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Jeremy Waldron [90]Jeremy J. Waldron [1]
  1. Jeremy Waldron, A Majority in the Lifeboat.
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  2. Jeremy Waldron, Basic Equality.
    This is a three-part study and defense of the idea of basic human equality. (This is the idea that humans are basically one another's equals, as opposed to more derivative theories of the dimensions in which we ought to be equal or the particular implications that equality might have for public policy.) Part (1) of the paper examines the very idea of basic equality and it tries to elucidate it by considering what an opponent of basic human equality (e.g. a (...)
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  3. Jeremy Waldron, Cruel, Inhuman, and Degrading Treatment: The Words Themselves.
    Many human rights charters contain prohibitions on inhuman and degrading treatment of prisoners and detainees. Terms like "inhuman" and "degrading" are difficult to interpret, but they are certainly not meaningless. It is important to attend to attend to the meanings of the words themselves, as well as to the decisions that courts have made about particular practices. Reflection on the meanings of these highly-charged terms reveals important complexity, which we can unpack in a way that enables us to better focus (...)
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  4. Jeremy Waldron, Civilians, Terrorism, and Deadly Serious Conventions.
    This paper asks how we should regard the laws and customs of armed conflict, and specifically the rule prohibiting the targeting of civilians. What view should we take of the moral character and significance of such rules? Some philosophers have suggested that they are best regarded as useful conventions. This view is sometimes motivated by a "deep moral critique" of the rule protecting civilians: Jeff McMahan believes for example that the existing rules protect some who ought to be liable to (...)
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  5. Jeremy Waldron, Dignity, Rank, and Rights: The 2009 Tanner Lectures at Uc Berkeley.
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  6. Jeremy Waldron, The Dignity of Groups.
    This paper explores the application of the concept of "dignity" to groups such as nations, peoples, cultures, and communities. It suggests that while there are certain difficulties with attributing dignity to groups, and while the attribution of dignity to some groups can be invidious, and while the attribution of dignity to a group might in the end amount to nothng more than an emphasis on the dignity of its members, still the ide aof group dignity cannot be ruled out. It (...)
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  7. Jeremy Waldron, The Decline of Natural Right.
    What happened to the doctrine of natural right in the nineteenth century? We know that it flourished in the seventeenth and eighteenth centuries. We know that something like it - the doctrine of human rights and new forms of social contract theory - flourished again in the second half of the twentieth century and continues to flourish in the twenty-first. In between there was a period of decline and hibernation - uneven, to be sure, and never complete - but a (...)
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  8. Jeremy Waldron, Who Needs Rules of Recognition?
    I argue against the idea (made popular by H.L.A. Hart) that the key to a legal system is its "rule of recognition." I argue that much of the work allegedly done by a rule of recognition is either done by a different kind of secondary rule (what Hart called "a rule of change") or it is not done at all (and doesn't have to be done). A rule of change tells us the procedures that must be followed and the substantive (...)
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  9. Jeremy Waldron (forthcoming). Property and Ownership. Stanford Encyclopedia of Philosophy.
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  10. Jeremy Waldron (2014). Responses to Zedner, Haque and Mendus. Criminal Law and Philosophy 8 (1):135-145.
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  11. Jeremy Waldron (2013). PoliticalPolitical Theory: An Inaugural Lecture. Journal of Political Philosophy 21 (1):1-23.
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  12. Jeremy Waldron (2013). What is Natural Law Like? In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 73.
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  13. Jeremy Waldron (2012). Dignity, Rank, and Rights. Oup Usa.
    This volume collects two lectures by Jeremy Waldron that were originally given as Berkeley Tanner Lectures along with responses to the lectures from Wai Chee Dimock, Don Herzog, and Michael Rosen; a reply to the responses by Waldron; and an introduction by Meir Dan-Cohen.
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  14. Jeremy Waldron (2012). What Are Moral Absolutes Like? The Harvard Review of Philosophy 18 (1):4-30.
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  15. Jeremy Waldron (2011). Security as a Basic Right (After 9/11). In Charles R. Beitz & Robert E. Goodin (eds.), Global Basic Rights. Oup Oxford.
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  16. Jeremy Waldron (2011). Vagueness and the Guidance of Action. In Andrei Marmor & Scott Soames (eds.), Philosophical Foundations of Language in the Law. Oxford University Press, Usa.
     
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  17. Jeremy Waldron (2010). Arendt on the Foundations of Equality. In Seyla Benhabib (ed.), Politics in Dark Times: Encounters with Hannah Arendt. Cambridge University Press.
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  18. Jeremy Waldron (2010). Two Conception of Self Determination. In Samantha Besson & John Tasioulas (eds.), The Philosophy of International Law. Oup Oxford.
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  19. Jeremy Waldron (2010). The Cosmopolitanism of the University and the Cosmopolitanism of the Law. In Hilary Ballon (ed.), The Cosmopolitan Idea. Nyu Abu Dhabi.
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  20. Jeremy Waldron (2010). Torture, Terror, and Trade-Offs: Philosophy for the White House. OUP Oxford.
    Jeremy Waldron has been a challenging and influential voice in the moral, political and legal debates surrounding the response to terrorism since 9/11. His contributions have spanned the major controversies of the War on Terror - including the morality and legality of torture, whether security can be 'balanced' with liberty, and the relationship between public safety and individual rights. He has also tackled underlying questions essential to understanding the practical debates - including what terrorism is, and what a right to (...)
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  21. Jeremy Waldron (2009). Locke. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  22. Jeremy Waldron (2008). Hart and the Rule of Law. In Matthew Kramer, Claire Grant, Ben Colburn & Antony Hatzistavrou (eds.), The Legacy of H.L.A. Hart: Legal, Political and Moral Philosophy. Oup Oxford.
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  23. Jeremy Waldron (2008). Hart and the Principles of Legality. In Matthew H. Kramer (ed.), The Legacy of H.L.A. Hart: Legal, Political, and Moral Philosophy. Oxford University Press.
     
