Search results for 'Jenny Dai' (try it on Scholar)

1000+ found
Order:
  1.  33
    Jenny Dai (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. American Journal of Bioethics 1 (1):37 – 38.
    (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. The American Journal of Bioethics: Vol. 1, No. 1, pp. 37-38.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  2. Liyong Dai (2008). Xian Dai Xing Yu Zhongguo Zong Jiao =. Zhongguo She Hui Ke Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Qing Dai (2009). Zai Ru Lai Fo Zhang Zhong: Zhang Dongsun He Ta de Shi Dai. Xianggang Zhong Wen da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  4.  81
    R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Results From DAMA/LIBRA at Gran Sasso. Foundations of Physics 40 (7):900-916.
    The DAMA project is an observatory for rare processes and it is operative deep underground at the Gran Sasso National Laboratory of the I.N.F.N. In particular, the DAMA/LIBRA (Large sodium Iodide Bulk for RAre processes) set-up consists of highly radiopure NaI(Tl) detectors for a total sensitive exposed mass of ≃250 kg. Recent results, obtained by this set-up by exploiting the model independent annual modulation signature of Dark Matter (DM) particles, have confirmed and improved those obtained by the former DAMA/NaI experiment. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  17
    Yuanfang Dai (2014). The Many Dimensions of Chinese Feminism. By Ya‐Chen Chen. New York: Palgrave Macmillan, 2011. Hypatia 29 (1):253-256.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  6.  4
    Shannon Jessen, Bingnan Gu & Xing Dai (2008). Pygopus and the Wnt Signaling Pathway: A Diverse Set of Connections. Bioessays 30 (5):448-456.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  6
    Mao-Tang Dai (2008). “死”的三重哲学解读. Proceedings of the Xxii World Congress of Philosophy 10:547-568.
    The paper has seriously explored the triple meanings of death in western philosophy by taking the instance of Socrates’ death. Comparing to God, the westernphilosophy emphasizes that death is necessary. Comparing to the materials, the western philosophy emphasizes that death is happy. Comparing to the man, the western philosophy emphasizes that death is independent.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  7
    R. Bernabei, P. Belli, F. Cappella, R. Cerulli, C. J. Dai, A. D'Angelo, H. L. He, A. Incicchitti, H. H. Kuang, X. H. Ma, F. Montecchia, F. Nozzoli, D. Prosperi, X. D. Sheng & Z. P. Ye (2010). Non-Paulian Nuclear Processes in Highly Radiopure NaI(Tl): Status and Perspectives. [REVIEW] Foundations of Physics 40 (7):807-813.
    Searches for non-paulian nuclear processes, i.e. processes normally forbidden by the Pauli–Exclusion–Principle (PEP) with highly radiopure NaI(Tl) scintillators allow the test of this fundamental principle with high sensitivity. Status and perspectives are addressed.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    Deeona Gaskin, Brenna Jenny & Stacy Clark (2012). Recent Developments in Health Law. Journal of Law, Medicine & Ethics 40 (1):160-175.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. Buxiao Dai, Keding Du & Jianping Wang (eds.) (2005). Jun Shi Si Wei Fang Fa Gai Lun. Guo Fang Gong Ye Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  11.  3
    Hui Dai (2006). Von Feuerbachs Weltanschauung Zu Marx' Und Nietzsches Besinnung Auf Die Welt der Moderne. Königshausen & Neumann.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12. Abao Dai (2006). Wen Ti Yu Li Chang: 20 Shi Ji Zhongguo Mei Xue Lun Zheng Bian. Shou du Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Yan Dai (2008). Xuan Yi You Yuan: Wei Jin Si Xiang, Wen Hua Yu Ren Sheng. Fu Dan da Xue Chu Ban She.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Mucai Dai (2004). Zheng Zhi Wen Ming de Zheng Dang Xing: Zheng Zhi Lun Li Yu Zheng Zhi Wen Ming. Jiangxi Gao Xiao Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Chengwen Dai (ed.) (2008). Zhan Zheng Zhe Li Xin Tan. Jun Shi Ke Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. Nu Peng, Wenjun Zhi & Chun Dai (eds.) (2009). Xian Xiang Xue Yu Jian Zhu de Dui Hua. Tong Ji da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Diana Tietjens Meyers (2009). Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits. In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford UP
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18.  9
    Zemian Zheng (2015). Dai Zhen’s Criticism and Misunderstanding of Zhu Xi’s Moral Theory. Dao: A Journal of Comparative Philosophy 14 (3):433-449.
