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  1. Jeremy R. Carrette (2007). Religion and Critical Psychology: The Ethics of Not-Knowing in the Knowledge Economy. Routledge.
    Introduction: The politics of religious experience -- The ethics of knowledge in the human sciences -- The ethical veil of the knowledge economy -- Binary knowledge and the protected category -- Economic formations of psychology and religion -- Religion, politics, and psychoanalysis -- Maslow's economy of religious experience -- Cognitive capital and the codification of religion -- Conclusion: Critique and the ethics of not-knowing.
     
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  2. Jeremy R. Carrette (ed.) (2005). William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
    William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for modern study of parapsychology and religious experience. In this indispensable new companion to the Varietie s, key international experts in the fields of religious studies, psychology and mysticism offer contemporary responses to James's book, exploring its historical importance and modern relevance. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience , it stands as a testament to James's genius (...)
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  3. James William Bernauer & Jeremy R. Carrette (eds.) (2002). Michel Foucault and Theology: The Politics of Religious Experience. Ashgate.
  4. Jeremy R. Carrette (2000). Foucault and Religion: Spiritual Corporality and Political Spirituality. Routledge.
    Foucault and Religion seeks to unearth a new dimension of Foucault scholarship. Renowned Foucault scholar Jeremy Carrette reveals not simply how Foucault's work can be applied to religion but how a religious question at the heart of Foucault's own work offers a radical challenge to religious ideas. Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. This first major commentary on Foucault and (...)
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