Search results for 'Jeremy E. Henkel' (try it on Scholar)

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  1.  34
    Jeremy E. Henkel (2011). How to Avoid Solipsism While Remaining an Idealist: Lessons From Berkeley and Dharmakīrti. Comparative Philosophy 3 (1):58-73.
    This essay examines the strategies that Berkeley and Dharmakīrti utilize to deny that idealism entails solipsism. Beginning from similar arguments for the non-existence of matter, the two philosophers employ markedly different strategies for establishing the existence of other minds. This difference stems from their responses to the problem of intersubjective agreement. While Berkeley’s reliance on his Cartesian inheritance does allow him to account for intersubjective agreement without descending into solipsism, it nevertheless prevents him from establishing the existence of other finite (...)
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  2.  12
    Jeremy E. Henkel (2012). Moonshadows: Conventional Truth in Buddhist Philosophy (Review). Philosophy East and West 62 (3):428-429.
  3.  8
    Jeremy E. Henkel (2006). A Treatise on Efficacy: Between Western and Chinese Thinking (Review). Philosophy East and West 56 (2):347-451.
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  4.  9
    Linda A. Henkel & Mark E. Mattson (2011). Reading is Believing: The Truth Effect and Source Credibility. Consciousness and Cognition 20 (4):1705-1721.
    Five experiments explored how source reliability influences people’s tendency to rate statements as more credible when they were encountered earlier . Undergraduates read statements from one reliable source and one unreliable source. Statements read multiple times were perceived as more valid and were more often correctly identified on a general knowledge test than statements read once or not at all. This occurred at varying retention intervals whether the statements originated from a reliable or unreliable source, when people had little memory (...)
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  5. Kevin DeLapp & Jeremy Henkel (eds.) (2016). Lying and Truthfulness. Hackett Publishing Company, Inc..
    This anthology provides a set of distinctive selections that explore both Western and Eastern views of lying and truthfulness, including selections from Augustine, Grotius, Aristotle, the _Mahabharata_, Confucius, Kant, Plato, Sunzi, Han Feizi, Aquinas, the _Lotus Sutra_, Hobbes, Hume, Locke, Bacon, Nietzsche, and more. Hackett Readings in Philosophy is a versatile series of compact anthologies, each devoted to a topic of traditional interest in philosophy or political theory. Selections are chosen for their accessibility, significance, and ability to stimulate thought and (...)
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  6.  29
    John Pullen (1991). James E. Crimmins, Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham, Oxford, Clarendon Press, 1990, Pp. Xi + 348. Utilitas 3 (2):317.
  7.  37
    Cyprian Blamires (2013). Gianfranco Pellegrino, La Fabbrica Della Felicità: Liberalismo, Etica E Psicologia in Jeremy Bentham (Naples: Liguori Editore, 2010), Pp. 291. [REVIEW] Utilitas 25 (2):283-284.
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  8.  30
    Marco Guidi (1992). Annamaria Loche, Jeremy Bentham e la ricerca del buongoverno, Milano, Angeli, 1991, pp. 260. Utilitas 4 (1):162.
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  9. P. J. Kelly (1991). James E. Crimmins, "Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham". [REVIEW] History of Political Thought 12 (4):740.
     
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  10. G. Pellegrino (2010). La Fabbrica Della Felicità: Liberalismo, Etica E Psicologia in Jeremy Bentham. Liguori.
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  11. James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  12.  9
    Anthony J. Draper (2003). Jeremy Bentham, procedimiento jurídico Y utilidad. Anales de la Cátedra Francisco Suárez 37:287-307.
    This paper pr o vides an o v e r vi e w of the themes presented in Bentha m ' s w ork Scotch Reform -a n e w w ork being prepared for pu b lication from Bentha m ' s manuscripts b y Oxford Un i v ersity Press as pa r t of the Collected Works of Jeremy Bentham. Attention is focused on the relationship bet w een the system of l e g al procedure (...)
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  13.  6
    Alexandre da Costa, Amauri Carlos Ferreira, Davidson Sepini Gonçalves, Aurino José Góis & Paulo Antônio Couto Faria (2009). Dissertações e Teses v.2 n.4. Horizonte 2 (4):159-164.
