Search results for 'Jenny Dai' (try it on Scholar)

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  1. Jenny Dai (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. American Journal of Bioethics 1 (1):37 – 38.score: 240.0
    (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. The American Journal of Bioethics: Vol. 1, No. 1, pp. 37-38.
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  2. Liyong Dai (2008). Xian Dai Xing Yu Zhongguo Zong Jiao =. Zhongguo She Hui Ke Xue Chu Ban She.score: 180.0
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  3. Qing Dai (2009). Zai Ru Lai Fo Zhang Zhong: Zhang Dongsun He Ta de Shi Dai. Xianggang Zhong Wen da Xue Chu Ban She.score: 180.0
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  4. R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Results From DAMA/LIBRA at Gran Sasso. Foundations of Physics 40 (7):900-916.score: 30.0
    The DAMA project is an observatory for rare processes and it is operative deep underground at the Gran Sasso National Laboratory of the I.N.F.N. In particular, the DAMA/LIBRA (Large sodium Iodide Bulk for RAre processes) set-up consists of highly radiopure NaI(Tl) detectors for a total sensitive exposed mass of ≃250 kg. Recent results, obtained by this set-up by exploiting the model independent annual modulation signature of Dark Matter (DM) particles, have confirmed and improved those obtained by the former DAMA/NaI experiment. (...)
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  5. R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Non-Paulian Nuclear Processes in Highly Radiopure NaI(Tl): Status and Perspectives. [REVIEW] Foundations of Physics 40 (7):807-813.score: 30.0
    Searches for non-paulian nuclear processes, i.e. processes normally forbidden by the Pauli–Exclusion–Principle (PEP) with highly radiopure NaI(Tl) scintillators allow the test of this fundamental principle with high sensitivity. Status and perspectives are addressed.
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  6. Yuanfang Dai (2014). The Many Dimensions of Chinese Feminism. By Ya‐Chen Chen. New York: Palgrave Macmillan, 2011. Hypatia 29 (1):253-256.score: 30.0
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  7. Hui Dai (2006). Von Feuerbachs Weltanschauung Zu Marx' Und Nietzsches Besinnung Auf Die Welt der Moderne. Königshausen & Neumann.score: 30.0
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  8. Deeona Gaskin, Brenna Jenny & Stacy Clark (2012). Recent Developments in Health Law. Journal of Law, Medicine and Ethics 40 (1):160-175.score: 30.0
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  9. Mao-Tang Dai (2008). “死”的三重哲学解读. Proceedings of the Xxii World Congress of Philosophy 10:547-568.score: 30.0
    The paper has seriously explored the triple meanings of death in western philosophy by taking the instance of Socrates’ death. Comparing to God, the westernphilosophy emphasizes that death is necessary. Comparing to the materials, the western philosophy emphasizes that death is happy. Comparing to the man, the western philosophy emphasizes that death is independent.
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  10. Buxiao Dai, Keding Du & Jianping Wang (eds.) (2005). Jun Shi Si Wei Fang Fa Gai Lun. Guo Fang Gong Ye Chu Ban She.score: 30.0
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  11. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.score: 30.0
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  12. Yan Dai (2008). Xuan Yi You Yuan: Wei Jin Si Xiang, Wen Hua Yu Ren Sheng. Fu Dan da Xue Chu Ban She.score: 30.0
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  13. Mucai Dai (2004). Zheng Zhi Wen Ming de Zheng Dang Xing: Zheng Zhi Lun Li Yu Zheng Zhi Wen Ming. Jiangxi Gao Xiao Chu Ban She.score: 30.0
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  14. Chengwen Dai (ed.) (2008). Zhan Zheng Zhe Li Xin Tan. Jun Shi Ke Xue Chu Ban She.score: 30.0
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  15. Shannon Jessen, Bingnan Gu & Xing Dai (2008). Pygopus and the Wnt Signaling Pathway: A Diverse Set of Connections. Bioessays 30 (5):448-456.score: 30.0
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  16. S. Luan, L. Magnani & G. Dai (2006). Algorithms for Computing Minimal Conflicts. Logic Journal of the Igpl 14:391--406.score: 30.0
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  17. Nu Peng, Wenjun Zhi & Chun Dai (eds.) (2009). Xian Xiang Xue Yu Jian Zhu de Dui Hua. Tong Ji da Xue Chu Ban She.score: 30.0
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  18. L. Shangmin, L. Magnani & G. Dai (2007). An Algebraic Approach to Model-Based Diagnosis. In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. 103--116.score: 30.0
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  19. Diana Tietjens Meyers (2009). Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits. In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford UP.score: 24.0
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  20. Justin Tiwald (2011). Dai Zhen's Defense of Self-Interest. Journal of Chinese Philosophy 38 (s):29-45.score: 24.0
    This paper is devoted to explicating Dai Zhen’s defense of self-interested desires, over and against a tradition that sets strict limits to their range and function in moral agency. I begin by setting the terms of the debate between Dai and his opponents, noting that the dispute turns largely on the moral status of directly self-interested desires, or desires for one’s own good as such. I then consider three of Dai’s arguments against views that miscategorize or undervalue directly self-interested desires. (...)
