Search results for 'Jeroen van Wijk' (try it on Scholar)

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  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.
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  2. Johanna Thoma (2012). Jeroen Van Bouwel, Ed. 2009. The Social Sciences and Democracy (Johanna Thoma). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):247-251.
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  3.  28
    Daniel Kennefick (2011). Review of Einstein's Unification by Jeroen van Dongen. [REVIEW] Foundations of Physics 41 (2):278-280.
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  4.  3
    Bernard Gert (2005). Reply to Jeroen van den Hoven: 'Applying Our Common Morality: The Case of Privacy'. Australian Journal of Professional and Applied Ethics 7 (1).
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  5.  7
    Peter Pesic (2010). Review of Jeroen Van Dongen, Einstein's Unification. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
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  6.  3
    Laurinda B. Harman (2008). Review of Jeroen Van den Hoven, John Weckert (Eds.), Information Technology and Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  7.  1
    Brandon Fogel (2012). Jeroen van Dongen.Einstein’s Unification. Cambridge: Cambridge University Press, 2010. Pp. X+213. £55.00. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):372-376.
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  8.  1
    J. F. Staal (1997). Dixon Robert MW. A Logical Statement of Grammatical Theory as Contained in Halliday's 'Categories of the Theory of Grammar.'Language, Vol. 39 (1963), Pp. 654–668. Dixon Robert MW. Linguistic Science and Logic. Janua Linguarum, Studia Memoriae Nicolai van Wijk Dedicata, Series Minor No. 28. Mouton & Co., The Hague 1963, 108 Pp. [REVIEW] Journal of Symbolic Logic 31 (4):668-670.
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  9. J. P. Müller (1939). Van wijk, W. E. - le nombre d'or. Étude de chronologie technique suivie du texte de la Massa compoti d'alexandre de villedieu avec traduction et commentaire. [REVIEW] Scientia 33 (66):210.
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  10. Explanatory Pluralism (2008). Jeroen Van bouwel. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan 151.
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  11.  3
    Vicente Muñoz-Reja (2012). Van Bunge, Wiep; Krop, Henri; Steenbakkers, Piet; Van de Ven, Jeroen (Eds.):" The Continuum Companion to Spinoza.". Anales Del Seminario de Historia de la Filosofía 29 (1):412-414.
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  12.  18
    Rob van Tulder, Jeroen van Wijk & Ans Kolk (2009). From Chain Liability to Chain Responsibility. Journal of Business Ethics 85 (2):399-412.
    This article examines whether the involvement of stakeholders in the design of corporate codes of conduct leads to a higher implementation likelihood of the code. The empirical focus is on Occupational Safety and Health (OSH). The article compares the inclusion of OSH issues in the codes of conduct of 30 companies involved in International Framework Agreements (IFAs), agreed upon by trade unions and multinational enterprises, with those of a benchmark sample of 38 leading Multinational Enterprises in comparable industries. It is (...)
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  13.  9
    Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw (...)
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  14. Rik Peels (2008). De waarde van kennis. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):148-150.
    Na een decennia lange discussie over de afzonderlijk noodzakelijke en tezamen voldoende condities voor kennis is gedurende de afgelopen jaren onder epistemologen een debat ontstaan over de waarde van kennis. Een goede theorie van wat kennis inhoudt, zo is bij velen de gedachte, zal moeten kunnen uitleggen waarom wij waarde(n) hechten aan kennis. Iets nauwkeuriger geformuleerd: een goede kennistheorie zal duidelijk moeten kunnen maken waarom wij meer epistemische waarde hechten aan kennis dan aan waar geloof. Dit probleem wordt wel het (...)
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  15. Jeroen Van Der Auwera (1999). De vruchteloze initiatieven tot oprichting van tucht-, rasp-, correctie- of werkhuizen te Mechelen in de 17de en 18de eeuw. [REVIEW] Revue Belge de Philologie Et D’Histoire 77 (4):933-963.
