Search results for 'Jenny Sootsman' (try it on Scholar)

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  1. Kathy Hirsh-Pasek, Elizabeth Hennon, Roberta M. Golinkoff, Khara Pence, Rachel Pulverman, Jenny Sootsman, Shannon Pruden & Mandy Maguire (2001). Social Attention Need Not Equal Social Intention: From Attention to Intention in Early Word Learning. Behavioral and Brain Sciences 24 (6):1108-1109.score: 240.0
    Bloom's eloquent and comprehensive treatment of early word learning holds that social intention is foundational for language development. While we generally support his thesis, we call into question two of his proposals: (1) that attention to social information in the environment implies social intent, and (2) that infants are sensitive to social intent at the very beginnings of word learning.
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  2. Datyner Amy, Richmond Jenny & Henry Julie (2013). The Development of Empathy in Infancy: Insights From the Rapid Facial Mimicry Response. Frontiers in Human Neuroscience 7.score: 30.0
  3. Deeona Gaskin, Brenna Jenny & Stacy Clark (2012). Recent Developments in Health Law. Journal of Law, Medicine and Ethics 40 (1):160-175.score: 30.0
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  4. Ronald Amundson & Hans Jenny (1997). Thinking of Biology. Bioscience 47 (8):536.score: 30.0
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  5. Håkan Nilsson, Jörg Rieskamp & Mirjam A. Jenny (2013). Exploring the Overestimation of Conjunctive Probabilities. Frontiers in Psychology 4.score: 30.0
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  6. Ronald Amundson & Hans Jenny (1997). On a State Factor Model of Ecosystems. Bioscience 47 (8):536-543.score: 30.0
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  7. Goodbourn Patrick, Bosten Jenny, Bargary Gary, Hogg Ruth, Lawrance-Owen Adam & Mollon J. (2013). Genetic Associates of a Visual Endophenotype of Autism and Schizophrenia. Frontiers in Human Neuroscience 7.score: 30.0
  8. Robert P. Pelton, Elizabeth Baker, Johnna Bolyard, Reagan Curtis, Jaci Webb-Dempsey, Debi Gartland, Mark Girod, David Hoppey, Geraldine Jenny, Marie LeJeune, Catherine C. Lewis, Aimee Morewood, Susan H. Pillets, Neal Shambaugh, Tracy Smiles, Robert Snyder, Linda Taylor & Steve Wojcikiewicz (2010). Action Research for Teacher Candidates: Using Classroom Data to Enhance Instruction. R&L Education.score: 30.0
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  9. Diana Tietjens Meyers (2009). Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits. In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford UP.score: 18.0
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  10. Michelle Meagher (2003). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia 18 (4):23-41.score: 12.0
    : This essay examines an aesthetics of disgust through an analysis of the work of Scottish painter Jenny Saville. Saville's paintings suggest that there is something valuable in retaining and interrogating our immediate and seemingly unambivalent reactions of disgust. I contrast Saville's representations of disgust to the repudiation of disgust that characterizes contemporary corporeal politics. Drawing on the theoretical work of Elspeth Probyn and Julia Kristeva, I suggest that an aesthetics of disgust reveals the fundamental ambiguity of embodiment, allowing (...)
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  11. Diana Tietjens Meyers (2012). Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art. In Peg Brand (ed.), Beauty Unlimited. Indiana University Press.score: 12.0
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal (...)
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  12. Adam Wood (2013). William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW] Journal of the History of Philosophy 51 (4):679-680.score: 12.0
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that (...)