    COSTA, Alexandre da. Fundamentos da bioética: estudo sobre o pensamento de Hugo Tristram Engelhardt Jr. FERREIRA, Amauri Carlos. O imaginário religioso e modos de vida urbana: experiência e memória da Juventude Católica em Belo Horizonte – MG, anos 80. GONÇALVES, Davidson Sepini. O Panóptico de Jeremy Bentham: por uma leitura utilitarista. GÓIS, Aurino José. Parque Municipal de Belo Horizonte: público, apropriações e significados. FARIA, Paulo Antônio Couto. Teologia no limiar da filosofia: a modernidade e o encontro fé e razão (...)
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  14.  1
    Paola Rudan & Luca Cobbe (2014). Rivoluzione, costituzioni e governo nel Settecento: Hume e Bentham. Scienza and Politica. Per Una Storia Delle Dottrine 26 (51).
    We asked a series of questions to Luca Cobbe and Paola Rudan, authors of two books foregrounding the turning point of the 18th century by which, moving from the experience of the revolution, the structure of the constitution and configuration of government were deeply rethought. The two works, respectively about David Hume and Jeremy Bentham, contribute significantly to illuminate the way by which obedience has been reconsidered when society and opinion became the sources of political legitimation. This dialogue at (...)
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  15. Andrâe Morellet, Jeremy Bentham, Etienne Dumont, Eugenio Di Rienzo & Lea Campos Boralevi (1990). Trait'e de la Propri'et'e E Il Carteggio Con Bentham E Dumont Testi Inediti. Centro Editoriale Toscano.
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  16.  26
    Jeremy Avigad, By Dennis E. Hesseling.
    The early twentieth century was a lively time for the foundations of mathematics. This ensuing debates were, in large part, a reaction to the settheoretic and nonconstructive methods that had begun making their way into mathematical practice around the turn of the twentieth century. The controversy was exacerbated by the discovery that overly na¨ıve formulations of the fundamental principles governing the use of sets could result in contradictions. Many of the leading mathematicians of the day, including Hilbert, Henri Poincar´e, ´.
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  17. Jeremy Pierce (2003). Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW] Faith and Philosophy 20 (4):504-509.
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  18.  8
    Mary Neal (2012). Dignity, Law and Language-Games. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):107-122.
    The aim of this paper is to provide a preliminary defence of the use of the concept of dignity in legal and ethical discourse. This will involve the application of three philosophical insights: (1) Ludwig Wittgenstein’s notion of language-games; (2) his related approach to understanding the meanings of words (sometimes summarised as ‘meaning is use’); and (3) Jeremy Waldron’s layered understanding of property wherein ‘property’ consists in an abstract concept fleshed out in numerous particular conceptions. These three insights will (...)
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  19.  60
    Tom Warke (2000). Multi-Dimensional Utility and the Index Number Problem: Jeremy Bentham, J. S. Mill, and Qualitative Hedonism. Utilitas 12 (2):176.
    This article develops an unconventional perspective on the utilitarianism of Bentham and Mill in at least four areas. First, it is shown that both authors conceived of utility as irreducibly multi-dimensional, and that Bentham in particular was very much aware of the ambiguity that multi-dimensionality imposes upon optimal choice under the greatest happiness principle. Secondly, I argue that any attribution of intrinsic worth to any form of human behaviour violates the first principles of Bentham's and Mill's utilitarianism, and that this (...)
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  20.  6
    M. -P. Le Hir & E. Mechoulan (2004). Lane, Jeremy F. Pierre Bourdieu: A Critical Introduction. London, Sterling, VA: Pluto Press, 2000. Pp. 228. Substance 33 (1):147-152.
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  21.  18
    Conservative Utilitarianism, Jeremy Bentham & J. S. Mill (2000). MOZAFFAR QlZILBASH 223 Reviews RM Hare, Sorting Out Ethics DALE E. MILLER 241 Andrew Mason (Ed.), Ideals on Equality. Utilitas 12 (2).
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  22.  4
    Philip Schofield (1999). Political and Religious Radicalism in the Thought of Jeremy Bentham. History of Political Thought 20 (2):272-291.
