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Jeremy R. Garrett [15]Jeremy Ray Garrett [1]
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Profile: Jeremy Garrett (University of Missouri, Kansas City)
  1. Jeremy R. Garrett (2015). Collectivizing Rescue Obligations in Bioethics. American Journal of Bioethics 15 (2):3-11.
    Bioethicists invoke a duty to rescue in a wide range of cases. Indeed, arguably, there exists an entire medical paradigm whereby vast numbers of medical encounters are treated as rescue cases. The intuitive power of the rescue paradigm is considerable, but much of this power stems from the problematic way that rescue cases are conceptualized—namely, as random, unanticipated, unavoidable, interpersonal events for which context is irrelevant and beneficence is the paramount value. In this article, I critique the basic assumptions of (...)
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  2. Lisa Eckstein, Jeremy R. Garrett & Benjamin E. Berkman (2014). A Framework for Analyzing the Ethics of Disclosing Genetic Research Findings. Journal of Law, Medicine and Ethics 42 (2):190-207.
    Whether researchers have an obligation to disclose secondary genetic research findings, and, if so, in what circumstances, remains a matter of heated debate. This paper suggests that much of this confusion is definitional or conceptual in nature. That is, there is significant variability in the way that threshold terms and concepts such as “incidental,” “analytic validity,” “clinical validity,” “clinical relevance,” “clinical utility,” “clinical significance,” and “actionability,” are used in the literature, which is impeding efforts to clarify the scope of an (...)
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  3. Jeremy R. Garrett (2014). Two Agendas for Bioethics: Critique and Integration. Bioethics 29 (4).
    Many bioethicists view the primary task of bioethics as ‘value clarification’. In this article, I argue that the field must embrace two more ambitious agendas that go beyond mere clarification. The first agenda, critique, involves unmasking, interrogating, and challenging the presuppositions that underlie bioethical discourse. These largely unarticulated premises establish the boundaries within which problems can be conceptualized and solutions can be imagined. The function of critique, then, is not merely to clarify these premises but to challenge them and the (...)
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  4. Jeremy R. Garrett (2013). Reframing the Ethical Debate Regarding Incidental Findings in Genetic Research. American Journal of Bioethics 13 (2):44-46.
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  5. Jeremy R. Garrett & John D. Lantos (2011). Patient Autonomy and the Twenty-First Century Physician. Hastings Center Report 41 (5):3-3.
    In this issue of the Report, Daniel Groll suggests new ways to understand old tensions between autonomy and paternalism. He categorizes disagreements between doctors and patients in four ways. Some are about the ends or goals of medical treatment. For these, he claims, patient choices are based upon patient values, and physicians should neither challenge nor assess them. More common are disagreements about the appropriate means to achieve an agreed-upon goal. These subdivide into two distinct categories—those in which the relative (...)
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  6. Jeremy R. Garrett & Leslie Ann McNolty (2010). Bariatric Surgery and the Social Character of the Obesity Epidemic. American Journal of Bioethics 10 (12):20-22.
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  7. Jeremy R. Garrett (2009). A Prima Facie Case Against Civil Marriage. Southwest Philosophy Review 25 (1):41-53.
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  8. Jeremy R. Garrett (2009). Marriage Unhitched From the State: A Defense. Public Affairs Quarterly 23 (2):161-180.
    In 1970, President Richard Nixon expressed his unambiguous support for interracial marriage; as for same-sex marriage, he exclaimed, "I can't go that far—that's the year 2000" . Nixon's prescient remark, made shortly after the Supreme Court's 1967 decision in Loving v. Virginia to overturn anti-miscegenation laws, expresses at once hesitancy for, yet resigned acceptance of, the inevitable expansion of civil marriage to include more and more kinds of loving partnerships. Nearly forty years later, Nixon's uncanny prediction appears close to being (...)
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  9. Jeremy R. Garrett (2009). Public Reasons for Private Vows: A Response to Gilboa. Public Affairs Quarterly 23 (3):261-273.
    The question of whether a liberal state ought to recognize same-sex marriage must be situated within a broader inquiry into the proper relationship between political liberalism and marriage simpliciter. This general inquiry invites a diverse set of responses to the narrower question.A first widely held view—call it thick marital egalitarianism—sees a straightforward link from central liberal values, such as neutrality, equality, and nondiscrimination, to the full and equal inclusion of all willing partnerships into the thickly constituted, state-defined institution of marriage. (...)
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  10. Jeremy R. Garrett (2008). History, Tradition, and the Normative Foundations of Civil Marriage. The Monist 91 (3/4):446-474.
  11. Jeremy R. Garrett (2008). Why the Old Sexual Morality of the New Natural Law Undermines Traditional Marriage. Social Theory and Practice 34 (4):591-622.
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  12. Jeremy R. Garrett (2007). Utilitarianism, Vegetarianism, and Human Health: A Response to the Causal Impotence Objection. Journal of Applied Philosophy 24 (3):223–237.
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  13. H. Tristram Engelhardt Jr, Jeremy R. Garrett & Fabrice Jotterand (2006). Bioethics and the Philosophy of Medicine: A Thirty-Year Perspective. Journal of Medicine and Philosophy 31 (6):565 – 568.
  14. J. R. Engelhardt, Jeremy R. Garrett & Fabrice Jotterand (2006). Bioethics and the Philosophy of Medicine: A Thirty-Year Perspective. Journal of Medicine and Philosophy 31 (6):565 – 568.
  15. Jeremy R. Garrett (2005). Bioethics: Concepts, Conflicts, and Controversies. Journal of Medicine and Philosophy 30 (3):227 – 230.
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