Search results for 'Jeremy Neil' (try it on Scholar)

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  1. Jeremy Neil (2009). The Liberal Conscience. Faith and Philosophy 26 (2):225-228.score: 240.0
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  2. Elizabeth Neil (1997). Hume's Moral Sublime. British Journal of Aesthetics 37 (3):246-258.score: 30.0
    Through examining the respective roles of "pride" and "sympathy" in Hume's natural sublime experience and through comparing that analysis with the roles played by those concepts in his discussion of "heroic virtue," I demonstrate both that there is an element of the moral in natural sublimity and that Hume evokes a conception of sublimity as sometimes _distinctly moral. Moral sublime experience entails the _un-comfortably _un-Humean possibility of sublimity inhering in the uniquely human object which makes that experience "moral." I detail (...)
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  3. C. O. X. Neil (1991). Book Reviews. [REVIEW] British Journal of Aesthetics 31 (4).score: 30.0
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  4. C. O. X. Neil (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2).score: 30.0
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  5. C. O. X. Neil (1992). Book Reviews. [REVIEW] British Journal of Aesthetics 32 (4).score: 30.0
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  6. C. O. X. Neil (1993). Book Reviews. [REVIEW] British Journal of Aesthetics 33 (3).score: 30.0
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  7. C. O. X. Neil (1995). Book Reviews. [REVIEW] British Journal of Aesthetics 35 (3).score: 30.0
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  8. Robert P. George (ed.) (1992). Natural Law Theory: Contemporary Essays. Oxford University Press.score: 24.0
    Natural law theory is enjoying a revival of interest in a variety of scholarly disciplines including law, philosophy, political science, and theology and religious studies. This volume presents twelve original essays by leading natural law theorists and their critics. The contributors discuss natural law theories of morality, law and legal reasoning, politics, and the rule of law. Readers get a clear sense of the wide diversity of viewpoints represented among contemporary theorists, and an opportunity to evaluate the arguments and counterarguments (...)
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  9. George Sher (2008). Who's in Charge Here?: Reply to Neil Levy. Philosophia 36 (2):223-226.score: 24.0
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) (...)
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  10. Antonio Enrique Pérez-Luño (1992). Jeremy Bentham y la educación jurídica en la Universidad de Salamanca durante el siglo XIX. Telos 1 (3):69-94.score: 24.0
    En el marco ambiental del XIX se produce la penetración de Jeremy Bentham en el horizonte intelectual salmantino. Bentham el filósofo-legislador se avenía perfectamente con el espíritu de renovación jurídico y política que se respiraba en los círculos más inquietos de la Universidad de Salamanca a comienzos del siglo XIX. El método utilitarista de Bentham propiciaba una vía nueva para fundamentar una ética jurídica y política a posteriori; en vista de los resultados dolorosos y placenteros del acto humano y (...)
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  11. Jeremy Sugarman, Neil R. Powe, Dorothy A. Brillantes & Melanie K. Smith (1993). The Cost of Ethics Legislation: A Look at the Patient Self-Determination Act. Kennedy Institute of Ethics Journal 3 (4):387-399.score: 24.0
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  12. Neil Levy & Yasuko Kitano (2011). We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis. Annals of the Japan Association for Philosophy of Science 19:87-98.score: 21.0
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  13. Jeremy Bentham (1994). The Collected Works of Jeremy Bentham: Correspondence: Volume 10: July 1820 to December 1821. Clarendon Press.score: 21.0
    This is the tenth volume of the Correspondence produced in the new edition of The Collected Works of Jeremy Bentham. The great majority of the letters have never before been published. They illustrate the composition, editing, publication, and reception of several of his works. The volume reveals Bentham's attempts to influence developments in France, the USA, Greece, Spain, Portugal, and South America. -/- Despite Bentham's importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only (...)
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  14. Jeremy Bentham (1996). The Collected Works of Jeremy Bentham: An Introduction to the Principles of Morals and Legislation. Clarendon Press.score: 21.0
    The new critical edition of the works and correspondence of Jeremy Bentham (1748-1832) is being prepared and published under the supervision of the Bentham Committee of University College London. In spite of his importance as jurist, philosopher, and social scientist, and leader of the Utilitarian reformers, the only previous edition of his works was a poorly edited and incomplete one brought out within a decade or so of his death. Eight volumes of the new Collected Works, five of correspondence, (...)
