Search results for 'Jenny Morris' (try it on Scholar)

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  1. Paul Bloom, Timp German, Michelle O'riordan, Albert Postma & Elizabeth Blair Morris (2000). Jenny R. saffran, Michelle M. Loman, Rachel rw Robertson. Cognition 77 (291):291-292.
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  2.  97
    Jenny Morris (2001). Impairment and Disability: Constructing an Ethics of Care That Promotes Human Rights. Hypatia 16 (4):1-16.
    : The social model of disability gives us the tools not only to challenge the discrimination and prejudice we face, but also to articulate the personal experience of impairment. Recognition of difference is therefore a key part of the assertion of our common humanity and of an ethics of care that promotes our human rights.
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  3.  4
    Jenny Morris (2001). Impairment and Disability: Constructing an Ethics of Care That Promotes Human Rights. Hypatia 16 (4):1-16.
  4. William Morris (1996). A Speech by Mr. William Morris From the Cambridge Chronicle, 23 February 1878. Monograph Collection (Matt - Pseudo).
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  5. William Morris (2001). The Earthly Paradise by William Morris. Routledge.
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  6. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  7.  4
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  8. William Morris & A. L. Morton (1984). Political Writings of William Morris. Science and Society 48 (4):496-499.
     
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  9.  2
    Thomas V. Morris (1983). Divinity, Humanity, and Death: THOMAS V. MORRIS. Religious Studies 19 (4):451-458.
    In an article which appeared a few years ago, entitled ‘God's Death’ , A.D. Smith launched one of the most interesting of recent attacks on the traditional doctrine of the Incarnation. Focusing on the death of Christ, he claimed to demonstrate the logical impossibility of Jesus having been both human and divine. Each of the premises of his argument was said to be a commitment of orthodox theology. He thus presented his reasoning as displaying an internal incoherence in that way (...)
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  10.  2
    Robert Morris (1997). Continuous Project Altered Daily: The Writings of Robert Morris. Journal of Aesthetics and Art Criticism 55 (4):449-451.
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  11. René Descartes & John Martin Morris (1971). Descartes Dictionary. Translated and Edited by John M. Morris. --. Philosophical Library.
     
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  12. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  13. W. E. Morris (1980). Actuality and Possibility: W. E. Morris. Philosophy 55 (211):57-72.
    Philosophy, according to a prominent conception of its nature and method, consists primarily of conceptual or linguistic analysis. Because the relations between concepts are logical, and because the propositions which express them are necessary, philosophy is taken to be an a priori activity.
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  14. William Morris & William Morris Society (1961). Mr. William Morris on Art Matters. William Morris Society.
     
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  15. Clarence Morris (1963). The Great Legal Philosophers Selected Readings in Jurisprudence; Edited by Clarence Morris. --. University of Pennsylvania Press.
     
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  16. William Morris & Christine Poulson (1996). William Morris on Art & Design.
     
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  17. Otto Neurath, Charles William Morris & Rudolf Carnap (1971). Foundations of the Unity of Science Toward an International Encyclopedia of Unified Science. Edited by Otto Neurath, Rudolf Carnap [and] Charles Morris. --. University of Chicago Press.
     
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  18. Friedrich Ueberweg & George Sylvester Morris (1872). A History of Philosophy, From Thales to the Present Time. Tr. By G.S. Morris, with Additions by N. Porter.
     
