Search results for 'Jeppe Berggreen Høj' (try it on Scholar)

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  1. Jeppe Berggreen Høj (2009). Problems for Broome's Cognitivist Account of Instrumental Reasoning. Acta Analytica 25 (3):299-316.score: 28.0
    In this paper, I examine an account of instrumental reasoning recently put forth by John Broome. His key suggestion is that anyone who engages in reasoning about his intentions also believes that he will do what he intends to do and that combined with a belief about necessary means this creates rational pressure towards believing that one will take the necessary means. I argue that Broome’s model has three significant problems; his key premise is false—the sincere expression of an intention (...)
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  2. Jeppe Sinding Jensen (2012). Wesley Wildman: Religious Philosophy as Multidisciplinary Comparative Inquiry: Envisioning a Future for the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 71 (3):247-250.score: 6.0
    Wesley Wildman: Religious philosophy as multidisciplinary comparative inquiry: envisioning a future for the philosophy of religion Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11153-012-9339-4 Authors Jeppe Sinding Jensen, Department of Culture and Society, Faculty of Arts, Aarhus University, Tasingegade 3, 8000 Aarhus C, Denmark Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  3. Jeppe von Platz (2014). Are Economic Liberties Basic Rights? Politics, Philosophy, and Economics 13 (1):23-44.score: 3.0
    In this essay I discuss a powerful challenge to high-liberalism: the challenge presented by neoclassical liberals that the high-liberal assumptions and values imply that the full range of economic liberties are basic rights. If the claim is true, then the high-liberal road from ideals of democracy and democratic citizenship to left-liberal institutions is blocked. Indeed, in that case the high-liberal is committed to an institutional scheme more along the lines of laissez-faire capitalism than property-owning democracy. To present and discuss this (...)
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  4. Platz Jeppe von & Reidy David A. (2006). The Structural Diversity of Historical Injustices. Journal of Social Philosophy 37 (3):360-376.score: 3.0
    Driven by a sharp increase in claims for reparations, reparative justice has become a topic of academic debate. To some extent this debate has been marred by a failure to realize the complexity of reparative justice. In this essay we try to amend this shortcoming. We do this by developing a taxonomy of different kinds of wrongs that can underwrite claims to reparations. We identify four kinds of wrongs: entitlement violations, unjust exclusions from an otherwise acceptable system of entitlements, and (...)
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  5. Jeppe von Platz (forthcoming). The Metaphysics of Vice: Kant and the Problem of Moral Freedom. Rethinking Kant.score: 3.0
    In line with the tradition running from Ancients through Christian thought, Kant affirms the idea of moral freedom: that true freedom consists in moral self-determination. The idea of moral freedom raises the problem of moral freedom: if freedom is moral self-determination, it seems that the wicked are not free and therefore not responsible for their wrongdoings. In this essay I discuss Kant's solution to this problem. I argue that Kant distinguishes between four modalities of freedom as moral self-determination and that (...)
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  6. Jeppe von Platz (2012). Negative Perfectionism. Philosophy and Public Issues 2 (1):101-122.score: 3.0
    In this essay I defend a variety of political perfectionism that I call negative perfectionism. Negative perfectionism is the position that if some design of the basic structure of society promotes objectively bad human living, then this should count as a reason against it. To give this hypothetical some bite, I draw on Rousseau’s diagnosis of the maladies of his society to defend two further claims: first, that some human lives are objectively bad, and, second, that some designs of the (...)
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  7. Julie Bolette Bindslev, Jeppe Schroll, Peter Gøtzsche & Andreas Lundh (2013). Underreporting of Conflicts of Interest in Clinical Practice Guidelines: Cross Sectional Study. [REVIEW] BMC Medical Ethics 14 (1):19.score: 3.0
    Conflicts of interest affect recommendations in clinical guidelines and disclosure of such conflicts is important. However, not all conflicts of interest are disclosed. Using a public available disclosure list we determined the prevalence and underreporting of conflicts of interest among authors of clinical guidelines on drug treatments.
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  8. Jeppe von Platz & David A. Reidy (2006). The Structural Diversity of Historical Injustices. Journal of Social Philosophy 37 (3):360–376.score: 3.0
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  9. David Reidy (2006). The Structural Diversity of Historical Injustices. Journal of Social Philosophy 37 (3):360-376.score: 3.0
    Part of special issue of JSP on reparations. URL2 is a graph/figure that appears in the article but is here presented as a separate file. Article written with Jeppe von Platz.
