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Jeremy Waldron [101]Jeremy J. Waldron [1]
  1.  663 DLs
    Jeremy Waldron (2003). Security and Liberty: The Image of Balance. Journal of Political Philosophy 11 (2):191–210.
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  2.  326 DLs
    Jeremy Waldron (1987). Theoretical Foundations of Liberalism. Philosophical Quarterly 37 (147):127-150.
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  3.  229 DLs
    Jeremy Waldron (1990). The Right to Private Property. Clarendon Press.
    Can the right to private property be claimed as one of the `rights of mankind'? This is the central question of this comprehensive and critical examination of the subject of private property. Jeremy Waldron contrasts two types of arguments about rights: those based on historical entitlement, and those based on the importance of property to freedom. He provides a detailed discussion of the theories of property found in Locke's Second Treatise and Hegel's Philosophy of Right to illustrate this contrast. The (...)
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  4.  225 DLs
    Jeremy Waldron (1981). A Right to Do Wrong. Ethics 92 (1):21-39.
  5.  213 DLs
    Jeremy Waldron (2000). What is Cosmopolitan? Journal of Political Philosophy 8 (2):227–243.
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  6.  165 DLs
    Jeremy Waldron (1992). Superseding Historic Injustice. Ethics 103 (1):4-28.
    Analyzes the historic correlation of injustice and moral judgments. Universalizability in analyzing moral judgments; Role of payment of money in the embodiment of communal remembrance; Symbolic reparation.
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  7.  158 DLs
    Jeremy Waldron, Dignity, Rank, and Rights: The 2009 Tanner Lectures at Uc Berkeley.
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  8.  150 DLs
    Jeremy Waldron, The Core of the Case Against Judicial Review.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
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  9.  147 DLs
    Jeremy Waldron (2005). Nozick and Locke: Filling the Space of Rights. Social Philosophy and Policy 22 (1):81-110.
    Do property entitlements define the moral environment in which rights to well-being are defined, or do rights to well-being define the moral environment in which property entitlements are defined? Robert Nozick argued for the former alternative and he denied that any serious attempt had been made to state the latter alternative (what he called “the ‘reverse’ theory”). I actually think John Locke's approach to property can be seen as an instance of the “reverse” theory. And Nozick's can too, inasmuch as (...)
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  10.  145 DLs
    Jeremy Waldron (1995). The Wisdom of the Multitude: Some Reflections on Book 3, Chapter 11 of Aristotle's Politics. Political Theory 23 (4):563-584.
  11.  142 DLs
    Jeremy Waldron, Basic Equality.
    This is a three-part study and defense of the idea of basic human equality. (This is the idea that humans are basically one another's equals, as opposed to more derivative theories of the dimensions in which we ought to be equal or the particular implications that equality might have for public policy.) Part (1) of the paper examines the very idea of basic equality and it tries to elucidate it by considering what an opponent of basic human equality (e.g. a (...)
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  12.  137 DLs
    Jeremy Waldron (1989). Rights in Conflict. Ethics 99 (3):503-519.
  13.  102 DLs
    Jeremy Waldron (2004). Terrorism and the Uses of Terror. Journal of Ethics 8 (1):5-35.
    “Terrorism”' is sometimes defined as a “form ofcoercion.” But there are important differences between ordinary coercion and terrorist intimidation. This paper explores some of those differences, particularly the relation between coercion, on the one hand, and terror and terrorization, on the other hand. The paper argues that while terrorism is not necessarily associated with terror in the literal sense, it does often seek to instill a mental state like terror in the populations that it targets. However, the point of instilling (...)
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  14.  101 DLs
    Jeremy Waldron, The Decline of Natural Right.
    What happened to the doctrine of natural right in the nineteenth century? We know that it flourished in the seventeenth and eighteenth centuries. We know that something like it - the doctrine of human rights and new forms of social contract theory - flourished again in the second half of the twentieth century and continues to flourish in the twenty-first. In between there was a period of decline and hibernation - uneven, to be sure, and never complete - but a (...)
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  15.  96 DLs
    Jeremy Waldron, Who Needs Rules of Recognition?
    I argue against the idea (made popular by H.L.A. Hart) that the key to a legal system is its "rule of recognition." I argue that much of the work allegedly done by a rule of recognition is either done by a different kind of secondary rule (what Hart called "a rule of change") or it is not done at all (and doesn't have to be done). A rule of change tells us the procedures that must be followed and the substantive (...)