    This paper challenges both the traditional view of L. Stephen and E. Albee that Bentham's attitude towards religion was irrelevant to his moral and political thought, and the revisionist critique of J.C.D. Clark and J.E. Crimmins that his religious radicalism was the prerequisite for his political radicalism. It also challenges the two further claims advanced by Crimmins: first, that Bentham was an atheist; and second, that he wished to eliminate religion from the mind. In contrast it is argued that Bentham's (...)
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  23.  57
    Marco E. L. Guidi (2005). Jeremy Bentham, Deontologia, Ed. Sergio Cremaschi (Florence: La Nuova Italia, 2001), Pp. 231. Utilitas 17 (2):238-240.
  24.  38
    Marco E. L. Guidi (2004). Mariangela Ripoli, Itinerari Della Felicità: La Filosofia Giuspolitica di Jeremy Bentham, James Mill, John Stuart Mill (Turin: Giappichelli, 2001), Pp. 346. Utilitas 16 (3):341-343.
  25. Jeremy duQuesnay Adams (1998). J. E. Merdinger, Rome and the African Church in the Time of Augustine. New Haven, Conn., and London: Yale University Press, 1997. Pp. Xvi, 267; 1 Map. $40. [REVIEW] Speculum 73 (3):871-872.
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  26.  5
    P. W. E. Walters (1967). Gottlob Frege, The Basic Laws of Arithmetic: Exposition of the System. Translated and Edited, with an Introduction, by Montgomery Furth. (Cambridge University Press, Agents for University of California Press. 1964. Pp. Lxiii+144. Price 40s.)A Study of Frege. By Jeremy D. B. Walker. (Basil Blackwell. 1965. Pp. Xiv+201. Price 30s.). [REVIEW] Philosophy 42 (159):92-.
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  27.  2
    Philip Schofield (2011). Jeremy Bentham: Prophet of Secularism. Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):50-74.
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  28. Jeremy DuQuesnay Adams (1998). Rome and the African Church in the Time of Augustine.J. E. Merdinger. Speculum 73 (3):871-872.
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  29. Garland E. Allen (2014). Sheldon Krimsky; Jeremy Gruber .Genetic Explanations: Sense and Nonsense. Xi + 368 Pp., Index. Cambridge, Mass.: Harvard University Press, 2013. $45. [REVIEW] Isis 105 (2):463-465.
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  30. Jeremy Johnston (2016). Augustine's Confessions: Philosophy in Autobiography. Edited by William E. Mann. Pp. Xi, 223, Oxford, Oxford University Press, 2014, £40.00. [REVIEW] Heythrop Journal 57 (2):378-379.
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  31. David E. Rowe (1988). The History of Mathematics: A ReaderJohn Fauvel Jeremy Gray. Isis 79 (2):324-325.
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  32. David B. Solnit & Jeremy H. C. S. Davidson (1990). Laī Sū' Thai: Essays in Honour of E. H. S. SimmondsLai Su' Thai: Essays in Honour of E. H. S. Simmonds. Journal of the American Oriental Society 110 (2):381.
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  33. P. W. E. Walters (1967). WALKER, Jeremy D. B.-"A Study of Frege". [REVIEW] Philosophy 42:92.
     
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  34. J. Jeremy Wisnewski (2010). Max H. Bazerman and Ann E. Tenbrunsel , Blindspots: Why We Fail to Do What's Right and What to Do About It . Reviewed By. [REVIEW] Philosophy in Review 32 (1):3-4.
  35.  61
    Matthew McGrath & Jeremy Fantl (2013). Truth and Epistemology. In John Turri (ed.), Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer 127--145.
    In Sect. 1 of this chapter, Matthew McGrath examines Sosa's work on the nature of truth. Sosa's chief purpose is to determine what sort of theory of truth is appropriate for truth-centered epistemology -- an epistemology that takes truth to be the goal of inquiry and which explains key epistemic notions in terms of truth. While Sosa refutes arguments from Putnam and Davidson against the correspondence theory, he is hesitant to endorse it because he doubts we have a clear enough (...)
