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  1.  74
    Jerold J. Abrams (2004). Pragmatism, Artificial Intelligence, and Posthuman Bioethics: Shusterman, Rorty, Foucault. [REVIEW] Human Studies 27 (3):241-258.
    Michel Foucault's early works criticize the development of modern democratic institutions as creating a surveillance society, which functions to control bodies by making them feel watched and monitored full time. His later works attempt to recover private space by exploring subversive techniques of the body and language. Following Foucault, pragmatists like Richard Shusterman and Richard Rorty have also developed very rich approaches to this project, extending it deeper into the literary and somatic dimensions of self-stylizing. Yet, for a debate centered (...)
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  2.  22
    Jerold J. Abrams (2002). Aesthetics of Self-Fashioning and Cosmopolitanism. Philosophy Today 46 (2):185-192.
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  3. Jerold J. Abrams (2003). Cinema and the Aesthetics of the Dynamical Sublime: Kant, Deleuze, Heidegger and the Architecture of Film. Film and Philosophy 7:60-76.
     
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  4.  14
    Jerold J. Abrams (forthcoming). Aesthetics of Self-Fashioning. Philosophy Today.
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  5.  9
    Jerold J. Abrams (2001). William Irwin (Editor). Seinfeld and Philosophy: A Book About Everything and Nothing. Modern Schoolman 79 (1):91-94.
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    Jerold J. Abrams (2008). Embracing the “Children of Humanity”: How to Prevent the Next Cylon War. In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell
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  7. Jerold J. Abrams (2006). From Sherlock Holmes to the Hard-Boiled Detective in Film Noir. In Mark T. Conard & Robert Porfirio (eds.), The Philosophy of Film Noir. University Press of Kentucky 69--88.
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  8. Jerold J. Abrams (2016). Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean. Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second part (...)
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