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  16.  95 DLs
    Jeremy Waldron (1986). John Rawls and the Social Minimum. Journal of Applied Philosophy 3 (1):21-33.
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  17.  87 DLs
    Jeremy Waldron (1993). Special Ties and Natural Duties. Philosophy and Public Affairs 22 (1):3-30.
  18.  78 DLs
    Jeremy Waldron (1979). Enough and as Good Left for Others. Philosophical Quarterly 29 (117):319-328.
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  19.  78 DLs
    Jeremy Waldron (1998). Participation: The Right of Rights. Proceedings of the Aristotelian Society 98 (3):307–337.
    This paper examines the role of political participation in a theory of rights. If political participation is a right, how does it stand in relation to other rights about which the participants may be making political decisions? Suppose a majority of citizens vote in favour of some limit on (say) the free exercise of religion. If their decision is allowed to stand, does that mean that we are giving more weight to the right to participate than to the right to (...)
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  20.  77 DLs
    Jeremy Waldron, The Dignity of Groups.
    This paper explores the application of the concept of "dignity" to groups such as nations, peoples, cultures, and communities. It suggests that while there are certain difficulties with attributing dignity to groups, and while the attribution of dignity to some groups can be invidious, and while the attribution of dignity to a group might in the end amount to nothng more than an emphasis on the dignity of its members, still the ide aof group dignity cannot be ruled out. It (...)
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  21.  76 DLs
    Jeremy Waldron (2000). The Role of Rights in Practical Reasoning: ``Rights'' Versus ``Needs''. [REVIEW] Journal of Ethics 4 (1-2):115-135.
    This paper considers the proposal, associated with the CriticalLegal Studies movement (CLS) that the language of rights shouldbe replaced with the language of needs. It argues that thelanguage of needs is no less contestable, and has an even lesssecure relation to the idea of social duty than the idea ofrights. The paper rejects the notion that rights are usuallynegative claims on others – claims to their forbearance –and argues that rights can be understood perfectly well as adiscourse in which affirmative (...)
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  22.  64 DLs
    Jeremy Waldron (1989). The Rule of Law in Contemporary Liberal Theory. Ratio Juris 2 (1):79-96.
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  23.  63 DLs
    Jeremy Waldron (1983). Two Worries About Mixing One's Labour. Philosophical Quarterly 33 (130):37-44.
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  24.  61 DLs
    Jeremy Waldron, A Majority in the Lifeboat.
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  25.  58 DLs
    Jeremy Waldron (1999). Law and Disagreement. Oxford University Press.
    Author Jeremy Waldron has thoroughly revised thirteen of his most recent essays in order to offer a comprehensive critique of the idea of the judicial review of legislation. He argues that a belief in rights is not the same as a commitment to a Bill of Rights. This book presents legislation by a representative assembly as a form of law making which is especially apt for a society whose members disagree with one another about fundamental issues of principle.
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  26.  54 DLs
    Jeremy Waldron (2010). Inhuman and Degrading Treatment: The Words Themselves. Canadian Journal of Law and Jurisprudence 23 (2):269-286.
    Many human rights charters contain prohibitions on inhuman and degrading treatment of prisoners and detainees. Terms like “inhuman” and “degrading” are difficult to interpret, but they are certainly not meaningless. It is important to attend to attend to the meanings of the words themselves, as well as to the decisions that courts have made about particular practices. Reflection on the meanings of these highly-charged terms reveals important complexity, which we can unpack in a way that enables us to better focus (...)
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  27.  46 DLs
    Jeremy Waldron (1983). Steiner's Vanishing Powers. Analysis 43 (2):105 - 106.
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  28.  39 DLs
    Jeremy Waldron (1994). Freeman's Defense of Judicial Review. Law and Philosophy 13 (1):27 - 41.
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  29.  38 DLs
    Jeremy Waldron, Property. Stanford Encyclopedia of Philosophy.
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  30.  38 DLs
    Jeremy Waldron (1994). Why Law — Efficacy, Freedom, or Fidelity? Law and Philosophy 13 (3):259 - 284.
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  31.  37 DLs
    Jeremy Waldron (1986). Welfare and the Images of Charity. Philosophical Quarterly 36 (145):463-482.
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  32.  36 DLs
    Jeremy Waldron (1981). Locke's Account of Inheritance and Bequest. Journal of the History of Philosophy 19 (1):39-51.
