Search results for 'Jeroen Van Rooijen' (try it on Scholar)

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  1. Jeroen Van Rooijen (1987). Interactionism and Evolution: A Critique of Popper. British Journal for the Philosophy of Science 38 (1):87 - 92.score: 290.0
  2. Van Der Aa Jeroen, Honing Henkjan & Ten Cate Carel (2013). Interval Based Rhythm Perception in the Zebra Finch (Taeniopygia Guttata). Frontiers in Human Neuroscience 7.score: 140.0
  3. Van Boxtel Jeroen & Lu Hongjing (2013). Distraction by Action: Higher Autism Spectrum Quotients, Less Distraction. Frontiers in Human Neuroscience 7.score: 140.0
  4. Jeroen Rooijen (1989). Backgrounds of Students of Behavior in Relation to Their Attitude Toward Animal Well-Being. Journal of Agricultural Ethics 2 (3):235-240.score: 120.0
    Knowledge of the backgrounds of students of behaviour working in the field of applied animal behavior science may help us to recognize their influence on conclusions reached in a particular study and on more general points of view. This recognition may result in a speed up of the progress in this science, to the benefit of science and animals. Some types are: (1) Eco-ethologists (ethologists of the hunters-type). They like to stalk healthy wild animals in their natural environment. They are (...)
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  5. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 120.0
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  6. D. Pecnjak (1989). Epiphenomenalism and Machines: A Discussion of Van Rooijen's Critique of Popper. British Journal for the Philosophy of Science 40 (September):404-8.score: 70.0
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  7. Johanna Thoma (2012). Jeroen Van Bouwel, Ed. 2009. The Social Sciences and Democracy (Johanna Thoma). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):247-251.score: 42.0
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  8. Daniel Kennefick (2011). Review of Einstein's Unification by Jeroen van Dongen. [REVIEW] Foundations of Physics 41 (2):278-280.score: 42.0
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  9. Davor Pećnjak (1989). Epiphenomenalism and Machines: A Discussion of Van Rooijen's Critique of Popper. British Journal for the Philosophy of Science 40 (3):404-408.score: 42.0
  10. Peter Pesic (2010). Review of Jeroen Van Dongen, Einstein's Unification. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).score: 42.0
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  11. Tom Settle (1989). Van Rooijen and Mayr Versus Popper: Is the Universe Causally Closed? British Journal for the Philosophy of Science 40 (3):389-403.score: 42.0
  12. Laurinda B. Harman (2008). Review of Jeroen Van den Hoven, John Weckert (Eds.), Information Technology and Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 42.0
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  13. Brandon Fogel (2012). Jeroen van Dongen . Einstein's Unification . Cambridge: Cambridge University Press, 2010. Pp. X+213. £55.00 (Cloth). Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):372-376.score: 42.0
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  14. W. H. C. Frend (1969). H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW] The Classical Review 19 (01):105-.score: 42.0
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  15. Bernard Gert (forthcoming). Reply to Jeroen van der Hoven:“Applying Our Common Morality: The Case of Privacy”. Australian Journal of Professional and Applied Ethics.score: 42.0
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  16. Explanatory Pluralism (2008). Jeroen Van bouwel. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan. 151.score: 42.0
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  17. Vicente Muñoz-Reja (2012). Van Bunge, Wiep; Krop, Henri; Steenbakkers, Piet; Van de Ven, Jeroen (Eds.):" The Continuum Companion to Spinoza.". Anales Del Seminario de Historia de la Filosofía 29 (1):412-414.score: 36.0
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  18. Jeroen Van Rooijen (1987). Interactionism and Evolution: A Critique of Popper. British Journal for the Philosophy of Science 38 (1):87-92.score: 29.0
  19. Jeroen van Rooijen (1989). Backgrounds of Students of Behavior in Relation to Their Attitude Toward Animal Well-Being. Journal of Agricultural and Environmental Ethics 2 (3).score: 29.0
    Knowledge of the backgrounds of students of behaviour working in the field of applied animal behavior science may help us to recognize their influence on conclusions reached in a particular study and on more general points of view. This recognition may result in a speed up of the progress in this science, to the benefit of science and animals. Some types are: (1) Eco-ethologists (ethologists of the hunters-type). They like to stalk healthy wild animals in their natural environment. They are (...)
