Search results for 'Jeremiah Patrick Conway' (try it on Scholar)

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  1. Jeremiah Patrick Conway (1999). Compassion and Moral Condemnation: An Analysis of the Reader. Philosophy and Literature 23 (2):284-301.score: 870.0
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  2. Jeremiah Patrick Conway (1999). Presupposing Self-Reflection. Teaching Philosophy 22 (1):41-52.score: 870.0
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  3. Jeremiah Conway (2001). A Buddhist Critique of Nussbaum's Account of Compassion. Philosophy in the Contemporary World 8 (1):7-12.score: 240.0
    This paper examines Martha Nussbaum’s account of compassion from the perspective of Mahayana Buddhism. It focuses on the three criteria of compassion, set forth by Nussbaum in a number of her works, and shows why Buddhism would reject each of them. The paper concludes that Nussbaum’s analysis of compassion is more accurately described as an account of pity.
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  4. Jeremiah Conway (2011). Friendship and Philosophy. Teaching Philosophy 34 (4):411-421.score: 240.0
    This article examines four contributions made by Plato’s Lysis to a philosophy course on friendship. These contributions are: first, the dialogue’s portrayal of the messy variety of friendships in ordinary life; second, the tension between what it clarifies about friendship through argument and what it reveals through setting and the behavior of its characters; third, how the dialogue focuses attention on aspects of friendship that often receive little attention in contemporary life—how friends talk with each other and friendship as a (...)
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  5. Jeremiah Conway & John Houlihan (1982). The Real Estate Code of Ethics: Viable or Vaporous? [REVIEW] Journal of Business Ethics 1 (3):201 - 210.score: 240.0
    Several recent articles in the field of ethics and business have raised questions concerning the viability of professional ethical codes. Are such codes serious, effective tools for promoting and enforcing an ethical standard of behavior? Or do the codes more closely resemble clever, elaborate public-relation ploys? The purpose of this paper is to analyze the content, role and efficacy of one such ethical code, namely, The Code of Ethics of the National Association of Realtors. The paper examines the ethical principles (...)
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  6. Jeremiah Conway (2007). The Humor of Philosophy. Philosophy in the Contemporary World 14 (2):3-10.score: 240.0
    Philosophy has been the butt of jokes throughout history. This paper examines two comedians-Aristophanes and Woody Allen-for what they fmd funny about philosophy. Consideration of this humor is important because it insightfully captures the tensions between philosophy and everyday life. Risking the proverbial waming about ruining good jokes with analysis, the paper takes up the question why an activity that these comedians love to roast, philosophers take seriously.
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  7. Jeremiah P. Conway (1983). The Retreat From History: A Marxist Analysis of Freud. Studies in East European Thought 25 (2):101-112.score: 240.0
  8. Jeremiah Conway (1982). Murphy's Law and the Value of Work. Journal of Value Inquiry 16 (4):327-332.score: 240.0
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  9. Jeremiah P. Conway (1993). Socrates and the Minotaur. Teaching Philosophy 16 (3):193-204.score: 240.0
  10. Jeremiah Conway (2003). Gadamer on Experience and Questioning. Philosophy in the Contemporary World 10 (2):1-7.score: 240.0
    The suspicion of this article is that we don't really understand why questions matter. It addresses this topic by examining the connection Hans-Georg Gadamer draws in Truth and Method between questioning and the possibility of experience. It outlines what Gadamer means by "experience " and shows why he is convinced that we cannot have experiences without asking questions.
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  11. Jeremiah Conway (2010). The Liberal Arts and Contemporary Culture. Philosophy in the Contemporary World 17 (2):4-11.score: 240.0
    This paper argues that the future of the liberal arts will be decided by how they engage or fail to engage broad cultural dynamics that threaten to diminish them. It focuses on three areas of concern: the cultural predominance of science and technology in the modem world, the widespread failure to address the moral cultivation of the young, and the leveling effects of mass society on individual lives. In each case, it recommends actions that, if undertaken, would combat the growing (...)
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  12. Charles E. Ziegler, Zenovia A. Sochor, William C. Gay, Jeremiah P. Conway, Philip Moran & Irving H. Anellis (1982). Reviews. [REVIEW] Studies in East European Thought 23 (2):141-186.score: 240.0
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  13. Jeremiah P. Conway (1982). Dialogue and Dialectic. International Philosophical Quarterly 22 (1):104-106.score: 240.0
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  14. Jeremiah Conway (2007). Heidegger on the Hermeneutics of Ultimate Statements. In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. 30--2.score: 240.0
     