    Dai Zhen 戴震 criticizes Song-Ming 宋明 Neo-Confucianism, especially Zhu Xi’s 朱熹 dichotomy between principle and desires and his claim that principle is received from Heaven and completely embodied in the heart/mind, as if Zhu advocates asceticism and ultra-intuitionism. This criticism culminates in the accusation of “using principle as a means of killing or persecuting people.” In this paper, I argue that Dai Zhen misunderstands Zhu Xi’s moral theory and does not do him justice. At some point Dai’s criticism is similar (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  20
    Justin Tiwald (2011). Dai Zhen's Defense of Self-Interest. Journal of Chinese Philosophy 38 (s):29-45.
    This paper is devoted to explicating Dai Zhen’s defense of self-interested desires, over and against a tradition that sets strict limits to their range and function in moral agency. I begin by setting the terms of the debate between Dai and his opponents, noting that the dispute turns largely on the moral status of directly self-interested desires, or desires for one’s own good as such. I then consider three of Dai’s arguments against views that miscategorize or undervalue directly self-interested desires. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  19
    Genyou Wu (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.
    Dai Zhen’s philosophy of language took the opportunity of a transition in Chinese philosophy to develop a form of humanist positivism, which was different from both the Song and Ming dynasties’ School of Principles and the early Qing dynasty’s philosophical forms. His philosophy of language had four primary manifestations: (1) It differentiated between names pointing at entities and real events and names describing summum bonum and perfection ; (2) In discussing the metaphysical issue of the Dao, it was the first (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  21. W. U. Genyou (2010). A Preliminary Discussion of Dai Zhen's Philosophy of Language. Frontiers of Philosophy in China 5 (4):523-542.
  22. Tim Rowse (1990). Review Articles : The Middle Class—An Untidy Prominence Verity Burgmann and Jenny Lee (Eds), A People's History of Australia Since 1788 Four Volumes: A Most Valuable Acquisition (MAV); Making a Life (MAL); Constructing a Culture (CAC); Staining the Wattle (STW) (Penguin/McPhee Gribble, 1988). [REVIEW] Thesis Eleven 25 (1):147-161.
    The Middle Class—An Untidy Prominence: Verity Burgmann and Jenny Lee , A People's History of Australia Since 1788 Four Volumes: A Most Valuable Acquisition ; Making a Life ; Constructing a Culture ; Staining the Wattle.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  23.  82
    Diana Tietjens Meyers (2012). Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art. In Peg Brand (ed.), Beauty Unlimited. Indiana University Press
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24. Michelle Meagher (2003). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia 18 (4):23-41.
    : This essay examines an aesthetics of disgust through an analysis of the work of Scottish painter Jenny Saville. Saville's paintings suggest that there is something valuable in retaining and interrogating our immediate and seemingly unambivalent reactions of disgust. I contrast Saville's representations of disgust to the repudiation of disgust that characterizes contemporary corporeal politics. Drawing on the theoretical work of Elspeth Probyn and Julia Kristeva, I suggest that an aesthetics of disgust reveals the fundamental ambiguity of embodiment, allowing (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  25.  30
    Justin Tiwald (2010). Dai Zhen on Human Nature and Moral Cultivation. In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer 399--422.
    An overview of Dai's ethics, highlighting some overlooked or misunderstood theses on moral deliberation and motivation.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  52
    Justin Tiwald (2010). Dai Zhen on Sympathetic Concern. Journal of Chinese Philosophy 37 (1):76-89.