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  16.  2
    Arnout Geeraert, Jeroen Scheerder & Hans Bruyninckx (2012). Het governancenetwerk van de Europese voetbalsport. Het introduceren van nieuwe governancebenaderingen om voetbal te sturen op EU-niveau. Res Publica: Tijdschrift Voor Politologie 54 (3):383-386.
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  17.  1
    Jeroen Schrijvers (2003). Jean-Yves Lacoste: een fenomenologie van de liturgie. Bijdragen 64 (1):68-94.
    In this article Schrijvers elaborates on the work of Jean-Yves Lacoste. In Expérience et Absolu , this French phenomenologist and theologian coins the ‘liturgic experience’. Such an experience is conceived of as a correction to the Heideggerian picture of finitude. While for Heidegger Dasein is a being towards the future and, most importantly, towards his own death, Lacoste wants to warrant the present as an area of meaning and sense. One such example is the liturgic experience, in which the faithful (...)
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  18. Jeroen Bartels (2013). Materialisme' en 'filosofie Van de praxis. Bijdragen 40 (2):118-151.
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  19. Jeroen Der Kinderen (2006). "De winst van de waanzin": de financiën in de Cellebroederskloosters van Diest en Mechelen in de achttiende eeuw. Revue Belge de Philologie Et D’Histoire 84 (2):365-400.
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  20. Jeroen Maesschalck (2002). Van de Bende van Nijvel tot Dutroux: Een beleidswetenschappelijke benadering van de politiehervorming in de jaren'80 en'90. [REVIEW] Res Publica 44 (1).
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  21.  8
    Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which (...)
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  22.  3
    Jeroen Van Bouwel, Plans of Pluralism: Comments on 'Explanatory Pluralism in Psychiatry'.
    In this paper, I comment on Raffaella Campaner’s (forthcoming) overview of the debate on explanatory pluralism in psychiatry. In her overview, Campaner distinguishes between, on the one hand, pluralists that consider pluralism to be a temporary state and, on the other hand, pluralists that consider it to be a persisting state. I suggest that it would be helpful to distinguish more than those two plans of pluralism, i.e. different understandings of explanatory pluralism both within philosophy of science and psychiatry, namely (...)
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  23.  83
    Johanna W. H. Van Wijk-Bos (forthcoming). Book Review: Esther. [REVIEW] Interpretation 60 (4):473-474.
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  24.  21
    Jeroen de Ridder & René van Woudenberg (2014). Referring To, Believing In, and Worshipping the Same God: A Reformed View. Faith and Philosophy 31 (1):46-67.
    We present a Reformed view on the relation between Christianity and non-Christian religions. We then explore what this view entails for the question whether Christians and non-Christian religious believers refer to, believe in, and worship the same God. We first analyze the concepts of worship, belief-in, and reference, as well as their interrelations. We then argue that adherents of the Abrahamic religions plausibly refer to the same God, whereas adherents of non-Abrahamic religions do not refer to this God. Nonetheless, it (...)
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  25.  91
    Richard Heersmink, Jeroen van den Hoven, Nees Jan van Eck & Jan van den Berg (2011). Bibliometric Mapping of Computer and Information Ethics. Ethics and Information Technology 13 (3):241-249.
    This paper presents the first bibliometric mapping analysis of the field of computer and information ethics (C&IE). It provides a map of the relations between 400 key terms in the field. This term map can be used to get an overview of concepts and topics in the field and to identify relations between information and communication technology concepts on the one hand and ethical concepts on the other hand. To produce the term map, a data set of over thousand articles (...)
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  26.  16
    Emma Rooksby (2009). How to Be a Responsible Slave: Managing the Use of Expert Information Systems. [REVIEW] Ethics and Information Technology 11 (1):81-90.
