Search results for 'Jeroen van den Berrgh' (try it on Scholar)

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  1.  3
    Bernard Gert (2005). Reply to Jeroen van den Hoven: 'Applying Our Common Morality: The Case of Privacy'. Australian Journal of Professional and Applied Ethics 7 (1).
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  2.  3
    Laurinda B. Harman (2008). Review of Jeroen Van den Hoven, John Weckert (Eds.), Information Technology and Moral Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).
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  3. J. H. van den Berg & J. van Belzen (1997). Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.
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  4.  59
    Robert Ayres, Jeroen van den Berrgh & John Gowdy (2001). Strong Versus Weak Sustainability: Economics, Natural Sciences, and Consilience. Environmental Ethics 23 (2):155-168.
    The meaning of sustainability is the subject of intense debate among environmental and resource economists. Perhaps no other issue separates more clearly the traditional economic view from the views of most natural scientists. The debate currently focuses on the substitutability between the economy and the environment or between “natural capital” and “manufactured capital”—a debate captured in terms of weak versus strong sustainability. In this article, we examine the various interpretations of these concepts. We conclude that natural science and economic perspectives (...)
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  5.  18
    André Casajus (2011). Differential Marginality, van den Brink Fairness, and the Shapley Value. Theory and Decision 71 (2):163-174.
    We revisit the characterization of the Shapley value by van den Brink (Int J Game Theory, 2001, 30:309–319) via efficiency, the Null player axiom, and some fairness axiom. In particular, we show that this characterization also works within certain classes of TU games, including the classes of superadditive and of convex games. Further, we advocate some differential version of the marginality axiom (Young, Int J Game Theory, 1985, 14: 65–72), which turns out to be equivalent to the van den Brink (...)
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  6.  48
    Philip Ball (2010). Making Life: A Comment on 'Playing God in Frankenstein's Footsteps: Synthetic Biology and the Meaning of Life' by Henk van den Belt (2009). NanoEthics 4 (2):129-132.
    Van den Belt recently examined the notion that synthetic biology and the creation of ‘artificial’ organisms are examples of scientists ‘playing God’. Here I respond to some of the issues he raises, including some of his comments on my previous discussions of the value of the term ‘life’ as a scientific concept.
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  7.  3
    Ehud Hrushovski & Ya'acov Peterzil (2007). A Question of Van Den Dries and a Theorem of Lipshitz and Robinson; Not Everything Is Standard. Journal of Symbolic Logic 72 (1):119 - 122.
    We use a new construction of an o-minimal structure, due to Lipshitz and Robinson, to answer a question of van den Dries regarding the relationship between arbitrary o-minimal expansions of real closed fields and structures over the real numbers. We write a first order sentence which is true in the Lipshitz-Robinson structure but fails in any possible interpretation over the field of real numbers.
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  8.  36
    Ingo Brigandt (2001). The Homeopathy of Kin Selection: An Evaluation of van den Berghe’s Sociobiological Approach to Ethnic Nepotism. Politics and the Life Sciences 20:203–215.
    The present discussion of sociobiological approaches to ethnic nepotism takes Pierre van den Berghe ʼs theory as a starting point. Two points, which have not been addressed in former analyses, are considered to be of particular importance. It is argued that the behavioral mechanism of ethnic nepotism—as understood by van den Berghe—cannot explain ethnic boundaries and attitudes. In addition, I show that van den Bergheʼs central premise concerning ethnic nepotism is in contradiction to Hamiltonʼs formula, the essential principle of kin (...)
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  9. H. H. A. van den Brink (2000). Bert van den Brink on Philosophical Ethics by Steven Darwell.(Review of the Book Philosophical Ethics, Stephen Darwall, 2000, 0813378605). [REVIEW] European Journal of Philosophy 8 (2):210-213.
     
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  10. Michaela Christine Hastetter (2008). Klingende Relecture niederlandischer Mystik. Jan van Ruusbroecs Einfluss auf den X. Satz der" Vingt Regards sur l'Enfant-Jesus" von Olivier Messiaen. Theologie Und Philosophie 83 (1):93.
