Search results for 'Jeremy Neil' (try it on Scholar)

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  1.  9
    Jeremy Neil (2009). The Liberal Conscience. Faith and Philosophy 26 (2):225-228.
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  2.  1
    Bronwen Neil (2012). Crisis and Wealth in Byzantine Italy: The Libri Pontificales of Rome and Ravenna. Byzantion 82:279-303.
    Using the Liber Pontificalis and Liber Pontificalis ecclesiae Ravennatis, the official records of the churches of Rome and Ravenna, the author surveys the evidence for episcopal involvement in the many crises that impinged on these two important cities and on Byzantine Italy generally in the fifth and sixth centuries. Six categories of crisis are investigated. By a comparison of the two sources Neil examines the defining differences between Roman and Ravennan approaches to crisis management in Byzantine Italy.
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  3.  43
    Elizabeth Neil (1997). Hume's Moral Sublime. British Journal of Aesthetics 37 (3):246-258.
    Through examining the respective roles of "pride" and "sympathy" in Hume's natural sublime experience and through comparing that analysis with the roles played by those concepts in his discussion of "heroic virtue," I demonstrate both that there is an element of the moral in natural sublimity and that Hume evokes a conception of sublimity as sometimes _distinctly moral. Moral sublime experience entails the _un-comfortably _un-Humean possibility of sublimity inhering in the uniquely human object which makes that experience "moral." I detail (...)
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  4.  5
    C. O. X. Neil (1991). Book Reviews. [REVIEW] British Journal of Aesthetics 31 (4).
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  5.  4
    C. O. X. Neil (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2).
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  6.  3
    C. O. X. Neil (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (4).
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  7.  3
    C. O. X. Neil (1993). Book Reviews. [REVIEW] British Journal of Aesthetics 33 (3).
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  8.  2
    C. O. X. Neil (1995). Book Reviews. [REVIEW] British Journal of Aesthetics 35 (3).
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  9. Sondra Bacharach, Siv B. Fjærestad & Jeremy Neil Booth (eds.) (2016). Collaborative Art in the Twenty-First Century. Routledge.
    Collaboration in the arts is no longer a conscious choice to make a deliberate artistic statement, but instead a necessity of artistic survival. In todays hybrid (...)world of virtual mobility, collaboration decentralizes creative strategies, enabling artists to carve new territories and maintain practice-based autonomy in an increasingly commercial and saturated art world. Collaboration now transforms not only artistic practices but also the development of cultural institutions, communities and personal lifestyles. This book explores why collaboration has become so integrated into a greater understanding of creative artistic practice. It draws on an emerging generation of contributorsfrom the arts, art history, sociology, political science, and philosophyto engage directly with the diverse and interdisciplinary nature of collaborative practice of the future. (shrink)
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  10.  70
    George Sher (2008). Who's in Charge Here?: Reply to Neil Levy. Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) (...)
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  11.  85
    Robert P. George (ed.) (1992). Natural Law Theory: Contemporary Essays. Oxford University Press.
    Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments (...)
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  12. James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  13.  2
    Jeremy Sugarman, Neil R. Powe, Dorothy A. Brillantes & Melanie K. Smith (1993). The Cost of Ethics Legislation: A Look at the Patient Self-Determination Act. Kennedy Institute of Ethics Journal 3 (4):387-399.
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  14.  2
    Antonio Enrique Pérez-Luño (1992). Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX. Telos: Critical Theory of the Contemporary 1 (3):69-94.
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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  15. Jeremy Bentham & Philippe Gérard (1987). Actualité de la Pensée Juridique de Jeremy Bentham. Monograph Collection (Matt - Pseudo).
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  16.  66
    Bhikhu C. Parekh (1974). Jeremy Bentham, Ten Critical Essays. London,Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  17. Jeremy Smith & Ont Fischer Fine Art Limited (1979). Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW] [Fischer Fine Art Ltd.,].
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  18. Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy (1989). Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson. Monograph Collection (Matt - Pseudo).
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  19. Neil Levy & Yasuko Kitano (2011). We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis. Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  20.  30
    Neal A. Tognazzini (2012). Review of Neil Levy's Hard Luck: How Luck Undermines Free Will and Moral Responsibility. [REVIEW] Australasian Journal of Philosophy 90 (4):809 - 812.
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  21. Jeremy Bentham (1996). An Introduction to the Principles of Morals and Legislation: The Collected Works of Jeremy Bentham. Oxford University Press Uk.
    The new critical edition of the works and correspondence of Jeremy Bentham is being prepared and published under the supervision of the Bentham Committee of University College London. In spite of his importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. Eight volumes of the new Collected Works, five of correspondence, and (...)
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  22.  5
    Frederick Rosen (1986). Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code. Philosophical Review 95 (3):483-487.
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  23. Bhikhu C. Parekh (1993). Jeremy Bentham Critical Assessments.
     