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  21. Genyou Wu (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.score: 24.0
    Dai Zhen’s philosophy of language took the opportunity of a transition in Chinese philosophy to develop a form of humanist positivism, which was different from both the Song and Ming dynasties’ School of Principles and the early Qing dynasty’s philosophical forms. His philosophy of language had four primary manifestations: (1) It differentiated between names pointing at entities and real events and names describing summum bonum and perfection ; (2) In discussing the metaphysical issue of the Dao, it was the first (...)
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  22. W. U. Genyou (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.score: 21.0
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  23. Datyner Amy, Richmond Jenny & Henry Julie (2013). The Development of Empathy in Infancy: Insights From the Rapid Facial Mimicry Response. Frontiers in Human Neuroscience 7.score: 20.0
  24. Håkan Nilsson, Jörg Rieskamp & Mirjam A. Jenny (2013). Exploring the Overestimation of Conjunctive Probabilities. Frontiers in Psychology 4.score: 20.0
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  25. Michelle Meagher (2003). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia 18 (4):23-41.score: 18.0
    : This essay examines an aesthetics of disgust through an analysis of the work of Scottish painter Jenny Saville. Saville's paintings suggest that there is something valuable in retaining and interrogating our immediate and seemingly unambivalent reactions of disgust. I contrast Saville's representations of disgust to the repudiation of disgust that characterizes contemporary corporeal politics. Drawing on the theoretical work of Elspeth Probyn and Julia Kristeva, I suggest that an aesthetics of disgust reveals the fundamental ambiguity of embodiment, allowing (...)
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  26. Justin Tiwald (2010). Dai Zhen on Sympathetic Concern. Journal of Chinese Philosophy 37 (1):76-89.score: 18.0
    I argue that Dai Zhen’s account of sympathetic concern is distinguished from other accounts of sympathy (and empathy) by several features, the most important of which are the following: First, he sees the awareness of our similarities to others as a necessary condition for sympathy but not a constituent of it. Second, the relevant similarities are those that are grounded in our common status as living creatures, and not in our common powers of autonomy or other traits that are often (...)
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  27. Diana Tietjens Meyers (2012). Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art. In Peg Brand (ed.), Beauty Unlimited. Indiana University Press.score: 18.0
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal (...)
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  28. Justin Tiwald (2006). Dai Zhen. In Internet Encyclopedia of Philosophy.score: 18.0
    Encyclopedia entry on the Confucian philosopher Dai Zhen 戴震 (1724-1777).
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  29. Justin Tiwald (2010). Dai Zhen on Human Nature and Moral Cultivation. In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer. 399--422.score: 18.0
    An overview of Dai's ethics, highlighting some overlooked or misunderstood theses on moral deliberation and motivation.
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  30. Adam Wood (2013). William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW] Journal of the History of Philosophy 51 (4):679-680.score: 18.0
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that (...)
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  31. Paul Fox (2004). On the Writings of Dai Jinhua, a Review of Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua , Edited by Jing Wang and Tani E. Barlow. Film-Philosophy 8 (2).score: 18.0
    Dai Jinhua _Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua_ Edited by Jing Wang and Tani E. Barlow London and New York: Verso, 2002 ISBN 1-85984-264-X 280 pp.
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  32. Jenny Saville Portraits (2009). Taking This Deft Self-Description as a Point of Departure, I Reflect as a Feminist Philosopher on Feminist Artist Jenny Saville's Portrait of its Author, Del LaGrace Volcano, Together with a Saville Self-Portrait as a Cosmetic Surgery Patient. 1 In This Study of Matrix (1999, Oil on Canvas, Seven Feet by ten Feet) and Plan (1993, Oil on Canvas, Nine Feet by Seven Feet), I Analyze How Saville's Artistic Practice Conveys. [REVIEW] In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.score: 18.0
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  33. Matthew M. Chew (2012). A Social Theoretical Interpretation of Dai Zhen's Critique of Neo-Confucianism. Asian Culture and History 4 (2):p22.score: 18.0
    This study analyzes and evaluates the social thought of Dai Zhen. It interprets Dai’s thought in terms of a critique of ideology that problematizes Song dynasty Neo-Confucian moral vocabulary. Dai thinks that social critique is the ultimate goal of scholarship and he was explicit about this belief. This study will show that he analyzes the negative social consequences of Song Neo-Confucian moral discourse in sociologically sophisticated ways, and that he has developed this understanding through a series of works that began (...)
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  34. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.score: 18.0
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
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  35. Dawei Zhu (ed.) (2006). Cha Tu Ben Zhongguo Gu Dai Si Xiang Shi. Guangxi Ren Min Chu Ban She.score: 18.0
    [v. 1] Xian Qin juan -- [v. 2] Qin Han juan -- [v. 3] Wei Jin Nan Bei Chao juan -- [v. 4] Sui Tang Wu Dai juan -- [v. 5] Song Liao Xi Xia Jin Yuan juan -- [v. 6] Ming Qing juan.