    Anlässlich des Jubiläumsjahres 2008 werden Strukturanalogien zwischen der Musik des französischen Komponisten Olivier Messiaen und der Mystik des Flamen Jan van Ruusbroec anhand des X. Satzes aus den „Vingt Regards sur l'Enfant-Jésus" aufgezeigt, der dem „Blick des Geistes der Freude" gewidmet ist. Wie in Ruusbroecs „Zierde der geistlichen Hochzeit" finden sich in der Musik pneumatologische Bildmetaphern wie die des Tanzes, der Jagd, aber auch Übereinstimmung im Ausdruck der Freude und der Einigkeit des Geistes mit dem Vater und dem Sohn. Über (...)
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  11.  2
    Jolien C. Francken, Simon van Gaal & Floris P. de Lange (2012). Response to Desender & Van den Bussche: On the Absence of a Relationship Between Discriminability and Priming. Consciousness and Cognition 21 (3):1573-1574.
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  12. den Berg, H. J. & Dreyer Kruger (eds.) (1985). The Changing Reality of Modern Man: Essays in Honour of Jan Hendrik Van Den Berg. Distributed by Humanities Press.
  13. Jeffrey H. Reiman (1985). Justice, Civilization, and the Death Penalty: Answering Van den Haag. Philosophy and Public Affairs 14 (2):115-148.
  14. David R. Shanks & Anthony Dickinson (1990). Contingency Awareness in Evaluative Conditioning: A Comment on Baeyens, Eelen, and van den Bergh. Cognition and Emotion 4 (1):19-30.
  15. Johanna Thoma (2012). Jeroen Van Bouwel, Ed. 2009. The Social Sciences and Democracy (Johanna Thoma). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):247-251.
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  16.  7
    Amedeo Giorgi (2015). The Phenomenological Psychology of J.H. Van den Berg. Journal of Phenomenological Psychology 46 (2):141-162.
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  17.  2
    A. Kernohan (2000). Liberalism, Equality, and Cultural Oppression (Bert van den Brink). Ethical Theory and Moral Practice 3 (1):103-105.
    Liberal political philosophy emphasizes the benefits of membership in a cultural group and, in the opinion of this challenging book, neglects its harmful, oppressive aspects. Andrew Kernohan argues that an oppressive culture perpetuates inegalitarian social meanings and false assumptions about who is entitled to what. Cultural pollution harms fundamental interests in self-respect and knowledge of the good and is diffuse, insidious, and unnoticed. This cultural pollution is analogous to environmental pollution, and though difficult to detect, is nonetheless just as real. (...)
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  18.  55
    Mario Bunge (2001). Systems and Emergence, Rationality and Imprecision, Free-Wheeling and Evidence, Science and Ideology: Social Science and its Philosophy According to Van den Berg. Philosophy of the Social Sciences 31 (3):404-423.
  19.  29
    Daniel Kennefick (2011). Review of Einstein's Unification by Jeroen van Dongen. [REVIEW] Foundations of Physics 41 (2):278-280.
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  20.  8
    A. N. White-Sherwin (1950). Hellas Martin Van Den Bruwaene: Le Miracle grec. L'Orient préclassique jusqu'à 'époque de Démosthène. Pp. 394; 100 ill. Brussels: ĽEdition Universelle, 1947. Paper. [REVIEW] The Classical Review 64 (3-4):131-132.
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  21.  23
    Marco Solinas (2010). Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW] Iride (59):223-224.
  22.  54
    Robin Celikates (2008). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory, Edited by Bert Van den Brink and David Owen. European Journal of Philosophy 16 (3):474-478.
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  23.  25
    W. N. A. Klever (1991). A New Source of Spinozism: Franciscus Van den Enden. Journal of the History of Philosophy 29 (4):613-631.
  24.  5
    Gregory T. Clark (2006). Brigitte Dekeyzer, Layers of Illusion: The Mayer van den Bergh Breviary. Ghent and Amsterdam: Ludion, 2004. Pp. 208; Color Frontispiece, Many Black-and-White and Color Figures, and 10 Tables. [REVIEW] Speculum 81 (2):499-501.
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  25.  5
    Leofranc Holford-Strevens (1991). The New Fronto Michael P. J. Van den Hout (Ed.): M. Cornelii Frontonis Epistulae. Schedis Tam Editis Quam Ineditis Edmundi Hauleri Usus Iterum Edidit. (Bibl. Teubneriana.) Pp. Xcvi + 296. Leipzig: Teubner, 1988. 98 DM. [REVIEW] The Classical Review 41 (01):76-80.