     
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  15. Jeremy Bentham (1990). The Collected Works of Jeremy Bentham: Securities Against Misrule and Other Constitutional Writings for Tripoli and Greece. Clarendon Press.score: 21.0
    The writings collected in this volume make an important addition to The Collected Works of Jeremy Bentham. They lend credence to Bentham's claim that his ideas were appropriate `for the use of all nations and all governments professing liberal opinions'. The essays, dating mainly from late 1822 and early 1823, are based exclusively on manuscripts, many of which have not been previously published. -/- Turning his attention towards the Mediterranean basin, Bentham here attempts to legislate for one Islamic state, (...)
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  16. Kenneth Boyd (2010). Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath. Analysis 71 (1):189-191.score: 18.0
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
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  17. A. Kavanagh (2003). Participation and Judicial Review: A Reply to Jeremy Waldron. [REVIEW] Law and Philosophy 22 (5):451-486.score: 18.0
    This article challenges Jeremy Waldron's arguments in favour of participatory majoritarianism, and against constitutional judicial review. First, I consider and critique Waldron's arguments against instrumentalist justifications of political authority. My central claim is that although the right to democratic participation is intrinsically valuable, it does not displace the central importance of the `instrumental condition of good government': political decision-making mechanisms should be chosen (primarily) on the basis of their conduciveness to good results. I then turn to an examination of (...)
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  18. Philip Schofield (2011). Jeremy Bentham and HLA Hart's 'Utilitarian Tradition in Jurisprudence'. Jurisprudence 1 (2):147-167.score: 18.0
    Hart identified a utilitarian tradition in jurisprudence, which he associated with Jeremy Bentham and John Austin. This tradition consisted in three doctrines: the separation of law and morals; the analysis of legal concepts; and the imperative theory of law. I argue, contrary to Hart, that Bentham did not adopt a 'positivist' conception of law whether understood in terms of the separation of legal theory and morality or in terms of the separation of law and morals. Misinterpreting Bentham's approach to (...)
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  19. David Enoch, Taking Disagreement Seriously: On Jeremy Waldron's Law and Disagreement.score: 18.0
    Jeremy Waldron’s Law and Disagreement1 is an extremely important and influential book. Not only is it probably the best known recent text presenting the case against judicial review, but it is also rich in details and arguments regarding related but distinct issues such as the history of political philosophy, the relevance of metaethics to political philosophy, the desirable structure of legislative bodies, the justification of democracy and majoritarianism, Rawls’ political philosophy, and much more. In commenting on such rich work, (...)
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  20. Bhikhu C. Parekh (1974). Jeremy Bentham, Ten Critical Essays. London,Cass.score: 18.0
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  21. Nicholas Agar (2012). On the Irrationality of Mind-Uploading: A Rely to Neil Levy. [REVIEW] AI and Society 27 (4):431-436.score: 18.0
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be possible (...)
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  22. Jaroslav Peregrin, Jeremy Wanderer: Robert Brandom.score: 18.0
    When Bob Brandom, six years after publishing his opus magnum Making it explicit (hereafter MIE)1, produced his slender Articulating reasons2, many people expected that finally they would have a concise introduction to his philosophical views. Their expectations, however, were to be dashed: Articulating reasons is a heterogeneous collection of texts elaborating on some of the topics of MIE and hardly digestible without the background of MIE3. As yet, Brandom has produced nothing that could be taken as introductory. His subsequent books (...)
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  23. Philip Schofield (2003). Jeremy Bentham's 'Nonsense Upon Stilts'. Utilitas 15 (01):1-.score: 18.0
    Jeremy Bentham's , hitherto known as , has recently appeared in definitive form in The Collected Works of Jeremy Bentham. The essay contains what is arguably the most influential critique of natural rights, and by extension human rights, ever written. Bentham's fundamental argument was that natural rights lacked any ontological basis, except to the extent that they reflected the personal desires of those propagating them. Moreover, by purporting to have a basis in nature, the language of natural rights (...)