    Computer ethicists have for some years been troubled by the issue of how to assign moral responsibility for disastrous events involving erroneous information generated by expert information systems. Recently, Jeroen van den Hoven has argued that agents working with expert information systems satisfy the conditions for what he calls epistemic enslavement. Epistemically enslaved agents do not, he argues, have moral responsibility for accidents for which they bear causal responsibility. In this article, I develop two objections to (...)
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  27.  11
    Jeroen Van Bouwel & Erik Weber (2008). De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests. Human Studies 31 (4):423 - 442.
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away from (...)
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  28.  10
    Jeroen Van Bouwel (2004). Explanatory Pluralism in Economics: Against the Mainstream? Philosophical Explorations 7 (3):299-315.
    Recent pleas for more heterodoxy in explaining economic action have been defending a pluralism for economics. In this article, I analyse these defences by scrutinizing the pluralistic qualities in the work of one of the major voices of heterodoxy, Tony Lawson. This scrutiny will focus on Lawson's alternatives concerning ontology and explanation to mainstream economics. Subsequently, I will raise some doubts about Lawson's pluralism, and identify questions that will have to be addressed by heterodox economists in order to maintain the (...)
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  29.  5
    Jeroen Van Rooijen (1987). Interactionism and Evolution: A Critique of Popper. British Journal for the Philosophy of Science 38 (1):87 - 92.
  30.  2
    Jeroen Van Bouwel, Erik Weber & Leen De Vreese (2011). Indispensability Arguments in Favour of Reductive Explanations. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (1):33 - 46.
    Instances of explanatory reduction are often advocated on metaphysical grounds; given that the only real things in the world are subatomic particles and their interaction, we have to try to explain everything in terms of the laws of physics. In this paper, we show that explanatory reduction cannot be defended on metaphysical grounds. Nevertheless, indispensability arguments for reductive explanations can be developed, taking into account actual scientific practice and the role of epistemic interests. Reductive explanations might be indispensable to address (...)
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  31.  1
    Jeroen Lauwers, Thomas Van Parys & Jean-Michel Rabaté (2008). 'You Cannot Make a Living Just Being a Theoretician': An Interview with Jean-Michel Rabaté. Parrhesia 5:1-9.
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  32.  3
    Jeroen van Den Hoven (2006). Nanotechnology and Privacy. International Journal of Applied Philosophy 20 (2):215-228.
    The development of ever smaller integrated circuits at the sub-micron and nanoscale—in accordance with Moore’s Law—drives the production of very small tags, smart cards, smart labels and sensors. Nanoelectronics and submicron technology supports surveillance technology which is practically invisible. I argue that one of the most urgent and immediate concerns associated with nanotechnology is privacy. Computing in the twenty-first century will not only be pervasive and ubiquitous, but also inconspicuous. If these features are not counteracted in design, they will facilitate (...)
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  33. Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte (forthcoming). An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior. Journal of Business Ethics.
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  34. Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte (forthcoming). Erratum To: An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior. Journal of Business Ethics.
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  35. Jeroen Van Bouwel & Erik Weber (2002). The Living Apart Together Relationship of Causation and Explanation. Philosophy of the Social Sciences 32 (4):560-569.
     
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  36. Jeroen de Ridder & Rene van Woudenberg (2010). A Scotistic Argument for Dualism. Tijdschrift Voor Filosofie 72 (3):529-555.
     
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  37. Jeroen van Den Hoven, Terry Bynum, Don Gotterbarn & Simon Rogerson (1999). Introduction. Journal of Business Ethics 22 (1):1 - 2.
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  38. A. Jeroen van den Hoven & E. Pieter (2007). Vermaas A Nano Technology and Privacy: On Continuous Surveillance Outside the Pan—Opticon [J/OL].[2007 一 O1 一 May]. Journal of Medicine and Philosophy 32 (3):283-297.
     
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  39. Johanna N. Y. Franklin & Frank Stephan (2010). Van Lambalgen's Theorem and High Degrees. Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  40.  17
    Dennis Dieks, Jeroen van Dongen & Sebastian de Haro (2015). Emergence in Holographic Scenarios for Gravity. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52:203-216.