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  26.  3
    Steve H. Rutledge (2015). The World of Tacitus’ Dialogus de Oratoribus: Aesthetics and Empire in Ancient Rome by Christopher S. Van den Berg. Classical World: A Quarterly Journal on Antiquity 108 (4):573-574.
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  27.  9
    J. Lindenmann (2002). Siegel, Schaudinn, Fleck and the Etiology of Syphilis: A Response to Henk Van den Belt. Studies in History and Philosophy of Science Part C 33 (4):751-752.
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  28.  13
    Francisco José Martínez (2011). Proietti, Omero:" Philedonius 1657, Spinoza, Van den Enden e I classici latini". Anales Del Seminario de Historia de la Filosofía 28 (1):408-410.
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  29.  11
    G. W. H. Lampe (1950). Scriptores Christiani Primaevi. Vol. I: S. Caecilii Cypriani Scripia Quaedam Recensuit J. N. Bakhuizen Van Den Brink. Pp. 80. Vol. III: S. Aureli Augustini Enchiridion, De CatechizandisRudibus Edidit A. Sizoo. Pp. 175. The Hague: Daamen, 1946, 1947. Cloth, Fi. 3.50, 6.50. [REVIEW] The Classical Review 64 (3-4):156-.
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  30.  11
    Robert Browning (1955). A New Fronto M. P. J. Van den Hout: M. Cornelii Frontonis Epistulae. Vol. I Prolegomena, Textum, Indicem Nominum Propriorum Continens. Pp. Xciv+262; 4 Plates. Leiden: Brill, 1954. Cloth, Fl. 28. [REVIEW] The Classical Review 5 (3-4):285-287.
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  31.  11
    Wim Klever (1990). Proto-Spinoza Franciscus van den Enden. Studia Spinozana: An International and Interdisciplinary Series 6:281-290.
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  32.  4
    W. N. A. Klever (1985). Nieuwe argumenten tegen de toeschrijving Van het auteurschap Van de „stelkonstige reeckening Van den regenboog” en „reeckening Van kanssen” aan Spinoza. Tijdschrift Voor Filosofie 47 (3):493 - 502.
    An accurate analysis of the text shows that the small treatises have a logical structure and a style which is in all aspects unspinozistic. The main points of difference are : a formalistic interpretation of mathematics‚ the opposition between mathematics and physics‚ slavish cartesianism‚ the presence of numerous pleonasms‚ carelessness of expression‚ parade of learning‚ prolixity‚ attention for irrelevant qualities of authors quoted‚ educational purpose. Together with De Vet’s demonstration that the author of SRR and RK is still alive in (...)
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  33.  4
    Julius H. Schoeps (1974). Ernest van den Haag: Die Juden, Das Rätselhafte Volk. Vorwort von Salcia Landmann, Hoffmann Und Campe, Hamburg 1973, 260 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):381-382.
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  34.  4
    H. H. Scullard (1956). Roman Civilization Martin Van Den Bruwaene: La Société Romaine. Premiére Partie: Les Origines Et la Formation. Pp. 342; 45 Ill. Brussels: Les Éditions Universitaires, 1954. Paper, 285 B.Fr. [REVIEW] The Classical Review 6 (02):146-147.
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  35.  36
    Hugh Lehman (1998). Marcel Dol, Soemini Kasanmoentalib, Susanne Lijmbch, Esteban Rivas, Ruud Van den Bos, Animal Consciousness and Animal Ethics: Perspectives From the Netherlands. [REVIEW] Journal of Agricultural and Environmental Ethics 11 (1):68-71.
  36.  10
    J. O. Thomson (1950). Bernardus Henrikus Stolte: De Cosmographie van den Anonymus Ravennas. Een Stvidie over de Bronnen van Boek II-V. (Amsterdamdoctoral dissertation.) Pp. xi + 130 (summary in English, pp. 116–122). Zundert, Holland: privately printed, 1949. Paper. [REVIEW] The Classical Review 64 (3-4):156-157.
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  37.  10
    K. Schaubroeck (2005). M. Sie, M. Slors, B. Van den Brink (Eds.), Reasons of One's Own, Aldershot [Book Review]. Ethical Perspectives 12 (2).
