Search results for 'Jeroen van Wijk' (try it on Scholar)

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  1.  1
    Roy van Wijk (2016). Negotiation and Reconciliation. A New Interpretation of the Athenian Introduction of the Asklepios Cult. Klio 98 (1):118-138.
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  2. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.
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  3. John Van Engen (1993). Handschriften en Handschriftfragmenten in het bezit van de Theologische Faculteit Tilburg.Jeroen van de Ven. Speculum 68 (2):573-574.
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  4. Johanna Thoma (2012). Jeroen Van Bouwel, Ed. 2009. The Social Sciences and Democracy (Johanna Thoma). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):247-251.
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  5.  29
    Daniel Kennefick (2011). Review of Einstein's Unification by Jeroen van Dongen. [REVIEW] Foundations of Physics 41 (2):278-280.
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  6.  7
    Bernard Gert (2005). Reply to Jeroen van den Hoven: 'Applying Our Common Morality: The Case of Privacy'. Australian Journal of Professional and Applied Ethics 7 (1).
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  7.  7
    Peter Pesic (2010). Review of Jeroen Van Dongen, Einstein's Unification. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
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  8.  3
    Laurinda B. Harman (2008). Review of Jeroen Van den Hoven, John Weckert (Eds.), Information Technology and Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  9.  1
    Brandon Fogel (2012). Jeroen van Dongen.Einstein’s Unification. Cambridge: Cambridge University Press, 2010. Pp. X+213. £55.00. Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):372-376.
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  10.  1
    J. F. Staal (1997). Dixon Robert MW. A Logical Statement of Grammatical Theory as Contained in Halliday's 'Categories of the Theory of Grammar.'Language, Vol. 39 (1963), Pp. 654–668. Dixon Robert MW. Linguistic Science and Logic. Janua Linguarum, Studia Memoriae Nicolai van Wijk Dedicata, Series Minor No. 28. Mouton & Co., The Hague 1963, 108 Pp. [REVIEW] Journal of Symbolic Logic 31 (4):668-670.
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  11. J. P. Müller (1939). Van wijk, W. E. - le nombre d'or. Étude de chronologie technique suivie du texte de la Massa compoti d'alexandre de villedieu avec traduction et commentaire. [REVIEW] Scientia 33 (66):210.
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  12. Explanatory Pluralism (2008). Jeroen Van bouwel. In Edward Fullbrook (ed.), Pluralist Economics. Distributed in the Usa Exclusively by Palgrave Macmillan 151.
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  13. A. Pogo (1939). Decimal Tables for the Reduction of Hindu Dates From the Data of the Sūrya-SiddhāntaW. E. Van Wijk. Isis 31 (1):103-104.
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  14. A. Pogo (1938). Le nombre d'orW. E. van WijkDe Gregoriaansche kalenderW. E. van Wijk. Isis 28 (1):140-142.
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  15. J. F. Staal (1966). Reviews. Noam Chomsky. Syntactic Structures. Janua Linguarum, Studia Memoriae Nicolai van Wijk Dedicata, Series Minor No. 4. Mouton & Co., ‘s-Gravenhage 1957, 116 Pp. Noam Chomsky. Three Models for the Description of Language. A Reprint of XXIII 71. Readings in Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York, London, and Sydney, 1965, Pp. 105–124. Noam Chomsky. Logical Structures in Language. American Documentation, Vol. 8 , Pp. 284–291. Noam Chomsky and George A. Miller. Finite State Languages. Information and Control, Vol. 1 , Pp. 91–112. Reprinted in Readings in Mathematical Psychology, Volume II, Edited by R. Duncan Luce, Robert R. Bush, and Eugene Galanter, John Wiley and Sons, Inc., New York, London, and Sydney, 1965, Pp. 156–171. Noam Chomsky. On Certain Formal Properties of Grammars. Information and Control, Vol. 2 , Pp. 137–167. Reprinted in Readings in Mathematical Psychology, Volume II, Ed. [REVIEW] Journal of Symbolic Logic 31 (2):245-251.
