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Jennifer Whiting [14]Jennifer E. Whiting [8]
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Profile: Jennifer Whiting (University of Toronto)
  1. Jennifer Whiting (2010). Perception in Aristotle (P.) Gregoric Aristotle on the Common Sense. Pp. Xiv + 252. Oxford: Oxford University Press, 2007. Cased, £40. ISBN: 978-0-19-927737-. [REVIEW] The Classical Review 60 (01):50-.
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  2. Martin Pickavé & Jennifer Whiting (2008). Nicomachean Ethics 7.3 on Akratic Ignorance. Oxford Studies in Ancient Philosophy 34:323-371.
     
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  3. Jennifer Whiting (2008). Aristotle's Function Argument. Ancient Philosophy 8 (1):33 - 48.
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  4. Jennifer Whiting (2006). The Nicomachean Account of Philia. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.. 276--304.
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  5. Jennifer Whiting (2002). Eudaimonia, External Results, and Choosing Virtuous Actions for Themselves. Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle's requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle's requirement with (a) the fact that virtuous actions typically aim at ends beyond themselves (usually benefits to others); and (b) Aristotle's apparent requirement that everything (including virtuous action) be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle's account of loving a (...)
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  6. Jennifer Whiting (2002). Strong Dialectic, Neurathian Reflection, and the Ascent of Desire: Irwin and Mcdowell on Aristotle's Methods of Ethics. Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):61-122.
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  7. Jennifer E. Whiting (2002). Personal Identity: The Non-Branching Form of" What Matters. In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Blackwell Publishers. 190--218.
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  8. Richard Moran, Alan Sidelle & Jennifer E. Whiting (eds.) (2000). The Philosophy of Sydney Shoemaker. University of Arkansas Press.
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  9. Jennifer E. Whiting (1999). Back to “The Self and the Future”. Philosophical Topics 26 (1/2):441-477.
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  10. Jennifer Whiting (1997). Rewriting the Soul. Philosophical Review 106 (4):610-613.
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  11. Stephen Engstrom & Jennifer Whiting (eds.) (1996). Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed.
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  12. Jennifer E. Whiting (1991). Impersonal Friends. The Monist 74 (1):3-29.
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  13. Jennifer E. Whiting (1991). Metasubstance: Critical Notice of Frede-Patzig and Furth. Philosophical Review 100 (4):607-639.
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  14. Jennifer Whiting (1990). Aristotle on Form and Generation. Proceedings of the Boston Area Colloquium in Ancient Philosophy 6:35-63.
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  15. Jennifer Whiting (1990). Colloquium 2. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):35-63.
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  16. Jennifer Whiting (1989). Comments on “Why Involuntary Actions Are Painful” by Susan Sauvé. Southern Journal of Philosophy 27 (Supplement):159-167.
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  17. Jennifer E. Whiting (1989). Comments on Susan Suavé's “Why Involuntary Actions Are Painful”. Southern Journal of Philosophy 27 (S1):159-167.
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  18. Jennifer Whiting (1988). Aristotle's Function Argument: A Defense. Ancient Philosophy 8 (1):33-48.
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  19. Jennifer Whiting (1986). Commentary on Furth. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):268-273.
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  20. Jennifer Whiting (1986). Human Nature and Intellectualism in Aristotle. Archiv für Geschichte der Philosophie 68 (1):70-95.
  21. Jennifer E. Whiting (1986). Friends and Future Selves. Philosophical Review 95 (4):547-80.
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  22. Jennifer E. Whiting (1986). Form and Individuation in Aristotle. History of Philosophy Quarterly 3 (4):359 - 377.