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  13. Jenny Saville Portraits (2009). Taking This Deft Self-Description as a Point of Departure, I Reflect as a Feminist Philosopher on Feminist Artist Jenny Saville's Portrait of its Author, Del LaGrace Volcano, Together with a Saville Self-Portrait as a Cosmetic Surgery Patient. 1 In This Study of Matrix (1999, Oil on Canvas, Seven Feet by ten Feet) and Plan (1993, Oil on Canvas, Nine Feet by Seven Feet), I Analyze How Saville's Artistic Practice Conveys. [REVIEW] In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.score: 12.0
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  14. Paul Gilbert (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7…, by Ted Honderich, London: Continuum, Pp. VII + 206, £12.99the Philosophy of War and Peace, by Jenny Teichman, Exeter: Imprint Academic, Pp. VIII + 260, £17.95. [REVIEW] Philosophy 82 (4):661-665.score: 9.0
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  15. Jacqueline A. Laing (2009). The Philosophy of War and Peace - by Jenny Teichman. Journal of Applied Philosophy 26 (1):114-116.score: 9.0
    Wars have been entered into as a means of gaining property, taking slaves and dominating and controlling peoples. The pacifist claims that no form of war can ever be justified. By contrast, just war theory holds that it is possible for a war to be morally justified, an idea that underlies much international law, as can be seen in the Geneva Conventions. Teichman introduces us to such thinkers as Aristotle, Cicero, Augustine, Aquinas, Hugo Grotius, John Rawls and Elizabeth Anscombe on (...)
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  16. William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.score: 9.0
  17. Peter V. Jones (1985). Jenny Strauss Clay: The Wrath of Athena. Gods and Men in the Odyssey. Pp. Xii + 268. Princeton, N.J.: Princeton University Press, 1983. £23.90. [REVIEW] The Classical Review 35 (01):177-178.score: 9.0
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  18. Richard Janko (1991). The Homeric Hymns Jenny Strauss Clay: The Politics of Olympus. Form and Meaning in the Major Homeric Hymns. Pp. Xii + 291. Princeton University Press, 1989. $37.50. [REVIEW] The Classical Review 41 (01):12-13.score: 9.0
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  19. Antony Flew (1974). The Mind and the Soul By Jenny Teichman London: Routledge & Kegan Paul, 1974, 110 Pp., £2.25. [REVIEW] Philosophy 49 (189):326-.score: 9.0
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  20. Thomas Hesselberg (forthcoming). Jenny Saville and a Feminist Aesthetics of Disgust. Hypatia.score: 9.0
  21. Ken Hanly (1998). Jenny Teichman, Social Ethics Reviewed By. Philosophy in Review 18 (3):230-231.score: 9.0
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  22. Kristin E. Juel (2008). Jenny Adams, Power Play: The Literature and Politics of Chess in the Late Middle Ages. (The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 2006. Pp. Ix, 252; 7 Black-and-White Figures and 4 Tables. $49.95. [REVIEW] Speculum 83 (4):946-947.score: 9.0
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  23. Kevin Carnahan (2010). The Philosophy of War & Peace. By Jenny Teichman. Heythrop Journal 51 (4):713-713.score: 9.0
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  24. Robin Sheets (1988). Pornography and Art: The Case of "Jenny". Critical Inquiry 14 (2):315.score: 9.0
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  25. S. S. Ali (1996). Alan Bundy (Ed.), Catalogue of Artificial Intelligence Techniques; Dennis Mercadal, Dictionary of Artificial Intelligence; Jenny Raggett and William Bains, Artificial Intelligence From A to Z; Ellen Thro, The Artificial Intelligence Dictionary. Minds and Machines 6:100-105.score: 9.0
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  26. Brenda Almond (1989). How to Define Terrorism, Jenny Teichman. Philosophy 64 (250).score: 9.0
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  27. Caroline Arni (2001). « La toute-puissance de la barbe » Jenny P. d'Héricourt et les novateurs modernes. Clio 13:145-154.score: 9.0
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  28. Paul Bloom, Timp German, Michelle O'riordan, Albert Postma & Elizabeth Blair Morris (2000). Jenny R. saffran, Michelle M. Loman, Rachel rw Robertson. Cognition 77 (291):291-292.score: 9.0
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  29. Alex Boston (1999). Jenny Teichman, Polemical Papers Reviewed By. Philosophy in Review 19 (5):383-385.score: 9.0