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  38.  10
    Michael Kaler (2011). Jacob Albert van den Berg, Annemaré Kotzé, Tobias Nicklas, and Madeleine Scopello, Eds. “In Search of Truth”: Augustine, Manichaeism and Other Gnosticism. Studies for Johannes van Oort at Sixty. Augustinian Studies 42 (2):290-294.
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  39.  25
    Sebastian Gertz (2009). Proclus' Commentary on Plato's Cratylus (B.) Duvick (Trans.) Proclus On Plato, Cratylus. With a Preface by Harold Tarrant. (Ancient Commentators on Aristotle.) Pp. Viii + 210. London: Duckworth, 2007. Cased, £60. ISBN: 978-0-7156-3674-9. (R.M.) Van den Berg Proclus' Commentary on the Cratylus in Context. Ancient Theories of Language and Naming. (Philosophia Antiqua 112.) Pp. Xviii + 239. Leiden and Boston: Brill, 2008. Cased, €89, US$127. ISBN: 978-90-04-16379-. [REVIEW] The Classical Review 59 (02):441-.
  40.  5
    Murray MacBeath (1995). Gijsbert van den Brink. Almighty God: A Study of the Doctrine of Divine Omnipotence. Pp. Xii+316. [REVIEW] Religious Studies 31 (3):407.
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  41.  8
    Lara Alexandra Cox (2011). Annie van den Oever, Ed. (2010) Ostrannenie. Film-Philosophy 15 (2):150-153.
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  42.  3
    Gerard J. Brault (1998). Baudouin van den Abeele, La Littérature Cynégétique. (Typologie des Sources du Moyen Age Occidental, 75.) Turnhout: Brepols, 1996. Paper. Pp. 89 Plus 7 Color Figures. [REVIEW] Speculum 73 (3):913-913.
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  43.  3
    Alan G. Padgett (1995). Luco J. Van den Brom. Divine Presence in the World: A Critical Analysis of the Notion of Divine Omnipresence. Studies in Philosophical Theology, 5. Pp. Ix+316. F. 82.90. [REVIEW] Religious Studies 31 (3):409.
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  44.  3
    Jean Paulus (1946). La Perception de la Causalité Selon M. Michotte van den Berck. Revue Philosophique De Louvain 44 (4):530-547.
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  45.  3
    Roy J. Pearcy (1986). Willem Noomen and Nico van den Boogaard, eds., Nouveau recueil complet des fabliaux (NRCF), 1, 2. Assen: Van Gorcum, 1983, 1984. 1: pp. xxii, 406. 2: pp. xx, 464. 1: Hfl 126.20 (cloth); Hfl 100.95 (paper). 2: Hfl 129 (cloth); Hfl 103.25 (paper). [REVIEW] Speculum 61 (2):448-450.
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  46.  4
    Wolfgang Röd (1970). Van den Hoves "Politische Waage" Und Die Modifikation der Hobbesschen Staatsphilosophie Bei Spinoza. Journal of the History of Philosophy 8 (1):29-48.
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  47.  8
    Essen Alexa Nossek (2007). Friedrich Breyer, Wolfgang van den Daele, Margret Engelhard, Gundolf Gubernatis, Hartmut Kliemt, Christian Kopetzki, Hans Jürgen Schlitt, Jochen Taupitz (2006) Organmangel. Ist der Tod auf der Warteliste unvermeidbar? Ethik in der Medizin 19 (3):247-249.
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  48.  7
    Claude Gilliot (2012). Godefroid de Callataÿ and Baudouin Van den Abeele, eds., Une lumière venue d'ailleurs: Héritages et ouvertures dans les encyclopédies d'Orient et d'Occident au Moyen Âge. Actes du colloque de Louvain-la-Neuve, 19–21 mai 2005. (Réminisciences 9.) Turnhout: Brepols, 2008. Pp. xi, 298; b&w figs., tables, and maps. €50. ISBN: 9782503530734. [REVIEW] Speculum 87 (2):539-540.
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  49.  8
    Wim Klever (1989). Spinoza and van den Enden in Borch's Diary in 1661 and 1662. Studia Spinozana: An International and Interdisciplinary Series 5:311-326.
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  50.  8
    Bertha Mook (2008). JH Van den Berg Revisited: Reflections on the Changing Nature of Neurosis. Janus Head 10 (2):461-475.
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