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  1. Jenny Teichman (1996). Social Ethics: A Student's Guide. Blackwell.
    Social Ethics is an animated introduction to moral philosophy and the key ethical issues of today, and will serve as the ideal text for undergraduate courses in applied, practical and social ethics.
     
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  2.  72
    Jenny Teichman (1974). Wittgenstein on 'Can'. Analysis 34 (4):113 - 117.
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  3. Jenny Teichman (2001). The Intellectual Capacity of David Stove. Philosophy 76 (1):149-157.
    David Stove's essay “The intellectual capacity of women” was first published in 1990, in the Proceedings of a Sydney philosophical society. It has been re-published twice since his death. It seems though that during his lifetime Stove himself refused to agree to its being re-printed. This raises two questions: Did Stove believe his essay on women contains mistakes? And: does it contain mistakes? The main flaws in the essay stem from a rash adoption of simplistic ideas about probability coupled with (...)
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  4.  48
    Jenny Teichman (1989). How to Define Terrorism. Philosophy 64 (250):505 - 517.
    The philosophical interest of terrorism is due partly to the fact that the term is notoriously difficult to define, and partly to the fact that there is some disagreement about whether and when terrorism so-called can be justified.
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  5. Jenny Teichman (1996). Social Ethics: A Student's Guide. Wiley-Blackwell.
    Social Ethics is an animated introduction to moral philosophy and the key ethical issues of today, and will serve as the ideal text for undergraduate courses in applied, practical and social ethics.
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  6.  8
    Ted Honderich & Jenny Teichman (2007). Humanity, Terrorism, Terrorist War: Palestine, 9/11, Iraq, 7/7.. Philosophy 82 (322):661-665.
    This new book, published in the United Kingdom under the first title above and in the United States and Canada under the second, consists in argument about what makes for right or wrong in general, and then argument about right or wrong with respect to Palestine, 9/11, the Iraq War, 7/7, and what is to come. Hence, with respect to the latter connected things, it also makes judgements as to shares of moral responsibility. Six of its 29 sections appear below. (...)
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  7.  38
    Jenny Teichman (1985). The Definition of Person. Philosophy 60 (232):175-185.
    In one of the Theological Tractates, Boethius wrote ‘ we have found the definition of Person, viz: “The individual substance of a rational nature”’. He justifies the definition partly by a consideration of Latin and Greek etymologies and partly by stating ‘what Person cannot be affirmed of’. Person cannot be affirmed of Universals, accidents, relations, lifeless bodies, living bodies without sense , nor of ‘that which is bereft of mind and reason’.
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  8.  30
    Jenny Teichman (1993). Humanism and the Meaning of Life. Ratio 6 (2):155-164.
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  9.  57
    Jenny Teichman (2008). Reviews Sexual Ethics: The Meaning and Foundations of Sexual Morality. By Aurel Kolnai. Translated and Edited by Francis Dunlop. With a Preface by Roger Scruton. Ashgate, Aldershot, Hampshire 2005. [REVIEW] Philosophy 83 (3):407-412.
  10.  54
    Jenny Teichman (1961). Mental Cause and Effect. Mind 70 (January):36-52.
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  11.  39
    Jenny Teichman (1982). Pacifism. Philosophical Investigations 5 (1):72-83.
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  12.  20
    Jenny Teichman (1999). Philosophy: A Beginner's Guide. Blackwell Publishers.
    This edition includes a new chapter on scepticism.
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  13.  12
    Jenny Teichman (2004). Darwin, Malthus and Professor Jones. Think 3 (7):91-94.
    This article discusses some alleged flaws and peculiarities in Darwin's theory of evolution and in the thought processes of modern Darwinists.
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  14.  7
    Jenny Teichman (2003). Photography. Think 2 (5):93.
    In this article it is argued — contentiously — that tourist photography is not ethically neutral but bad and wrong according to the fundamental principles of all the main theories propounded in moral philosophy.