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  10. Jeppe von Platz (2013). Are Economic Liberties Basic Rights? Politics, Philosophy and Economics 13 (1):1470594-13483466.score: 3.0
    In this essay I discuss a powerful challenge to high-liberalism: the challenge presented by neoclassical liberals that the high-liberal assumptions and values imply that the full range of economic liberties are basic rights. If the claim is true, then the high-liberal road from ideals of democracy and democratic citizenship to left-liberal institutions is blocked. Indeed, in that case the high-liberal is committed to an institutional scheme more along the lines of laissez-faire capitalism than property-owning democracy. To present and discuss this (...)
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  11. Jeppe von Platz (2014). Review: Ameriks, Kant's Elliptical Path. [REVIEW] Kantian Review 19 (1):165-171.score: 3.0
  12. Jeppe von Platz (2013). Review: Allison, Kant's Groundwork for the Metaphysics of Morals: A Commentary. [REVIEW] Kantian Review 18 (2):317-322.score: 3.0
  13. Jeppe Nevers (2013). The Rise of Danish Agrarian Liberalism. Contributions to the History of Concepts 8 (2):96-105.score: 3.0
    In the literature on European history, World War I and the interwar years are often portrayed as the end of the age of liberalism. The crisis of liberalism dates back to the nineteenth century, but a er the Great War, criticism of liberalism intensified. But the interwar period also saw a number of attempts to redefine the concept. This article focuses on the Danish case of this European phenomenon. It shows how a profound crisis of bourgeois liberalism in the late (...)
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  14. Jeppe von Platz (2013). Absolute Freedom of Contract: Grotian Lessons for Libertarians. Critical Review 25 (1):107-119.score: 3.0
    Libertarians often rely on arguments that subordinate the principle of liberty to the value of its economic consequences. This invites the question of what a pure libertarian theory of justice?one that takes liberty as its overriding concern?would look like. Grotius's political theory provides a template for such a libertarianism, but it also entails uncomfortable commitments that can be avoided only by compromising the principle of liberty. According to Grotius, each person should be free to decide how to act as long (...)
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  15. Jeppe von Platz (2006). Book Review. [REVIEW] Journal of Value Inquiry 40 (1):97-101.score: 3.0
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  16. Jeppe von Platz (2012). Negative Perfectionism. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.score: 3.0
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  17. Armin W. Geertz & Jeppe Sinding Jensen (2010). Introduction. In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious Narrative, Cognition, and Culture: Image and Word in the Mind of Narrative. Equinox Pub. Ltd..score: 3.0
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  18. Armin W. Geertz & Jeppe Sinding Jensen (eds.) (2010). Religious Narrative, Cognition, and Culture: Image and Word in the Mind of Narrative. Equinox Pub. Ltd..score: 3.0
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  19. Manuel Irimia, Jakob L. Rukov, Scott W. Roy, Jeppe Vinther & Jordi Garcia‐Fernandez (2009). Quantitative Regulation of Alternative Splicing in Evolution and Development. Bioessays 31 (1):40-50.score: 3.0
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  20. Jeppe Sinding Jensen (2010). Framing Religious Narrative, Cognition, and Culture Theoretically. In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious Narrative, Cognition, and Culture: Image and Word in the Mind of Narrative. Equinox Pub. Ltd..score: 3.0
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  21. Jeppe Sinding Jensen (2010). Language as an Emergent Function : Some Radical Neurological and Evolutionary Implications. In Armin W. Geertz & Jeppe Sinding Jensen (eds.), Religious Narrative, Cognition, and Culture: Image and Word in the Mind of Narrative. Equinox Pub. Ltd..score: 3.0
  22. Jeppe Sinding Jensen (2008). On How Making Differences Makes a Difference. In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub..score: 3.0
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  23. Jeppe Vinther (2009). Jakob Lewin Rukov. Bioessays 31 (1):40-50.score: 3.0
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  24. Jeppe von Platz (2008). Reasonable Disagreement and Metaphysical Immodesty: A Comment on Talbott's Which Rights Should Be Universal? Human Rights Review 9 (2):167-179.score: 3.0
    Talbott grounds human rights in a moral epistemology that supports metaphysical immodesty but requires epistemic modesty. Metaphysical immodesty provides prescriptive confidence, while epistemic modesty prevents moral imperialism. I offer some reasons for doubting that Talbott’s moral epistemology yields the desired result. Insofar as Talbott aims for a determinate conception of human rights that could serve as the backbone of a system of international law, Talbott must deal with issues of reasonable disagreement, and for these issues, epistemic modesty provides no guarantee (...)
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