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  36. Bernard E. Rollin (2007). Animal Mind: Science, Philosophy, and Ethics. [REVIEW] Journal of Ethics 11 (3):253-274.
    Although 20th-century empiricists were agnostic about animal mind and consciousness, this was not the case for their historical ancestors – John Locke, David Hume, Jeremy Bentham, John Stuart Mill, and, of course, Charles Darwin and George John Romanes. Given the dominance of the Darwinian paradigm of evolutionary continuity, one would not expect belief in animal mind to disappear. That it did demonstrates that standard accounts of how scientific hypotheses are overturned – i.e., by empirical disconfirmation or by exposure of (...)
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  37.  10
    Maria Cristina Longo Cardoso Dias (2012). A medida da ética em Bentham. Cadernos de Ética E Filosofia Política 20:6-21.
    O objetivo deste artigo é entender a medida ou a importância da ética na concepção teórica de Jeremy Bentham. Para que fosse identificado o espaço desse tema nos escritos do autor, foi necessário estabelecer os limites entre a ética e a legislação, uma vez que, para alguns casos, quando a tendência geral do ato é má, torna-se desvantajosa a aplicação de penas formais restando espaço para as regras da ética, por meio da sanção moral. Em outras palavras, será possível (...)
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  38.  49
    Jeremy MacClancy (ed.) (2002). Exotic No More: Anthropology on the Front Lines. University of Chicago Press.
    Since its founding in the nineteenth century, social anthropology has been seen as the study of exotic peoples in faraway places. But today more and more anthropologists are dedicating themselves not just to observing but to understanding and helping solve social problems wherever they occur--in international aid organizations, British TV studios, American hospitals, or racist enclaves in Eastern Europe, for example. In Exotic No More , an initiative of the Royal Anthropological Institute, some of today's most respected anthropologists demonstrate, in (...)
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  39.  18
    Jeremy E. Niven, Lars Chittka & Michael L. Anderson (2010). Reuse of Identified Neurons in Multiple Neural Circuits. Behavioral and Brain Sciences 33 (4):285.
    The growing recognition by cognitive neuroscientists that areas of vertebrate brains may be reused for multiple purposes either functionally during development or during evolution echoes a similar realization made by neuroscientists working on invertebrates. Because of these animals' relatively more accessible nervous systems, neuronal reuse can be examined at the level of individual identified neurons and fully characterized neural circuits.
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  40.  1
    Jeremy E. Dawson, Formalised Cut Admissibility for Display Logic.
    We use a deep embedding of the display calculus for relation algebras ÆRA in the logical framework Isabelle /HOL to formalise a machine-checked proof of cut-admissibility for ÆRA. Unlike other “implementations”, we explicitly formalise the structural induction in Isabelle /HOL and believe this to be the first full formalisation of cutadmissibility in the presence of explicit structural rules.
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  41.  1
    Jeremy E. Dawson, Embedding Display Calculi Into Logical Frameworks : Comparing Twelf and Isabelle.
    We compare several methods of implementing the display (sequent) calculus RA for relation algebra in the logical frameworks Isabelle and Twelf. We aim for an implementation enabling us to formalise within the logical framework proof-theoretic results such as the cut-elimination theorem for RA and any associated increase in proof length. We discuss issues arising from this requirement.
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  42.  3
    Jeremy E. Dawson, A General Theorem on Termination of Rewriting.
    We re-express our theorem on the strong-normalisation of display calculi as a theorem about the well-foundedness of a certain ordering on first-order terms, thereby allowing us to prove the termination of systems of rewrite rules. We first show how to use our theorem to prove the well-foundedness of the lexicographic ordering, the multiset ordering and the recursive path ordering. Next, we give examples of systems of rewrite rules which cannot be handled by these methods but which can be handled by (...)
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  43.  1
    Jeremy E. Dawson, Machine-Checking the Timed Interval Calculus.
    We describe how we used the interactive theorem prover Isabelle to formalise and check the laws of the Timed Interval Calculus (TIC). We also describe some important corrections to, clarifications of, and flaws in these laws, found as a result of our work.
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  44.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  45.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  46.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  47.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  48.  68
    Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87 (1):299 - 317.
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have (...)
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  49.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  50.  82
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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