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  30. Tina Bruce (2012). The Whole Child / Tina Bruce ; Family, Community and the Wider World / Tina Bruce ; The Changing of the Seasons in the Child Garden / Stella Brown ; Adventurous and Challenging Play Outdoors / Helen Tovey ; Offering Children First Hand Experiences Through Forest School: Relating to and Learning About Nature / Lynn McNair ; The Time-Honoured Froebelian Tradition of Learning Out of Doors / Jane Read ; Family Songs in the Froebelian Tradition / Maureen Baker ; The Importance of Hand and Finger Rhymes: A Froebelian Approach to Early Literacy / Jenny Spratt ; Froebel's Mother Songs Today / Marjorie Ouvry ; Gifts and Occupations: Froebel's Gifts (Wooden Block Play) and Occupations (Construction and Workshop Experiences) Today / Jane Whinnett ; Froebelian Methods in the Modern World: A Case of Cooking / Chris McCormick ; Bringing Together Froebelian Principles and Practices. In , Early Childhood Practice: Froebel Today. Sage.score: 9.0
     
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  31. J. De Visscher (2009). Slatman, Jenny, Vreemd lichaam. Tijdschrift Voor Filosofie 71 (2):413.score: 9.0
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  32. Jean Dunbabin (1992). Jenny Swanson, John of Wales: A Study of the Works and Ideas of a Thirteenth-Century Friar.(Cambridge Studies in Medieval Life and Thought, 4th Ser., 10.) Cambridge, Eng.: Cambridge University Press, 1989. Pp. Xi, 307; Many Tables. $49.50. [REVIEW] Speculum 67 (1):224-226.score: 9.0
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  33. Alison Finlay (1998). Jenny Jochens, Old Norse Images of Women. (Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1996. Pp. Xv, 326. $39.95. [REVIEW] Speculum 73 (2):544-546.score: 9.0
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  34. Ronald Frankenberg (1994). Growing Up and Growing Old: Ageing and Dependency in the Life Course. By Jenny Hockey, & Allison James. Pp. 200. (Sage, London, 1993.) £11.95. [REVIEW] Journal of Biosocial Science 26 (1):139-141.score: 9.0
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  35. Florian Nowicki (2003). Etyka społeczna (Jenny Teichman, Etyka społeczna. Podręcznik dla studentów). Etyka 36.score: 9.0
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  36. Marie-Claude Paris (2009). Countability in English and Mandarin / Jenny Yichun Kuo and Hunter Jiun-Shiung Wu / Mandarin Gen and French Et/Avec: Another Look at Distributivity and Collectivity. In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang.score: 9.0
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  37. Karl Pfeifer (1990). Jenny Teichman, Philosophy and the Mind Reviewed By. Philosophy in Review 10 (8):332-333.score: 9.0
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  38. Marc Pomplun, Eyal M. Reingold, Jiye Shen, Vittorio Girotto, Markus Kemmelmeier, Dan Sperber, Jean-Baptiste van der Henst, Edward Munnich, Barbara Landau & Barbara Anne Dosher (2001). ELIZABETH S. SPELKE (MIT) Children's Use of Geometry and Landmarks to Reorient in an Open Space, 119±148 JENNY R. SAFFRAN (University of Wisconsin±Madison) Words in a Sea of Sounds: The Output of Infant Statistical Learning, 149±169 Brief Articles. [REVIEW] Cognition 81 (249):249-251.score: 9.0
     
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  39. Tim Rowse (1990). Review Articles : The Middle Class—An Untidy Prominence Verity Burgmann and Jenny Lee (Eds), A People's History of Australia Since 1788 Four Volumes: A Most Valuable Acquisition (MAV); Making a Life (MAL); Constructing a Culture (CAC); Staining the Wattle (STW) (Penguin/McPhee Gribble, 1988). [REVIEW] Thesis Eleven 25 (1):147-161.score: 9.0
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  40. Michael Salewski (1973). William F. Sheldon: The Intellectual Development of Justus Möser: The Growth of an German Patriot. Osnabrücker Geschichtsquellen und Forschungen, Band 15 Kommissionsverlag H. Th. Wenner, Osnabrück 1970, 146 pp. William und Ulrike Sheldon: Im Geist der Empfindsamkeit. Freundschaftsbriefe der Mösertochter Jenny von Voigts an die Fürstin Luise von Anhalt Dessau 1780-1808. Osnabrücker Geschichtsquellen und Forschungen Band 17, Kommissionsverlag H. Th. Wenner, Osnabrück 1971, 332 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (4):358-359.score: 9.0
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  41. Robin Waterfield (2014). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. Pp. Viii, 210, Cambridge University Press, 2012, £55.00/$95.00. [REVIEW] Heythrop Journal 55 (1):131-131.score: 9.0
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  42. What Went Wrong (2011). Jenny ReaRdon 18. The Human Genome Diversity Project. In Sandra G. Harding (ed.), The Postcolonial Science and Technology Studies Reader. Duke University Press.score: 9.0
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  43. Jenny E. Pelletier (2012). William Ockham on Metaphysics: The Science of Being and God. Brill.score: 6.0
    In William Ockham on Metaphysics, Jenny E. Pelletier gives an account of Ockham's concept of metaphysics as the science of being and God as it emerges sporadically throughout his philosophical and theological work.