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  24. Douglas G. Long (1977). Bentham on Liberty Jeremy Bentham's Idea of Liberty in Relation to His Utilitarianism. Monograph Collection (Matt - Pseudo).
     
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  25. D. J. Manning (1968/1984). The Mind of Jeremy Bentham. Greenwood Press.
  26. Charles Warren Everett (1966). Jeremy Bentham. Weidenfeld & Nicolson.
     
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  27. Charles Milner Atkinson (1905/1969). Jeremy Bentham; His Life and Work. New York, A. M. Kelley.
     
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  28. Jeremy Bentham (1990). The Collected Works of Jeremy Bentham: Securities Against Misrule and Other Constitutional Writings for Tripoli and Greece. Clarendon Press.
    The writings collected in this volume make an important addition to The Collected Works of Jeremy Bentham. They lend credence to Bentham's claim that his ideas were appropriate `for the use of all nations and all governments professing liberal opinions'. The essays, dating mainly from late 1822 and early 1823, are based exclusively on manuscripts, many of which have not been previously published. -/- Turning his attention towards the Mediterranean basin, Bentham here attempts to legislate for one Islamic state, (...)
     
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  29.  17
    Jeremy Bentham (1994). The Collected Works of Jeremy Bentham: Correspondence: Volume 10: July 1820 to December 1821. Clarendon Press.
    This is the tenth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The great majority of the letters have never before been published. They illustrate the composition, editing, publication, and reception of several of his works. The volume reveals Bentham's attempts to influence developments in France, the USA, Greece, Spain, Portugal, and South America. -/- Despite Bentham's importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only (...)
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  30. Mark Blaug (1991). Henry Thornton , Jeremy Bentham , James Lauderdale , Simonde de Sismondi.
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  31. J. H. Burns (1962). Jeremy Bentham and University College. Athlone Press.
     
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  32. Luis M. Cruz (2000). Derecho y Expectativa Una Interpretaci'on de la Teor'ia Jur'idica de Jeremy Bentham. Monograph Collection (Matt - Pseudo).
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  33. Charles Warren Everett & Bernard Gagnebin (1948). Jeremy Bentham Bicentenary Celebrations Bicentenary Lectures Delivered on Tuesday, 8 June 1948. H. K. Lewis.
     
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  34. Charles Warren Everett (1931). The Education of Jeremy Bentham. New York, Columbia University Press.
     
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  35. George Williams Keeton & Georg Schwarzenberger (1948). Jeremy Bentham and the Law a Symposium. Stevens.
     
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  36. Douglas G. Long (1981). The Manuscripts of Jeremy Bentham a Chronological Index to the Collection in the Library of University College, London : Based on the Catalogue by A. Taylor Milne.
     
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  37. C. K. Ogden (1932). Jeremy Bentham, 1832-2032 Being the Bentham Centenary Lecture, Delivered in University College, London, on June 6th, 1932. [REVIEW] K. Paul, Trench, Trubner & Co., Ltd.
     
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  38. David A. Scott (1991). Christian Character Jeremy Taylor and Christian Ethics Today. Monograph Collection (Matt - Pseudo).
     
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  39. J. L. Stocks (1933). Jeremy Bentham the Samuel Hall Oration for 1933. Manchester University Press.
     
