Search results for 'Jennifer Wang' (try it on Scholar)

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Profile: Jennifer Wang (University of Georgia)
  1. Jennifer Wang (2013). From Combinatorialism to Primitivism. Australasian Journal of Philosophy 91 (3):535-554.score: 240.0
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  2. Cheryl D. Metcalf, Thomas A. Irvine, Jennifer L. Sims, Yu L. Wang, Alvin W. Y. Su & David O. Norris (2014). Complex Hand Dexterity: A Review of Biomechanical Methods for Measuring Musical Performance. [REVIEW] Frontiers in Psychology 5.score: 240.0
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  3. Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.score: 210.0
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  4. Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.score: 180.0
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  5. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  6. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.score: 180.0
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  7. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.score: 180.0
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  8. Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.score: 180.0
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  9. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.score: 180.0
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  10. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.score: 180.0
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  11. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.score: 180.0
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  12. Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.score: 180.0
     
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  13. Yangming Wang (uuuu/1964). The Philosophy of Wang Yang-Ming. New York, Paragon Book Reprint Corp..score: 180.0
     
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  14. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.score: 180.0
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  15. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.score: 180.0
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  16. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.score: 180.0
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  17. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.score: 180.0
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  18. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.score: 180.0
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  19. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  20. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.score: 180.0
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  21. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.score: 180.0
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  22. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.score: 180.0
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  23. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 180.0
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  24. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.score: 180.0
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  25. Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.score: 60.0
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  26. Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.score: 60.0
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  27. Pei Wang & Ben Goertzel (eds.) (2012). Theoretical Foundations of Artificial General Intelligence. Springer.score: 60.0
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  28. Hao Wang (1995). Time in Philosophy and in Physics: From Kant and Einstein to Gödel. Synthese 102 (2):215 - 234.score: 30.0
    The essay centers on Gödel's views on the place of our intuitive concept of time in philosophy and in physics. It presents my interpretation of his work on the theory of relativity, his observations on the relationship between Einstein's theory and Kantian philosophy, as well as some of the scattered remarks in his conversations with me in the seventies — namely, those on the philosophies of Leibniz, Hegel and Husserl — as a successor of Kant — in relation to their (...)
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  29. Wei Wang (2008). A Critical Analysis of Structural Realism. Frontiers of Philosophy in China 3 (2):294-306.score: 30.0
    The epistemological version of structural realism, proposed by Cao Tianyu, has great influence in the philosophy of science. Syntheses has published a special volume discussing the topic. Cao criticizes anti-realism, as well as the epistemic and ontic versions of structural realism. From the concepts of structure, ontology, and construction, he analyzes the objectivity of scientific theories as having five aspects: construction, historicity, holism, revision, and revolution. This paper systematically analyzes and comments on Cao's structural realism. The author agrees with his (...)
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  30. Jing Wang & Zhilin Zhang (2008). What Kind of Knowledge is Necessary for the Interpretation of Language? Frontiers of Philosophy in China 3 (3):409-423.score: 30.0
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  31. Hao Wang (1957). The Axiomatization of Arithmetic. Journal of Symbolic Logic 22 (2):145-158.score: 30.0
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  32. Hao Wang (1991). To and From Philosophy — Discussions with Gödel and Wittgenstein. Synthese 88 (2):229 - 277.score: 30.0
    I propose to sketch my views on several aspects of the philosophy of mathematics that I take to be especially relevant to philosophy as a whole. The relevance of my discussion would, I think, become more evident, if the reader keeps in mind the function of (the philosophy of) mathematics in philosophy in providing us with more transparent aspects of general issues. I shall consider: (1) three familiar examples; (2) logic and our conceptual frame; (3) communal agreement and objective certainty; (...)
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  33. Hao Wang (1993). On Physicalism and Algorithmism: Can Machines Think? Philosophia Mathematica 1 (2):97-138.score: 30.0
    This essay discusses a number of questions which arise from attempts to reduce the mental to the physical or the mental and the physical to the computational. It makes, in an organized way, several basic distinctions between different kinds of accounts of the mind. It reconstructs and elaborates many discussions between Gödel and the author on the nature of the human mind, with special emphasis on its mathematical capabilities.
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  34. Qingjie James Wang (1999). The Golden Rule and Interpersonal Care: From a Confucian Perspective. Philosophy East and West 49 (4):415-438.score: 30.0