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  15.  43
    Jenny Teichman (2003). Good for and Good About. Philosophy 78 (1):115-121.
    Ethical relativists and subjectivists hold that fact must be distinguished from value, ‘is’ from ‘ought’ and reason from emotion. Their distinctions have been called into question, notably by Philippa Foot (Natural Goodness 2001), also by Alasdair Macintyre (Dependent Rational Animals 1999). Reason in the form of the life sciences—ethology, biology—indicates that what is good or bad for an individual animal and its species are matters of objective fact. There is nothing relativistic about the idea that fresh meat is good for (...)
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  16. Jenny Teichman (2002). Gertrude Elizabeth Margaret Anscombe, 1919-2001. Proceedings of the British Academy 115:31-50.
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  17.  11
    Jenny Teichman (1973). Wittgenstein on Persons and Human Beings. Royal Institute of Philosophy Lectures 7:133-148.
    The last part of Wittgenstein's Blue Book consists of a discussion of Solipsism. In the course of that discussion there occur several remarks which are explicitly concerned with the concept of a person and with the criteria of personal identity. This section is replaced in the Philosophical Investigations by half a sentence which reads: ‘… there is a great variety of criteria for personal “ identity ”’. Wittgenstein has italicised the word ‘identity’, and has placed it in inverted commas: I (...)
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  18.  18
    Jenny Teichman (1975). Mr. Bennett on Huckleberry Finn. Philosophy 50 (193):358 - 359.
    Mr Bennett in his interesting essay in the April 1974 issue of Philosophy claims that ‘… in a particular case sympathy and morality may pull in opposite directions. This can happen not just with bad moralities, but also with good ones like yours and mine.’ By sympathy he says he means ‘every sort of fellow-feeling’. Although a triumph of sympathy over morality may be a good thing, it also represents a triumph of irrationality over reason.
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  19.  10
    Jenny Teichman (1994). Freedom of Speech and the Public Platform. Journal of Applied Philosophy 11 (1):99-105.
  20.  17
    Jenny Teichman (1971). Perception and Causation. Proceedings of the Aristotelian Society 71:29-41.
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  21.  15
    G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
  22. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  23.  5
    Stewart Candlish, Cora Diamond & Jenny Teichman (1981). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Philosophical Quarterly 31 (123):170.
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  24.  8
    Jenny Teichman (1990). Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics (Review). Philosophy and Literature 14 (1):193-194.
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  25.  4
    Jenny Teichman & Luke Gormally (1996). Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Philosophical Quarterly 46 (184):388.
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  26.  5
    Jenny Teichman (1991). The Vatican, the Law and the Embryo By Michael J. Coughlin London: Macmillan, 1990, Viii + 124 Pp., £35.00, £12.99 Paper. [REVIEW] Philosophy 66 (257):386-.
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  27.  5
    Leslie Stevenson, Jenny Teichman & T. E. Wilkerson (1975). The Mind and the Soul. An Introduction to the Philosophy of Mind.Minds, Brains, and People. Philosophical Quarterly 25 (98):89.
  28.  12
    Lars Hertzberg & Jenny Teichman (1983). The Indeterminacy of the Mental. Aristotelian Society Supplementary Volume 57:91 - 130.
  29.  2
    Jenny Teichman & Susan Teft Nicholson (1979). Abortion and the Roman Catholic Church. Philosophical Quarterly 29 (117):376.
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  30.  16
    Jenny Teichman (2008). Darwin's Coat-Tails: Essays on Social Darwinism - by Paul Crook. Journal of Applied Philosophy 25 (4):350-353.
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  31.  13
    Jenny Teichman (2005). Corrupting the Youth: A History of Philosophy in Australia by James Franklin. Paddington New South Wales: Macleay Press 2003; Pp. 465. Aus. $59.95. [REVIEW] Philosophy 80 (1):151-156.