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  19. William Morris, Aleksandr Abramovich Anikst, V. A. Smirnov & E. V. Kornilova (1973). Iskusstvo I Zhizn Izbrannye Stat I, Lektsii, Rechi, Pis Ma. Iskusstvo.
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  20. J. Douglas Rabb & William Sparkes Morris (1983). Religion & Reason a Symposium. Monograph Collection (Matt - Pseudo).
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  21.  63
    Michael Morris (2016). The Substance Argument of Wittgenstein’s Tractatus. Journal for the History of Analytical Philosophy 4 (7).
    In Morris I presented in outline a new interpretation of the famous ‘substance argument’ in Wittgenstein’s Tractatus. The account I presented there gave a distinctive view of Wittgenstein’s main concerns in the argument, but did not explain in detail how the argument works: how its steps are to be found in the text, and how it concludes. I remain convinced that the interpretation I proposed correctly identifies the main concerns which lie behind the argument. I return to the argument (...)
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  22.  5
    Michael Morris (1992). The Good and the True. Oxford University Press.
    This book provides a radical alternative to naturalistic theories of content, and offers a new conception of the place of mind in the world. Confronting the scientific conception of the nature of reality that has dominated the Anglo-American philosophical tradition, Morris presents a detailed analysis of content and propositional attitudes based on the idea that truth is a value. He rejects the causal theory of the explanation of behavior and replaces it with an alternative that depends upon a rich (...)
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  23. Gordon Baker & Katherine Morris (1995). Descartes' Dualism. Routledge.
    Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical (...)
     
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  24.  7
    Christopher W. Morris (1999). [Book Review] an Essay on the Modern State. [REVIEW] Ethics 110 (1):165-187.
    This important book is the first serious philosophical examination of the modern state. It inquires into the justification of this particular form of political society. It asks whether all states are 'nation-states', what are the alternative ways of organizing society, and which conditions make a state legitimate. The author concludes that, while states can be legitimate, they typically fail to have the powers that they claim. Many books analyze government and its functions but none focuses on the state as a (...)
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  25.  29
    Colin Morris (1972). The Discovery of the Individual, 1050-1200. University of Toronto Press in Association with the Medieval Academy of America.
    Colin Morris traces the origin of the concept of the individual, not to the Renaissance where it is popularly assumed to have been invented, but farther back, ...
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  26. Katherine J. Morris (ed.) (2004). Wittgenstein's Method. John Wiley & Sons.
    This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the _Analytical Commentary on the Philosophical Investigations_.
     
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  27.  27
    Stephen G. Morris (2009). The Evolution of Cooperative Behavior and its Implications for Ethics. Philosophy of Science 76 (5):915-926.
    While many philosophers agree that evolutionary theory has important implications for the study of ethics, there has been no consensus on what these implications are. I argue that we can better understand these implications by examining two related yet distinct issues in evolutionary theory: the evolution of our moral beliefs and the evolution of cooperative behavior. While the prevailing evolutionary account of morality poses a threat to moral realism, a plausible model of how altruism evolved in human beings provides the (...)
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  28.  2
    Wright Morris & Wayne C. Booth (1976). The Writing of Organic Fiction: A Conversation. Critical Inquiry 3 (2):387-404.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my (...)
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  29. Gordon Baker & Katherine Morris (2002). Descartes' Dualism. Routledge.
    _Was Descartes a Cartesian Dualist?_ In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical (...)
     
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  30. Christopher W. Morris (1998). An Essay on the Modern State. Cambridge University Press.
    This important book is the first serious philosophical examination of the modern state. It inquires into the justification of this particular form of political society. It asks whether all states are 'nation-states', what are the alternative ways of organizing society, and which conditions make a state legitimate. The author concludes that, while states can be legitimate, they typically fail to have the powers that they claim. Many books analyze government and its functions but none focuses on the state as a (...)
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  31. Michael Morris (2006). An Introduction to the Philosophy of Language. Cambridge University Press.
    In this textbook, Michael Morris offers a critical introduction to the central issues of the philosophy of language. Each chapter focusses on one or two texts which have had a seminal influence on work in the subject, and uses these as a way of approaching both the central topics and the various traditions of dealing with them. Texts include classic writings by Frege, Russell, Kripke, Quine, Davidson, Austin, Grice and Wittgenstein. Theoretical jargon is kept to a minimum and is (...)
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  32. Michael Morris (2016). Knowledge and Ideology: The Epistemology of Social and Political Critique. Cambridge University Press.
    Ideology critique generally seeks to undermine selected theories and beliefs by demonstrating their partisan origins and their insidious social functions. This approach rightly reveals the socially implicated nature of much purported knowledge, but also brackets or bypasses its cognitive properties. In contrast, Michael Morris argues that it is possible to integrate the social and epistemic dimensions of belief in a way that preserves the cognitive and adjudicatory capacities of reason, while acknowledging that reason itself is inevitably social, historical, and (...)
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  33. Christopher Morris (2002). Reading Opera Between the Lines: Orchestral Interludes and Cultural Meaning From Wagner to Berg. Cambridge University Press.
    A characteristic feature of Wagnerian and post-Wagnerian opera is the tendency to link scenes with numerous and often surprisingly lengthy orchestral interludes, frequently performed with the curtain closed. Often taken for granted or treated as a filler by audiences and critics, these interludes can take on very prominent roles, representing dream sequences, journeys and sexual encounters, and in some cases becoming a highlight of the opera. Christopher Morris investigates the implications of these important but strangely overlooked passages. Combining close (...)
     