    I argue that Dai Zhen’s account of sympathetic concern is distinguished from other accounts of sympathy (and empathy) by several features, the most important of which are the following: First, he sees the awareness of our similarities to others as a necessary condition for sympathy but not a constituent of it. Second, the relevant similarities are those that are grounded in our common status as living creatures, and not in our common powers of autonomy or other traits that are often (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  27.  31
    Justin Tiwald (2006). Dai Zhen. In Internet Encyclopedia of Philosophy.
    Encyclopedia entry on the Confucian philosopher Dai Zhen 戴震 (1724-1777).
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  9
    Matthew M. Chew (2012). A Social Theoretical Interpretation of Dai Zhen's Critique of Neo-Confucianism. Asian Culture and History 4 (2):p22.
    This study analyzes and evaluates the social thought of Dai Zhen. It interprets Dai’s thought in terms of a critique of ideology that problematizes Song dynasty Neo-Confucian moral vocabulary. Dai thinks that social critique is the ultimate goal of scholarship and he was explicit about this belief. This study will show that he analyzes the negative social consequences of Song Neo-Confucian moral discourse in sociologically sophisticated ways, and that he has developed this understanding through a series of works that began (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  29.  18
    Adam Wood (2013). William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW] Journal of the History of Philosophy 51 (4):679-680.
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  4
    Paul Fox (2004). On the Writings of Dai Jinhua, a Review of Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua , Edited by Jing Wang and Tani E. Barlow. Film-Philosophy 8 (2).
    Dai Jinhua _Cinema and Desire: Feminist Marxism and Cultural Politics in the Work of Dai Jinhua_ Edited by Jing Wang and Tani E. Barlow London and New York: Verso, 2002 ISBN 1-85984-264-X 280 pp.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  1
    Shun Kwong‐Loi (2014). Dai Zhen on Nature and Pattern. Journal of Chinese Philosophy 41 (1-2):5-17.
    The article discusses Dai Zhen's views on pattern. For Dai, pattern has to do with ensuring that the means by which one attains one's emotional propensities and satisfies one's desires will not prevent others from doing the same. The heart/mind has the capacity to know pattern on such basis and such knowledge will guide action. Ethical failure is due to a deficiency in knowledge, and self-cultivation involves developing one's capacity to know so that one can grasp the pattern in any (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    Jenny Saville Portraits (2009). Taking This Deft Self-Description as a Point of Departure, I Reflect as a Feminist Philosopher on Feminist Artist Jenny Saville's Portrait of its Author, Del LaGrace Volcano, Together with a Saville Self-Portrait as a Cosmetic Surgery Patient. 1 In This Study of Matrix (1999, Oil on Canvas, Seven Feet by ten Feet) and Plan (1993, Oil on Canvas, Nine Feet by Seven Feet), I Analyze How Saville's Artistic Practice Conveys. [REVIEW] In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. OUP Usa
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  1
    Xiong Xiyuan (1996). The Common Mental Attributes of the Dai Nationality Explored. Contemporary Chinese Thought 28 (2):71-87.
    The Dai nationality, which lives in Yunnan Province, is a member of the our motherland's large multinational family. Its total population numbers over 830,000 , and its chief areas of compact-community inhabitation are located in the two autonomous prefectures of Xishuangbanna and Dehong, each of which has a population somewhat exceeding 200,000 people. The other Dai are spread along the border areas of Yunnan and in a number of counties and districts in the interior.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  2
    Robin Sheets (1988). Pornography and Art: The Case of "Jenny". Critical Inquiry 14 (2):315-334.