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  16.  15
    Vicente Muñoz-Reja (2012). Van Bunge, Wiep; Krop, Henri; Steenbakkers, Piet; Van de Ven, Jeroen (Eds.):" The Continuum Companion to Spinoza.". Anales Del Seminario de Historia de la Filosofía 29 (1):412-414.
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  17. Jill G. Morawski (2006). Ludy T. Benjamin, Jr.; David B. Baker.From Séance to Science: A History of the Profession of Psychology in America. Xvi + 266 Pp., Illus., Notes, Index. Belmont, Calif.: Thomson/Wadsworth, 2003. $34.95 .Jeroen Jansz; Peter van Drunen .A Social History of Psychology. Vxi + 262 Pp., Illus., Figs., Bibl., Index. Malden, Mass./Oxford: Blackwell Publishing, 2004. $39.95. [REVIEW] Isis 97 (2):337-339.
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  18. Guido Vanheeswijck (2013). Jeroen Vanheste , De wijsheid van de roman. Literaire antwoorden op filosofische vragen. Budel, Damon, 256 pp., € 24,90. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 105 (2):123-128.
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  19.  28
    Rob van Tulder, Jeroen van Wijk & Ans Kolk (2009). From Chain Liability to Chain Responsibility. Journal of Business Ethics 85 (2):399-412.
    This article examines whether the involvement of stakeholders in the design of corporate codes of conduct leads to a higher implementation likelihood of the code. The empirical focus is on Occupational Safety and Health (OSH). The article compares the inclusion of OSH issues in the codes of conduct of 30 companies involved in International Framework Agreements (IFAs), agreed upon by trade unions and multinational enterprises, with those of a benchmark sample of 38 leading Multinational Enterprises in comparable industries. It is (...)
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  20.  13
    Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the (...)
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  21.  1
    Jeroen Van Der Auwera (1999). De vruchteloze initiatieven tot oprichting van tucht-, rasp-, correctie- of werkhuizen te Mechelen in de 17de en 18de eeuw. [REVIEW] Revue Belge de Philologie Et D’Histoire 77 (4):933-963.
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  22. Rik Peels (2008). De waarde van kennis. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):148-150.
    Na een decennia lange discussie over de afzonderlijk noodzakelijke en tezamen voldoende condities voor kennis is gedurende de afgelopen jaren onder epistemologen een debat ontstaan over de waarde van kennis. Een goede theorie van wat kennis inhoudt, zo is bij velen de gedachte, zal moeten kunnen uitleggen waarom wij waarde(n) hechten aan kennis. Iets nauwkeuriger geformuleerd: een goede kennistheorie zal duidelijk moeten kunnen maken waarom wij meer epistemische waarde hechten aan kennis dan aan waar geloof. Dit probleem wordt wel het (...)
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  23.  2
    Arnout Geeraert, Jeroen Scheerder & Hans Bruyninckx (2012). Het governancenetwerk van de Europese voetbalsport. Het introduceren van nieuwe governancebenaderingen om voetbal te sturen op EU-niveau. Res Publica: Tijdschrift Voor Politologie 54 (3):383-386.
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  24.  1
    Jeroen Der Kinderen (2006). "De winst van de waanzin": de financiën in de Cellebroederskloosters van Diest en Mechelen in de achttiende eeuw. Revue Belge de Philologie Et D’Histoire 84 (2):365-400.
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  25.  1
    Jeroen Schrijvers (2003). Jean-Yves Lacoste: een fenomenologie van de liturgie. Bijdragen 64 (1):68-94.
    In this article Schrijvers elaborates on the work of Jean-Yves Lacoste. In Expérience et Absolu , this French phenomenologist and theologian coins the ‘liturgic experience’. Such an experience is conceived of as a correction to the Heideggerian picture of finitude. While for Heidegger Dasein is a being towards the future and, most importantly, towards his own death, Lacoste wants to warrant the present as an area of meaning and sense. One such example is the liturgic experience, in which the faithful (...)