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  34.  17
    Michael Morris (2008). Routledge Philosophy Guidebook to Wittgenstein and the Tractatus. Routledge.
    Written by a leading expert, this is the ideal guide to the only book Wittgenstein published during his lifetime, the _Tractatus Logico-Philosophicus_. Michael Morris makes sense of Wittgenstein’s brief but often cryptic text, highlighting its key themes. He introduces and analyzes: Wittgenstein’s life and the background to the _Tractatus_ the ideas and text of the _Tractatus_ the continuing importance of Wittgenstein's work to philosophy today, Wittgenstein is the most important twentieth-century philosopher in the English speaking world. This book will (...)
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  35.  16
    Norval Morris (1992). The Brothel Boy, and Other Parables of the Law. Oxford University Press.
    The mystery does not always end when the crime has been solved. Indeed, the most insolvable problems of crime and punishment are not so much who committed the crime, but how to see that justice is done. Now, in this illuminating volume, one of America's great legal thinkers, Norval Morris, addresses some of the most perplexing and controversial questions of justice in a highly singular fashion--by examining them in fictional form, in what he calls "parables of the law." The (...)
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  36. Robert Morris (1989). Words and Images in Modernism and Postmodernism. Critical Inquiry 15 (2):337-347.
    To speak of the nature of an image is to initiate a problematic second only to that raised by considerations of the nature of language. To inquire into the relations between image and language is to step into a very old philosophical problem. Nevertheless, I would hope at least to approach the edge of such an encounter in the attempt to see what relevance it might have for recent past art. Certainly the term “image” has had a long and embattled (...)
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  37. Katherine J. Morris (ed.) (2008). Wittgenstein's Method. Wiley-Blackwell.
    This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the _Analytical Commentary on the Philosophical Investigations_.
     
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  38. Katherine J. Morris (ed.) (2004). Wittgenstein's Method. Wiley-Blackwell.
    This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the _Analytical Commentary on the Philosophical Investigations_.
     
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  39. Katherine J. Morris (ed.) (2006). Wittgenstein's Method. Wiley-Blackwell.
    This is a collection of the key articles written by renowned Wittgenstein scholar, G.P. Baker, on Wittgenstein’s later philosophy, published posthumously. Following Baker’s death in 2002, the volume has been edited by collaborator and partner, Katherine Morris. Contains articles previously only available in other languages, and one previously unpublished paper. Completely distinct from the widely-known work Baker did with P.M.S. Hacker in the _Analytical Commentary on the Philosophical Investigations_.
     