    The traditional Christian version of the Golden Rule, some modern philosophical reformulations, and the Confucian version are compared. It is argued that the Confucian version, in contrast with its Western parallels, is based on shu as bodily or somatic interpersonal care and love, and thus should be understood first of all as a human "way" rather than as a divine rule, a way grounded in the human heart and a way for the human community.
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  35. Brian Bocking & Youxuan Wang (2006). Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 33 (3):375–392.score: 30.0
  36. Robin R. Wang (2007). Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine – by Aaron Stalnaker. Journal of Chinese Philosophy 34 (2):311–314.score: 30.0
  37. Hao Wang (1947). Notes on the Justification of Induction. Journal of Philosophy 44 (26):701-710.score: 30.0
  38. Youru Wang (2000). The Pragmatics of 'Never Tell Too Plainly': Indirect Communication in Chan Buddhism. Asian Philosophy 10 (1):7 – 31.score: 30.0
    This is a philosophical investigation of the linguistic strategy of Chinese Chan Buddhism. First, it examines the underlying structure of Chan communication, which determines the Chan pragmatics of 'never tell too plainly'. The examination of the structural features of Chan communication reveals what the Chan 'special transmission' means. The Chan definition of communication is very different from the Aristotelian conception of communication in the West. The Aristotelian hierarchy of speaker over listener, or the direct over indirect, is absent is Chan (...)
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  39. Betty S. Coffey & Jia Wang (1998). Board Diversity and Managerial Control as Predictors of Corporate Social Performance. Journal of Business Ethics 17 (14):1595-1603.score: 30.0
    While it is widely assumed that greater diversity in corporate governance will enhance a firms corporate social performance, this study considers an alternative thesis which relates managerial control to corporate philanthropy. The study empirically evaluates both board diversity and managerial control of the board as possible predictors of corporate philanthropy. The demonstration of a positive relationship between managerial control and corporate philanthropy contributes to our understanding that corporate social performance results from a complex set of economic and social motives. Possible (...)
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  40. Hao Wang (1950). A Formal System of Logic. Journal of Symbolic Logic 15 (1):25-32.score: 30.0
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  41. Keping Wang (2007). Appreciating Nature in View of Practical Aesthetics. Frontiers of Philosophy in China 2 (1):140-149.score: 30.0
    Appreciating nature may at its best feature have three levels of experience according to practical aesthetics. The first level is more sensuous as it largely pleases the ear and eye, the second level is more psychological as it chiefly pleases the mind and mood, and the third level is more sublimate as it mainly pleases the will and spirit. In Chinese culture the affinity between man and nature can be traced back to the traditional conception of tian ren he yi (...)
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  42. Jia Wang & Betty S. Coffey (1992). Board Composition and Corporate Philanthropy. Journal of Business Ethics 11 (10):771 - 778.score: 30.0
    Using agency theory, this study empirically examined the relationship between board composition and corporate philanthropy. Generally, the ratio of insiders to outsiders, the percentage of insider stock ownership, and the proportion of female and minority board members were found to be positively and significantly associated with firms'' charitable contributions.
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  43. Youru Wang (2001). Liberating Oneself From the Absolutized Boundary of Language: A Liminological Approach to the Interplay of Speech and Silence in Chan Buddhism. Philosophy East and West 51 (1):83-99.score: 30.0
    An approach that allows us to see more clearly what Chan Buddhists mean by the inadequacy of language is based on three principles of liminology of language: (1) the radical problematization of any absolute, immobilized limit of language; (2) insight into the mutual connection and transition between two sides of language--speaking and non-speaking; and (3) linguistic twisting as the strategy of play at the limit of language. It helps us to rediscover how Chan masters perceived a dynamic, mutually involving relation (...)
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  44. Youru Wang (2004). The Strategies of "Goblet Words": Indirect Communication in the Zhuangzi. Journal of Chinese Philosophy 31 (2):195–218.score: 30.0
  45. Robin R. Wang, Yinyang (Yin-Yang). Internet Encyclopedia of Philosophy.score: 30.0
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  46. Hao Wang (1955). On Formalization. Mind 64 (254):226-238.score: 30.0
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  47. Hao Wang (1981). Some Facts About Kurt Gödel. Journal of Symbolic Logic 46 (3):653-659.score: 30.0
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  48. Hung-Chang Chiu, Yi-Ching Hsieh & Mei-Chien Wang (2008). How to Encourage Customers to Use Legal Software. Journal of Business Ethics 80 (3):583 - 595.score: 30.0
    This study attempts to identify customer retention strategies for legal software and discusses their effectiveness for three consumer groups (stayers, dissatisfied switchers, and satisfied switchers). Although previous studies propose several antipirating strategies, they do not discuss how to enhance customer intentions to use legal software, which is crucial for software companies. The authors provide four generic retention strategies developed from both antipiracy and customer loyalty literature. The results indicate lower-pricing, legal, communication, and product strategies all enhance customer purchase intentions toward (...)
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  49. David A. Freedman & William Wang (1996). Language Polygenesis: A Probabilistic Model. .score: 30.0
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  50. Justin Garson, Linton Wang & Sahotra Sarkar (2003). How Development May Direct Evolution. Biology and Philosophy 18 (2):353-370.score: 30.0
    A framework is presented in which the role ofdevelopmental rules in phenotypic evolution canbe studied for some simple situations. Usingtwo different implicit models of development,characterized by different developmental mapsfrom genotypes to phenotypes, it is shown bysimulation that developmental rules and driftcan result in directional phenotypic evolutionwithout selection. For both models thesimulations show that the critical parameterthat drives the final phenotypic distributionis the cardinality of the set of genotypes thatmap to each phenotype. Details of thedevelopmental map do not matter. If phenotypesare (...)
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