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  15. Jeremiah P. Conway (1983). Marxism and Alternatives. International Philosophical Quarterly 23 (1):96-99.score: 240.0
  16. Jeremiah Conway (1984). Poetic Thinking. International Philosophical Quarterly 24 (1):102-104.score: 240.0
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  17. Jeremiah Conway (1994). Transforming Stories. Philosophy in the Contemporary World 1 (3):8-14.score: 240.0
    The problem addressed by this paper concerns the responsibility of higher education in the growing thoughtlessness of culture. By “thoughtlessness” is meant not the absence of mental “busyness,” but indifference to the self-reflective life. How do we cope with the fact that, for so many, the educative act has little or nothing to do with the cultivation of self-reflection, especially when this indifference is amply represented within higher education as well as the wider culture? The paper unfolds in three sections. (...)
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  18. Jeremiah Conway (2002). What Can You DoWith Philosophy Anyway? Philosophy Now 36:30-32.score: 240.0
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  19. R. S. Conway (1910). The Unity of the Latin Subjunctive: A Quest I. Conway on Sonnenschein. The Classical Review 24 (07):215-216.score: 180.0
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  20. Henry Conway (1974). 15 Life, Death, and Antimatter Henry Conway. In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. 247.score: 180.0
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  21. Martin McNamara (2009). Like Fire in the Bones: Listening for the Prophetic Word in Jeremiah. By Walter Brueggemann, Edited by Patrick D. Miller. Heythrop Journal 50 (6):1012-1014.score: 120.0
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  22. Anne Finch Conway (1996). The Principles of the Most Ancient and Modern Philosophy. Cambridge University Press.score: 60.0
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...)
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  23. Daniel W. Conway (1997). Nietzsche's Dangerous Game: Philosophy in the Twilight of the Idols. Cambridge University Press.score: 60.0
    This is the first book-length treatment of the unique nature and development of Nietzsche's post-Zarathustran political philosophy. This later political philosophy is set in the context of the critique of modernity that Nietzsche advances in the years 1885-1888, in such texts as Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols, The Antichrist, The Case of Wagner, and Ecce Homo. In this light Nietzsche's own diagnosis of the ills of modernity is subject to the same criticism (...)
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  24. Daniel W. Conway (1996). Nietzsche and the Political. Routledge.score: 60.0
    Contrary to much recent opinion, Daniel Conway argues that Nietzsche's political thinking is fully consistent with his diagnosis of modernity as an exhausted and dying epoch. In addition, he clearly shows how Nietzsche does not recoil from political life in late modernity, but articulates an ethical and political teaching that relocates his notorious "perfectionism" to the political sphere.
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  25. Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway (2012). Perspectives on Global Warming. Metascience 21 (3):531-559.score: 60.0
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  26. Daniel Conway (2008). Nietzsche's on the Genealogy of Morals: A Reader's Guide. Continuum.score: 60.0
    In Nietzsche's "On the Genealogy of Morals": A Reader's Guide, Daniel Conway explains the philosophical background against which the book was written, the wider context of Western morality in general and the key themes and topics inherent ...
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  27. David Conway (2000). The Rediscovery of Wisdom: From Here to Antiquity in Quest of Sophia. St. Martin's Press.score: 60.0
    By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honored conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter-day skepticisms.
     
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  28. Patrick J. Willson (forthcoming). Jeremiah 5:20–29. Interpretation 62 (1):70-72.score: 36.0
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  29. Patrick Madigan (2009). The Polemics of Exile in Jeremiah 26-45. By Mark Leuchter. Heythrop Journal 50 (6):1014-1014.score: 36.0
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  30. David A. Conway (1974). Capital Punishment and Deterrence: Some Considerations in Dialogue Form. Philosophy and Public Affairs 3 (4):431-443.score: 30.0
  31. Daniel W. Conway (1988). Solving the Problem of Socrates: Nietzsche's Zarathustra as Political Irony. Political Theory 16 (2):257-280.score: 30.0
  32. J. F. Conway (1986). Syphilis and Bronzino's London Allegory. Journal of the Warburg and Courtauld Institutes 49:250-255.score: 30.0
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  33. Mary Mills Patrick (1901). The Ethics of the Koran. International Journal of Ethics 11 (3):321-329.score: 30.0
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  34. G. T. W. Patrick (1922). The Emergent Theory of Mind. Journal of Philosophy 19 (26):701-708.score: 30.0
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  35. David A. Conway (1973). Sensations and Bodily Position: A Conclusive Argument? Philosophical Studies 24 (September):353-354.score: 30.0
  36. Peter J. Markie & Timothy Patrick (1990). De Re Desire. Australasian Journal of Philosophy 68 (4):432 – 447.score: 30.0
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  37. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 30.0
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  38. Daniel W. Conway (2002). Reading Henry James as a Critic of Modern Moral Life. Inquiry 45 (3):319 – 329.score: 30.0
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  39. Stewart Patrick (2003). Beyond Coalitions of the Willing: Assessing U.S. Multilateralism. Ethics and International Affairs 17 (1):37–54.score: 30.0
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  40. Michael A. Conway (2006). A Positive Phenomenology: The Structure of Maurice Blondel's Early Philosophy. Heythrop Journal 47 (4):579–600.score: 30.0
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  41. Daniel W. Conway (2003). The Wilderness of Henry Bugbee. Journal of Speculative Philosophy 17 (4):259-269.score: 30.0
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  42. L. E. E. Patrick (2007). Substantial Identity and the Right to Life: A Rejoinder to Dean Stretton. Bioethics 21 (2):93–97.score: 30.0
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  43. David Conway (2001). The Philosophy of Nationalism by Paul Gilbert, Boulder, Colorado, and London: Westview Press, 1998, Pp. 205, £41.50 Hardback; £13.50 Paperback. [REVIEW] Philosophy 76 (4):625-637.score: 30.0
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  44. Gertrude D. Conway & Irving H. Anellis (1988). Review. [REVIEW] Studies in East European Thought 35 (4):299-303.score: 30.0
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  45. David Conway (1998). Endgames: Questions in Late Modern Political Thought by John Gray. Oxford and Malden, Mass., Polity Press, 1997, XI + 212 Pp. £45, £12.95. [REVIEW] Philosophy 73 (4):629-645.score: 30.0
  46. David Conway (1992). Book Reviews. [REVIEW] Mind 101 (401):175-178.score: 30.0
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  47. David Conway (1972). Description and Evaluation. Mind 81 (324):590-594.score: 30.0
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  48. Michael Breen, Eamonn Conway & Barry McMillan (eds.) (2003). Technology and Transcendence. Columba Press.score: 30.0
     
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  49. Martin A. Conway, A. F. Collins, Stephen J. Anderson & G. Cohen (1998). Changes in Memory Awareness During Learning: The Acquisition of Knowledge by Psychology Undergraduates. Journal of Experimental Psychology.score: 30.0
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