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  36. Laura Fortini (2012). Umane Lettere: Dai Corpi Testuali Agli Stili Dell'enunciazione. Humanist Studies and the Digital Age 2 (1):99-110.score: 15.0
    This paper dialogues with the contributions included in Francesco Fiorentino and Domenico Firomonte’s edited volumes and Massimo Riva’s book from the point of view of feminist literary criticism. This diverse positioning in relation to the work of women writers has allowed feminist criticism to develop a path that has deconstructed the Italian literary canon and the promotion of critical stances that are no longer abstract or monologic, but rather situated in the point of view of the subject and its relational (...)
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  37. Paul Gilbert (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7…, by Ted Honderich, London: Continuum, Pp. VII + 206, £12.99the Philosophy of War and Peace, by Jenny Teichman, Exeter: Imprint Academic, Pp. VIII + 260, £17.95. [REVIEW] Philosophy 82 (4):661-665.score: 15.0
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  38. Ida Baldassarre (2000). F. Coarelli: Revixit ars. Arte e ideologia a Roma. Dai modelli ellenistici alla tradizione repubblicana . Pp. xix + 595. Rome: Edizioni Quasar, 1997. L. 135,000. ISBN: 88-7140-092-. [REVIEW] The Classical Review 50 (02):666-.score: 15.0
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  39. Jacqueline A. Laing (2009). The Philosophy of War and Peace - by Jenny Teichman. Journal of Applied Philosophy 26 (1):114-116.score: 15.0
    Wars have been entered into as a means of gaining property, taking slaves and dominating and controlling peoples. The pacifist claims that no form of war can ever be justified. By contrast, just war theory holds that it is possible for a war to be morally justified, an idea that underlies much international law, as can be seen in the Geneva Conventions. Teichman introduces us to such thinkers as Aristotle, Cicero, Augustine, Aquinas, Hugo Grotius, John Rawls and Elizabeth Anscombe on (...)
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  40. Justin Tiwald (2010). Is Sympathy Naive? Dai Zhen on the Use of Shu to Track Well-Being. In Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY.score: 15.0
  41. Steve Wright (2004). On Futuro anteriore. Dai 'Quaderni Rossi' ai movimenti globali: ricchezze e limiti dell'operaismo italiano, edited by G. Borio, F. Pozzi & G. Roggero, and F. Berardi's La nefasta utopia di Potere operaio. Lavoro tecnica movimento nel laboratorio politico del Sessantotto italiano. [REVIEW] Historical Materialism 12 (1):261-276.score: 15.0
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  42. Yvon Lafrance (2006). Methexis. La teoria platonica delle Idee e la participazione delle cose empiriche dai dialoghi giovanili al Parmenide Francesco Fronterotta Publicazioni della Classe di Lettere e Filosofia XXIII Pisa, Scuola Normale Superiore, 2001, XXIII + 464 p. [REVIEW] Dialogue 45 (03):594-.score: 15.0
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  43. William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.score: 15.0
  44. Simon Goldhill (1990). Antonino Grillo: Tra Filologia e Narratologia: Dai poemi omerici ad Apollonio Rhodio, Ilias Latina, Ditti-Settimio, Darete Frigio, Draconzio. (Bibliotheca Athena, n.s. 4.) Pp. 139. Rome: Edizioni dell'Ateneo, 1988. Paper. [REVIEW] The Classical Review 40 (01):167-.score: 15.0
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  45. John Ewell (1991). Dai Zhen: The Unity of the Moral Nature. Journal of Chinese Philosophy 18 (4):387-394.score: 15.0
  46. Peter V. Jones (1985). Jenny Strauss Clay: The Wrath of Athena. Gods and Men in the Odyssey. Pp. Xii + 268. Princeton, N.J.: Princeton University Press, 1983. £23.90. [REVIEW] The Classical Review 35 (01):177-178.score: 15.0
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  47. Richard Janko (1991). The Homeric Hymns Jenny Strauss Clay: The Politics of Olympus. Form and Meaning in the Major Homeric Hymns. Pp. Xii + 291. Princeton University Press, 1989. $37.50. [REVIEW] The Classical Review 41 (01):12-13.score: 15.0
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  48. J. R. Jenkinson (1990). Persius' Poetics Franco Bellandi: Persio: Dai 'verba togae' al solipsismo stilistico. (Testi e Manuali per l'lnsegnamento Universitario del Latino, 25.) Pp. xx+142. Bologna: Patron, 1988. Paper, L. 17,000. [REVIEW] The Classical Review 40 (01):33-35.score: 15.0
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  49. Silke Trojahn (2009). Scholia (G.) Avezzù, (P.) Scattolin (edd.) I classici greci e i loro commentatori. Dai papiri ai marginalia rinascimentali. Atti del convegno Rovereto, 20 ottobre 2006. (Memorie della Accademia Roveretana degli Agiati 206.) Pp. 245. Rovereto: Accademia Roveretana degli Agiati, 2006. Paper, €30. [REVIEW] The Classical Review 59 (01):98-.score: 15.0
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  50. Victor Saxer (1984). La ricerca agiografica dai Bollandisti in poi. Augustinianum 24 (1/2):333-345.score: 15.0
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