  33.  34 DLs
    Jeremy Waldron (1993). A Right-Based Critique of Constitutional Rights. Oxford Journal of Legal Studies 13 (1):18-51.
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  34.  32 DLs
    Jeremy Waldron, Civilians, Terrorism, and Deadly Serious Conventions.
    This paper asks how we should regard the laws and customs of armed conflict, and specifically the rule prohibiting the targeting of civilians. What view should we take of the moral character and significance of such rules? Some philosophers have suggested that they are best regarded as useful conventions. This view is sometimes motivated by a "deep moral critique" of the rule protecting civilians: Jeff McMahan believes for example that the existing rules protect some who ought to be liable to (...)
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  35.  27 DLs
    Jeremy Waldron (2003). Who Is My Neighbor? The Monist 86 (3):333-354.
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  36.  25 DLs
    Jeremy Waldron (1999). The Dignity of Legislation. Cambridge University Press.
    0n a lucid, concise volume, Jeremy Waldron defends the role of legislation, presenting it as an important mode of governance. Aristotle, Locke and Kant emerge as proponents of the dignity of legislation. Waldron's arguments are of obvious importance and topicality, especially in countries that are considering the introduction of a Bill of Rights. The Dignity of Legislation is original in conception, trenchantly argued and very clearly presented, and will be of interest to a wide range of scholars and thinkers.
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  37.  22 DLs
    Jeremy Waldron (1992). Book Review:A Theory of Property. Stephen Munzer. [REVIEW] Ethics 102 (2):401-.
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  38.  21 DLs
    Jeremy Waldron (1994). Kagan on Requirements: Mill on Sanctions. Ethics 104 (2):310-324.
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  39.  20 DLs
    Jeremy Waldron (2014). Justice for Hedgehogs. Philosophical Review 123 (4):544-549.
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  40.  17 DLs
    Jeremy Waldron (2013). PoliticalPolitical Theory: An Inaugural Lecture. Journal of Political Philosophy 21 (1):1-23.
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  41.  15 DLs
    Jeremy Waldron (2010). Torture, Terror, and Trade-Offs: Philosophy for the White House. OUP Oxford.
    This volume collects Jeremy Waldron's challenging and influential work on the moral, political and legal issues surrounding the response to terrorism since 9/11. The volume will be essential reading for all those engaged with contemporary politics and security law, and the continuing struggle for an ethical response to terrorism.
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  42.  13 DLs
    Melissa Williams & Jeremy Waldron (eds.) (2008). Nomos XLVIII: Toleration and Its Limits. NYU Press.
    Toleration has a rich tradition in Western political philosophy. It is, after all, one of the defining topics of political philosophy—historically pivotal in the development of modern liberalism, prominent in the writings of such canonical figures as John Locke and John Stuart Mill, and central to our understanding of the idea of a society in which individuals have the right to live their own lives by their own values, left alone by the state so long as they respect the similar (...)
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  43.  13 DLs
    Jeremy Waldron (2003). The Primacy of Justice. Legal Theory 9 (4):269-294.
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  44.  11 DLs
    Jeremy Waldron (1987). Book Review:A Theory of Rights: Persons Under Laws, Institutions, and Morals. Carl Wellman. [REVIEW] Ethics 97 (2):474-.
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  45.  11 DLs
    Jeremy Waldron (2012). What Are Moral Absolutes Like? The Harvard Review of Philosophy 18 (1):4-30.
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  46.  11 DLs
    Jeremy Waldron (2014). Responses to Zedner, Haque and Mendus. Criminal Law and Philosophy 8 (1):135-145.
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  47.  10 DLs
    Jeremy Waldron (1983). Galston on Rights. Ethics 93 (2):325-327.
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  48.  10 DLs
    Jeremy Waldron (2004). The Rule of Law as a Theater of Debate. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub. 319--336.
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  49.  9 DLs
    Jeremy Waldron (1994). The Advantages and Difficulties of the Humean Theory of Property. Social Philosophy and Policy 11 (2):85-123.
    In recent years there has been growing interest in the contrast between Humean theories of property, on the one hand, and Lockean and Rousseauian theories, on the other. The contrast is a broad and abstract one, along the following lines.
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  50.  9 DLs
    Jeremy Waldron (2007). Pettit's Molecule. In Michael Smith, Robert Goodin & Geoffrey Geoffrey (eds.), Common Minds. Oxford 143.
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