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  40. Thomas Wood (1952). English Casuistical Divinity During the Seventeenth Century with Special Reference to Jeremy Taylor. S.P.C.K.
     
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  41. Jeremy Anderson, © 1991 Jeremy@Jeremyanderson.Net.
    The contractarian theory elaborated by John Rawls in A Theory of Justice exploits the difference principle in a great many ways. Rawls argues that, when used as part of a set of guiding principles for structuring the basic institutions of society, it simplifies the problem of interpersonal comparisons (91-4)1, helps compensate for the arbitrariness of natural endowments (101-3), promotes a harmony of interests between citizens (104-5), reintroduces the principle of fraternity to democratic society (105-6), and, what is critical to his (...)
     
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  42. Kenneth Boyd (2010). Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath. Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  43. Philip Schofield (2009). Utility and Democracy: The Political Thought of Jeremy Bentham. OUP Oxford.
    In this first full historical account of the political thought of Jeremy Bentham, Philip Schofield shows how Bentham's insights in the fields of logic and language led to the first defence of democracy from a utilitarian perspective, and to the creation of the philosophic radicals, dedicated to political, legal, ecclesiastical, and social reform.
     
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  44.  10
    A. J. Walsh, Attitudes: Review 'Consciousness and Moral Responsibility' by Neil Levy. Oxford University Press, $117 Hb, 176 Pp, 978019870638. [REVIEW]
    Consider the following dilemma. If it is possible to identify the cause of a person's action and beliefs - causes that are outside the agent's own conscious reasoning - in what sense can we say that the person chooses what she does or she thinks? If the person did not consciously choose, then it is reasonable to ask whether she should be held morally responsible for any of the subsequent consequences of her actions. This is the general territory of the (...)
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  45. Jeremy Bentham & John Bowring (1859). The Works of Jeremy Bentham. W. Tait.
     
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  46.  58
    Nicholas Agar (2012). On the Irrationality of Mind-Uploading: A Rely to Neil Levy. [REVIEW] AI and Society 27 (4):431-436.
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be possible (...)
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  47.  7
    Charles Mills (2015). Book Review: Neil Roberts, Freedom as Marronage. [REVIEW] Journal of French and Francophone Philosophy 23 (2):145-149.
    A book review of Neil Roberts, Freedom as Marronage.
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  48. Philip Schofield (2006). Utility and Democracy: The Political Thought of Jeremy Bentham. Oxford University Press Uk.
    This book is the first comprehensive historical account of the political thought of Jeremy Bentham, the philosopher and reformer. Professor Schofield draws on his extensive knowledge of Bentham's unpublished manuscripts and original printed texts, and on the new, authoritative edition of The Collected Works of Jeremy Bentham. A compelling narrative charts the way in which Bentham applied his utilitarian philosophy to the rapidly changing circumstances of his age.Professor Schofield begins with a lucid account of Bentham's insights in the (...)
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  49. Jeremy Bentham (1993). Official Aptitude Maximized, Expense Minimized: The Collected Works of Jeremy Bentham. Oxford University Press Uk.
    The essays which Bentham collected together for publication in 1830 under the title of Official Aptitude Maximized; Expense Minimized, written at various times between 1810 and 1830, deal with the means of achieving efficient and economical government. In considering a wide range of themes in the fields of constitutional law, public finance, and legal reform, Bentham places the problem of official corruption at the centre of his analysis. He contrasts his own recommendations for good administration, which he had fully developed (...)
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  50.  87
    A. Kavanagh (2003). Participation and Judicial Review: A Reply to Jeremy Waldron. [REVIEW] Law and Philosophy 22 (5):451-486.
    This article challenges Jeremy Waldron's arguments in favour of participatory majoritarianism, and against constitutional judicial review. First, I consider and critique Waldron's arguments against instrumentalist justifications of political authority. My central claim is that although the right to democratic participation is intrinsically valuable, it does not displace the central importance of the `instrumental condition of good government': political decision-making mechanisms should be chosen (primarily) on the basis of their conduciveness to good results. I then turn to an examination of (...)
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