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  24. David Collard (2006). Research on Well-Being: Some Advice From Jeremy Bentham. Philosophy of the Social Sciences 36 (3):330-354.score: 18.0
    Jeremy Bentham provided a comprehensive list of the sources of pleasure and pain, rather in the manner of modern researchers into human well-being. He explicitly used the term well-being and made both qualitative and quantitative proposals for its measurement. Bentham insisted that the measurement of well-being should be firmly based on the concerns and subjective valuations of those directly concerned, in the context of a liberal society. Those who wished to superimpose other judgements were dismissed as "ipsedixitists." He also (...)
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  25. Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.score: 18.0
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  26. Jeremy Anderson, © 1991 Jeremy@Jeremyanderson.Net.score: 18.0
    The contractarian theory elaborated by John Rawls in A Theory of Justice exploits the difference principle in a great many ways. Rawls argues that, when used as part of a set of guiding principles for structuring the basic institutions of society, it simplifies the problem of interpersonal comparisons (91-4)1, helps compensate for the arbitrariness of natural endowments (101-3), promotes a harmony of interests between citizens (104-5), reintroduces the principle of fraternity to democratic society (105-6), and, what is critical to his (...)
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  27. Neelke Doorn (2013). Peter G. Brown and Jeremy J. Smith (Eds): Water Ethics: Foundational Readings for Students and Professionals. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):723-725.score: 18.0
    Peter G. Brown and Jeremy J. Smith (eds): Water Ethics: Foundational Readings for Students and Professionals Content Type Journal Article Pages 1-3 DOI 10.1007/s10806-011-9310-x Authors Neelke Doorn, Department of Technology Policy and Management, Section of Philosophy, 3TU. Centre of Ethics and Technology/Delft University of Technology, PO Box 5015, 2600 GA Delft, The Netherlands Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  28. Cristobal Orrego (2010). Autonomy Within the Limits of Sympathy: A Comment on Neil MacCormick's Practical Reason in Law and Morality. Jurisprudence 1 (1):137-146.score: 18.0
    Neil MacCormick says that his "version of institutional theory" about the law 'is "non positivist", or, if you wish, "post-positivist"'. He is aware, however, that his work could be perfectly labelled, from the point of view of the history of legal and moral thought, as a form of natural law theory, at least by those who adhere to some version of natural law. It is an important merit of MacCormick that, rising above the label walls and wars, his theory (...)
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  29. Joseph M. Bryant (2011). New Directions and Perennial Challenges in the Sociology of Philosophy: Theoretical and Methodological Notes on Neil Gross's Richard Rorty. Transactions of the Charles S. Peirce Society 47 (1):3-27.score: 18.0
    Quarrels between philosophers are never entirely disconnected from larger quarrels. There was a hidden agenda behind the split between old-fashioned “humanistic” philosophy (of the Dewey-Whitehead sort) and the positivists, and a similar agenda lies behind the current split between devotees of “analytic” and “Continental” philosophy. The heavy breathing on both sides about the immorality and stupidity of the opposition signals passions which academic power struggles cannot fully explain. Neil Gross’s monograph study on the American philosopher Richard Rorty (1931–2007) is (...)
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  30. Robyn Carston & Diane Blakemore, Introduction: Neil Smith's Linguistics.score: 18.0
    Neil Smith has worked across the full range of the discipline of linguistics and explored its interfaces with other disciplines. In all this work he has maintained a commitment to a mentalist approach to the study of language and communication. The aim of this Special Issue is to honour his work and commitment with a collection of papers which brings together work by phonologists, syntacticians, psycholinguists, and pragmatists who share this interest in language as a central component of the (...)
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  31. James A. Good (2011). Neil Gross's Deweyan Account of Rorty's Intellectual Development. Transactions of the Charles S. Peirce Society 47 (1):38-45.score: 18.0
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To (...)
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  32. Jon Cogburn (2003). Manifest Invalidity: Neil Tennant's New Argument for Intuitionism. Synthese 134 (3):353 - 362.score: 18.0
    In Chapter 7 of The Taming of the True, Neil Tennant provides a new argument from Michael Dummett's ``manifestation requirement'' to the incorrectness of classical logic and the correctness of intuitionistic logic. I show that Tennant's new argument is only valid if one interprets crucial existence claims occurring in the proof in the manner of intuitionists. If one interprets the existence claims as a classical logician would, then one can accept Tennant's premises while rejecting his conclusion of logical revision. (...)