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  44. Jenny Teichman (2001). The Intellectual Capacity of David Stove. Philosophy 76 (1):149-157.score: 3.0
    David Stove's essay “The intellectual capacity of women” was first published in 1990, in the Proceedings of a Sydney philosophical society. It has been re-published twice since his death. It seems though that during his lifetime Stove himself refused to agree to its being re-printed. This raises two questions: Did Stove believe his essay on women contains mistakes? And: does it contain mistakes? The main flaws in the essay stem from a rash adoption of simplistic ideas about probability coupled with (...)
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  45. Jenny McMahon (2010). The Classical Trinity and Kant's Aesthetic Formalism. Critical Horizons 11 (3):419-441.score: 3.0
    I identify two mutually exclusive notions of formalism in Kant’s Critique of Aesthetic Judgement: a thin concept of aesthetic formalism and a thick concept of aesthetic formalism. Arguably there is textual support for both concepts in Kant’s third critique. I offer interpretations of three key elements in the Critique of Aesthetic Judgement which support a thick formalism. The three key elements are: Harmony of the Faculties, Aesthetic Ideas and Sensus Communis. I interpret these concepts in relation to the conditions for (...)
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  46. Jenny Morris (2001). Impairment and Disability: Constructing an Ethics of Care That Promotes Human Rights. Hypatia 16 (4):1-16.score: 3.0
    : The social model of disability gives us the tools not only to challenge the discrimination and prejudice we face, but also to articulate the personal experience of impairment. Recognition of difference is therefore a key part of the assertion of our common humanity and of an ethics of care that promotes our human rights.
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  47. Jenny Teichman (2008). Reviews Sexual Ethics: The Meaning and Foundations of Sexual Morality. By Aurel Kolnai. Translated and Edited by Francis Dunlop. With a Preface by Roger Scruton. Ashgate, Aldershot, Hampshire 2005. [REVIEW] Philosophy 83 (3):407-412.score: 3.0
  48. Jenny Slatman (2009). A Strange Hand: On Self-Recognition and Recognition of Another. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):321-342.score: 3.0
    This article provides a phenomenological analysis of the difference between self-recognition and recognition of another, while referring to some contemporary neuroscientific studies on the rubber hand illusion. It examines the difference between these two forms of recognition on the basis of Husserl’s and Merleau-Ponty’s work. It argues that both phenomenologies, despite their different views on inter-subjectivity, allow for the specificity of recognition of another. In explaining self-recognition, however, Husserl’s account seems less convincing. Research concerning the rubber hand illusion has confirmed (...)
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  49. Anne Bezuidenhout (2005). Indexicals and Perspectivals. Facta Philosophica 7 (1):3-18.score: 3.0
    (1) Jenny is coming to visit me tonight. (2) I’m going to visit Jenny tonight. In these examples, it is where I am (my home, let us suppose) that is the center of the coming and going. This may suggest that the perspective point is always the perspective of the speaker, and that comings are always towards the speaker and that goings are away from the location of the speaker. But this isn’t necessarily so. For example, suppose that (...)
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