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  24. Jeremy Waldron, Property. Stanford Encyclopedia of Philosophy.
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  25. Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  26. Jeremy Waldron (2007). Mill on Liberty and on the Contagious Diseases Acts. In Nadia Urbinati & Alex Zakaras (eds.), J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
  27. Jeremy Waldron (2007). Pettit's Molecule. In Michael Smith, Robert Goodin & Geoffrey Geoffrey (eds.), Common Minds. Oxford. 143.
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  28. Jeremy Waldron (2007). Why is Indigeneity Important. In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. 23.
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  29. Jeremy Waldron (2006). Did Dworkin Ever Answer the Crits? In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press.
     
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  30. Jeremy Waldron (2006). Los Derechos En Conflicto. Universidad Externado de Colombia, Centro de Investigación En Filosofía y Derecho.
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  31. Jeremy Waldron (2006). Mr. Morgan's Yacht. In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oup Oxford.
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  32. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
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  33. Jeremy Waldron (2005). I. The Irrelevance of Natural Law. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press. 180.
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  34. Jeremy Waldron (2005). Law. In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. Oxford University Press.
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  35. Jeremy Waldron (2005). Nozick and Locke: Filling the Space of Rights. Social Philosophy and Policy 22 (1):81-110.
    Do property entitlements define the moral environment in which rights to well-being are defined, or do rights to well-being define the moral environment in which property entitlements are defined? Robert Nozick argued for the former alternative and he denied that any serious attempt had been made to state the latter alternative (what he called “the ‘reverse’ theory”). I actually think John Locke's approach to property can be seen as an instance of the “reverse” theory. And Nozick's can too, inasmuch as (...)
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  36. Jeremy J. Waldron (2005). Legislation. In Martin P. Golding & William A. Edmundson (eds.), The Blackwell Guide to the Philosophy of Law and Legal Theory. Blackwell Pub..
     
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  37. Jeremy Waldron (2004). Some Popperian Thoughts on the Politics of Cultural Recognition. In Philip Catton & Graham Macdonald (eds.), Karl Popper: Critical Appraisals. Routledge. 203.
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  38. Jeremy Waldron (2004). Terrorism and the Uses of Terror. Journal of Ethics 8 (1):5-35.
    “Terrorism”' is sometimes defined as a “form ofcoercion.” But there are important differences between ordinary coercion and terrorist intimidation. This paper explores some of those differences, particularly the relation between coercion, on the one hand, and terror and terrorization, on the other hand. The paper argues that while terrorism is not necessarily associated with terror in the literal sense, it does often seek to instill a mental state like terror in the populations that it targets. However, the point of instilling (...)
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  39. Jeremy Waldron (2004). Tribalism and the Myth of the Framework: Some Popperian Thoughts on the Politics of Cultural Recognition. In Philip Catton & Graham Macdonald (eds.), Karl Popper: Critical Appraisals. Routledge.
     
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  40. Jeremy Waldron (2004). The Rule of Law as a Theater of Debate. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 319--336.
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  41. Jeremy Waldron (2003). Authority for Officials. In Lukas H. Meyer, Stanley L. Paulson & Thomas W. Pogge (eds.), Rights, Culture and the Law: Themes From the Legal and Political Philosophy of Joseph Raz. Oup Oxford.
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  42. Jeremy Waldron (2003). Security and Liberty: The Image of Balance. Journal of Political Philosophy 11 (2):191–210.
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  43. Jeremy Waldron (2003). Teaching Cosmopolitan Right. In Kevin McDonough & Walter Feinberg (eds.), Citizenship and Education in Liberal-Democratic Societies: Teaching for Cosmopolitan Values and Collective Identities. Oup Oxford.
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  44. Jeremy Waldron (2003). The Primacy of Justice. Legal Theory 9 (4):269-294.
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  45. Jeremy Waldron (2003). Who Is My Neighbor? The Monist 86 (3):333-354.
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  46. Jeremy Waldron (2003). Who is My Neighbor?-Proximity and Humanity.”. The Monist 86:333-54.
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  47. Jeremy Waldron (2002). God, Locke, and Equality: Christian Foundations of John Locke's Political Thought. Cambridge University Press.
    This is a concise and profound book from one of the world's leading political and legal philosophers about a major theme, equality, and the proposition that humans are all one another's equals. Jeremy Waldron explores the implications of this fundamental tenet for law, politics, society and economy in the company of John Locke, whose work Waldron regards 'as well-worked-out a theory of basic equality as we have in the canon of political philosophy'. Throughout the text, which is based on the (...)
     
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  48. Jeremy Waldron (2002). Legal and Political Philosophy. In Jules Coleman & Scott J. Shapiro (eds.), The Oxford Handbook of Jurisprudence and Philosophy of Law. Oup Oxford.
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  49. Jeremy Waldron (2001). Hobbes and the Principle of Publicity. Pacific Philosophical Quarterly 82 (3‐4):447-474.
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  50. Jeremy Waldron (2001). Normative (or Ethical) Positivism. In Jules L. Coleman (ed.), Hart's Postscript: Essays on the Postscript to `the Concept of Law'. Oup Oxford.
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