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  33. Justina Torrance (2014). William James's Hidden Religious Imagination: A Universe of Relations by Jeremy Carrette. American Journal of Theology and Philosophy 35 (3):264-269.score: 18.0
    William James began his Gifford Lectures in Edinburgh acutely conscious of his position as an American speaking to a European audience, a position that, as he observed in 1901, reversed the usual flow of academic scholarship. James would be pleased to note that the crosscurrents have continued, notably in Jeremy Carrette’s study of James’s relational metaphysics vis-à-vis religion. Carrette’s book attempts—successfully—“to read James through a pluralistic hermeneutic that seeks to include the fringes of our multidisciplinary consciousness and the excluded (...)
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  34. R. Ahlzen (2001). Poetry, Interpretation and Unpredictability: A Reply to Neil Pickering. Medical Humanities 27 (1):47-49.score: 18.0
    In his article on poetry in health care education, Neil Pickering puts forward an argument of radical unpredictability: as we can never know in advance how a poem will be interpreted, it can be of no external use.1 It is, however, exactly this potential to give rise to multiple interpretations that makes the poem valuable. We hold that the poem should be read and discussed with no other intention than to discover and reflect on its possible meanings. Exactly this (...)
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  35. Hugo Hardy (2012). Bentham, père du positivisme juridique? . Sur les rapports théoriques et historiques entre Jeremy Bentham, le juspositivisme et le jusnaturalisme. Revue D’Études Benthamiennes 11 (11).score: 18.0
    En philosophie du droit, on a coutume d’opposer juspositivisme et jusnaturalisme et de placer Jeremy Bentham dans la première catégorie. Plusieurs auteurs tiennent même Bentham pour le père du juspositivisme. Je prétends pour ma part que cette façon de classer Bentham est inadéquate et nécessite une importante mise au point. S’il est vrai que Bentham était un adversaire des doctrines du droit naturel, il ne s’ensuit pas pour autant qu’il appartient au positivisme juridique; et les raisons qui pourraient justifier (...)
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  36. Daniel Osherson, Note on an Observation by Neil Tennant.score: 18.0
    Neil Tennant (Tennant, 2005) has offered an important observation about the AGM theory of belief revision (G¨ardenfors, 1988). We attempt to restate and demonstrate his result in a slightly different way. Fix a formal language L that embeds sentential logic. Given K ⊆ L and ϕ ∈ L, K ⊥ ϕ denotes the class of maximally consistent subsets of K that do not imply ϕ. That is, A ∈ K ⊥ ϕ iff A ⊆ K, A |= ϕ, and (...)
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  37. Jeremy Bentham (1989). The Collected Works of Jeremy Bentham: Correspondence: Volume 9: January 1817 to June 1820. Clarendon Press.score: 18.0
    These letters - the vast majority of which have never been published before - illustrate many aspects of Bentham's public and private life. The composition, editing, printing, publishing, and reception of several of his writings are discussed, while the correspondence with his secretary and protégé John Herbert Koe gives a unique insight into Bentham's working methods. The proposed Chrestomathic School is the subject of many of the letters of 1820, though even in that year Bentham's involvement in the world of (...)
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  38. Emilie Dardenne (2010). From Jeremy Bentham to Peter Singer. Revue D’Études Benthamiennes 7.score: 18.0
    IntroductionIn this paper I would like to compare two forms of utilitarianism: the late eighteenth-century doctrine systematized by Jeremy Bentham and the philosophy advocated by its most visible contemporary proponent, Peter Singer . Here is how the latter introduces the former in the headword “Ethics” of the Encyclopaedia Britannica:[…] Jeremy Bentham is properly considered the father of modern Utilitarianism. It was he who made the Utilitarian principle serv..
