable. She further claims that art is demanding inasmuch as it compels one to engage in an open-ended, cognitive interpretive process with sensuous (...)
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  25. Jennifer Pitts (2007). Liberalism, Democracy and Empire: Tocqueville on Algeria Jennifer Pitts. In Raf Geenens & Annelien de Dijn (eds.), Reading Tocqueville: From Oracle to Actor. Palgrave Macmillan 12.
     
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  26.  96
    Boaz Miller (forthcoming). Lackey, Jennifer, Ed. Essays in Collective Epistemology. Oxford: Oxford University Press, ‎‎2014, Pp. 253.‎. [REVIEW] Australasian Journal of Philosophy.
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  27. Eugene W. Holland (2005). Slack, Jennifer Daryl, Ed. Animations of Deleuze and Guattari. New York: Peter Lang, 2003. Pp. 230. Substance 34 (2):156-160.
  28.  86
    Neil Levy (2009). What, and Where, Luck Is: A Response to Jennifer Lackey. Australasian Journal of Philosophy 87 (3):489 – 497.
    In 'What Luck Is Not', Lackey presents counterexamples to the two most prominent accounts of luck: the absence of control account and the modal account. I offer an account of luck that conjoins absence of control to a modal condition. I then show that Lackey's counterexamples mislocate the luck: the agents in her cases are lucky, but the luck precedes the event upon which Lackey focuses, and that event is itself only fortunate, not lucky. Finally I offer an account of (...)
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  29.  35
    Stephen A. Butterfill (2013). 11. What Does Knowledge Explain? Commentary on Jennifer Nagel,'Knowledge as a Mental State'. Oxford Studies in Epistemology 4:309.
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  30.  95
    Tim May (1997). When Theory Fails? The History of American Sociological Research Methods Jennifer Platt, A History of Sociological Research Methods in America 1920-1960. Cambridge: Cambridge University Press, 1996. 372 Pp. £40.00. ISBN 0 521 44173 0. [REVIEW] History of the Human Sciences 10 (1):147-156.
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  31.  86
    G. Meilaender (2010). Book Review: Jennifer A. Herdt, Putting on Virtue: The Legacy of the Splendid Vices (Chicago, IL: University of Chicago Press, 2008). Xi + 454 Pp. US$55/ 32.50 (Hb), ISBN 978-0-226-32724-. [REVIEW] Studies in Christian Ethics 23 (1):97-102.
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  32.  5
    John R. Williams (2005). Unesco's Proposed Declaration on Bioethics and Human Rights – a Bland Compromise1. Developing World Bioethics 5 (3):210-215.
    ABSTRACTThe latest draft of UNESCO's proposed Universal Declaration on Bioethics and Human Rights is a major disappointment. The committee of government ‘experts’ that produced it made sure that it would not introduce any new obligations for States, and so the document simply restates existing agreements and lists desirable goals without specifying how they can be achieved. This article focuses on the shortcomings of the document as it would apply to health care. These shortcomings are evident in the document's scope, aims (...)
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  33.  5
    Boaz Miller (forthcoming). Essays in Collective Epistemology, Edited by Jennifer Lackey. Australasian Journal of Philosophy:1-3.
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  34.  96
    P. Faulkner (2009). Review: Jennifer Lackey: Learning From Words: Testimony as a Source of Knowledge. [REVIEW] Mind 118 (470):479-485.
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  35. R. Teichmann (2012). Essays on Anscombe's Intention * Edited by Anton Ford, Jennifer Hornsby and Frederick Stoutland. Analysis 72 (4):854-856.
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  36.  41
    Tomas Bogardus & Anna Brinkerhoff (2015). The Epistemology of Disagreement: New Essays By David Christensen and Jennifer Lackey. Analysis 75 (2):339-342.
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  37.  9
    Sean J. Sennott (2005). Global Health Challenges for Human Security, by Lincoln Chen, Jennifer Leaning, and Vasant Narasimhan, Eds. The National Catholic Bioethics Quarterly 5 (4):839-841.
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  38.  17
    G. K. D. Crozier & Maya J. Goldenberg (2010). Jennifer Caseldine-Bracht is a Ph. D. Student in the Department of Philosophy at Michigan State University. She is a Research Associate for the Institute of Human Rights at Indiana University-Purdue University, Fort Wayne. [REVIEW] International Journal of Feminist Approaches to Bioethics 3 (1).
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  39.  19
    Leo Townsend (2016). Essays in Collective Epistemology Edited by Jennifer Lackey, Ed. [REVIEW] Analysis 76 (1):105-108.
  40.  56
    Christoph Kelp (2009). Learning From Words: Testimony as a Source of Knowledge – Jennifer Lackey. Philosophical Quarterly 59 (237):748-750.
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  41. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.
  42.  97
    Dan Vaillancourt (2010). Aesthetics and Material Beauty: Aesthetics Naturalized by Mcmahon, Jennifer A. Journal of Aesthetics and Art Criticism 68 (1):76-79.
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  43.  7
    Z. Zalloua & S. Miller (2009). Bajorek, Jennifer. Counterfeit Capital: Poetic Labor and Revolutionary Irony. Stanford: Stanford University Press, 2008. Pp. 160. [REVIEW] Substance 38 (3):172-179.
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  44.  19
    James Good (2012). The Continuing Relevance of John Dewey: Reflections on Aesthetics, Morality, Science, and Society. Larry Hickman, Matthew Caleb Flamm, Krzysztof Piotr Skowronski, and Jennifer A. Rea (Eds). [REVIEW] Transactions of the Charles S. Peirce Society 48 (3):391-394.
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  45.  43
    Mario Zangrando (2013). Jennifer Prah Ruger: Health and Social Justice. [REVIEW] Theoretical Medicine and Bioethics 34 (3):249-251.
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  46.  17
    Jonathan E. Adler (1982). Jennifer Trusted, "The Logic of Scientific Inference". [REVIEW] Philosophical Quarterly 32 (28):291.
  47.  83
    Kirstin Borgerson (2010). Harold Kincaid and Jennifer McKitrick (Eds): Establishing Medical Reality: Essays in the Metaphysics and Epistemology of Biomedical Science. Theoretical Medicine and Bioethics 31 (2):171-174.
  48.  38
    Andreas Stokke (2013). Saying Too Little and Saying Too Much. Critical Notice of ‘Lying, Misleading and What is Said’, by Jennifer Saul. Disputatio 5 (35):81-91.
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  49.  13
    Riki Sarah Dennis (2011). A Review of “Cultivating the Spirit: How College Can Enhance Students' Inner Lives” Astin, Alexander, Helen Astin, and Jennifer Lindholm. San Francisco: Jossey-Bass, 2011 (228 Pp., $40 USD, ISBN: 978-0-470-76933-1). [REVIEW] World Futures 67 (6):449-452.
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  50.  6
    Sarah James (2016). Jennifer Cockrall-King: Food and the City: Urban Agriculture and the New Food Revolution. Agriculture and Human Values 33 (1):227-228.
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