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  20. Rik Peels (2008). De waarde van kennis. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):148-150.score: 21.0
    Na een decennia lange discussie over de afzonderlijk noodzakelijke en tezamen voldoende condities voor kennis is gedurende de afgelopen jaren onder epistemologen een debat ontstaan over de waarde van kennis. Een goede theorie van wat kennis inhoudt, zo is bij velen de gedachte, zal moeten kunnen uitleggen waarom wij waarde(n) hechten aan kennis. Iets nauwkeuriger geformuleerd: een goede kennistheorie zal duidelijk moeten kunnen maken waarom wij meer epistemische waarde hechten aan kennis dan aan waar geloof. Dit probleem wordt wel het (...)
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  21. Jeroen Van Der Auwera (1999). De vruchteloze initiatieven tot oprichting van tucht-, rasp-, correctie- of werkhuizen te Mechelen in de 17de en 18de eeuw. [REVIEW] Revue Belge de Philologie Et D'Histoire 77 (4):933-963.score: 21.0
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  22. Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.score: 21.0
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the (...)
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  23. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.score: 18.0
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  24. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.score: 18.0
    I. Introduction “We can and do see the truth about many things: ourselves, others, trees and animals, clouds and rivers—in the immediacy of experience.”1 Absent from Bas van Fraassen’s list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notions—what we can see in the “immediacy” of experience and what (...)
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  25. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 18.0
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  26. Meghan E. Griffith (2005). Does Free Will Remain a Mystery? A Response to Van Inwagen. Philosophical Studies 124 (3):261-269.score: 18.0
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  27. Federica Russo (2006). Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW] Foundations of Science 11 (3):221-247.score: 18.0
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  28. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 18.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  29. Janez Bregant (2004). Van Gulick's Solution of the Exclusion Problem Revisited. Acta Analytica 19 (33):83-94.score: 18.0
    The anti-reductionist who wants to preserve the causal efficacy of mental phenomena faces several problems in regard to mental causation, i.e. mental events which cause other events, arising from her desire to accept the ontological primacy of the physical and at the same time save the special character of the mental. Psychology tries to persuade us of the former, appealing thereby to the results of experiments carried out in neurology; the latter is, however, deeply rooted in our everyday actions and (...)
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  30. Silvio Seno Chibeni (2008). Explanations in Microphysics: A Response to van Fraassen's Argument. Principia 12 (1):49-72.score: 18.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  31. Mitchell O. Stokes (2007). Van Inwagen and the Quine-Putnam Indispensability Argument. Erkenntnis 67 (3):439 - 453.score: 18.0
    In this paper I do two things: (1) I support the claim that there is still some confusion about just what the Quine-Putnam indispensability argument is and the way it employs Quinean meta-ontology and (2) I try to dispel some of this confusion by presenting the argument in a way which reveals its important meta-ontological features, and include these features explicitly as premises. As a means to these ends, I compare Peter van Inwagen’s argument for the existence of properties with (...)
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  32. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 18.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  33. Helen Longino (2009). Perilous Thoughts: Comment on Van Fraassen. Philosophical Studies 143 (1):25 - 32.score: 18.0
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  34. Philippe De Rouilhan (2012). In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW] Logica Universalis 6 (3-4):553-586.score: 18.0
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  35. John Bacon (1990). Van Cleve Versus Closure. Philosophical Studies 58 (3):239-242.score: 18.0
    In "Supervenience, Necessary Coextension, and Reducibility" (Philosophical Studies 49, 1986, 163-176), among other results, I showed that weak or ordinary supervenience is equivalent to Jaegwon Kim's strong supervenience, given certain assumptions: S4 modality, the usual modal conception of properties as class-concepts, and diagonal closure or resplicing of the set of base properties. This last means that any mapping of possible worlds into extensions of base properties counts itself as a base property. James Van Cleve attacks the modal conception of property (...)
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  36. Harold W. Noonan (forthcoming). Tollensing van Inwagen. Philosophia:1-7.score: 18.0
    Van Inwagen (1990) has an ingenious argument for the non-existence of human artefacts (and other non-living complex things). But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of (...)
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  37. Irving H. Anellis (2012). Editor's Introduction to Jean van Heijenoort, Historical Development of Modern Logic. Logica Universalis 6 (3-4):301-326.score: 18.0
    Van Heijenoort’s account of the historical development of modern logic was composed in 1974 and first published in 1992 with an introduction by his former student. What follows is a new edition with a revised and expanded introduction and additional notes.