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  39. Trevor Hogan (2002). The Spaces of Poverty: Zygmunt Bauman `After' Jeremy Seabrook. Thesis Eleven 70 (1):72-87.score: 18.0
    The poor might always be with us but neither in ways that we imagine them nor in circumstances of their own choosing. Poverty (and its subject class, the poor) has been a persistent presence in the modern social sciences - both as ethical shadow and methodological stimulus. Throughout his self-described career as `professional storyteller of the contemporary human condition', Bauman's hermeneutical, dialectical and anthropological foci and modus operandi are impressively consistent, none more so than in his reflections on the problem (...)
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  40. Maria Walsh (2004). Lost in Space, on Jane and Louise Wilson , with Essays by Jeremy Millar and Claire Doherty. Film-Philosophy 8 (2).score: 18.0
    _Jane and Louise Wilson_ With Essays by Jeremy Millar and Claire Doherty London: Ellipsis, 2000 ISBN 1-84166-027-2 84 pp., inc. 120 b/w photograph.
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  41. Jeremy Bentham (1968). The Correspondence of Jeremy Bentham. London, Athlone P..score: 18.0
    v. 1. 1752-76.--v. 2. 1777-80.--v. 3. January 1781 to October 1788.--v. 4. 1788-1793.--v. 5. 1794-1797.--v. 6. January 1798 to December 1801.--v. 7. January 1802 to December 1808.--v. 8. January 1809 to December 1816.--v. 9. January 1817 to June 1820.-- v. 10. July 1820 to December 1821.--v. 11. January 1822 to June 1824.--v. 12. July 1824-June 1828.
     
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  42. James E. Crimmins (1990). Secular Utilitarianism: Social Science and the Critique of Religion in the Thought of Jeremy Bentham. Clarendon Press.score: 18.0
    Jeremy Bentham was an ardent secularist convinced that society could be sustained without the support of religious institutions or beliefs. This is writ large in the commonly neglected books on religion he wrote and published during the last twenty-five years of his life. However his earliest writings on the subject date from the 1770s, when as a young man he first embarked on his calling as a legal theorist and social reformer. From that time on, religion was never far (...)
     
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  43. J. Neil C. Garcia (1999). Poems by J. Neil C. Garcia. Budhi: A Journal of Ideas and Culture 3 (1):159-168.score: 18.0
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  44. Neil Forrester Kim Plunkett (1994). Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 319.score: 18.0
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  45. Philip Schofield (2000). La arquitectura del gobierno: publicidad, responsabilidad y democracia representativa en Jeremy Bentham. Anales de la Cátedra Francisco Suárez 34:145-171.score: 18.0
    Jeremy Bentham reconoció que la arquitectura tenía una gran influencia en la conducta del gobierno. Recomendaba que la arquitectura de los edificios en los que los funcionarios llevaban a cabo sus tareas ­-fuesen cámaras de debate legislativo, despachos gubernamentales, tribunales o prisiones- debería asegurar que todos los actos estuvieran constantemente abiertos a la inspección pública, a menos que hubiera fuertes razones para el secreto. Al lograr la publicidad de los actos oficiales, Bentham esperaba fijar la responsabilidad por parte de (...)
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  46. David Armitage (2011). Globalizing Jeremy Bentham. History of Political Thought 32 (1):63-82.score: 18.0
    Jeremy Bentham's career as a writer spanned almost seventy years, from the Seven Years' War to the early 1830s, a period contemporaries called an age of revolutions and more recent historians have seen as a world crisis. This article traces Bentham's developing universalism in the context of international conflict across his lifetime and in relation to his attempts to create a 'Universal Jurisprudence'. That ambition went unachieved and his successors turned his conception of international law in a more particularist (...)
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  47. Antonella Attili & Jeremy Rifkin (1997). Tiempos (pos)modernos: entrevista con Jeremy Rifkin. Revista Internacional de Filosofía Política 10:135-147.score: 18.0
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  48. Jeremy Bentham (1843/1998). Benthamiana , or, Select Extracts From the Works of Jeremy Bentham: With an Outline of His Opinions on the Principal Subjects Discussed in His Works. Gaunt.score: 18.0
     
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  49. Jeremy Bentham (1984). The Collected Works of Jeremy Bentham: Correspondence: Volume 6: January 1798 to December 1801. Clarendon Press.score: 18.0
     
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