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  1. Jerome I. Gellman (2005). Mysticism and Religious Experience. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press 138--167.
     
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  2. Jerome I. Gellman (2003). Abraham! Abraham! Kierkegaard and the Hasidim on the Binding of Isaac. Monograph Collection (Matt - Pseudo).
     
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  3. Jerome I. Gellman (1998). Epistemic Peer Conflict and Religious Belief. Faith and Philosophy 15 (2):229-235.
    David Basinger has defended his position on the epistemology of religious diversity against a critique I wrote of it in this journal. Basinger endorses the principle that in the face of pervasive epistemic peer conflict a person has a prima facie duty to try to adjudicate the conflict. He defends this position against my claim that religious belief can be non-culpably “rock bottom” and thus escape “Basinger’s Rule.” Here I show why Basinger’s defense against my critique is not satisfactory, and (...)
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  4. Jerome I. Gellman (1997). Experience of God an the Rationality of Theistic Belief. Cornell Up.
    Introduction i This work is a sustained argument for the rationality of belief in God based on the evidence that across various religions down through history people seem to have experienced God.1 If we conf1ne ourselves to rationality ...
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  5. Jerome I. Gellman (1997). Timothy A. Robinson, Ed., God Reviewed By. Philosophy in Review 17 (3):208-209.
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  6. Jerome I. Gellman (1997). Todd C. Moody, Does God Exist? Reviewed By. Philosophy in Review 17 (4):269-270.
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  7. Jerome I. Gellman (1997). In Defense of Petitionary Prayer. Midwest Studies in Philosophy 21 (1):83-97.
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  8. Jerome I. Gellman (1996). Jeff Jordan and Daniel Howards-Snyder, Eds., Faith, Freedom, and Rationality, Philosophy of Religion Today Reviewed By. Philosophy in Review 16 (5):355-357.
  9. Jerome I. Gellman (1995). The Name of God. Noûs 29 (4):536-543.
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  10. Jerome I. Gellman (1994). Experiencing God's Infinity. American Philosophical Quarterly 31 (1):53 - 61.
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  11. Jerome I. Gellman (1993). Naming, and Naming God. Religious Studies 29 (2):193 - 216.
    In what follows I wish to make a contribution to the clarification of the logic of the name . I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name , in light of the way that name functions in religious discourse.
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  12. Jerome I. Gellman (1993). Naming, and Naming God: JEROME I. GELLMAN. Religious Studies 29 (2):193-216.
    In what follows I wish to make a contribution to the clarification of the logic of the name ‘God’. I will do so in two stages. In the first stage I will be investigating the meaning of names in general, and how names refer. In the second stage I will attempt to apply the findings of the first stage to the name ‘God’, in light of the way that name functions in religious discourse.
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  13. Jerome I. Gellman (1993). The Fear, the Trembling, and the Fire: Kierkegaard and Hasidic Masters on the Binding of Isaac. Upa.
    This book is an investigation into authenticity, certainty, and self-hood as they arise in the story of the binding of Isaac. Gellman provides a new interpretation of Kierkegaard with select Hasidic commentary. Contents: INTRODUCTION: Background to the Book; Hasidism and Existentialism; Preview of the Chapters; THE FEAR AND THE TREMBLING: Kierkegaard's Fear and Trembling; The Problem of Hearing and the Problem of Choice; The 'Ethical' for Kierkegaard; The 'Voice of God' for Kierkegaard; The Resolution of the Problems; THE UNCERTAINTY: Mordecai (...)
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  14. Jerome I. Gellman (1992). A New Look at the Problem of Evil. Faith and Philosophy 9 (2):210-216.
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  15. Jerome I. Gellman (1991). Maimonides'. Review of Metaphysics 45 (2):309-328.
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  16. Jerome I. Gellman (1991). Maimonides' "Ravings". Review of Metaphysics 45 (2):309 - 328.
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  17. Jerome I. Gellman (1990). Kierkegaard's Fear and Trembling. Man and World 23 (3):295-304.
  18. Jerome I. Gellman (1989). The Limits of Maximal Power. Philosophical Studies 55 (3):329 - 336.
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  19. Jerome I. Gellman (1985). Religion as Language. Religious Studies 21 (2):159 - 168.
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  20. Jerome I. Gellman (1985). Religious Language: JEROME I. GELLMAN. Religious Studies 21 (2):159-168.
    When are sentences A and B the same belief? Following Quine, observation sentences A and B are the same belief when they share the same stimulus–meaning, similar patterns of assent and dissent by subjects when the sentences are queried in the presence of the same non–linguistic stimuli. As for non–observation sentences we note a suggestion of Karl Schick: apply linguistic stimuli in the form of utterances of the language, and map the connections between sentences in the language in terms of (...)
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  21. Jerome I. Gellman (1979). On arguing from God's possibility to his necessity. Logique Et Analyse 22 (88):525.
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  22. Jerome I. Gellman (1977). The Meta-Philosophy of Religious Language. Noûs 11 (2):151-161.
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  23. Jerome I. Gellman (1974). Inductive Evidence for Other Minds. Philosophical Studies 25 (July):323-336.
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  24. Jerome I. Gellman (1970). Non-Existence, Modalities, and Anselm's Ontological Argument. Dissertation, Wayne State University
     
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  25. Jerome I. Gellman (1969). Suter on Russell on Meinong. Philosophy and Phenomenological Research 29 (3):441-445.