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  38. Jennifer L. Soerensen (2013). The Local Problem of God's Hiddenness: A Critique of van Inwagen's Criterion of Philosophical Success. [REVIEW] International Journal for Philosophy of Religion 74 (3):297-314.score: 18.0
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  39. Anita Burdman Feferman (2012). Jean van Heijenoort: Kaleidoscope. [REVIEW] Logica Universalis 6 (3-4):277-291.score: 18.0
    Leitmotifs in the life of Jean van Heijenoort.
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  40. Kenshi Miyabe (2010). An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals. Notre Dame Journal of Formal Logic 51 (3):337-349.score: 18.0
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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  41. John W. Dawson Jr (2012). Jean van Heijenoort and the Gödel Editorial Project. Logica Universalis 6 (3-4):293-299.score: 18.0
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  42. Sandy C. Boucher (forthcoming). Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology. Biology and Philosophy:1-21.score: 18.0
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  43. Solomon Feferman (2012). On Rereading van Heijenoort's Selected Essays. Logica Universalis 6 (3-4):535-552.score: 18.0
    This is a critical reexamination of several pieces in van Heijenoort’s Selected Essays that are directly or indirectly concerned with the philosophy of logic or the relation of logic to natural language. Among the topics discussed are absolutism and relativism in logic, mass terms, the idea of a rational dictionary, and sense and identity of sense in Frege.
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  44. Felice Masi (2012). Il verso della dissoluzione e quello della caduta. Notizie sull'orientamento architettonico tra Th. Lipps e H. van der Laan. [REVIEW] Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).score: 18.0
    The paper aims at drawing the main lines of a reflection about architectonic space, starting from the comparison between two hypothesis, as much as ever different: Theodor Lipps’ spatial aesthetics and Hans van der Laan’s elemental theory. The emphasis given by both authors to the intersection between directions and way, but also to the mutual subordination between thing and space, allows to rewrite the obituary of architecture as a spatial art, according to which the Modern Style has turned the spatiality (...)
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  45. Samuel Simon & Aline Moares (2009). O empirismo construtivo de Bas C. Van Fraassen E o problema do sucesso científico. Philósophos - Revista de Filosofia 12 (2).score: 18.0
    O presente trabalho tem por objetivo apresentar os principais aspectos do Empirismo Construtivo de Bas C. van Fraassen, particularmente no que diz respeito ao problema do sucesso científico. Nesse contexto, serão examinadas as noções de observável e inobservável e suas relações com o ‘argumento do milagre’ e da ‘coincidência cósmica’, ambos criticados por van Fraassen. As respostas de autores que defendem o Realismo Científico serão então apresentadas, contrapondo-se aos argumentos do Empirismo Construtivo. Finalmente, possíveis dificuldades do Empirismo Construtivo serão ainda (...)
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  46. Irving H. Anellis (2012). Jean van Heijenoort's Conception of Modern Logic, in Historical Perspective. Logica Universalis 6 (3-4):339-409.score: 18.0
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  47. Pablo Lorenzano (2008). Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico. Principia 12 (2):121-154.score: 18.0
    http://dx.doi.org/10.5007/1808-1711.2008v12n2p121 O objetivo deste trabalho é discutir e desenvolver o diagnóstico que efetua van Fraassen (1987, p. 110) da lei de Hardy-Weinberg, de acordo coo qual esta: 1) não pode ser considerada uma lei a ser utilizada como un axioma da teoria genética de populações, pois é uma lei de equilíbrio que só vale sob certas condições especiais, 2) só determina uma subclasse de modelos, 3) sua generalização resulta vácua e 4) variantes complexas da lei podem ser deduzidas para pressupostos (...)
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  48. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.score: 18.0
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  49. María G. Navarro (2009). Critical Notice of 'Controversy and Confrontation. Relating Controversy Analysis with Argumentation Theory' by Frans H. Van Eemeren and Bart Garssen. [REVIEW] Informal Logic 31 (1):69-74.score: 18.0
    Since the first volume appeared in 2005, the collection Controversies has brought together pieces of work related to the field of argumentation, giving particular attention to those that are concerned with theoretical and practical problems connected with discursive controversy and confrontation. Authors such as P. Barrotta, M. Dascal, S. Frogel, H. Chang and D. Walton had already either edited or written previous editions to the present volume (volume six) of the collection. F. H. van Eemeren and B. Garssen (the former (...)
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  50. Stijn Van Impe (2012). Kants morele kritiek op het atheïsme: mogelijkheid of onmogelijkheid van het hoogste goede? Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 104 (1).score: 18.0
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