  32.  10
    Jenny Teichman (1974). Democracy and Disobedience By Peter Singer Oxford: Clarendon Press 1973, 150 Pp., £2.00. [REVIEW] Philosophy 49 (188):215-.
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  33.  5
    Jenny Teichman (1973). Punishment and Remorse. Philosophy 48 (186):335 - 346.
    Certain unwise, careless, or as we say, ‘self-destructive’ actions often bring in their train consequences unpleasant to the agent according to natural law. If an agent through folly or otherwise acts in a way which shows that he has ignored or forgotten predictable or possible consequences people will say ‘it serves him right’, meaning ‘he ought to have foreseen that’. Sometimes they will even say ‘he got what he deserved’. For these reasons such consequences can be called punishment, or a (...)
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  34.  2
    Jenny Teichman (1980). Persons and Minds. Philosophical Books 21 (1):54-57.
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  35.  2
    Jenny Teichman (1985). Margaret Chatterjee. Gandhi's Religious Thought. Pp. Xiv + 193. (London: Macmillan.). Religious Studies 21 (1):112-114.
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  36.  5
    Jenny Teichman (1981). Equality and the Rights of Women. Philosophical Books 22 (4):227-230.
  37.  1
    Jenny Teichman (1980). Moral Proof. Philosophical Books 21 (4):193-198.
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  38.  5
    Jenny Teichman (1993). Deconstruction and Aerodynamics. Philosophy 68 (263):53 - 62.
    Deconstruction is commonly associated with the philosophy of Derrida. But there are also non-philosophers who say they engage in deconstruction, for example architects, anthropologists and literary critics. This may lead some people to suppose that deconstruction is not concerned with specifically philosophical problems.
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  39.  4
    Jenny Teichman (1977). Sentience By Wallace Matson Berkeley: University of California Press, 1976, Ix + 190 Pp., £7.15. [REVIEW] Philosophy 52 (202):495-.
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  40.  1
    Jenny Teichman (1983). Philosophy and an African Culture. Philosophical Books 24 (1):60-63.
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  41.  1
    Jenny Teichman (1983). Justice, Equal Opportunity and the Family. Philosophical Books 24 (4):238-239.
  42.  2
    Jenny Teichman (1991). Collins Dictionary of Philosophy Edited by G. Vesey and P. Foulkes London: Collins, 1990, Vii + 300 Pp., £4.95 Paper. [REVIEW] Philosophy 66 (255):128-.
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  43. Jenny Teichman (1984). Ayer, A. J. [REVIEW] Philosophy 59:415.
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  44. Jenny Teichman & Graham White (eds.) (1995). An Introduction to Modern European Philosophy. St. Martin's Press.
    An Introduction to Modern European Philosophy , contains scholarly but accessible essays by nine British academics on Hegel, Schopenhauer, Kierkegaard, Marx, Nietzsche, Husserl, Heidegger, Sartre, Simone de Beauvoir, Maritain, Hannah Arendt, Habermas, Foucault, and the 'Events' of 1968. Written for English-speaking readers, it describes the varied traditions within 19th- and 20th-century European philosophy, reflecting the dynamism and plurality within the European tradition and presenting opposing points of view. It deals with both French and German philosophers, plus Kierkegaard, and is not (...)
     
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  45. Jenny Teichman (2001). A Metaphysics For The Future. [REVIEW] Philosophy 76 (4):625-637.
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  46. Jenny Teichman (1977). Booknotes. Philosophy 52:497.
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  47. Jenny Teichman (1977). Books Received. [REVIEW] Philosophy 52:499.
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  48. Jenny Teichman (1991). COUGHLIN, MICHAEL J. The Vatican, the Law and the Embryo. [REVIEW] Philosophy 66:386.
     
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  49. Jenny Teichman (1991). FOULKES, P. And G. VESEY . Collins Dictionary of Philosophy. [REVIEW] Philosophy 66:128.
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  50. Jenny Teichman (1985). Illegitimacy: An Examination of Bastardy. Noûs 19 (3):453-456.
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