    In contrast to [Susan] Sontag, who used the tools of literary criticism to evaluate sexually explicit fiction, I will use the conventions of pornography to interpret a dramatic monologue in which an expected sexual encounter fails to take place. In analyzing Rossetti’s “Jenny,” I will employ an interpretive model based on the work of [Steven] Marcus, [Susan] Griffin, and [Andrea] Dworkin. Despite different assumptions about sexuality—Marcus is a Freudian, Griffin believes in a mystical eros residing in the psyche and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35. Marc Winter (2016). Fang Dongshu und Dai Zhen. In Sorge Um den Rechten Weg des Konfuzianismus: Fang Dongshus Kritik an Dai Zhen Und der Hanxue. De Gruyter 215-246.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  36. Marc Winter (2016). Kontroversen gegen Dai Zhen. In Sorge Um den Rechten Weg des Konfuzianismus: Fang Dongshus Kritik an Dai Zhen Und der Hanxue. De Gruyter 266-435.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37. Marc Winter (2016). Rezeption Dai Zhens. In Sorge Um den Rechten Weg des Konfuzianismus: Fang Dongshus Kritik an Dai Zhen Und der Hanxue. De Gruyter 65-80.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  38. Lide Zhang (2010). Dang Zhe Xue Yu Shang Jin Dai Wu Li Xue. Shui Xing Wen Hua Shi Ye Chu Ban She.
    Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Dawei Zhu (ed.) (2006). Cha Tu Ben Zhongguo Gu Dai Si Xiang Shi. Guangxi Ren Min Chu Ban She.
    [v. 1] Xian Qin juan -- [v. 2] Qin Han juan -- [v. 3] Wei Jin Nan Bei Chao juan -- [v. 4] Sui Tang Wu Dai juan -- [v. 5] Song Liao Xi Xia Jin Yuan juan -- [v. 6] Ming Qing juan.
    Translate
     
     
    Export citation  
     
    My bibliography  
  40.  11
    Maurizio Zerbini (2004). “Vuoi vincere a Olimpia?... stai lontano dai dolci!” Delizie del palato e interdizioni rituali nel regime atletico classico. 'Ilu. Revista de Ciencias de Las Religiones 34:159-170.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41. Douglas P. Lackey (1993). Jenny Teichman: Pacifism and the Just War. [REVIEW] Noûs 27 (4):546-548.
     
    Export citation  
     
    My bibliography  
  42.  11
    Marco Tuono (2011). Fabrizio Turoldo, Bioetica ed etica della responsabilità: Dai fondamenti teorici alle applicazioni pratiche. [REVIEW] Theoretical Medicine and Bioethics 32 (6):413-415.
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  31
    Laura Fortini (2012). Umane Lettere: Dai Corpi Testuali Agli Stili Dell'enunciazione. Humanist Studies and the Digital Age 2 (1):99-110.
    This paper dialogues with the contributions included in Francesco Fiorentino and Domenico Firomonte’s edited volumes and Massimo Riva’s book from the point of view of feminist literary criticism. This diverse positioning in relation to the work of women writers has allowed feminist criticism to develop a path that has deconstructed the Italian literary canon and the promotion of critical stances that are no longer abstract or monologic, but rather situated in the point of view of the subject and its relational (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  5
    Christian Rode (2015). Book Review: William Ockham on Metaphysics: The Science of Being and God, Written by Jenny E. Pelletier. [REVIEW] Vivarium 53 (1):129-131.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Thomas Hesselberg (forthcoming). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia.
  46. Zonggui Li (2011). Chuan Tong Yu Xian Dai Zhi Jian: Zhongguo Wen Hua Xian Dai Hua de Zhe Xue Sheng Si. Beijing Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  47.  14
    Justin Tiwald (2010). Is Sympathy Naive? Dai Zhen on the Use of Shu to Track Well-Being. In Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY
  48.  4
    Michael Sham (2015). Dictionary of Classical Mythology by Jenny March. Classical World: A Quarterly Journal on Antiquity 108 (4):576-577.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  21
    William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.
  50.  3
    Ho-fai Cheng (2015). Jenny Arendholz,Appropriate Online Behavior:A Pragmatic Analysis of Message Board Relations.Amsterdam & Philadelphia: John Benjamins,2013,Xiii+285pp. [REVIEW] Pragmatics and Society 6 (3):469-473.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000