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  1. Hans Peter Hahn & Jens Soentgen (2011). Acknowledging Substances: Looking at the Hidden Side of the Material World. [REVIEW] Philosophy and Technology 24 (1):19-33.
    Material culture, strictly speaking, is substance culture. Nevertheless, studies on material culture are almost exclusively concerned with things. The specificities in the perception of substances and the related everyday practices are rarely taken into consideration. Although this can be explained by the history of anthropology, the bias towards associating material culture with “formed matter” is a foundational shortcoming. In consequence, particular perspectives on the material remain understudied, and the cultural relevance of substances as such is rarely taken into consideration. Taking (...)
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  2. Jens Soentgen (2010). A tópica - Uma arte antiga para produzir argumentos. Philósophos - Revista de Filosofia 4 (2):95-114.
    Nossa imagem da retórica é frequentemente marcada pelas figuras retóricas.O artigo mostra que elas não são uma parte pouco importante na estrutura complexa da retórica antiga.A parte mais interessante dela era o inventio, arte de descobrir os argumentos.Os tópicos, esquemas para produzí-los, ajudaram os antigos a falar sobre qualquer assunto, seja político,jurídico ou metafísico.
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  3. Jens Soentgen (2010). O riso como parte do método filosófico. Philósophos - Revista de Filosofia 4 (1):39-66.
    A adoção do pensamento filosófico é frequentemente visto como um processo que deve ser levado a cabo com uma seriedade quase religiosa.Em contraste, o autor mostra com argumentos e exemplos históricos que formas de imitação jocosa, formas de paródia, desempenham um papel consideravel na tradição filosófica.O riso refresca e permite ao filósofo um novo começo.
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  4. Jens Soentgen (2010). On the History and Prehistory of CO 2. Foundations of Chemistry 12 (2):137-148.
    I will trace the little known prehistory and parts of the better known history of CO 2 by investigating some of the names it has been given from Antiquity to the present day. In Antiquity, the words pneuma or spiritus letalis designated both a supernatural force and an exhalation that emanated from certain caves. We will see how CO 2 gradually came to be regarded as something natural, a gas and then substance.
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  5. Jens Soentgen (2010). Stoffe und Dinge. Philosophy 2010.
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  6. Jens Soentgen (2005). Ukryta rzeczywistość. Wprowadzenie do Nowej Fenomenologii Hermanna Schmitza. Fenomenologia 3:11-26.
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  7. Jens Soentgen (1997). Theorie AlS Gedächtniskunst. Journal for General Philosophy of Science 28 (1):183-204.
    The essay developes the principles of the antique resp. medieval ars memorativa, which was a skill of memorizing large amounts of varying informations. Then the parsonian theory of society is analysed and it is shown, that it is constructed according to the same principles. Hence it follows the thesis, that at least special kinds of sociological (and psychological) theories can be considered as modernized forms of the old ars memorativa. The author defends this thesis against a set of nearby objections. (...)
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