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  26. Jeroen Bartels (2013). Materialisme' en 'filosofie Van de praxis. Bijdragen 40 (2):118-151.
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  27. Jeroen Maesschalck (2002). Van de Bende van Nijvel tot Dutroux: Een beleidswetenschappelijke benadering van de politiehervorming in de jaren'80 en'90. [REVIEW] Res Publica 44 (1).
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  28.  11
    Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has (...)
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  29.  4
    Jeroen Van Bouwel, Plans of Pluralism: Comments on 'Explanatory Pluralism in Psychiatry'.
    In this paper, I comment on Raffaella Campaner’s (forthcoming) overview of the debate on explanatory pluralism in psychiatry. In her overview, Campaner distinguishes between, on the one hand, pluralists that consider pluralism to be a temporary state and, on the other hand, pluralists that consider it to be a persisting state. I suggest that it would be helpful to distinguish more than those two plans of pluralism, i.e. different understandings of explanatory pluralism both within philosophy of science and psychiatry, namely (...)
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  30.  92
    Johanna W. H. Van Wijk-Bos (forthcoming). Book Review: Esther. [REVIEW] Interpretation 60 (4):473-474.
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  31.  27
    Jeroen de Ridder & René van Woudenberg (2014). Referring To, Believing In, and Worshipping the Same God: A Reformed View. Faith and Philosophy 31 (1):46-67.
    We present a Reformed view on the relation between Christianity and non-Christian religions. We then explore what this view entails for the question whether Christians and non-Christian religious believers refer to, believe in, and worship the same God. We first analyze the concepts of worship, belief-in, and reference, as well as their interrelations. We then argue that adherents of the Abrahamic religions plausibly refer to the same God, whereas adherents of non-Abrahamic religions do not refer to this God. Nonetheless, it (...)
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  32. Richard Heersmink, Jeroen van den Hoven, Nees Jan van Eck & Jan van den Berg (2011). Bibliometric Mapping of Computer and Information Ethics. Ethics and Information Technology 13 (3):241-249.
    This paper presents the first bibliometric mapping analysis of the field of computer and information ethics (C&IE). It provides a map of the relations between 400 key terms in the field. This term map can be used to get an overview of concepts and topics in the field and to identify relations between information and communication technology concepts on the one hand and ethical concepts on the other hand. To produce the term map, a data set of over thousand articles (...)
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  33. Bernadette C. M. van Wijk, Peter J. Beek & Andreas Daffertshofer (2012). Neural Synchrony Within the Motor System: What Have We Learned so Far? Frontiers in Human Neuroscience 6.
  34.  1
    Adriana Baltaretu, Emiel J. Krahmer, Carel van Wijk & Alfons Maes (2016). Talking About Relations: Factors Influencing the Production of Relational Descriptions. Frontiers in Psychology 7.
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  35.  21
    Emma Rooksby (2009). How to Be a Responsible Slave: Managing the Use of Expert Information Systems. [REVIEW] Ethics and Information Technology 11 (1):81-90.
    Computer ethicists have for some years been troubled by the issue of how to assign moral responsibility for disastrous events involving erroneous information generated by expert information systems. Recently, Jeroen van den Hoven has argued that agents working with expert information systems satisfy the conditions for what he calls epistemic enslavement. Epistemically enslaved agents do not, he argues, have moral responsibility for accidents for which they bear causal responsibility. In this article, I develop two objections to van den Hoven’s (...)
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  36.  12
    Jeroen Van Bouwel & Erik Weber (2008). De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests. Human Studies 31 (4):423 - 442.
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away from (...)
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  37.  11
    Jeroen Van Bouwel (2004). Explanatory Pluralism in Economics: Against the Mainstream? Philosophical Explorations 7 (3):299-315.