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  40. Eddy Nahmias, Stephen G. Morris, Thomas Nadelhoffer & Jason Turner (2005). Surveying Freedom: Folk Intuitions About Free Will and Moral Responsibility. Philosophical Psychology 18 (5):561-584.
    Philosophers working in the nascent field of ‘experimental philosophy’ have begun using methods borrowed from psychology to collect data about folk intuitions concerning debates ranging from action theory to ethics to epistemology. In this paper we present the results of our attempts to apply this approach to the free will debate, in which philosophers on opposing sides claim that their view best accounts for and accords with folk intuitions. After discussing the motivation for such research, we describe our methodology of (...)
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  41.  29
    Bruce Seifert, Sara A. Morris & Barbara R. Bartkus (2003). Comparing Big Givers and Small Givers: Financial Correlates of Corporate Philanthropy. [REVIEW] Journal of Business Ethics 45 (3):195 - 211.
    In a departure from the traditional studies of corporate philanthropy that focus on board composition, advertising, and social networks, the authors investigate the financial correlates of corporate philanthropy. The research design controls for firm size and industry while observing firms from a variety of industries. The sample contains matched pairs of generous and less generous corporate givers. The authors find, as hypothesized, a positive relationship between a firm''s cash resources available and cash donations, but no significant relationship between corporate philanthropy (...)
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  42.  23
    Sara A. Morris & Robert A. McDonald (1995). The Role of Moral Intensity in Moral Judgments: An Empirical Investigation. [REVIEW] Journal of Business Ethics 14 (9):715 - 726.
    Jones (1991) has proposed an issue-contingent model of ethical decision making by individuals in organizations. The distinguishing feature of the issue was identified as its moral intensity, which determines the moral imperative in the situation. In this study, we adapted three scenarios from the literature in order to examine the issue-contingent model. Findings, based on a student sample, suggest that (1) the perceived and actual dimensions of moral intensity often differed; (2) perceived moral intensity variables, in the aggregate, significantly affected (...)
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  43. Eddy Nahmias, Stephen G. Morris, Thomas Nadelhoffer & Jason Turner (2004). The Phenomenology of Free Will. Journal of Consciousness Studies 11 (7-8):162-179.
    Philosophers often suggest that their theories of free will are supported by our phenomenology. Just as their theories conflict, their descriptions of the phenomenology of free will often conflict as well. We suggest that this should motivate an effort to study the phenomenology of free will in a more systematic way that goes beyond merely the introspective reports of the philosophers themselves. After presenting three disputes about the phenomenology of free will, we survey the (limited) psychological research on the experiences (...)
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  44. J. S. Morris, A. Ohman & Raymond J. Dolan (1998). Conscious and Unconscious Emotional Learning in the Human Amygdala. Nature 393:467-470.
  45.  19
    Michael H. Morris, Minet Schindehutte, John Walton & Jeffrey Allen (2002). The Ethical Context of Entrepreneurship: Proposing and Testing a Developmental Framework. [REVIEW] Journal of Business Ethics 40 (4):331 - 361.
    The aim of this study is to increase our understanding of the ethical climate of entrepreneurial firms as they grow and develop. A developmental framework is introduced to describe the formal and informal ethical structures that emerge in entrepreneurial firms over time. Factors influencing where firms are within the developmental framework are posited, including the entrepreneur's psychological profile, lifecycle stage of the business, and descriptive characteristics of the venture. It is also proposed that the implementation of ethical structures will impact (...)
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  46. P. E. Morris & P. J. Hampson (1983). Imagery and Consciousness. Academic Press.
  47. Bertram Morris (1941). Quality, Physicalism, and the Material Mode. Philosophical Review 50 (1):64-74.
  48. Edward Morris (1970). The Subject of Millais's Christ in the House of His Parents. Journal of the Warburg and Courtauld Institutes 33:343-345.
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  49.  60
    Sean A. Weaver & Michael C. Morris (2005). Risks Associated with Genetic Modification: – An Annotated Bibliography of Peer Reviewed Natural Science Publications. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (2):157-189.
    We present an annotated bibliography of peer reviewed scientific research highlighting the human health, animal welfare, and environmental risks associated with genetic modification. Risks associated with the expression of the transgenic material include concerns over resistance and non-target effects of crops expressing Bt toxins, consequences of herbicide use associated with genetically modified herbicide-tolerant plants, and transfer of gene expression from genetically modified crops through vertical and horizontal gene transfer. These risks are not connected to the technique of genetic modification as (...)
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  50.  31
    William Edward Morris (2008). David Hume. Stanford Encyclopedia of Philosophy.
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