    'Holographic' relations between theories have become a main theme in quantum gravity research. These relations entail that a theory without gravity is equivalent to a gravitational theory with an extra spatial dimension. The idea of holography was first proposed in 1993 by Gerard 't Hooft on the basis of his studies of evaporating black holes. Soon afterwards the holographic 'AdS/CFT' duality was introduced, which since has been heavily studied in the string theory community and beyond. Recently, Erik Verlinde has proposed (...)
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  41. Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that (...)
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  42.  17
    Jeroen van den Hoven, Gert-Jan Lokhorst & Ibo van de Poel (2012). Engineering and the Problem of Moral Overload. Science and Engineering Ethics 18 (1):143-155.
    When thinking about ethics, technology is often only mentioned as the source of our problems, not as a potential solution to our moral dilemmas. When thinking about technology, ethics is often only mentioned as a constraint on developments, not as a source and spring of innovation. In this paper, we argue that ethics can be the source of technological development rather than just a constraint and technological progress can create moral progress rather than just moral problems. We show this by (...)
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  43.  72
    William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen (...)
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  44. Jeroen van der Waal, Peter Achterberg & Dick Houtman (2007). Klasse is niet dood–Zij is levend begraven Klassengebonden stemgedrag en cultureel stem-gedrag in westerse samenlevingen (1956-1990). [REVIEW] Res Publica 4:559.
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  45.  26
    Jeroen van Bouwel & Erik Weber (2008). A Pragmatist Defense of Non-Relativistic Explanatory Pluralism in History and Social Science. History and Theory 47 (2):168–182.
    Explanatory pluralism has been defended by several philosophers of history and social science, recently, for example, by Tor Egil Førland in this journal. In this article, we provide a better argument for explanatory pluralism, based on the pragmatist idea of epistemic interests. Second, we show that there are three quite different senses in which one can be an explanatory pluralist: one can be a pluralist about questions, a pluralist about answers to questions, and a pluralist about both. We defend the (...)
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  46. Marc Alspector-Kelly (2004). Seeing the Unobservable: Van Fraassen and the Limits of Experience. [REVIEW] Synthese 140 (3):331-353.
    I. IntroductionWe can and do see the truth about many things: ourselves, others, trees and animals, clouds and riversin the immediacy of experience.”1 Absent from (...) Bas van Fraassens list of those things we see are paramecia and mitochondria. We do not see such things, van Fraassen has long maintained, because they are unobservable, that is, they are undetectable by means of the unaided senses.2 But notice that these two notionswhat we can see in theimmediacyof experience and what is detectable by means of the unaided sensesare not the same. There is no incoherence in maintaining that the immediacy of experience is capable of disclosing to us truths concerning entities that are not detectable by the naked eye. And so, I claim, it does; science and technology provide us with the means to see things we have never seen before. Some of those things are van Fraassens unobservables. That suggestion is nothing new. Grover Maxwell long ago emphasized the continuity between seeing with and without instrumentation.3 Van Fraassen originally provided two responses to Maxwells arguments: some things that you can see with instruments you can also see without instruments (and those are the observables); and.. (shrink)
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  47.  6
    Tiziana Proietti (2015). The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the (...)
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  48.  6
    Jeroen van Bouwel & Erik Weber (2002). Remote Causes, Bad Explanations? Journal for the Theory of Social Behaviour 32 (4):437–449.
  49.  56
    John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil. Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  50.  8
    Erik Weber, Leen De Vreese & Jeroen Van Bouwel, How to Study Scientific Explanation?
    This paper investigates the working-method of three important philosophers of explanation: Carl Hempel, Philip Kitcher and Wesley Salmon. We argue that they do three things: construct an explication in the sense of Carnap, which then is used as a tool to make descriptive and normative claims about the explanatory practice of scientists. We also show that they did well with respect to, but that they failed to give arguments for their descriptive and normative claims. We think it is the responsibility (...)
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