    Recent pleas for more heterodoxy in explaining economic action have been defending a pluralism for economics. In this article, I analyse these defences by scrutinizing the pluralistic qualities in the work of one of the major voices of heterodoxy, Tony Lawson. This scrutiny will focus on Lawson's alternatives concerning ontology and explanation to mainstream economics. Subsequently, I will raise some doubts about Lawson's pluralism, and identify questions that will have to be addressed by heterodox economists in order to maintain the (...)
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  38.  1
    Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte (forthcoming). Erratum To: An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior. Journal of Business Ethics.
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  39.  7
    Jeroen van Den Hoven (2006). Nanotechnology and Privacy. International Journal of Applied Philosophy 20 (2):215-228.
    The development of ever smaller integrated circuits at the sub-micron and nanoscale—in accordance with Moore’s Law—drives the production of very small tags, smart cards, smart labels and sensors. Nanoelectronics and submicron technology supports surveillance technology which is practically invisible. I argue that one of the most urgent and immediate concerns associated with nanotechnology is privacy. Computing in the twenty-first century will not only be pervasive and ubiquitous, but also inconspicuous. If these features are not counteracted in design, they will facilitate (...)
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  40.  1
    Elfi Baillien, Jeroen Camps, Anja Van den Broeck, Jeroen Stouten, Lode Godderis, Maarten Sercu & Hans De Witte (forthcoming). An Eye for an Eye Will Make the Whole World Blind: Conflict Escalation Into Workplace Bullying and the Role of Distributive Conflict Behavior. Journal of Business Ethics.
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  41.  2
    Jeroen Lauwers, Thomas Van Parys & Jean-Michel Rabaté (2008). 'You Cannot Make a Living Just Being a Theoretician': An Interview with Jean-Michel Rabaté. Parrhesia 5:1-9.
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  42.  3
    Jeroen Van Bouwel, Erik Weber & Leen De Vreese (2011). Indispensability Arguments in Favour of Reductive Explanations. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (1):33 - 46.
    Instances of explanatory reduction are often advocated on metaphysical grounds; given that the only real things in the world are subatomic particles and their interaction, we have to try to explain everything in terms of the laws of physics. In this paper, we show that explanatory reduction cannot be defended on metaphysical grounds. Nevertheless, indispensability arguments for reductive explanations can be developed, taking into account actual scientific practice and the role of epistemic interests. Reductive explanations might be indispensable to address (...)
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  43.  5
    Jeroen Van Rooijen (1987). Interactionism and Evolution: A Critique of Popper. British Journal for the Philosophy of Science 38 (1):87 - 92.
  44.  1
    Jeroen van Den Hoven, Terry Bynum, Don Gotterbarn & Simon Rogerson (1999). Introduction. Journal of Business Ethics 22 (1):1 - 2.
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  45. Jeroen Van Bouwel & Erik Weber (2002). The Living Apart Together Relationship of Causation and Explanation. Philosophy of the Social Sciences 32 (4):560-569.
     
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  46. Jeroen de Ridder & Rene van Woudenberg (2010). A Scotistic Argument for Dualism. Tijdschrift Voor Filosofie 72 (3):529-555.
     
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  47. A. Jeroen van den Hoven & E. Pieter (2007). Vermaas A Nano Technology and Privacy: On Continuous Surveillance Outside the Pan—Opticon [J/OL].[2007 一 O1 一 May]. Journal of Medicine and Philosophy 32 (3):283-297.
     
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  48. A. Ogg, B. Gotsman & A. M. van Wijk (1943). The Determination of the Horizontal Component of the Earth's Magnetic Force at the Magnetic Observatory, Hermanus, Union of South Africa. Transactions of the Royal Society of South Africa 30 (2):121-134.
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  49. G. L. M. Scheepers & A. M. van Wijk (1963). On the Derivation of Magnetic Secular Variation From Field Observations. Transactions of the Royal Society of South Africa 37 (1):75-83.
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  50. W. E. van Wijk (1954). Computus med särskild hänsyn till Runstaven och den Borgerliga KalendernNils Lithberg. Isis 45 (2):212-213.
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