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Profile: Jennifer Whiting (University of Toronto)
  1. Jennifer Whiting (1988). Aristotle's Function Argument: A Defense. Ancient Philosophy 8 (1):33-48.
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  2. Jennifer E. Whiting (1991). Impersonal Friends. The Monist 74 (1):3-29.
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  3. Jennifer E. Whiting (1986). Friends and Future Selves. Philosophical Review 95 (4):547-80.
  4.  84
    Jennifer Whiting (2002). Eudaimonia, External Results, and Choosing Virtuous Actions for Themselves. Philosophy and Phenomenological Research 65 (2):270-290.
    Aristotle's requirement that virtuous actions be chosen for themselves is typically interpreted, in Kantian terms, as taking virtuous action to have intrinsic rather than consequentialist value. This raises problems about how to reconcile Aristotle's requirement with (a) the fact that virtuous actions typically aim at ends beyond themselves (usually benefits to others); and (b) Aristotle's apparent requirement that everything (including virtuous action) be chosen for the sake of eudaimonia. I offer an alternative interpretation, based on Aristotle's account of loving a (...)
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  5.  87
    Jennifer Whiting (1986). Human Nature and Intellectualism in Aristotle. Archiv für Geschichte der Philosophie 68 (1):70-95.
  6.  62
    Jennifer Whiting (2008). Aristotle's Function Argument. Ancient Philosophy 8 (1):33 - 48.
  7.  18
    Jennifer E. Whiting (2002). "Personal Identity: The Non-Branching Form of" What Matters. In Richard M. Gale (ed.), The Blackwell Guide to Metaphysics. Blackwell Publishers 190--218.
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  8.  97
    Stephen Engstrom & Jennifer Whiting (eds.) (1996). Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed.
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  9.  30
    Jennifer Whiting (2002). Strong Dialectic, Neurathian Reflection, and the Ascent of Desire: Irwin and Mcdowell on Aristotle’s Methods of Ethics. Proceedings of the Boston Area Colloquium of Ancient Philosophy 17 (1):61-122.
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  10.  12
    Jennifer Whiting (2006). The Nicomachean Account of Philia. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub. 276--304.
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  11.  18
    Jennifer Whiting (1997). Rewriting the Soul. Philosophical Review 106 (4):610-613.
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  12.  40
    Jennifer Whiting (2010). Perception in Aristotle (P.) Gregoric Aristotle on the Common Sense. Pp. Xiv + 252. Oxford: Oxford University Press, 2007. Cased, £40. ISBN: 978-0-19-927737-. [REVIEW] The Classical Review 60 (01):50-.
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  13.  31
    Jennifer E. Whiting (1986). Form and Individuation in Aristotle. History of Philosophy Quarterly 3 (4):359 - 377.
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  14.  22
    Jennifer E. Whiting (1991). Metasubstance: Critical Notice of Frede-Patzig and Furth. Philosophical Review 100 (4):607-639.
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  15.  21
    Jennifer E. Whiting (1999). Back to “The Self and the Future”. Philosophical Topics 26 (1/2):441-477.
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  16. Jennifer Whiting (2010). Perception in Aristotle. [REVIEW] The Classical Review 60 (1):50-52.
     
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  17.  19
    Jennifer E. Whiting (1989). Comments on Susan Suavé's “Why Involuntary Actions Are Painful”. Southern Journal of Philosophy 27 (S1):159-167.
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  18.  2
    Jennifer Whiting (1986). Commentary on Furth. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):268-273.
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  19.  2
    Jennifer Whiting (1990). Colloquium 2. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):35-63.
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  20.  7
    Jennifer Whiting (1989). Comments on “Why Involuntary Actions Are Painful” by Susan Sauvé. Southern Journal of Philosophy 27 (Supplement):159-167.
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  21. Jennifer Whiting (1990). Aristotle on Form and Generation. Proceedings of the Boston Area Colloquium in Ancient Philosophy 6:35-63.
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  22. Martin Pickavé & Jennifer Whiting (2008). Nicomachean Ethics 7.3 on Akratic Ignorance. Oxford Studies in Ancient Philosophy 34:323-371.
     
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  23. Stephen Engstrom & Jennifer Whiting (eds.) (2015). Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed. In doing so, it has important implications for contemporary ethical thought, as well as providing a significant re-assessment of the work of Aristotle, Kant and the Stoics. The contributors include internationally recognised interpreters of ancient and modern ethics. Four pairs of essays compare and contrast Aristotle and Kant on deliberation and moral development, eudaimonism, self-love and self-worth, and practical (...)
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  24. Joyce Jenkins, Jennifer Whiting & Christopher Williams (eds.) (2005). Persons and Passions: Essays in Honor of Annette Baier. University of Notre Dame Press.
     
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  25. Richard Moran, Alan Sidelle & Jennifer E. Whiting (eds.) (2000). The Philosophy of Sydney Shoemaker. University of Arkansas Press.
  26. Jennifer Whiting (2016). First, Second, and Other Selves: Essays on Friendship and Personal Identity. Oxford University Press Usa.
    In her essay collection First, Second, and Other Selves: Essays on Friendship and Personal Identity, well-known scholar of ancient philosophy Jennifer Whiting gathers her previously published essays taking Aristotle's theories on friendship as a springboard to engage with contemporary philosophical work on personal identity and moral psychology. Whiting examines three themes throughout the collection, the first being psychic contingency, or the belief that the psychological structures characteristic of human beings may in fact vary, not just from one cultural context to (...)
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